The Eyes of Tammy Faye (2021)

The Eyes of Tammy Faye (2021)

Transformative make-up can’t quite cover up this slightly empty film

Director: Michael Showalter

Cast: Jessica Chastain (Tammy Faye Bakker), Andrew Garfield (Jim Bakker), Cherry Jones (Rachel Grover), Vincent D’Onofrio (Jerry Falwell), Mark Wystrach (Gary S Paxton), Sam Jaeger (Roe Messner), Louis Cancelmi (Richard Fletcher), Gabriel Olds (Pat Robertson)

In the twentieth century, what better way to spread the Word of the Lord than television? The Eyes of Tammy Faye follows the lives of Tammy Faye Bakker (Jessica Chastain) and her husband Jim Bakker (Andrew Garfield), who co-founded the evangelical TV network, PTL (Praise-the-Lord). The network is a huge success but their marriage flounders, until both collapse when Bakker is convicted of embezzling millions from the network’s on-air fundraisers.

At least that’s what I found out what happened when I looked the Bakkers up. Narratively, The Eyes of Tammy Faye is a mess that often fails to make either events, or their impact, clear. Part of this might be legal worries – the film skirts around accusations of rape made against Bakker, fudging it as unspecified, unsavoury allegations from an ex-employee – but for the embezzlement, something Bakker was convicted for, there’s really no excuse. It’s genuinely hard to tell exactly how this crime happened or worked – the Bakkers’ life falls apart in the same way it rose, via a swift, stylishly assembled montage of headlines and soundbites.

Perhaps the film is unclear because it’s worried if there was too much information about precisely what happened, it might look like Tammy Faye was in on it. The film wants so much to make clear Tammy had no idea where all the money comes from, it has to keep us in the dark as well. Instead, it settles for being a sympathetic portrait of Tammy Faye, a genuinely nice person who stood out in the 1980s evangelical scene for focusing on the love of God, rather than all the social and political trends right-wing Christians wanted to let people know God definitely hated.

Despite aiming to be as sympathetic as possible, the film ends up rather short-changing her. Tammy argued to keep politics out of religion, uncomfortable with growing links with the Republican party and Reaganism. Even more admirably, she believed God loved gay people as much as he did anyone else, and that meant it was God’s will to love and support the gay community during the AIDS crisis. This was an almost unique – and brave – viewpoint. Tammy hosted AIDS sufferers on her show and, Princess Diana-like, urged an end to the prejudice and fear of those diagnosed with the disease. No one at the time with a similar public image was saying the same thing.

But the film boils this down to a single scene with Tammy hosting a Christian pastor AIDS sufferer on her TV show, and a couple of throw-away remarks from hissable bad guy, Reverend Jerry Falwell (a menacing Vincent D’Onofrio). The principle behind making such a stance gets lost, as does her life-long dedication to supporting the gay community (she ended up as a regular guest at Pride marches). The film is so focused on showing us she’s a nice, decent and kind person it doesn’t bother to show the principles behind her views.

It offers no explanation for how a woman whose whole life was steeped in conservative religious views interpreted Christianity so differently to nearly everyone else around her. It has no interest in the grit it must have taken to take this stance. Instead, it largely turns her into a candyfloss doll who loves everyone all the time because goshdarnit she’s so sweet.   

You could make a really interesting film here about a turning point in the politicisation of religion. Christian movements were flexing their muscles and pushing a conservative domestic agenda, heading down a road that would lead to violent debates on sexuality and abortion. The film could have used this life-story to explore these developments within the evangelical community. It flunks this opportunity, setting up goodies and baddies, skipping out details and draining a film that arguably should have been about politics into one that barely explains them.

It settles for being a conventional, safe and predictable cradle-to-grave biography about a nice person who gets in (unknowingly, of course) over her head, in a marriage to a man corrupted by fame. Jessica Chastain – winning a generous Oscar in a weak year – is lovable and perfectly captures the persona of Tammy Faye, but essentially just ticks off the expected biopic tropes. Andrew Garfield gives excellent support as her naïve husband, seduced by fame and money and confusion about his sexuality. (Another flunk of the film is never linking Tammy Faye’s support for the gay community with her obvious awareness of her husband’s suppressed feelings.)

The film won a second Oscar for its impressive make-up and hair, which transforms Chastain’s facial features (she did about 3-4 hours in the chair everyday) and plumps out Garfield’s face. It’s a trap the film gets seduced into: fascinating recreations of TV moments and appearances, that never really gets under the skin to help us understand either of the Bakkers’ at all.

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