The Exorcist (1973)

The Exorcist (1973)

Unimaginable horrors seep into your mind in Friedkin’s hugely influential terrifying shocker

Director: William Friedkin

Cast: Ellen Burstyn (Chris MacNeil), Jason Miller (Father Damien Karras), Max von Sydow (Father Merrin), Linda Blair (Regan MacNeil), Lee J Cobb (Lt William F Kinderman), Kitty Wenn (Sharon Spencer), Jack MacGowran (Burke Dennings), Father William O’Malley (Father Joseph Dyer)

Growing up in the 90s in the UK it was easier to get your hands on a porno than a video copy of The Exorcist. For 12 years the film was banned because its influence was considered so insidious that it would inevitably lead to the corruption of the children who would (of course) dig out a copy to watch. Why was The Exorcist considered so powerful? After all no-one banned The Omen. Perhaps because there is something existential – unknowable, unexplained and unstoppable – at the heart of The Exorcist, while The Omen is a pulpy slasher about imaginatively bumping off Brit character actors. The Exorcist has a poetic nihilism, that reaches into your soul and takes a long-hard squeeze.

Hollywood actress Chris MacNeil (Ellen Burstyn) has problems. Her daughter Regan (Linda Blair) is growing increasingly unbalanced, suffering mood swings and saying the unsayable in grotesquely crude, sexual language. Doctors can’t find anything wrong with her. Above all they can’t explain her increased strength, contortions, the shaking of her bed and the freezing conditions in her bedroom. Could it be that Regan is possessed by a force darker than any we understand? After an unexplained death, Chris has no choice but to consult psychiatrist turned priest Father Damian Karras (Jason Miller) who reluctantly agrees that Satanic forces have taken control of Regan – and that an exorcism by himself and experienced Father Merrin (Max von Sydow) may be the only option.

Adapted from a chilling novel by William Peter Blatty (who also wrote the screenplay and produced), The Exorcist is an all-consuming experience film, directed with immersive power by William Friedkin. Everything in it is designed to unsettle, disturb and dig deep into the fears of the viewer. What could revile us more than a child, her body twisted into the features of a revolting, malign spirit, spouting revolting, bile-filled rants and revelling in a twisted, macabre sexuality? All this wrapped inside a film that makes your skin crawl with its coldness, precision and drained out colours, where sound is unpredictable, discordant and unnatural and which offers very few answers.

The Exorcist does this in spades. It’s methodical and quietly repetitive in aspects of its editing and framing, constantly using visual and audio association to build dread. Friedkin’s prowling camera glides constantly through the MacNeil’s luscious townhouse, gliding up the stairs to Regan’s bedroom to reveal new horrors. Friedkin builds the dread, his camera first studying the shock and horror on the faces of the characters, before cutting to reveal the terrors they are looking at.

We move from subtle moments – Regan’s Ouija board, through which she communicates with imaginary friend ‘Captain Howdy’, whose glider jumps unprompted from Chris’ hands. The moments of chilling flatness in Regan, such as when she tells a visiting astronaut he “will die up there”. The violent, uncontrollable, impossible shaking of her bed. Regan’s astonishing strength that can hurl people across rooms. All this builds us towards the real grotesqueness: her deformity, her sex-obsessed rantings, impossible body contortions and her revolting sexual defilement of a crucifix. It increases in immediacy, graphicness and in its breaking of social convention, until you get the feeling you watching something that can only be classed as a revolting, all-pervading, all-corrupting evil.

Evil is at the heart of The Exorcist. Friedkin superbly suggests a mystical, eternal clash between that and good at its heart. It’s opening sequence, with the discovery of the relics of the demon Pazazu in an Iraq is awash in suggestive menace: the percussive drum beat of the excavator’s tools, gusts of unexplained wind, the barking of battling dogs. A mist-filled skyline sees Merrin (and the granite faced von Sydow feels like a mythical figure) confronting a terrible statue of Pazazu. The moods –particular the audio features of this landscape – are echoed throughout the film, tying disparate locations together and subtly suggesting an age-long war that can never end.

That lies at the heart of The Exorcist’s ghastly appeal. Everything feels undefeatable, with regular streets and homes transfigured into places of inhuman dread. Little moments – a dog, a tramp, a train – take on echoes of sounds and sights associated with the demon. The brilliant repetitive use of Mike Oldfield’s Tubular Bells provides a mesmeric rhythm that always echoes the discordant tones of other sounds and sights. Friedkin plays this up with visual touches – subliminal imagery is used to flash horrors past us and the film plays with visions of suggestive unease. The demon similarly plays on underlying fears – of guilt, inadequacy and repressed desire – that it flings horrifically to the fore, through parroting the voices of others to changing its shape and appearance.

No wonder medicine is flummoxed. The Exorcist, considering its reputation, surprises for being such a slow-burn. It takes nearly two thirds of the runtime before the idea of the exorcism arises, during which we watch never-ending medical tests on Regan. Friedkin shoots these with a cold, impersonal professionalism (an angiography, with blood spurting from Regan’s neck, is almost unwatchable in its realism) which makes it feel even more powerless against the demon’s existential evil.

The Exorcist gently glides over narrative and logic gaps (not least the sudden onset of Regan’s worsening condition) because it retains a mystic power and the nightmare inducing dread of knowing exactly what is happening, but being unable to step into the film and tell the characters. It all leads perfectly into the exorcism scenes, when the film’s horror culminates in scenes of extraordinarily intensity, difficult to watch, with just the right amount of gore and suggestion.

Is The Exorcist about anything? That might be its greatest flaw. So enamoured is it with infecting us with dread, that it neglects to offer much that can give lasting spiritual or intellectual nourishment. Like a brilliantly constructed haunted house, it thrills but leaves you with little else to consider (other the costly struggle against evil). At heart, it’s a superbly well-made B-movie, a terrific horror-thrill ride where every single moment is masterfully designed to illicit an effect from the audience.

It’s helped by the superbly horrific make-up (not to mention von Sydow’s hugely convincing ageing) and effects whose practical realism increases their dread. Friedkin – at the height of his dictatorial auteurism – directed with little regard for cast and crew, focused on producing the desired effect. Guns were fired to illicit shocks. He slapped Father William O’Malley seconds before shooting a scene to make him look distressed. Burstyn and Blair both suffered lasting back injuries from being jerked around and the exorcism was shot in such refrigerator conditions, the actors couldn’t spend longer than fifteen minutes in the room.

But Friedkin’s determination to produce his vision through every means necessary worked. The Exorcist has a power few other films can dream of. The actors do their part: Burstyn’s increasingly raw pain and distress grounds it extremely well, Blair’s innocence makes her later horrors (voiced by a gravelly Mercedes McCambridge) even more disgusting, Miller is very good as the film’s eventual hero whose soul becomes a battle-ground, von Sydow invests Merrin with a rich hinterland.

They are framed with a film that is immediate, discordant and subtly grotesque. It leaves little to the imagination, but nevertheless encourages the mind to add its own horrors. It feels like the film itself can be a quiet demon, working its way inside to change you. It’s a horrific ride, and if it feels like it ends on a beat of grimness and desolation (despite Blatty’s intentions) that feels fitting for a film that may have little to truly say but affects viewers in a way few other films do. That’s why it was seen as having such power, because it invests deep, subliminal meaning and import to what could have been just (as its sequels are) an exploitation flick. That’s why it was banned.

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