Author: Alistair Nunn

Cries and Whispers (1972)

Bergman’s heart-rendering, challenging and compelling family drama: a slice of raw pain

Director: Ingmar Bergman

Cast: Harriet Andersson (Agnes), Ingrid Thulin (Karin), Liv Ullmann (Maria), Kari Sylwan (Anna), Anders Ek (Isak, the priest), Inga Gill (Aunt Olga), Erland Josephson (David), Henning Moritzen (Joakim), Georg Årlin (Fredrik)

It came to Bergman in a dream: a red-lined room, where four women dressed in white whisper intimate secrets to each other. It became one of his most elliptical, horrifying and haunting films, a cryptic puzzle about life and death, faith and despair, love and hate, sex and violence and almost every human experience in between, all filmed within an imposing (and beautifully shot) red-walled house that turns more-and-more into a nightmareish Satre-style trap. Cries and Whispers sits alongside Persona as one of Bergman’s most successful reaches for the sublimely unknown and if it doesn’t quite touch Persona’s astonishing mastery, it’s remarkable by every measure.

Two sisters gather to nurse a third as she goes through the final days of a long, painful illness. Karin (Ingrid Thulin), the oldest, is professional, distant and repressed; Maria (Liv Ullman) the youngest is sensual, flighty and slightly selfish. The dying Agnes (Harriet Andersson) yearns for love and affection, but is a natural outsider. Agnes is most devotedly cared for by the maid Anna (Kari Sylwan), a young woman who lost a child a few years ago. As Agnes’ final days approach, all four mull on life, their decisions and choices, each trying to grasp some understanding about the great mystery of life.

Cries and Whispers feels like a savage slash of raw pain. Perhaps no other film in Bergman hits like such a punch to the gut. In this red-lined house, everyone is silently screaming behind the whispers (literally so in Agnes’ case, the film opening with Harriet Andersson writhing in wordless agony on her bed for an almost unbearable shot held for almost four minutes). All four of these characters are carrying mountains of disappointment, despair and disillusionments on their shoulders, none of them able to see a way out of the constant grind of simply struggling through existence. You could argue that Agnes has the easiest path in death.

The overbearing red walls – not to mention the fades to ‘red-out’ that seem to drown out the faces of the four women as each stares into the camera before their own memory or dream is staged by Bergman – begins to feel increasingly like a trap. The lack of natural light adds even more to the sense that this is taking place in some sort of prison or oppressive womb, cooking up traumas. There doesn’t seem to be any escape from this pressure-cooker atmosphere (rather like the claustrophobic trappings of The Silence and Persona), with reality starting to fracture and dissolve.

It becomes clear there are decades of unspoken tensions between the three sisters. Karin and Maria seem to be tending for their system more out of duty than love: Maria sleeps through her watch, while Karin feels like a dutiful professional rather than a loving sister. There is precious little sense of intimacy between them. So much so, that both sisters will utterly reject (in a late dream sequence that topples into a nightmare) even the hint of tenderness or contact with the deceased Agnes (Maria will run, screaming, at the very idea). It’s the same between Maria and Karin, who seemingly have nothing except blood in common.

But then they could hardly be two more contrasting women. Liv Ullman is superbly multi-layered as a woman who feels at first flirtatious and light-hearted but emerges as manipulative and selfish with a rich vein of self-loathing, compensated by a malicious pleasure in hurting other people. Her sexual fascination with Erland Josephson’s aloof doctor is based less on his qualities and more on his frank deconstruction of her physical flaws, accentuated by the deep pain and distress the affair causes her husband. Similarly with Karin, she alternates between reaching out to in shared sisterly closeness, then denying she ever felt or said such things a day later.

Like other Bergman films there is dark implication of incest in the relationship between Maria and Karin. In their moments of reconciliation, their physicality (all stroking and kissing) stinks of sexuality, their unheard whispers incredibly suggestive. Is this a foul secret what that has made Karin so deeply disgusted by physical intimacy? This is after all a woman who (in a flourish where I feel Bergman goes too far) cuts her vagina with a piece of glass and defiantly smears the blood over her face in front of her husband to prevent him from claiming his conjugal rights.

Ingrid Thulin is extraordinary as Karin, a deeply repressed woman utterly bereft in the world, who secretly yearns for closeness and contact. She seems though to have a very little idea how to build emotional bridges with people, her manner reserved and cold, unable to even treat the dying Agnes as anything other than a duty. If Maria quietly delights in making people feel bad and is disturbed by feelings of warmth, Karin is unable to even begin to arouse feelings of any sort from other people. She lives in an isolation that has left her deeply unhappy.

Strangely, Agnes herself might even be the happiest – and she’s dying. Agnes is the only person Bergman allows to narrate her own flashbacks (the other three are all introduced in voiceover by Bergman himself). Beautifully played by Harriet Anderson as a woman full of hope, despite the appalling pain of her illness, she is a strange beacon of contentment. The priest at her wake (a beautifully delivered monologue from Anders Ek) even confesses he cannot help but question the strength of his own faith compared to the spirituality of Agnes. What sign is there of God in this world when he punishes with such excruciating pain the purest person in the film?

Harriet Andersson’s performance is not only almost unbearably in its raw physical commitment to pain, but also a quietly moving in its emotion. Agnes is a woman longing to be closer to her sisters – envying Maria’s closeness to their mother as a child (the mother is also played by Liv Ullman) – feeling closer to her mother only when observing her in solitary moments of pain. Her happiest memory is of the three sisters as adults, contently laughing together on a swing. This willingness to embrace love – always a matter of key importance to Bergman – singles her out from the two-faced Maria or the repressed Karin.

It also explains the link to Anna, played with a quiet observance by Kari Sylwan. Frequently silently, moving through the frame or performing duties, Anna is the only person in the house who categorically loves and respects Agnes. It’s she who cares for her, who tends her, nurses her through her pain and most readily responds to her desire for closeness. There is, in fact, a hint of sexual familiarity between the two – it’s very possible to imagine them as lovers. Do Agnes’ family recognise – and envy – that breach of distance, that leads them to offer only the smallest reward for her service and a curt dismissal after Agnes’ death?

Or are Anna’s motives as clear cut and noble as they appear? Grieving the (clearly relatively recent) death of a child, perhaps Anna uses Agnes to fill emotional holes in her own life. Her dream-like fantasy of Agnes’ after death rotates around Anna taking almost complete possession of her deceased mistress, dismissing the sisters and cradling the dying Anna in a pieta like grasp that resembles a mother and child rather than lovers. Is Anna desperately using this moment of death, just as Karin and Maria do, to fulfil longings in herself?

All these ideas are superbly explored in Bergman’s beautifully paced and powerful work, like the best of his films a hauntingly intriguing and challenging work that lingers long in the mind after it finishes. With four very different, but extraordinary performances, at its heart it may at times be a little too intellectual and Bergman may at times go a little too far, but for its extraordinary exploration of raw, vicious pain it can be hard to beat. A challenging but extremely necessary film.

American Fiction (2023)

Intelligent, challenging satire mixes with moving family drama in this excellent debut

Director: Cord Jefferson

Cast: Jeffrey Wright (Dr Thelonius “Monk” Ellison), Tracee Ellis Ross (Dr Lisa Ellison), Issa Rae (Sintara Golden), Sterling K. Brown (Dr Clifford Ellison), John Ortiz (Arthur), Erika Alexander (Coraline), Leslie Uggams (Agnes Ellison), Adam Brody (Wiley), Keith David (Willy the Wonker), Okrieriete Onaodowan (Van Go Jenkins), Myra Lucretia Taylor (Lorraine), Raymond Anthony Thomas (Maynard)

Dr Theolonius “Monk” Ellison (Jeffrey Wright) is fed up. His new book is getting no traction with publishers, who want a “Black book” not the classics-inspired literary novels Monk writes. His family life is at a point of crisis: his mother (Leslie Uggams) has rapidly onset dementia, his doctor sister Lisa (Tracee Ellis Ross) is divorced and tired of being the only child looking after her, his plastic surgeon brother Cliff (Sterling K. Brown) is embracing his coming-out and divorce with drugs and a parade of younger boyfriends. In need of money to pay for his mother’s care, Monk pours his frustrations into writing exactly the sort of book publishers want: My Pafology, a crime-drugs-and-deadbeat filled stereotypical low-brow “Black” novel that he submits as a joke. Needless to say, the liberal white publishers come back with bank-busting advances, wowed by this “authentic Black voice” – much to Monk’s disbelief and self-loathing indignation.

This satire is the flashy clothing American Fiction dresses itself up in. In this impressively confident debut from writer-director Cord Jefferson, it frequently pulls out some whipper-sharp comic lines as it skewers the guilt-ridden pretentions of the liberal white elite, so concerned with being seen to care about embracing Black culture, that they don’t even notice they have effectively ghettoised Black culture into exactly the sort of crime-and-drugs nonsense Monk satirises in his fake novel. It’s a good joke, and the fact that Cord Jefferson’s film wears it a bit thin (the parade of self-congratulatory white people falling over themselves to praise the novel are fundamentally reprising the same joke each time – nothing new is added once you’ve got it the first time) doesn’t change that.

Interestingly, as I sat in an Oxford cinema-screening exclusively filled with white people laughing, I realised American Fiction is its own sort of meta-satire. How many people in the cinema I sat in realised they were proving the point of the film? American Fiction displays to white people a funny sketch about our own concerns to be seen to be saying and doing the right thing. We laugh at these idiots and reassure ourselves that we would never be so utterly unaware about our patronising gate-keeping, while also embodying many of the attitudes the film is skewering. We want to be seen to be right-on and laughing at the right things. It’s a neat way for Jefferson to both entertain and challenge us.

Jefferson’s film is partly about urging us to break beyond our shallow ideas of what “Black America” must be. Monk comes from an affluent middle-class family that, skin colour aside, wouldn’t like out of place in the Hamptons. His background is one of beach-house second-homes, art on the walls, lacrosse sticks in his bedroom and a family where everyone has a doctorate. He even has a devoted housekeeper, expertly played by Myra Lucretia Taylor, who’s both an honorary aunt and also a shrewd commentary on stereotypical Black servants, calling the children “Mr Monk” and “Mr Cliff”.

While Monk writes about the urban ghetto with satiric anger, it’s clear that world is almost totally alien to him. The film itself acknowledges it: in an intriguing exchange, Issa Rae’s author of a more stereotypical ‘Black’ novel (We’s All Lives in the Ghetto) even calls out Monk for us air of class-based judgement around other parts of the Black community, social commentary I would have liked the film to challenge more (The film encourages us to question Monk, a snob and arguably a slight bully, but frequently gives him a pass by contrasting him to the ridiculous and more selfish characters around him). It would have been interesting to see more of the reaction to the book from Black readers, not just white ones eager to show their credentials.

American Fiction though takes on the targets it goes for with a certain aplomb. Publishers, literary prize givers and the overtly-but-dutifully-PC are effectively skewered. It’s also one of the few books that really gives a sense of writing. Monk’s drafting of the novel sees the characters he is bringing life to appear in his study with him, parroting his dialogue and then turning to discuss character, motivation and make suggestions to the author. More of this, giving us more insight into the novel and the assumptions that underline Monk’s writing of it, would have given an interesting extra dimension to the film’s satire.

Jefferson’s clever and vibrant film suckers us in with satire, but really flourishes as a complex family drama. He offers an affecting and compassionate storyline of siblings who have grown apart due to their natural inclination to independence, distance and repressed emotion. (It’s suggested this is a trait inherited from their father, a famed surgeon with a rollcall of infidelities.) American Fiction beautifully sketches very natural portraits of siblings who know exactly how to push each other’s buttons, but also quickly fall back onto a shared language of memories and mutual experience. For all the satire, it’s as a heartfelt, small-scale family piece that the film really excels.

This is partly because it gives such wonderful opportunities to a fabulous array of actors. Jeffrey Wright, so often a supporting player quietly adding depth to a series of under-written franchise films, is excellent as Monk. Wright perfectly captures his hangdog resentments, his bitterness at not getting a fair deal and middle-age ennui. He also brings to life the pre-emptive walls Monk has built up to keep pain (and other people) out, the same intellectual distance that makes his books hard-sells. Combine that with Wright’s expert comic timing – not only his awkwardly uncomfortable shifts into his urban persona, but also his head-in-hands exasperation at the shallowness of the world – and this is a brilliant showcase for a consistently impressive actor.

Equally fine is Sterling K Brown as Monk’s frequently selfish brother Cliff, trying to enjoy life while he can – like Wright, Brown’s comic and emotional touch are spot-on. The film touches on themes of generational homophobia – their increasingly senile mother, sensitively played by Leslie Uggams, is clearly disapproving of his sexuality – but doesn’t hit this beat too hard. Tracee Ellis Ross is a breath of life-filled air as Monk’s sister while Erika Alexander gives emotional weight and depth to a slightly underwritten part as Monk’s new neighbour turned girlfriend Coraline.

American Fiction is frequently stronger when it focuses on crafting this low-key, realistic family drama, refreshingly clear of manufactured drama. What people will remember though is funny (if slightly one-note) satire – Monk even turns his story into exactly the sort of cross-racial appeal movie ready to collect awards, that you could argue American Fiction itself is. American Fiction ends with several alternative endings, each of which just made me feel Jefferson himself wasn’t sure how to end it. But, on the whole, this is a highly promising debut from Cord Jefferson, crammed with excellent dialogue and performances, which casts a fresh and urgent eye on important questions.

The Godfather Part III (1990)

The third film in the series is a decent effort – but pales in comparison to the others

Director: Francis Ford Coppola

Cast: Al Pacino (Michael Corleone), Diane Keaton (Kay Adams-Corleone), Talia Shire (Connie Corleone), Andy Garcia (Vincent Corleone), Eli Wallach (Don Altobello), Joe Mantegna (Joey Zasa), George Hamilton (BJ Harrison), Bridget Fonda (Grace Hamilton), Sofia Coppola (Mary Corleone), Raf Vallone (Cardinal Lamberto), Franc D’Ambrosio (Anthony Corleone), Donal Donnelly (Archbishop Gilday), Richard Bright (Al Neri), Al Martino (Johnny Fontane), John Savage (Father Andrew Hagen), Helmut Berger (Frederick Keinszig), Don Novello (Dominic Abbandando), Franco Citti (Calo)

Coppola wanted to call it The Godfather Coda: The Death of Michael Corleone. He got his wish decades later with a belated re-edit release. But at the time, the studio wasn’t having it: this would be a full-blown Third Part to The Godfather. Problem is, those are some very big shoes to step into and The Godfather Part III wasn’t the genre-defining masterpiece its predecessors was. Instead, it’s a decent, melancholic gangster film with touches of King Lear. However, when you are following the sublime being “pretty good” winds up looking like “pretty awful”. The Godfather Part III became the infamous “fuhgeddaboutit” chapter in the saga, the one for completists and those who watch out of duty. On its own merits its fine, but perhaps it was a doomed venture from the start.

It’s 1979 and Michael Corleone (Al Pacino) has aged and mellowed. All his life he’s talked about getting out, and now it seems he finally has. He’s set up a charitable foundation, he’s been honoured by the Vatican and is rebuilding relationships with his children: daughter Mary (Sofia Coppola), now head of his foundation and son Anthony (Franc D’Ambrosio), an opera singer. Even Kay (Diane Keaton) is speaking to him again. Michael is grooming Vincent (Andy Garcia), illegitimate son of his brother Sonny, to take over the reins of the crime family. But then, they drag him back in. Bailing out the Vatican Bank, Michael finds is double-crossed by a collection of Euro-banking crooks, corrupt Church leaders and rival Mafiosi. Will he survive the dangers a return to Sicily will bring?

The unspoken secret of The Godfather is that everyone was always there for the money: they just also had something to prove the first two times and the fire in their bellies to turn gangster grist into cinematic beauty. Fast forward 15 years later, and there hangs an air of “give the studio what it wants” about Part III, coupled with a willingness to rest on laurels. Coppola agreed to do it because his last few films were bombs and he needed the money. Pacino demanded – and got – a massive sum. Keaton coined it. Robert Duvall asked for $1.5 million, didn’t get it and walked. Coppola agreed to turn the script around in lightening time to rush the film to the screen for the inevitable box-office and awards bonanza. No one involved really did the film for either love or passion.

Coppola’s script, written to a deadline, is torn awkwardly between two plots, neither completely satisfactory. His interest lies with the question of whether absolution (of any sort) for Michael is possible. This is the film Coppola wanted to make, but it keeps losing ground though to the other, a complex conspiracy thriller, riffing on real-life events in the Vatican. This conspiracy is frequently dense, difficult to follow and (frankly) not particularly interesting as it trudges through Papal politics and investment banking, seeming existing to provide faces for the inevitable violent montage of inventive hits.

A Part III that zeroed in on Michael himself, his guilts and shame, would have been both distinctive and unique. But The Godfather Part III fudges this. Crucially, the Michael we see here – for all he would have mellowed with age – feels very different from the cold, buttoned-down, calculating figure from the first two. Pacino – perhaps remembering the pressure of Part II that left him exhausted – invests it with more “hoo-hah”. This twinkly Michael, smiles to hide his regrets – when you feel, in reality, years of pressure would have turned him into even more of a murderous Scrooge. I also can’t believe he would be this close to his now adult children. Pacino embraces the moments of raw pain when they come, but this character just doesn’t quite mesh with his previous performances (and his hair looks just plain wrong).

The rushed production further fatally holed this personal plot below the water-line. Duvall was originally intended to serve as the film’s ‘antagonist’, the film planned as a very personal battle between the last two ‘brothers’. Duvall’s departure ripped the heart out of this script, his role redistributed between George Hamilton’s anonymous lawyer, Talia Shire’s Connie (now turned inexplicable consigliere) and Eli Wallach’s treacherous Don Altobello. None of these make any real impact. Rushed production also meant Winona Ryder dropped out of the crucial role of Michael’s daughter, Coppola taking the (disastrous) last-minute decision to cast his daughter Sofia instead.

Sofia Coppola has suffered more than enough from lacerating reviews of her performance (the level of vitriol poured on her is shocking to read today). Let’s just say, while a great director, she is no actor. But then, neither really is Franc D’Ambrosio playing her brother. Both children never become either interesting or dynamic presences. Since their relationship – and the flowering of it – with Michael is crucial to the film’s emotional impact, it’s a fatal flaw. No matter how hard Pacino works, these scenes just don’t ring true. There is no sense of decades of anger and resentment. The drama seeps out of the family scenes and Mary becomes such a flat and two-dimensional character that her impact on the other principle characters never engages.

Sofia Coppola similarly struggles in her romantic scenes with Andy Garcia, again despite his best efforts. Garcia is the best thing in the film, full of cocksure confidence and instinctive cunning, channelling the best elements of Sonny and Michael into a character we’d dearly like to see more of. His facing down of two murderous home-invading hoods is the film’s most memorable moment while Garcia also does excellent work charting Vincent’s slow acceptance of the tragic sacrifices – the killing of parts of your nature – that being ‘the Godfather’ demands. Diane Keaton is also excellent as a far more seasoned and stronger Kay than we’ve seen before.

The Godfather Part III has several fine moments, even if it never coalesces into anything more than a decent film. Coppola restages with assurance and poise versions of previous scenes from the saga – a Little Italy festival assassination, Sicilian countryside violence, an assassin surreptitiously moving through a quiet building, Kay closing a door by choice, the montage of killings – mixed with large scale moments (a helicopter attack on a crime boss meeting is the film’s most ‘action moment’). He works really hard to channel a sense of melancholy: Michael is crippled with diabetes, plagued with guilt for his brother’s death, running to stand still and do the right thing. Pacino’s strongest moments are these moments of rawer emotion: his cloister confession to the future Pope is a masterclass in letting simmering pain suddenly rush to the surface.

But The Godfather Part III always feels like a perfunctory re-heat of key moments, not quite mixed successfully with a redemption (or lack of) tale. This film needed to be a more sombre, focused story about an army of chickens coming home to roost. It needed a stronger sense of Michael desperately scrambling to bring back together the family he was so desperate to protect that he destroyed it. Instead, it’s torn between recapturing old glories and being hampered by fudged attempts to provide emotional depth, linked to a poor structure, unfortunate casting choices and lack of focus. It’s not a bad film – but it is not a great one. And for the third in the greatest series of all time, that wasn’t good enough.

Memento (2000)

Nolan’s Hollywood debut is still a mesmerising, inventive and inspiring noir thriller

Director: Christopher Nolan

Cast: Guy Pearce (Leonard Shelby), Carrie-Anne Moss (Natalie), Joe Pantoliano (Teddy), Mark Boone Jnr (Burt), Jorja Fox (Catherine Shelby), Stephen Tobolowsky (Sammy Jankis), Harriet Sansom Harris (Mrs Jankis), Callum Keith Reinne (Dodd)

Memento is a twisty-turny thriller of man who can’t remember anything that has just happened to him. But it’s also a tragedy of a man who actually can never forget. Leonard Shelby (Guy Pearce) has anterograde amnesia, a condition that prevents him forging new memories. Every few minutes or so, his memory resets and he forgets what just happened to him. But he can never forget what happened to him immediately before his condition: the murder of his wife by a mysterious assailant. Effectively, Leonard lives forever in that last moment he remembers: it has always just happened, and has shaped his life into a relentless search for revenge.

It’s a realisation I made after a watching again Christopher Nolan’s sophomore calling-card, surely one of the most complete artistic statements of intent Hollywood has seen this century. You can see the roots of all that was to come here, from Batman to Oppenheimer, via Tenet, Inception and Interstellar. Memento is a gripping thriller and also a playful and intriguing dance with narrative conventions, largely told backwards (each seven minute or so section in colour occurs after the scene that preceded it) but also featuring a black-and-white parallel narrative that takes place (it is revealed) chronologically, that eventually links up with the other narrative (the film, effectively, ending somewhere in the middle of the story).

Far from a stunt, this is ingenious, exciting story-telling from Nolan, superbly recreating some idea of what it might be like to never remember why you are somewhere, where you have been or whether you have ever met the person you are talking to before or not. You could say the story, once rearranged in chronological order, is simple – but everything is easy to follow with a map.

Memento’s structure reflects part of Leonard’s perspective, forcing you constantly to watch the film in the moment and never be able to apply your wider knowledge of the narrative. No matter how familiar I become with the film, I find I inevitably become as confused and lost as Leonard is, your mind struggling to reorder and reinterpret “later” scenes as you discover the “earlier” ones, the whole film fracturing into mini-arcs (the chase where a bemused Leonard doesn’t know at first whether he’s chaser or chase; the bar conversation that starts in the middle; the mysterious woman who appears in a bathroom, and so on).

Even more ingeniously, we realise Leonard is essentially ‘re-born’ with every cut-to-black. He will never feel anger towards someone who wronged him minutes earlier or fondness towards someone who was kind to him. The Leonard dead-set on a goal one minute will cease to exist the next, with only any notes remaining to guide him. Essentially, Leonard is constantly handing over to himself: even he knows this: that decisions he makes in a moment effectively carry no implications, because he won’t remember them. He will never feel guilt, or regret, shame, pride and delight.

Leonard prides himself on making his life work through a rigorous system of mental conditioning. His short-term memory may be destroyed, but his ability to “learn” has not. He talks proudly of his system: carefully written notes, annotated polaroids of key people, places and objects, certain things always kept in certain places and, of course, a body littered with tattoos of crucial facts about his wife’s murder. What’s ingenious about Nolan’s film is that, like Leonard, we never know the context of any of this. When Leonard makes a note, what prompted him to do it? Like him we don’t know.

That lack of context exposes, over the course of the film, the nonsense of Leonard’s system. Trusting notes – particularly written by himself – implicitly from moment-to-moment, leaves him wide open to manipulation. If he has a polaroid of an object with the note “This belongs to you”, he will assume it is true. If someone produces evidence of a friendship or mutual interest, he will believe it. Even more chillingly, we discover Leonard himself is more than capable of leaving himself breadcrumbs he knows his future selves can (and will) misinterpret. After all he’ll never remember the deception and will never waver in the belief that he would never deceive himself.

Like Leonard we can never know the truth about the people he talks to. Should we listen to the message “don’t believe his lies” about the ingratiating weaselly Teddy – especially since the film “begins” with Leonard shooting him in the head as the killer of his wife. Or is Teddy, played with a perfectly smarmy, smart-alecky wit by Joe Pantoliano, the friend he claims to be? Does Natalie, the quiet but helpful woman who has also lost someone (memorably played with a beautifully balanced mix of the austere and tender by Carrie Anne-Moss), deserve the absolute trust Leonard accords her based on his annotated polaroids? After all, the manager of the hotel he’s staying at (a marvellously droll cameo from Mark Boone Jnr) cheerfully confesses to ripping him off, since he knows Leonard won’t remember it next time they speak.

What becomes clear is that Leonard, for all his surface assurance and confidence is a raw emotional mess, utterly lost in the world he inhabits and trapped forever in an emotional state of raw grief and fury, his politeness a ‘learned’ habit as much as his mantras and endlessly repeated stories. Guy Pearce gives a fantastic performance of a character both deeply vulnerable but carrying reserves of bitterness that are intensely dangerous when unleashed. Pearce’s empathetic performance, low-key and underplayed throughout, helps us build a deep connection with Leonard, making the audience want him to succeed, while never hiding the possibility of danger in a man who knows nothing about the world around him other it has deeply wronged him.

It’s that hidden emotional state Nolan’s twisting film hides in plain sight throughout. After all, we know Leonard is capable of acts of violent rage – its literally the first thing we see him do. Opening the film with a shot of a Polaroid developing, played in reverse (so the image gets fainter), Nolan even shows us at the start that the facts will become less clear as the film progresses. Despite both these things, it’s frequently shocking how what we think of Leonard and those around him changes.

It’s told with a superb streak of film noir, but also a dark wit (after all, a guy who you can be as blatant false to you as you like because he’ll act like your friend five minutes later, is inherently funny) that means sucker-punch moments when we make crucial discoveries about objects, characters and even the story of Sammy Jankis (a similarly afflicted man, investigated by pre-accident Leonard in his old life as insurance claims investigator) land with a real wallop.

Memento is truly unique, a near unrepeatable trick expertly pulled off by a director who even in his second film was able to present a complex, multi-layered narrative with the assurance of a veteran. What’s interesting about Memento is that, away from the mechanics of how it is told, there is very little self-conscious flash or bombast about it. It uses flair when it serves the story, but otherwise lets events speak for itself. And it unfolds like an onion, each layer rewatch revealing a fresh new layer that shocks the senses. Superbly acted and brilliantly made, it’s a modern noir masterpiece.

Saltburn (2023)

Dreadfully pleased with itself and full of shallow insights and stunt clickbait moments

Director: Emerald Fennell

Cast: Barry Keoghan (Oliver Quick), Jacob Elordi (Felix Catton), Rosamund Pike (Lady Elspeth Catton), Richard E Grant (Sir James Catton), Alison Oliver (Venetia Catton), Archie Madekwe (Farleigh Stuart), Carey Mulligan (“Poor Dear” Pamela), Paul Rhys (Duncan), Ewan Mitchell (Michael Gavey), Sadie Soverell (Annabel), Reece Shearsmith (Professor Ware), Dorothy Atkinson (Paula Quick)

Promising Young Woman was a thought-provoking, very accomplished debut. It’s odd that Emerald Fennell’s sophomore effort plays more like a first film: try-hard, style-over-substance, very pleased with itself and its punky attempts to shock. Crammed full of moments designed to be snipped out and talked about – in a “you will not fuckin’ believe what just happened” way – Saltburn is a fairly trivial remix of ideas much, much better explored elsewhere, predictable from its opening minutes.

It’s 2006 and Oliver Quick (Barry Keoghan) is a scholarship student at Oxford University, socially awkward and very conscious of his Liverpudlian roots, struggling to fit in among the wealthy set that dominates his college. At the centre is Felix Catton (Jacob Elordi), fundamentally decent but blithely unaware of his privilege, who takes a shine to Oliver with his shyness, troubled working-class background and grief at the recent death of his alcoholic father. Felix invites Oliver to spend the summer at Saltburn, his luxurious family seat. There Oliver is welcomed – or does he inveigle his way? – into the lives of the Cattons, from seducing Felix’s sister Venetia (Alison Oliver) to charming his parents Sir James (Richard E Grant) and Lady Elspeth (Rosamund Pike). But is Oliver all he appears to be?

The answer, of course, is no. Which shouldn’t surprise anyone who has ever really encountered any form of unreliable narrator before. Fennell opens the film with a clearly older, well-dressed Oliver recounting the film’s story to an unseen person. It’s not much of a deduction from this alone, that Oliver is at best not to be trusted, is definitely potentially dangerous and is probably a lot worse. All that, inevitably plays out, in a film that so nakedly rips off Brideshead Revisited (or Recycled) and The Talented Mr Ripley that Oliver might as well be called Ripley Ryder.

“Ryder” would at least have been a witty name for a character who spends most of the film putting his (apparently) well developed manhood to effective use in manipulating and controlling people. Saltburn assembles a series of “shocking” moments of sexual weirdness from stalker-like sociopath Oliver – so much so, that the moments he merely wanders (or dances) around in the buff feel almost normal. Surely there was more than half an eye on hashtags when the film presents scenes like Oliver drinking spunky bathwater, performing oral sex on a woman during her period or dry humping then wanking over a grave. It’s not big and it’s not clever.

“Not clever” also sums up the film’s inane social commentary. Set in 2006, it seems to take place in a version of Oxford that probably hasn’t existed since 1956. Having been in a state-school kid at Oxbridge at this time, its vision of a university 98% populated by poshos jeering at working-class kids with the wrong sort of tux just isn’t true (in fact there were more state school students than private school kids at Oxford that year). In this fantasy, all the students are either from Old Etonians or maladjusted weirdos from state schools. It’s hard not to think this is Emerald Fennell (a woman so posh, her 18^th birthday party was featured in Tatler) guiltily looking back at how her “set” at Oxford might have behaved to the less privileged students.

It boils down to a view of Oxford as an elitist social club laughing openly at anyone who can’t trace their descendants back to the House of Lords, where tutors are entranced by the idea that a place like “Liverpool” exists and snort at the working class student for being a clumsy try-hard by actually reading the books on the reading list with student life flying by in a series of hedonistic raves, hosted by the rich and famous. Maybe I was just in the wrong circles back in the day.

This portrait of Oxford as a play pen for the super elite is as damaging (it’s exactly the sort of false image that stops deserving people from wanting to go) as it is lazy, tired and false. But then, Saltburn compounds its boringly seen-it-all-before social commentary by trudging off down other, all-too-familiar paths as it turns its fire on those with their nose pressed up against the window of privilege. The film’s vilest member of the elite, Farleigh, is himself an interloper, turned aggressive gate-keeper. And, as is not a surprise, Oliver’s roots turn out to be far more comfortable than he is letting on. Oliver is a Charles Ryder who yearns for Brideshead so much, he starts destroying the Marchmain family to get it. Because, in his eyes, as an aspirant middle-class type he appreciates it more.

On top of this is layered a clumsy, Ripley-esque madness to Oliver, who can’t decide himself whether he is infatuated with the charming Felix (very well, and sympathetically, played by Jacob Elordi) or just wants to suck his soul dry. Barry Keoghan plays this Highsmith-styled sociopath with just enough flash and sexual confusion – and he does manage to successfully turn on a sixpence from wide-eyed wonder, to vicious anger. But the character again feels like a remix of something done better elsewhere, trading emotional depth for cartoonish bombast and clumsy on-the-nose point scoring.

The on-the-nose-ness runs through the whole film. It’s a film screaming to be taken seriously, from its 4:3 framing, to its jarringly satirical music choices, arty Gothic fonts, visual quotes from Kubrick and look-at-me love of tricksy camera shots (some of these, I will admit, are gorgeously done, even if the film frequently lingers on them so we can “see the work”). But it makes very little sense. How does Oliver manage to exert an influence, so profound and complete, over Felix’s parents? Why does the wool fall from everyone’s eyes one-at-a-time in quick succession? Does Saltburn feel sorry for the generous but emotionally dysfunctional Cattons or does it feel they deserve their fate?

Because so many of these ideas are so half-heartedly explored, it becomes a collection of scenes designed to shock, tricksy directorial decisions, some flashy performances (Rosamund Pike can certainly wittily deliver a slew of lines dripping with blithely unaware privilege) and twists that will only surprise those who have never seen a story about an outsider before. Jacob Elordi emerges best, creating a character of surprisingly revealed emotional depth, but most of the rest of Saltburn settles for flash and instant gratification. To use its own terms of reference, it’s as satisfying as premature ejaculation: fun for an all-too-brief second, then a crushing, shameful disappointment.

The Razor’s Edge (1946)

A bubbling soap full of incidents, disguising itself as a meditation on philosophy

Director: Edmund Goulding

Cast: Tyrone Power (Larry Darrell), Gene Tierney (Isabel Bradley), John Payne (Gray Maturin), Anne Baxter (Sophie MacDonald), Clifton Webb (Elliott Templeton), Herbert Marshall (W Somerset Maughm), Lucile Watson (Louisa Bradley), Frank Latimore (Bob MacDonald), Elsa Lanchester (Miss Keith), Cecil Humphreys (Holy Man), Fritz Korner (Kosti)

“What’s it all about?”: a question asked long before Alfie and it’s the one asked by Larry Darrell (Tyrone Power) as he returns from World War One to Chicago. Suddenly those garden parties and country clubs all look rather empty and shallow. Larry is engaged to Isabel (Gene Tierney), but he’s not interested in office work and domesticity. He wants to live a little bit, to find out what life is about. Doesn’t he owe that to the man who died in the war to save his life? With just $3k a year (over $50k today, which must help), he heads for the artistic life in Paris. After a year apart, Isabel decides it’s for her (£3k a year? What kind of life is that!) and marries a banker so dull he’s literally named Gray (John Payne). Flash forward to 1929 and the Crash has upturned the lives of the Chicago bourgeoisie – perhaps Larry’s inner contentment will mean more after all?

Adapted from W Somerset Maugham’s novel – with Maugham as a character, played by the unflappably debonair Herbert Marshall – The Razor’s Edge is a luscious period piece with pretentions at intellectualism but, rather like Maugham, is really a sort of a soapy plot-boiler with a veneer of cod-philosophy. Not that there’s anything wrong with that – after all the suds in Razor’s Edge are frequently rather pleasant to relax in – but don’t kid yourself that we are watching a thoughtful piece of cinema. It’s closer in tone to Goulding’s Oscar-winning Grand Hotel than it might care to admit.

Our hero, Larry Darrell, should be a sort of warrior-poet, but to be honest he’s a bit of a self-important bore. Played with try-hard energy by a Tyrone Power desperate to be seen as a proper actor rather than action star, Larry has a blissful “water off a duck’s back” air that sees him meet calamity with a wistful smile and the knowledge that providence evens everything out. Be it the break-up of an engagement or the death of close friend, little fazes Larry who has a mantra or piece of spiritualist advice for every occasion. Bluntly, our hero is a bit of a prig whose middle-class spirituality has all the mystical wisdom of a collection of fortune cookies.

It’s no real surprise that the film’s weakest parts are whenever Larry engages with the vaguely defined collection of homilies and mumbo-jumbo he picks up about spirituality. All this culminates in an almost embarrassingly bad sequence in the Himalayas, where Larry stays under the clichéd tutelage of a shoe-polish-covered Cecil Humphrey as a Holy Man whose every utterance is a vague collection of Diet Yoda aphorisms. Larry, with all the self-importance of the financially secure middle class, returns to the West sublimely certain of his own higher contentment and rather patronisingly looking down on the rest of the characters as shallow, grasping bourgeoisie.

The Razor’s Edge’s insight into human spirituality essentially boils down to “step out of the rat race and you’ll be a better man” – again made much easier, since Larry “forsakes” worldly wealth but can still dapperly turn out to a fancy function in a perfect tux. To be honest it becomes a bit wearing to see the other characters treat him like a sage and more than a bit mystifying why Isabel remains stubbornly obsessed with him for her whole life.

But if she wasn’t, we’d lose a large chunk of the appeal of the movie. The Razor’s Edge’s philosophy may be paper thin, but as a soap it’s spot on. And the scheming, manipulative, vindictive, snobby and entitled Isabel is a gift of a part, seized with relish by Gene Tierney. Isabel wants Larry, not so much because of who he is but because he belongs to her, and she can’t believe he was willing to let her jilt him without a fight. The epitome of the self-obsession of the modern age that Larry has rejected, Isabel consistently puts herself first, clings to the luxuries of high living and can barely hide her bored disinterest in the tedious Gray (a perfect role for the solid but uninspiring John Payne). Isabel schemes and attempts seduction of the saintly Larry, and her hissable antics provides The Razor’s Edge with much of its enjoyable thrust.

Because as a soap is where this film is most happy. It’s actually very well staged and shot by Goulding, full of carefully considered camera moves (including a late “wham” line which we don’t see a character react to, leaving their response open to our interpretation) and skilfully using depth of plain to showcase a series of luscious sets and impressively recreated Parisian streets on sound stages. The Razor’s Edge has a lot of very professional Hollywood craft behind it.

Its event-filled sub plots also give a host of excellent scenes and fun dialogue to its supporting cast. Anne Baxter won an Oscar as the tragic Sophie, a bubbly socialite (and old flame of Larry’s) from Chicago, whose husband and baby are killed in a car accident, tipping her into years of alcoholism and (it’s implied) life as a “good-time-girl” in a seedy Parisian bar. Baxter seizes this role for what it’s worth, from initial charming naivety to tear-streaked discovery of her bereavement to fidgety attempts at sobriety after Larry decides to marry her to keep her on the straight-and-narrow (needless to stay, temptation is put in the way of the pacing, smoking, fist-forming Sophie by the blithely shameless Isabel). It’s a very effective and sympathetic performance.

Clifton Webb, at the time Hollywood’s leading waspish figure of camp, has an Oscar-nominated whale of a time as Elliot Templeton, preening but generous socialite, delighting the finer things in life (from fine wines to perfectly stitched dressing gowns) who provides a catty sounding board to Isabel and whose final hours are spent bemoaning being snubbed by a countess. Herbert Marshall delivers a perfect slice of British reserve and gently arch commentary as Maugham (the real Maugham prepared a script which was junked by the studio, ending his Hollywood career there and then), purring his dialogue with his rich, velvet tones.

It serves to remind you that The Razor’s Edge works best as an event-packed piece of social drama, which it swiftly becomes as deaths, tragedy, alcoholism, scheming and feuds pile on top of each other in the second half with the blissful Larry casting a quietly judgemental but kind eye over everything around him. For all its attempts to look into the human condition, this is where The Razor’s Edge is at its best: engaging supporting characters and a hissable villain, all leading to a series of juicy plot developments. For all its literary pretentions, it’s at best a shallow From Here to Eternity.

The Old Oak (2023)

Loach’s swansong is a passionate, if slightly out-of-time, call for peace and understanding

Director: Ken Loach

Cast: Dave Turner (TJ Ballantyne), Ebla Mari (Yara), Claire Rodgerson (Laura), Trevor Fox (Charlie), Chris McGlade (Vic), Col Tait (Eddy), Jordan Louis (Garry), Chrissie Robinson (Erica), Chris Gotts (Jaffa Cake)

The OId Oak is likely the swansong for 87-year-old Ken Loach, Britain’s leading independent film-maker and high-priest of left-wing political cinema. It’s an engaging valedictory effort, crammed with fine Loach touches. But it’s a film that feels slightly politically out-of-time, which works better not when making tub-thumbing points but as a simple plea for a love and understanding. There are worse things Loach (who I’ve sometimes found rather trying for all his brilliance) can sign off with.

In a small town near Durham, TJ Ballantyne (Dave Turner) is a former miner and passionate union man now struggling to keep his pub, The Old Oak, alive in the face of mounting costs. World-weary, he is roped into helping Syrian refugees settle in their new homes in the town. Many locals, bitterly feeling the town has been left behind by government, can barely hide their fury at these refugees. But TJ finds they re-ignite in him a desire to make the world a better place, particularly as he forms a fatherly friendship with Yara (Ebla Mari), a passionate young photographer, who doesn’t know if her own father is alive or dead and wants to build links between the refugees and the local community.

The bond between TJ and Yara is at the heart of this gentle film, with Loach drawing beautifully natural performances from Dave Turner (a former fireman union boss) and Ebla Mari. One of Loach’s greatest strengths has always been his ability to poetically draw out hugely endearing relationships. TJ and Yara are a perfect example, two people who recognise loss and isolation in each other. TJ’s purpose in life has gone, never finding anything to replace his union campaigns of the 80s, estranged from his family and going through the motions to keep his pub alive. Yara has lost her home and everything she has known, the only memento of her father being her treasured camera, facing hostility from all around her.

The Old Oak centres this relationship in a passionate cry for empathy between different communities. The refugees arrive lost, isolated, confused and scared, fleeing conditions far harsher than many of the people in the town could understand. Far from having an easy-ride (as many accuse them of, seeing them get free homes and furniture) they desire nothing else but to go home, but are forced to make the best of it here. It’s a perspective that never occurs to many of the townspeople, seeing them only as interlopers not victims with whom their community – that has never really recovered from pit closures – has more in common with than they suspect.

TJ and Yara both recognise this – and want to build bridges not burn them. Much of The Old Oak revolves around TJ’s efforts to convert his disused back room – a shrine to union action when the room was the heart of the mining community – into a food bank to support both refugees and local alike. Loach’s humanitarianism comes to the fore here in the brief stories we hear about the users of this food bank: the small boy who can’t believe the food is free, the sulky teenager who finds care she rarely encounters elsewhere, the proud boy promised his ‘secret’ thathe needs the food bank will be kept. These are real people, with real problems, which Loach excels at bringing to life.

Loach is equally skilled at subtly staging personal pain. The director of Kes hasn’t lost his touch with the staging of deaths of beloved pets. The emotional pull TJ’s dog Mara has over him – much of his life’s meaning coming from tending for this small dog – and the impact of her loss is beautifully played with a raw grief by Dave Turner and staged with maximum emotional impact by Loach without a stroke of sentimental manipulation. Just as the smashing of Yara’s camera in the film’s opening moments by an unpleasant yob, berating the arrival of these interlopers, carries real impact from the gentle desolation on her face. The building of relationships, instigated by mutual pain and a hope for a better future, is The Old Oak’s strongest material.

It’s the political content that never quite pulls itself into focus. Loach’s sympathy for the working-class community is clear. He demonstrates forcefully these communities have been left with almost nothing, lacking hope or purpose and facing lives of underfunded lack of opportunity. No wonder kids bristle when they see refugee children given old bikes and toys for free. Or that locals bristle at seeing houses assigned for free after they have had to scrimp and save to buy theirs. But I wonder if Loach finds himself slightly confused with some of the prejudices and lack of socialistic international brotherly love in some of the working class today.

Loach has always clinged to the idea of the workers of the world uniting. But throughout The Old Oak he tacks away from really facing the racially-based anger and prejudice in some working class circles and avoids tackling where some of this racism and xenophobia comes from. Or facing the fact that it’s more widely shared, on some level, by more people than he might care to think. (He seems more relaxed linking it to old battles – inevitably one of the most hostile is the son of a scab from the mining days.)

The film shows the angry grousing of the many of the regulars, but avoids getting under the skin of why they are angry about this invasion of their space, eventually writing them off as simply lacking true working-class solidarity. While sympathising with the struggles faced by many of the working class, as a consequence of decades of under investment and alienation from the status quo, Loach feels uncomfortable with acknowledging how some of this has fed into prejudice – or how the working-class dreams of Scargill have been corrupted into “us and them” ill-informed ranting.

Instead, Loach wants to fast-track to a picture he’s more comfortable with, showing many of the local community perform sudden 360 turns towards acceptance and brotherly love, with remaining racists written off as bad apples. The creation of an atmosphere where the younger generation are encouraged to feel xenophobic racial hatred – kids beat Yara’s brother outside of the school, filming it to post on YouTube, where it is watched with glee by some of the regulars – is unaddressed. It’s telling Loach seems certain getting everyone together for an old-fashioned socialist sing-along will help solve problems. It feels like a naïve, if touching, idea that doesn’t really ring true.

The Old Oak sometimes feels like a film from a man slightly out-of-step with the times (the many clumsy shots of phones playing YouTube videos adds to this). It’s a film made up of effective scenes – including a heartfelt sequence in Durham cathedral – but not quite drawn together into a satisfying whole, with so many plot developments kept off screen that it starts to feel it hinges on contrivance. It works best as a simple, human plea for love and understanding – but a more accurate understanding, or a willingness by Loach to really turn a harsh eye on the negative side of the working-class communities he has dedicated his life to, seems to have evaded it.

The Zone of Interest (2023)

Chilling Holocaust film, its unseen horrors only overheard give it supreme power

Director: Jonathan Glazer

Cast: Christian Friedel (Rudolf Höss), Sandra Hüller (Hedwig Höss), Ralph Herforth (Oswald Pohl), Daniel Holzberg (Gerard Maurer), Sascha Maaz (Arthur Liebehenschel), Freya Kreutzkam (Elenore Pohl), Imogen Kogge (Linna Hensel), Johann Karthaus (Klaus Höss), Lilli Falk (Heidetraut Höss), Louis Noah Wite (Hans-Jurgen Höss)

A family enjoys the delights of a summer day beside the river. They laugh, splash each other with water and amble home to their villa, next to where father works. They tune out the all-too-familiar sounds of that workplace to enjoy a family dinner. They are living the dream, out of the city, with a home and beautiful, landscaped garden. The family is Rudolf Höss’. The workplace is Auschwitz. The sounds are of the unimaginable horrors that make their life possible.

Jonathan Glazer’s Holocaust movie is unlike any other ever made. Taking a Martin Amis novel as inspiration, Glazer creates a hauntingly observant film where the plot is simple (Höss works at Auschwitz, the family enjoys a series of everyday events, Höss gets re-posted, his wife remains in their home, Höss later returns to continue his work) but every single frame implies never-seen horrifying events. While the family are indifferent to the distant sounds of trains arriving, industrial churn, gunshots and screams, we can’t be. The only thing that separates the Höss’ heaven of their intricate garden and charming home from the hell of Auschwitz is a single wall.

Glazer’s film never leaves the house for the camp, meaning what we hear is our only clue to what is happening. The Zone of Interest uses sound like almost no other film I’ve seen. Sound designer Johnnie Burns creates an overwhelming soundscape that suggests horrors. The low rumble of industrial sound, the background hum of screams and cracks of gunshot, ignored by the family as white noise. It’s brilliant and sickeningly immersive that never for an instant lets you forget where we are. Glazer complements this with half-seen sights, the most striking the steam of a train arriving visible over the wall of the house, that add to our grim knowledge of what’s happening out of shot.

Glazer lets events play out with a chilling naturalism. Shot on concealed digital cameras with no artificial lighting, there is very little studied here at all. Instead, everything plays out with a terrifyingly low-key sense of reality. Conversations are at times mumbled, movements have a mix of casual and procedural and everything is kept determinedly undramatic. What emerges is the mundane, character-less nature of the Hösses. These people are evil in the sense that the wickedness of their deeds hasn’t even crossed their minds. Two sociopaths who pride themselves on their respectability, presiding over an industrial killing machine.

The film brilliantly balances a lack of overt events with acres of horrific implication. Fishing with his children, Höss steps on a half-seen jaw-bone and suddenly plucks them from the lake, running home with them to practically bleach them clean with the servants left to scrub the bathroom – it’s never stated that human remains are being washed from them, but the look on the face of these servants speaks volumes. (Höss later records a coded memo chastising his team for their lack of care, like a middle manager furious at an untidy storage room.) Hedwig’s mother wakes at night with her room flooded with red light. Opening a curtain to investigate, the camera sees her look of horror, a handkerchief covering her nose, while we only see the faint reflection of flames on the window. Moments like this fill the film, the implications of horrors out of shot.

At its heart, Zone of Interest brings startlingly to life Rudolf Höss, a man who admitted to murdering millions but wanted it known he did not tolerate overt cruelty to his victims. Played with a precise blankness by Christian Friedel, you realise if Hitler had charged him with organising the Reich’s stationary he would have gone about it with the same commitment and passion-free precision as he does mass murder. Does Höss have any idea, deep down, of his vileness? As he carefully, obsessively marches around the house every night shutting off lights and closing doors, is he subconsciously trying to defend his family and shut out reality, bury his knowledge of his evil in household procedure, or is he just as obsessive about this as he is in everything else?

His wife, played with a middle-class, aspirational coldness by Sandra Hüller, seems to have convinced herself she can enjoy all the benefits of the life of an Auschwitz camp commandant, without needing to think seriously about where it comes from. She tries on luscious clothing, brought to her from the camp, and obsessively tends and cares for her garden. Not that it stops her from lashing out at her servants like a petty tyrant. So devoted to her home is she, she refuses to leave it on Höss’ transfer back to Berlin, believing it to be the perfect place to raise her children.

It’s the children that subtly bear the brunt. As the film progresses, the damage to them becomes more and more clear, especially after Höss is reassigned and his attempts to control the environment are ignored by his successor. The daughter who cannot sleep at night, constantly walking the house. The younger son who overhears the forced drowning of a victim and mimics the guard’s cruel authoritarian “humour”. The older son who locks his brother in the greenhouse and mimics the hissing noise of gas. The Höss family are laying the roots to destroy their family in their obsessive desire to build a blinkered perfect home for them.

There is only one note of true kindness in The Zone of Interest. During his research, Glazer discovered a young Polish girl made it her mission to leave fruit at night for the inmates, hidden throughout the camp. Glazer captures this with thermal imaging cameras (eager to maintain his “rule” of no artificial light), giving this girl a sort of mystical, fairy-tale quality (we once even see her while hearing Höss read to his children at night). However, even this act of kindness is corrupted – the forced drowning is caused by a fight over an apple, presumably left by this child.

The Zone of Interest does lose some of its impact when it follows Höss to Berlin – it’s a film that flourishes best as a claustrophobic piece, focused on the house and its grounds. You could argue that The Zone of Interest is effectively a short film, expanded into feature length, making the same point over again. But, on reflection, part of the point is the power of the thudding repetition of that message, the overwhelming impact of people indifferently carrying on in the face of pure evil.

Does Höss realise this on some level? The Zone of Interest concludes with Höss dry-retching on the stairs – he’s such a shell he doesn’t even have enough in him to vomit up – before seeming to stare right out at us into the darkness. Glazer then finally takes us into the camp – to see the museum it is today, quiet, still, tended to with care by the staff. Höss’ life’s work is to create a memorial to his barbarity, where dedicated staff will make sure the picture of evil remains unblemished by dirt. It’s the first-time sound really drains out of the film and it makes for a powerful moment.

The Zone of Interest really lingers with the viewer. Glazer’s subtle and unflashy work builds the film into a powerful experience piece that leaves a lasting impact. It’s a film that grows even more powerful as you unpack the subtleties of its exploration of the banal nature of cruelty and the lasting impact of inhumanity on ourselves and others. A truly unique and important film.

Chimes at Midnight (1965)

Welles reimagines Shakespeare’s Henry IV as a melancholic tribute to lost glories

Director: Orson Welles

Cast: Orson Welles (Sir John Falstaff), Keith Baxter (Prince Hal), John Gielgud (King Henry IV), Margaret Rutherford (Mistress Quickly), Jeanne Moreau (Doll Tearsheet), Alan Webb (Justice Shallow), Norman Rodway (Henry Percy “Hotspur”), Walter Chiari (Justice Silence), Michael Aldridge (Pistol), Tony Beckley (Poins), Charles Farrell (Bardolph), Patrick Bedford (Nym), José Nieto (Northumberland), Fernando Rey (Worcester), Keith Pyott (Lord Chief Justice), Andrew Faulds (Westmoreland), Mariana Vlady (Lady Percy), Ralph Richardson (Narrator)

For decades Sir John Falstaff was the part Welles couldn’t get out of his head. He’d already made two attempts at re-working the first Henried for the stage, with Age of Kings in the 30s (where Welles played Falstaff in his twenties) and Chimes at Midnight in 60’s Dublin with Welles again as Falstaff and Keith Baxter as Hal in what would be Welles final stage performance. Welles was fascinated with the roistering knight so when he was offered a film of Treasure Island by a Spanish producer, he agreed on condition he could make Chimes at Midnight at the same time with the same cast. Naturally, this being Welles, not a frame of Treasure Island was made, but with Chimes at Midnight he created possibly his most influential Shakespearean work.

Surely, it’s no coincidence the two literary characters Welles felt the closest affinity to was the windmill-tilting wandering fantasist Don Quixote and the mountain of rogueish humour and memories of Golden Years long-gone, Sir John Falstaff. Welles arguably altered the interpretation of the Fat Knight for generations. Before Welles, he was a “Hail Fellow, Well Met” comic, the exuberant force-of-nature Prince Hal must sadly cast aside for the throne. But Welles knew, like few others, what a wasteland missed opportunities, lost glories and achievements-that-never-were lay behind the raconteur. His Falstaff might be cheeky and sometimes jolly, but he’s also a mountain of melancholy, a playboy with no achievements, his glory days long gone. Even without the rejection, there is no future for Falstaff, only hazy memories of a past long gone.

Chimes at Midnight brilliantly repackages, recuts and recombines several Shakespeare plays (not just Henry IV Parts 1 and 2 but also Merry Wives of Windsor, Henry V and touches of Richard II) to reframe this story around Prince Hal and Falstaff and away from both Henry IV and the politics of rebellion (now embodied by Norman Rodway’s bombastic Hotspur). Structure is imaginatively reworked, with Part 2’s recruiting scenes appearing before Part 1’s Battle of Shrewsbury and ingenious touches such as Henry V’s decision to “enlarge that man who railed against our person” retroactively applied to Falstaff rather than a nameless offender.

Welles makes Falstaff a mix of terrible influence and proud parent – no coincidence that a half-smile of pride crosses his face when Hal finally dismisses him. They banter and bounce off each other, but there is a world-weariness. Baxter’s Hal is beginning to focus his mind on the responsibilities that come with the throne. Falstaff alternates between awareness and denial that their salad days are on borrowed time. Strikingly, both of their most prominent soliloquies are overheard by the other. Hal’s secret plans to reform as King is delivered with steely regret by Baxter, while Falstaff stands a short distance behind him; later Falstaff’s mocking of honour in the aftermath of Shrewsbury is impatiently half-listened to by a Hal already starring towards the future. These are two characters who know each other, their flaws and their ruthlessness, more than they might like.

Chimes at Midnight is Welles’ lament not just for Falstaff but for the whole idea of a Merrie England. The film is a set in a wintery land, covered in cold snow and deeply unwelcoming. Mistress Quickly’s inn is a run-down building in farmland, Henry IV’s breath can be seen in his chilly castle, Silence and Falstaff huddle around a flickering fire after a wintery walk. There is a tiredness around the antics of Falstaff’s gang. Falstaff responds to Doll Tearsheet’s attentions with an impossibly weary “I am old Doll, I am old”. We are living in the winter of a whole way of life, which Hal will comprehensively kill off in favour of realpolitik. The days of dreamers like Welles-Falstaff are numbered.

Welles stresses these differences by shooting events in various locations in strikingly different ways. The Boar’s Head Tavern uses more fluidic camera-work, with events frequently happening in multiple plains – characters appear above others on balconies or at the head of stairs – with the action filled with raucous, swiftly choreographed interplay. This contrasts with the Cathedral-like classicism of Henry IV’s court. Where the Boar’s Head is confined and intimate, Henry IV’s medieval palace has towering stone walls, beams of light flowing down from large windows, courtiers still and quiet while Henry effectively speaks to himself, the exact opposite of the boisterous egalitarianism of The Boar’s Head. Justice Shallow’s ramshackle home of bittersweet memories sits somewhere between the two, where the melancholy Falstaff is closest to Henry’s regrets.

Chimes at Midnight is filled with this sort of superb visual language. The film’s centrepiece is a truly impressive set-piece of cinematic flourish, the Battle of Shrewsbury. A masterclass in fast editing, quick cuts and brilliant framing (that makes 200 extras look like a thousand) this scene captures in microcosm the film’s theme of the death of old-fashioned principles. It starts with a knightly charge and degenerates into mud-strewn, brutal hand-to-hand combat with death agonising and swift. You can see the roots here of Saving Private Ryan, with Welles not using cutting, adjusted film stock and montage to create something really visceral and even shocking, as bodies are forced into the mud or cry out in agony – and our fat ‘hero’ trembles and hides to avoid the barbarity.

This is certainly Welles’ finest acting performance in his Shakespeare films. While always a more limited actor than remembered (a combination of laziness and stage fight), Welles was born for this role. His Falstaff builds off an element of self-portrait: a man still capable of lighting up a room with humour (as seen in his delightful ‘mock trial’ of Hal) but who knows he has achieved only a fraction of what might have been (never before have references to Falstaff’s past glories felt more sad) and that only the march towards death awaits. No wonder Keith Baxter’s excellent Hal, clinging to the last chance to let his hair down, is torn somewhere between love, pity and good-natured contempt for this man. The interplay between the two is perfectly pitched.

Chimes at Midnight is filled with rich performances. It may also be Gielgud’s finest Shakespeare performance on film, his rich, fruity tones turning monologues into musings on self-doubt and regret, distancing the coldly austere king even more from the boisterous knight. (That voice is also a gift for the other actors: Welles, Baxter and Rodway all showcase impersonations of Gielgud’s distinctive voice.) This Henry is so full of doubt, bordering on contempt, for his son he may even believe Falstaff’s claims to be the true killer of Hotspur. Rutherford is wonderful as Quickly, earthy and caring; Rodway, from charging across the battle to impulsively springing out of his bath to meet a messenger clutching only a towel makes a superb contrast with Baxter’s calculating prince. Webb’s disappointed Shallow and Moreau’s kindly Doll also make an impact.

Chimes at Midnight’s main impact though is to reimagine these plays in a highly influential way – just look at the BBC’s more recent The Hollow Crown where the Henry IV productions are so indebted to Chimes it might as well be a remake, while Branagh’s Henry V is virtually a tonal sequel. Rarely again would these be plays seen as near-comedies with a sad-but-necessary final act. Instead, they became sadness-tinged meditations of lost chances and missed opportunities, with productions set not in Olivier-style pageantry, but Wellesian chill.

It’s a film tinged with melancholy, so it’s also fitting that as well as a swansong for a lost time, a “Merrie England” past where everything was possible and the future was golden, it’s also the last narrative film completed by Welles (all others would be either documentaries or filmed lectures). When Falstaff, thanked but coldly dispatched, exits clinging to the fantasy of a glorious return but heading towards death, it’s hard not to see Welles himself shuffling away, never again to persuade a young prince (or film producer) to give him a chance again. It’s a moving metatextual ending to a film that reinvents Shakespeare and expertly exploits the tools of cinema.

Wonka (2023)

Charming but light confection that repackages Wonka into a Paddington type figure

Director: Paul King

Cast: Timothée Chalamet (Willy Wonka), Calah Lane (Noodle), Keegan Michael-Key (Chief of Police), Paterson Joseph (Arthur Slugworth), Matt Lucas (Gerald Prodnose), Mathew Baynton (Felix Fickelgruber), Sally Hawkins (Mrs Wonka), Rowan Atkinson (Father Julius), Jim Carter (Abacus Crunch), Natasha Rothwell (Piper Benz), Olivia Colman (Mrs Scrubit), Hugh Grant (Lofty), Rich Fulcher (Larry Chucklesworth), Rakhee Thakrar (Lottie Bell), Tom Davis (Bleacher)

What did Willy Wonka do, before the factory and the carefully stuffed golden tickets in selected chocolate bars? According to Paul King’s amusingly light confection of a film, he was just a guy with a sweet box and a dream, befuddled by the big city. A bright-eyed, naïve young man, Wonka (Timothée Chalamet) is swiftly bested by the Chocolate Cartel and conned into a life of servitude by his landlady Mrs Scrubit (Olivia Colman), after not reading the contract small print. But Wonka’s invention, good cheer and alliance with put-upon fellow Scrubit victim, orphan Noodle (Calah Lane), sees him turn adversity into cartel-smashing triumph.

It might be clear from that paragraph that the Willy Wonka of this film bears very little resemblance to the figure from the Dahl original who happily allows children to face dangerous punishments in his factory. King’s film has some flourishes of Dahl in its character names and eccentricities but, in terms of tone, it takes far more after his successful Paddington films than anything Dahl wrote. Wonka himself, in his accident-prone naivety, decency and fundamental sense of fair-play, is certainly a figure in the shadow of Peru’s most beloved bear, with the film swiftly also giving him a version of Paddington’s eccentric surrogate family and increasingly comic traps to get out of.

Wonka isn’t really Dahl and doesn’t bother to begin to explore how on earth the man we see here might become the character from the books. Does that really matter? I suppose not. I guess you need to judge each film on its merits, and while the Dahl purists are unlikely to consider this fitting for the great storyteller, I’d point them instead towards Wes Anderson’s gorgeous short films, which are a true blast of Dahlish delight.

Wonka instead is a sweet, bouncy, family-friendly musical with a hero designed to appeal to all ages, carefully set in a non-descript European-ish location that combines elements of multiple cities, regions and periods (so much is the film a higgledy-piggledy fantasia combination of places, all enhanced with CGI, that it’s a surprise to see Oxford’s Radcliffe Camera appear in the film’s conclusion unadjusted and intact). It’s packed with songs – which, if I’m being honest, are mostly clever and decent than catchy or memorable – and is set in a world where corrupt monks and police detectives will bend any rules for another chocolate fix.

At the heart of all this, Timothée Chalamet gives a sprightly and engaging performance. Chalamet dials up the eccentricity of Wonka, creating a character that is whimsical but caring, an innocent abroad who just can’t understand why people would be cruel or lie. Chalamet throws himself into some effective singing and dancing, and generally lands the role pretty much in the sweet spot between sickly sweet and deliciously more-ish. It helps a great deal that he develops a brilliant sibling chemistry with Calah Lane, who is street-smart and a lot of fun as an orphan whom the world has taught to be cunning and creative.

King crafts a number of set-pieces that fit this revisioning of Wonka as a song-and-dance man at the heart of an Arthur Freed-style musical. There is a fine word-play packed song (as Wonka searches for effective rhymes for Noodle) in a giraffe pen, a balloon-carried number in the skies and, best of all, a very funny work song sung by those poor unfortunates conned by Mrs Scrubit into a lifetime of debt. This surrogate family, by the way, is a neat illustration of King and co-writer Simon Farnaby’s trick of turning potential one-note characters into people you care for, ably embodied by Jim Carter as a stuffy accountant, Natasha Rothwell as a bouncy seamstress, Rakhee Thakrar as a nervous telephonist and Rich Fulcher as a past-his-best comedian.

Much like his Paddington films, Wonka takes place in a world of minimal threat. The villains are largely comic – Olivia Colman surely will spend most of the next few years duelling with Helena Bonham Carter to land toothy, sweaty grotesques roles like Mrs Scrubit – with the Chocolate Cartel in particular making a droll collection of smugly superior types, ably played by Paterson Joseph, Matt Lucas and Matthew Baynton. Their operations take place in a surreally complex underground base (under a cathedral guarded by chocolate-obsessed monks naturally), built around a vault full of liquid chocolate. Following the structure of both Paddington films, naturally this becomes the site of an act four heist by our heroes.

Wonka frequently feels a little too often like it is simply repeating and representing stuff that had worked well for King and Farnaby in the past. (You also feel that about the casting of Hugh Grant as an Oompa-Loompa – fundamentally that is the joke, although Grant delivers it repeatedly marvellously.) While few people do this sort of thing better than them, you feel Wonka offered the chance to be something more rather than a spiritual retread of the superior Paddington films.

It’s a film that never quite finds it own identity, or really finds a Dahlish uniqueness. It settles, happily, for being a feel-good confection, a charming series of scenes and songs delivered with just the right level of enthusiasm and glee by a cast who look like they are having a marvellous time. It’s charming enough and I enjoyed it, but I can’t say I loved it like I do Paddington 2. I can’t help but feel that’s because the emotional connection isn’t there. Wonka himself, repackaged as he is, is a little too odd to be as adorable as the Bear, and without really, deeply, caring for Wonka the film itself doesn’t carry the impact it should. It’s entertaining, but it didn’t win a place in my heart.