Category: Bernardo Bertolucci

1900 (1976)

Bertolucci’s bloated, self-indulgent and simplistic film is a complete mess

Director: Bernardo Bertolucci

Cast: Robert De Niro (Alfredo Berlinghieri), Gerard Depardieu (Olmo Dalco), Dominique Sanda (Ada Fiastri Paulhan), Donald Sutherland (Attila Mellanchini), Laura Betti (Regina), Burt Lancaster (Alfredo Berlinghieri the Elder), Stefania Sandrelli (Anita Foschi), Werner Bruhns (Ottavio Berlinghieri), Stefania Casini (Neve), Sterling Hayden (Leo Dalco), Francesca Bertini (Sister Desolato), Anna Henkel (Anita the Younger), Ellen Schwiers (Amelia), Alida Valli (Signora Pappi)

After The Conformist and Last Tango in Paradise, Bertolucci could do anything he wanted. Unfortunately, he did. Perhaps the saddest thing about 1900 is that you could watch The Conformist twice with a decent break in-between during the time it would take you to watch it– and get a much richer handle on everything 1900 tries to do. Bertolucci went through a struggle to get his 315-minute cut released: perhaps the best thing that could have happened would have been if he had lost. Not only would the film be shorter, but it would be remembered as a lost masterpiece ruined by producers, rather than the interminable, self-indulgent mess we ended up with.

1900 – or Twentieth Century to literally translate its title Novecento – follows the lives of two very different men. Born minutes apart in 1901, Alfredo (Robert De Niro) is the grandson of the lord of the manor (Burt Lancaster), while Olmo (Gerard Depardieu) is the grandson of Leo (Sterling Hayden), scion of a sprawling dynasty of peasants. They grow up as friends, Olmo becomes a socialist and Alfredo an indolent landlord and absent-minded collaborator with the fascists, embodied by his psychopathic land agent Attila (Donald Sutherland). Their small community becomes a symbol of the wider battle between left and right in Italy.

In many ways 1900 is an epic only because it is extremely long and beautifully shot in the Bologna countryside by Vittorio Storaro. In almost every sense it fails. It offers nominal scale in its timeline, but its attempt to become a sweeping metaphor for Italy in the twentieth century falls flat and it focuses on a small community of simple characters, many of whom are ciphers rather than people. All of Bertolocci’s communist sympathies come rushing to the fore in a film striking for its political simplicity. It never convinces in its attempt to capture in microcosm the forces that divided Italy between the two world wars, nor invests any of its characters with an epic sense of universality.

Instead Bertolucci presents a world of obvious questions and easy answers. Every worker is an honest, noble salt-of-the-earth type, working together in perfect harmony to fight for rights. Every single upper-class character is an arrogant, selfish layabout, caring only about their back-pockets and the easy life. Bertolucci suggests fascism only arose in Italy as a means for the rich to control the poor, and never allows for one moment the possibility that any working-class person was ever tempted to take their side. It never rings true. (Bertolucci skips a huge chunk of the fascist 30s and 40s, possibly because this fantasy would be impossible to sustain if he actually focused on the history of that era.)

Bertolucci uses his two protagonists to make painfully on-the-nose comparisons between working class and rich with De Niro’s weak-willed Alfredo always found wanting compared to Depardieu’s Olmo. Even as children, Olmo is braver, stronger and smarter. Olmo has the guts to lie under the moving trains (Alfredo runs), Olmo stands up for what he believes in (Alfredo looks away), Olmo puts others first Alfredo whines about his own needs. Hell, Olmo even has a bigger cock than Alfredo (something they discover comparing penises as children and re-enforced when as young men they share an epileptic prostitute and she ‘tests’ them both).

The upper classes hold all the power but can do nothing without the working class. During the 1910s, a strike by the workers on the Berlinghieri leaves the clueless rich unable to even milk their moaning cows (they buy milk instead). Sterling Hayden’s peasant patriarch is a manly inspiration to all, while Lancaster’s increasingly shambling noble is literally and metaphorically impotent (Lancaster’s role is like a crude commentary on his subtle work in The Leopard). At one point he even pads around barefoot in horseshit to hammer home his corruption. (Incidentally this is the only film where you’ll ever see a horse’s anus being massaged on camera to produce fresh shit to be thrown at a fascist.)

For the rich, fascism is the answer. Continuing to shoot fish in a barrel, Bertolucci scores more easy hits by presenting our prominent fascist as an out-and-out psychopath. Played with a scary relish by Sutherland – in the film’s most compelling performance – no act of degradation is too far for Attila. Along with his demonic partner-in-crime Regina (a terrifyingly loathsome Laura Betti), he routinely carries out acts of violence, horrific murder and child-abuse, even literally headbutting a cat to death while ranting about the evils of socialism.

The poor meanwhile are all good socialists. Olmo, decently played by Depardieu, and his wife Anita (an affecting Stefania Sandrelli) rally the workers to stand against charging cavalry and protect their rights. Bertolucci even has Depardieu flat-out break the fourth wall for a closing speech, spouting simplistic platitudes direct to camera about the inherent wickedness of the landowner. Depardieu at least seems more comfortable than De Niro among this Euro-pudding (every actor comes from a different country and the soundtrack is a mismatch of accents and dubbing, not least Depardieu himself). Rarely has De Niro looked more uncomfortable than as the empty Alfredo, a role he fails to find any interest in, like the rest of the actors never making him feel like more than a device.

Bertolucci, stretching the run-time out, also embraces numerous tiresome excesses. Rarely does more than 20 minutes go by without a sex scene or a sight of someone’s breasts or sexual organs. From children comparing penises, to Depardieu performing oral sex on Sandrelli (just outside a socialist meeting), to De Niro and Depardieu getting hand-jobs from a prostitute, to Sanda dancing naked and high on cocaine or the revolting exploits of Attila and Regina, nothing is left to the imagination. As each goes on and on Bertolucci ends up feeling more like a naughty boy than an artist, so praised for his sexual licence in Last Tango that he feels more is always more. The excess doesn’t stop with sex either: at one point a worker silently cuts his ear off in front of a landowner to make a point about his stoic nobility.

1900 eventually feels like you’ve stumbled into a student debating club, where a privileged student drones on at great length about the evils of the rich, while quaffing another glass of champagne. It has moments of cinematic skill – some of its time jump transitions, in particular a train passing through a tunnel in one time and emerging at another, are masterful – but it’s all crushed under its self-indulgence. From its length to its sexual and violence excess, to its crude and simplistic politics delivered like a tedious lecture, everything is crushed by its never-ending self-importance.

The Conformist (1970)

Freud mixes with politics in Bertolucci’s stunning political-psychological thriller, one of the greatest films ever made

Director: Bernardo Bertolucci

Cast: Jean-Louis Trintignant (Marcello Clerici), Stefania Sandrelli (Guilia), Dominique Sanda (Anna Quadri/Minister’s Lover/Prostitute), Gastone Moschin (Manganiello), Enzo Tarascio (Professor Luca Quadri), Fosco Giachetti (Colonel), José Quaglio (Italo Montanari), Pierre Clémenti (Lino Semirama), Yvonne Sanson (Guila’s mother), Milly (Marcello’s mother)

At age 29, Bertolucci made one of the greatest films of the 20th century. The Conformist is a film of uncertain illusions, half-seen shadows dancing on the wall of a cave. Each viewing unfolds new perspectives and interpretations. But each is rewarding, such is the magisterial grace the story is told with, and the radiant beauty of the film itself (a clear, massive, visible influence on Coppola’s Godfather films).

In 1938, a young Fascist Marcello Clerici (Jean-Louis Trintignant) is commissioned by Mussolini’s government to arrange the assassination of his former philosophy professor, dissident intellectual Luca Quadri (Enzo Tarascio) in Paris. Marcello longs for a “normal life”, obsessed with the fear that personal flaws, rooted in childhood trauma, will expose him. He marries the unexpected woman – the garrulous and ingenuous Guilia (a superb, guileless Stefania Sandrelli) – and joins the Fascists. But he is shaken by his fascination with Quadri’s wife Anna (Dominique Sanda).

Bertolucci’s film is nominally a political thriller. It exposes the brutality of fascism, but its alleged heroes are ineffective, bourgeoise left-wing dissidents. But really this is a Freudian deep dive into the character of Marcello and how he has sought to “conform” his whole life.

The Conformist is like sitting in on a prolonged psychotherapy session, Marcello’s past, present and future stripped down to their components, with the viewer invited to theorise how they assembled in the way they have. The film’s non-linear structure is crucial for this – and Bertolucci was vocal on the vital wisdom of editor Franco Arcalli. The narrative was reconstructed around the day of the assassination and Marcello’s car journey to it – with flashbacks inspired by events along the way.

The film is a revue of Marcello remembering his recruitment, the days before his marriage and the childhood trauma of sexual awakening and murder that haunts his inner fears. Most of all we see unspool the events that directly brought him to sitting in this car, on this day, driving towards the site of an assassination. These component parts shift and rearrange themselves to form new patterns about how we understand Marcello and the choices he makes.

The film’s theological pivot is Marcello and Quadri’s discussion of Plato’s cave (read about it here), where men chained in a cave understand the world only from the shadows of objects outside which they watch on its walls. But there are no easy conclusions. Are the fascists the chained men? Or has Marcello chained himself away and only interprets the world through shadows? Is Marcello so disjointed he can only interpret emotions based on his understanding of shadows of them?

Or is this pushing us to consider we are watching a film: a thing made of light and shadows. Imagery constantly reminds us of this fact. Light streams through trees, pillars and windows like light from a projector. Views outside of train windows resemble back projection. Marcello watches a radio performance from a recording booth, the window of which literally resembles a cinema screen. Constructed realities are the language of this medium – and Marcello is perhaps applying the same phraseology to his life. He builds a narrative, just as we all do, making himself bland and forgettable.

Marcello dreads the discovery not only of his crime, as a 13-year-old, of shooting and killing a seductive chauffer (played by Pierre Clémenti), but also the sexual longing it awakened in him. This horror of homosexual yearnings – and fear at being caught for murder – has, perhaps, led to a reflexive desire to hide in the crowd: to conform. Understanding this leads to us seeing Marcello, for all his coldness, as a strangely tragic, repressed figure, hiding from himself and others. His face is often obscured, or seen behind glass and mirrors. He’s always slightly distant from us.

This void is beautifully captured in Trintignant’s compelling performance. He bottles genuine emotions within himself, that at rare moments are released like small explosions. He clings to a hat that hides his face and seems barely aware of his desires. Sensuality and nakedness fascinate and alarm him. Fascism is a large, empty illusion he clings to. In the film’s only touch of heavy-handedness Italo, who recruits him, is blind. You feel something for Marcello, but are also repelled by his studied artificiality. His whole life is a carefully framed pose, like those he strikes when handed a gun before stroking his hair (a repeated gesture) and running off to find his hat.

The one thing that seems to affect him is the fascination – attraction seems too strong a word – he feels for Anna Quadri. Laying the groundwork for the sudden impact she has on Marcello, Dominique Sanda appears twice earlier as unconnected characters (both prostitutes). Anna, smart, bisexual, knowing herself and others far more than anyone else, sees straight through Marcello. How much is her seduction of Guilia an attempt to titillate and neutralise Marcello? At one point, she seductively touches the laughing Guilia, while staring at the door where Marcello (and the camera) stand in the shadows, knowing he is watching. Does Marcello long for her sexually, spiritually or because it feels like he should do? Answers are myriad.

These are expanded by the constructed beauty of Storaro’s photography. Bertolucci’s mastery of camera movements is clear (there are tracking shots of breathtaking grace, including a long drift along wind-blown leaves that Coppola outright pinched) and he knows when to use angles that unsettle (including a Dutch angle that suddenly, stunningly rights itself) or feel voyeuristic. Storaro’s shoots with ravishing beauty that subtly colour codes emotions, moods and locations and stresses the constructed nature of film narratives.

Italy is a land of imperious, grandiose Fascist architecture: towering modernist rooms, cold marble and neo-classicism, shot with whites and striking starkness. Paris is awash in softer – but also cold and damaging – blues that feel more natural but unsettling. Moments where Marcello touches on his longings (or at least persuades himself he does) drip with yellows. It looks gorgeous, but also fits with themes of invented kaleidoscopes, being re-shaken to construct a world.

The film builds towards a scene of genuine horror. The assassination is a bleak nightmare in the snow. You can never forget the image of Sanda – her face contorted with panic, desperation and hate – clawing and screaming at the window of Marcello’s car while he just sits. Is he torn between indecision and fear, or does he feel nothing? Your ideas will change, but your horror at Anna’s desperate, hand-held-shot, futile flight through the woods like a deer pursued by hounds never will.

The film’s final coda re-opens mysteries. Marcello discovers things that make him question if his life of conformity (and the price he has paid for it) was even necessary. The final shot sees him sitting, a flame behind him, starring at a wall (of course!) before turning to – well to look at us? Or is he looking, at last, at the world he has only studied from it shadows? It’s unclear. Deliberately so.

What’s clear is that The Conformist is crammed with truly extraordinary images (from that haunting assassination to a beautiful Brueghelesque late-night dance between Anna and Guilia, everything sticks with you) and challenging ideas that carry no easy answers. Bertolucci’s film invites deep examination and analysis and presents possible suggestions, but no answers. It’s what makes it an extraordinary classic, a fascinating study of psychology and humanity.

The Last Emperor (1987)

Bernardo Bertolucci directs the epic, intriguing but slightly hollow The Last Emperor

Director: Bernardo Bertolucci

Cast: John Lone (Puyi), Joan Chen (Wanrong), Peter O’Toole (Reginald Johnston), Ying Roucheng (Prison Camp Governor), Victor Wong (Chen Baochen), Dennis Dun (Big Li), Ryuichi Sakamoto (Masahiko Amakasu), Maggie Han (Yoshiko Kawashima), Ric Young (Interrogator), Wu Junmei (Wenxiu), Cary-Hiroyuki Tagawa (Chang), Jade Go (Ar Mo), Henry O (Lord Chamberlain)

In 1908 a toddler, Puyi, became the last Emperor of China – but in 1912, revolution made China a Republic and he was reduced to only being Emperor of The Forbidden City, a place he has never left since 1908 and will not leave until 1924 when he is expelled from the city. As an adult Puyi (John Lone) remains a puppet, becoming Emperor of the Japanese puppet state of Manchukuo, where he is again largely confined to his palace, his Empress Wanrong (Joan Chen) becoming an opium addict. After World War II, Puyi is imprisoned for ten years by the Maoist government, being re-educated into becoming an ordinary citizen of China.

Bertolucci’s film explores the life of this slight historical figure. I say slight, as Puyi is always and forever a puppet, buffeted by history. He owes whatever prominence he has to a quirk of fate, but never truly learns who he is or his purpose, only slowly realising his power is an illusion. It’s the main flaw of The Last Emperor – otherwise a sumptuous epic – that it is such a grand film about such a shallow person. Puyi is not particularly interesting in himself, and the film largely fails to turn him into an intriguing enigma. The Last Emperor – which hoovered up 9 Oscars, including Best Picture – is brilliantly made, frequently fascinating and breath-taking, but also strangely lifeless.

Bertolucci and producer Jeremy Thomas spent years raising the money and negotiating with the Chinese government to have unrestricted, exclusive access to the Forbidden City. It’s that which really makes the film effective. The first half of the film is set almost exclusively in The Forbidden City (flash forwards see the adult Puyi in post-war captivity, being questioned by his guards). The scale is stunning and is shot by Vittoro Storaro with a breath-taking opulence and fascinating eye for Chinese culture. Storaro also carefully distinguishes with colours each section of Puyi’s life, from the reds and golds of his childhood to the washed-out greens of his adulthood. The impact of this on screen remains impressive today – and Chinese co-operation produced almost 19,000 extras to populate it.

These early sections are the film’s strongest. Bertolucci was frequently intrigued with complex coming-of-age tales, balanced with leftish politics. The film is fascinated with the power/non-power of this child. He leads a strange dance of being a puppet and figurehead, who can still order his servants to obey his every whim. It’s an upbringing that would pervert any child – and Bertolucci shows it creates a man who lacks any sense of emotional awareness and maturity; not cruel as such, but unable to fully understand what it is to be human because he has never known anyone who is an equal.

His ‘power’ expresses itself in petulance, selfishness and sometimes acts of cruelty – and he becomes a man drifting through life, aware that he should feel more of a connection with people, but lacking the emotional self-awareness forming connections with people requires. It’s not helped by Puyi’s weak personality. Growing up effectively imprisoned – but all-powerful – in a single city means he constantly gravitates towards similar situations, be that a puppet ruler signing whatever he is told to in Manchukuo or expecting his servants to continue to dress him in prison (how is prison different really from the rest of his life?)

Bertolucci films this with an acute emotional understanding that counterpoints the wonderfully luscious scale of the film. All those expansive costumes, the gorgeous filming and the awe-inspiring location shooting helps us to understand the smallness and meekness of Puyi and his stunted emotional world. Only the arrival of an English tutor – played with an expressive playfulness by Peter O’Toole – shakes up this world and offers Puyi the chance of some sort of personality development. Sadly, his influence is all too short – and Puyi seems to take mostly the wrong lessons from it, of English exceptionalism and ‘doing your duty’ that convince him he’s got to try and maintain his position.

The first half of the film is breath-takingly, with Bertolucci carefully interweaving grace notes around Puyi’s lack of true parental love (his beloved wet nurse is expelled), his growing sexual awakening – from suckling at a late age to taking both a wife and a consort (and, for Bertolucci, the inevitable threesome scene – tastefully done). The bizarreness of this world, a tiny kingdom with its own rules and an empty figurehead living in a fantasy land are striking.

It’s after Puyi leaves that the film weakens. Perhaps knowing the Forbidden City sequences were the finest – and most gorgeous – parts of the film, most of Puyi’s life after is shunted into the final hour. This makes for rushed scenes and a number of “tell not show” moments, where characters bluntly (and swiftly) fill in various political and social events or openly state their thoughts and feelings. Puyi’s reasons for becoming Emperor of Manchukuo are only briefly sketched, but not as briefly of the characters of his new Japanese masters (Ryuichi Sakamoto – also the Oscar-winning composer – and Maggie Han, a seductive collaborator) as scenes race by as the film rushes towards its conclusion.

Perhaps also not surprisingly for an old Marxist (and with that need to secure the Chinese co-operation) the Maoist government gets a fairly easy ride, with the main representative of Maoist authority being a genial, supportive chap and the re-education camp treated as a genuine programme of self-improvement rather than indoctrination. But then you can also say it’s a sign of the film’s relative even-handedness – and it does touch on the Cultural Revolution (and its random denunciations) late, albeit with a gentle eye.

It’s a shame the second half of the film doesn’t hold up as well as the first half (a longer Director’s Cut fixes some of these problems), but the first half is intriguing, dynamically made and full of emotional insight. John Lone does a fine job in a rather thanklessly bland role as Puyi and Joan Chen moves from austere to depressed as his wife, but to be honest few other members of the cast make an impact (it’s one of the few modern Best Picture winners with no acting nominations).

Bertolucci’s film is superbly made, beautiful to look at, intriguing – and you can see its influence on Farewell My Concubine among others (Chen Kaige has a small role in the film, as does Zhang Yimou) – but it suffers slightly from being about such a non-person. You wonder how it might have worked better if it had kept a tighter focus – or skimmed over more of Puyi’s life rather than hurriedly trying to cover the whole lot – but what we end up with mixes the rushed with the extraordinary.