Category: Mervyn LeRoy

Madame Curie (1943)

Madame Curie (1943)

Halting science biopic, that’s really an attempt to make a spiritual sequel to Mrs Miniver

Director: Mervyn LeRoy

Cast: Greer Garson (Marie Curie), Walter Pidgeon (Pierre Curie), Henry Travers (Eugene Curie), Albert Bassermann (Professor Jean Perot), Robert Walker (David le Gros), C. Aubrey Smith (Lord Kelvin), Dame May Whitty (Madame Eugene Curie), Victor Francen (University President), Reginald Owen (Dr Becquerel), Van Johnson (Reporter)

Marie Curie was one of History’s greatest scientists, her discoveries (partially alongside her husband Pierre) of radioactivity and a parade of elements, essentially laying the groundwork for many of the discoveries of the Twentieth Century (with two Nobel prizes along the way). Hers is an extraordinary life – something that doesn’t quite come into focus in this run-of-the-mill biopic, that re-focuses her life through the lens of her marriage to Pierre and skips lightly over the scientific import (and content) of her work. You could switch it off still not quite understanding what it was Marie Curie did.

What it was really about was repackaging Curie’s life into a thematic sequel to the previous year’s Oscar-winning hit Mrs Miniver. With the poster screaming “Mr and Mrs Miniver together again!”, the star-team of Garson and Pidgeon fitted their roles to match: Garson’s Marie Curie would be stoic, dependable, hiding her emotions under quiet restraint while calmly carrying on; Pidgeon’s Pierre was dry, decent, stiff-upper-lipped and patrician. Madame Curie covers the twelve years of their marriage as a Miniver-style package of struggle against adversity with Pierre’s death as a final act gut punch. Science (and history) is jettisoned when it doesn’t meet this model.

Not only Garson and Pidgeon, but Travers, Whitty, producer Sidney Franklin, cinematographer Joseph Ruttenberg, composer Herbert Stothard and editor Harold F Kress among others all returned and while Wyler wasn’t back to direct, Mervyn LeRoy, director of Garson’s other 1942 hit Random Harvest, was. Heck even the clumsily crafted voiceover was spoken by Miniver writer James Hilton. Of course, the Miniver model was a good one, so many parts of Madame Curie that replicate it work well. But it also points up the film’s lack of inspiration, not to mention that it’s hard to think either of the Curies were particularly like the versions of them we see here.

Much of the opening half of Madame Curie zeroes in on the relationship between the future husband-and-wife who, like all Hollywood scientists, are so dottily pre-occupied with their heavy-duty science-thinking they barely notice they are crazy for each other. Some endearing moments seep out of this: Pierre’s bashful gifting of a copy of his book to Marie (including clumsily pointing out a heartfelt inscription to her she fails to spot) or Pierre’s functional proposal, stressing the benefits to their scientific work. But this material constantly edges out any space for a real understanding of their work.

It fits with the romanticism of the script, which pretty much starts with the word “She was poor, she was beautiful” and carries on in a similar vein from there (I lost count of the number of times Garson’s beauty was commented on, so much so I snorted when she says at one point she’s not used to hearing such compliments). Madame Curie has a mediocre script: it’s the sort of film where people constantly, clumsily, address each other by name (even Marie and Pierre) and info-dump things each of them already know at each other. Hilton’s voiceover pops up to vaguely explain some scientific points the script isn’t nimble enough to put into dialogue.

It would be intriguing to imagine how Madame Curie might have changes its science coverage if it had been made a few years later, after Hiroshima and Nagasaki had been eradicated by those following in Curie’s footsteps. Certainly, the film’s bare acknowledgment of the life-shortening doses of radiation the Curies were unwittingly absorbing during their work would have changed (a doctor does suggest those strange burns on Marie’s hands may be something to worry about). So naively unplayed is this, that it’s hard not to snort when Pierre comments after a post-radium discovery rest-trip “we didn’t realise how sick we were”. In actuality, Pierre’s tragic death in a traffic accident was more likely linked to his radiation-related ill health than his absent-minded professor qualities (Madame Curie highlights his distraction early on with him nearly  being crushed under carriage wheel after walking Marie home).

Madame Curie does attempt to explore some of the sexism Marie faced – although it undermines this by constantly placing most of the rebuttal in the mouth of Pierre. Various fuddy-duddy academics sniff at the idea of a woman knowing of what she speaks, while both Pierre and his assistant (an engaging Robert Walker) assume before her arrival at his lab that she must be some twisted harridan and certainly will be no use with the test tubes. To be honest, it’s not helped by those constant references to Garson’s looks or (indeed) her fundamental mis-casting. Garson’s middle-distance starring and soft-spoken politeness never fits with anyone’s idea of what Marie Curie might have been like and a bolted-on description of her as stubborn doesn’t change that.

Walter Pidgeon, surprisingly, is better suited as Pierre, his mid-Atlantic stiffness rather well-suited to the film’s vision of the absent-minded Pierre and he’s genuinely rather sweet and funny when struggling to understand and express his emotions. There are strong turns from Travers and Whitty as his feuding parents, a sprightly cameo from C Aubrey Smith as Lord Kelvin and Albert Bassermann provides avuncular concern as Marie and Pierre’s mentor. The Oscar-nominated sets are also impressive.

But, for all Madame Curie is stuffed with lines like “our notion of the universe will be changed!” it struggles to make the viewer understand why we should care about the Curie’s work. Instead, it’s domestic drama in a laboratory, lacking any real inspiration in its desperation by its makers to pull off the Miniver trick once more. Failing to really do that, and failing to really cover the science, it ends up falling between both stools, destined to be far more forgettable than a film about one of history’s most important figures deserves to be.

Quo Vadis (1951)


Peter Ustinov revels in the Status Quo (Vadis) of Imperial Rome

Director: Mervyn LeRoy

Cast: Robert Taylor (Marcus Vinicius), Deborah Kerr (Lygia), Leo Genn (Petronius), Peter Ustinov (Nero), Patricia Laffan (Poppaea), Finlay Currie (St. Peter), Abraham Sofaer (St. Paul), Marina Berti (Eunice), Buddy Baer (Ursus), Felix Aylmer (Plautius), Ralph Truman (Tigellinus), Rosalie Crutchley (Acte), Nicholas Hannen (Seneca)

In the 1950s, epic films were the way for the movie studios to defeat the onslaught of television. What better way to best the creeping presence of the small screen in every home than offering more action, sets, crowds and colour than could ever be squeezed into that small box in the corner of the room? Quo Vadis was the first film that started a wave.

Returning to Rome after years on campaign, Marcus Vinicius (Robert Taylor) falls in love with a Christian hostage, Lygia (Deborah Kerr). Gifted Lygia as a reward by the decadent Emperor Nero (Peter Ustinov), Marcus slowly becomes fascinated by her religion – and more aware of the insanity of Nero. Petronius (Leo Genn), Marcus’ uncle and Nero’s cynical retainer who hides his barbs under double-edged flattery, unwittingly plants in the Emperor’s mind the plan for a Great Fire in Rome. After the mob reacts with fury, Nero kicks off a persecution of Christians that will end in slaughter in the arena…

There is a charming stiffness to some of this film which actually makes it rather endearing. Like many films that followed it, this balances a po-faced reverence for Christian history with a lascivious delight in sex, destruction and violence. This means the audience can be thrilled by Rome burning, entertained by Nero’s decadence, watch Christians mauled by Lions and burned alive – while also being comforted by the triumph of good-old fashioned Christian values and persuaded the film has some sort of higher purpose because it ties everything up with a nice faith-shaped bow.

Of course this all looks rather dated today, but back in 1951 this was the studio’s most successful film since Gone with the Wind and the biggest hit of the year: it started a nearly 15-year cycle of similarly themed religious epics. The money has clearly been chucked at the screen – the sets are huge, the casts sweeping, the staging of the Roman fires and Christian sacrifices very ambitiously put together. Perhaps the only surprise is that the lush, attractive cinematography isn’t in wide-screen – this was the last film of this kind to not be filmed in the widest lens available. 

Despite its nearly three-hour run time, this is quite an entertaining story, laced with enough real history to make it all convincing (even if it telescopes the last few years of Nero’s reign into what seems like a week or so). Despite this, the storytelling does feel dated at times as we get bogged down in back and forth about Christianity (told with an intense seriousness by the actors, mixed with long-distance-stares type performances), and the homespun simplicity of its message lacks the shades of grey we’d expect today (as well as being a little dull) but it just about holds together.

The main problem is the lead performers. Robert Taylor is an actor almost totally forgotten today – and it’s not difficult to see why here. Not only does he speak with the flattened mid-Atlantic vowels recognisible from American leads in historical films from this era (the jarring mixture of accents in the film is odd to hear) but he is an uncharismatic, wooden performer sorely lacking the power a Charlton Heston would have brought to this. Marry that up with his character being a dull chauvinist and you’ve got a bad lead to root for. The relationship between him and Deborah Kerr’s (equally dull) Christian hostage is based on a terminally dated, borderline abusive, set-up: he kidnaps her from her home and wants her to change her faith, she won’t but never mind she loves him anyway without condition and surely her love will make him a good man, right!

Despite the efforts of the leads and some decent supporting actors (Finlay Currie in particular makes a very worthy Peter) the Christian story never really picks up. There are some nice visual flourishes – the recreation of some Renaissance paintings is well-done, and the stark image of Peter crucified is striking – but the Christian story isn’t what anyone will remember from this film. It’s all about the corrupt Romans.

Not only do they have the best lines and all the best scenes, but in Leo Genn and Peter Ustinov they also have the only actors who perhaps seem to realise they are not in a work of art, but a campy popcorn epic. Both actors give wonderfully complementary performances. Genn’s dry wit as the cynical Petronius (whose every line has a cutting double meaning) underpins his wry social commentator to fantastic effect, delivering many of the films laugh-out loud moments. He elevates many of the best lines in a dry but educated script.

Genn’s low-key performance also brilliantly contrasts with Ustinov’s extravagance as Nero, making the emperor a sort-of sadistic Frankie Howerd. Ustinov has enormous fun in the role, cheerfully going up and over the top with Nero’s man-child depravity, bordering on vulnerability and a needy desire to be liked and respected by the people and his underlings. Depictions of his singing are hilarious, his petulant sulking extremely funny. Yes, it’s an absurd performance – more a comic sketch almost – but it somehow works because (a) everything else in the film is so serious and (b) Genn’s world-weary cynicism anchors the character for the first two-thirds of the film, giving Ustinov much freer reign to go over the top. 

So it’s all about the baddies – as was often the way with films of this era. You’ll remember the scenes of Nero holding court, and the archly written dialogue between Petronius and Nero. Ustinov and Genn are, in very different ways, terrifically entertaining (both received Oscar nominations). The Christian message of the film is on-the-nose (to say the least), and the lead actors are more like kindling for the Great Fire than actual characters. It’s a strange film, at times a bloated far-too-serious religious epic, at others a campy tragi-comedy with a dry wit. Yes it’s dated and far from perfect, but it’s also strangely entertaining and even a little compelling.