Category: Nicolas Roeg

Don’t Look Now (1973)

Don’t Look Now (1973)

Atmospheric, heart-rendering and beautifully constructed supernatural film, an emotional look at grief

Director: Nicolas Roeg

Cast: Julie Christie (Laura Baxter), Donald Sutherland (John Baxter), Hilary Mason (Heather), Clelia Matania (Wendy), Massimo Serato (Bishop Barbarrigo), Renato Scarpa (Inspector Longhi), Leopoldo Trestini (Hotel manager), Giorgio Trestini (Woekman)

We tend to trust our senses, don’t we? We like to see the world as something solid and factual, that we can process and understand with rational thought. What we don’t have time for is the idea of a sixth sense about the world beyond us. We can’t measure that, so we prefer to ignore those feelings. Don’t Look Now is partially about the terrible consequences of ignoring gut-instincts about the unexplainable, as well as the terrible, all-consuming horror of grief. On top of that it’s a horrifying quasi-ghost story, a moving portrait of marriage and a terrifyingly beautiful image of Venice that’s quite unlike anything else on film.

John (Donald Sutherland) and Laura Baxter (Julie Christie) are in Venice, a few months after the death of their daughter in a tragic drowning accident. John is busying himself at work restoring a church, Laura is looking for distraction from grief. Chance leads to a meeting between Laura and two mysterious sisters (Hilary Mason and Clelia Matania), one of whom claims to have second sight and to be able to ‘hear’ messages from the Baxter’s late daughter. Laura is desperate to believe, but John is resolutely unconvinced. But it’s John who starts seeing visions of a child in a red coat – a red coat just like the one their daughter was wearing when she drowned – and becomes increasingly troubled by strange coincidences and feelings.

Roeg’s stunning film is a masterpiece of atmosphere. Shot in vivid colours in a coldly intimidating Venice – which Roeg manages to make feel both beautiful and deeply, disturbingly unknowable and dreadfully intimidating. Don’t Look Now constantly unsettles and disorientates you, a gorgeous city hosting an insidious gothic mystery. It’s a masterfully edited film, that uses our ‘knowledge’ of the language of cinema to disorientate us, forcing us to form associations between images by juxtaposing them together (for instance, Roeg cuts from John casting doubts on the motives of the sisters to them laughing joyfully something that context makes us see as sinister).

The clue in Don’t Look Now is in the title – once we are told to look at something, we’ve got an overwhelming desire to stare straight at it. John’s mind is mind sending a plethora of subconscious warnings: but the more his mind says ‘don’t look’, the longer he stares. He should be picking up on the visual signals from Roeg’s extraordinary design: Don’t Look Now is awash in red. In almost every scene, splashes of striking crimson abound – from coats, to bags, to signs, to everyday objects, to blood – as if the film itself is trying to warn him (at one crucial moment, he even turns away from a street of green fronted shops and cafes, to charge down a street lined with red ones). Don’t Look Now is the tragedy of a man with great powers of intuition who comprehensively ignores them because it’s the rational, sensible thing.

Already he has been warned of the dangers of ignoring his instincts. Roeg opens the film with the drowning of the Baxter’s daughter, while her parents rest indoors after a large Sunday meal. It’s a sequence of ominous, intense anxiety and terrifying, gut-wrenching impact as we cut back and forth between the daughter playing outside (with broken glass and lost balls floating on ponds), to John and Laura continuing casually talking while a slide frame of the Venetian church John is working on soaks in spilled water and the red of a girl’s coat in the image bleeds across the it (as much a prescient warning of John’s danger, as it is of his daughter’s). A distracted John is finally unable to resist the of danger he is feeling – racing instinctively to the pond, but too late to prevent tragedy.

The heart-rendering, raw pain as John fishes his daughter from the pond – the elemental roar from Donald Sutherland being almost unwatchable – caps a deeply affecting sequence in Don’t Look Now’s profound and tender study of grief and the strain it places on a loving relationship. Sutherland and Christie give beautifully judged, profoundly humane and sympathetic performances as shell-shocked people, barely able to process tragedy and looking for anything to distract them from the crushing grief that is hollowing them out. Grief in this wintery city is practically a third wheel in the relationship, an unspoken mix of regrets (and recriminations, Laura at one point blaming John’s lax rules for their daughter’s death) and barely expressed pain.

This doesn’t detract from the deep love they still feel from each other. Don’t Look Now’s (in)famous sex scene carries the erotic charge it does, because it genuinely feels like a long-married couple reconnecting physically, intimately familiar with each other’s bodies. Brilliantly, this sense is actually increased by Roeg intercutting from their love-making to their post-coital dressing, somehow the act of them half-watching each other put their clothes on being as loving as what they did before. Both have a deep desire to protect the other: John is distracting himself from his grief by ‘looking after’ Laura, while she re-focuses on an intense desire to protect her remaining family.

Laura at first feels the more vulnerable of the two: her emotions rawer (she collapses in distress after her first encounter with the sisters), her need for spiritual connection – either lighting candles in the Church, or desperately trying to believe she can communicate with their late daughter – much greater. It’s only when they are separated (after she rushes home to see their son after an injury at school) that the depths of John’s vulnerability and fragility become clear. Without her to distract him, he quickly seems to fall apart: becoming paranoid, increasingly fixated on possible disasters, ever-more obsessed with his glancing images of that girl in the red coat.

Roeg presents much of the world exactly as John sees it, and his masterful framing and editing of key moments and sequences both leave us in as much doubt about what is real as John is, suckering us into making the same mistakes he does. Again, our trust of how visual images are presented works against us, just as John misinterprets and misunderstands premonitions as events literally happening at that moment. It’s what lies behind his obsessive hunt for his ‘kidnapped’ wife, after seeing her on a boat on the canal hours after she flew back to England. Later events will demonstrate how disastrously he has misinterpreted these warnings.

John is drawn into an ever-more Kafkaesque nightmare (there is a lovely touch that, the more distressed John becomes, the more his Italian evaporates – in his element at the church, rebuilding frescoes, he’s fluent – at other times he can barely string a sentence together). A sinister police inspector – Roeg deliberately not correcting Renato Scarpa’s phonetic delivery of his English dialogue, making it unsettingly ‘wrong’ – seems sympathetic, but has John watched. The off-season city empties out (even the Baxter’s hotel closes), becoming a ghost town of echoey, identical streets which John hurtles down. The dark mystery of a serial killer haunting Venice becomes more prominent, concluding in the film’s horrifying reveal of what lies under that red coat, John realising all too late the skills of intuitive understanding that make him a skilled restorer of fragmented mosaics, was the same ignored intuition warning him of the dangers first to his daughter then himself.

Don’t Look Now is not only a masterpiece of atmosphere and superb editing and structure, it’s also Roeg’s most humane and tender work. It’s a deeply affecting portrait of a loving marriage struggling with grief – with extraordinary performances from Christie and Sutherland – and the way our longings combat with our rational mind to confound us. Set in a Venice that is eerily, ghostly and unsettling, it’s a haunting, powerful and superb piece of film-making.

Walkabout (1971)


The blistering heat of the Australian wilderness is the setting for Roeg’s profound and troubling film

Director: Nicolas Roeg

Cast: Jenny Agutter (White girl), Luc Roeg (Brother), David Gulpilil (Aboriginal boy), John Mellion (Father)

Some films are hard to read. Others delve gently into ideas so complex and obscure that they need patient attention to follow. And other films are so elliptical and enigmatic they almost defy understanding. Walkabout is such a film. What is it about? You could almost say “everything and nothing”. 

The surface story is strikingly simple. A 17-year-old girl (Jenny Agutter) and her much younger brother (Luc Roeg, the director’s son) are stranded in the Australian outback after their disturbed father first attempts to kill them (perhaps?) and then sets their car on fire and shoots himself. Quickly lost, with no idea how to get back to civilisation, they meet a young Aboriginal boy (David Gulpilil) on Walkabout. He saves them and agrees to guide them back to civilisation (perhaps?). But how far can cultural understanding go?

The story Roeg is telling underneath this bare-bones plot, though, is intriguing and troubling. Roeg uses the setting to explore the complex interrelationship between Western civilisation and the native civilisations it has displaced in many parts of the world. It’s also about ageing, sexual awakenings and the barriers (some of which we place ourselves) that prevent communication. This is all set in Roeg’s stunningly photographed, dreamlike representation of the Australian outback which is part surreal combination of cross-cuts and editing, part dark nature documentary.

It’s a haunting film where it’s never clear exactly what is happening, or what each of the characters is aiming to do ( “I don’t know” is a common refrain heard in the film). From the start, there is clearly something wrong with the Father in some way (with dark suggestions that he has too great an interest in his daughter’s burgeoning sexuality), but why does he turn partly homicidal (he puts little effort into pursuing his children) and then suicidal? The film gives no real clue.

This confusion about motives continues through the film. Does the Aboriginal boy really understand (or intend) the need to deliver the siblings back to civilisation? At one point he walks up a hill, is talked at by a white woman from a nearby settlement, then returns giving no indication he has discovered what they are searching for. Later he does the same after finding a road. Does he want to help? Or is he unwilling to let go of the spiritual closeness he can feel between the three of them?

Similarly, Agutter’s character undergoes a spiritual experience so profound, and yet so unsettling to her carefully conventional upbringing, she seems unable to process it. In the company of the Aboriginal boy we see her begin to relax and lose some of her carefully guarded inhibitions (this culminates in a famous naked swimming scene, which got the film in plenty of trouble in 2003 when the Age of Consent was raised to 18). But at the same time, she is never really able to communicate with the Aboriginal boy.

Her attempts to do so are almost laughably incompetent. While her younger brother develops a natural rapport using sign language, she is hopelessly wedded to verbal communication (she doesn’t even think to mime drinking when asking for water). In the outback, she clings far longer than the boy does to the accoutrements of civilisation in clothing and their radio. While she does relax, only at rare moments do we feel her humbled by the land around her. Their first moments together can be seen in the video.

Only for the briefest of brief moments, in an abandoned hut, do they meet briefly as equals – a silent moment of eyes meeting and a brief understanding of shared affection. It is shattered by her complete rejection shortly afterwards of the Aboriginal boy’s courtship dance – scared and confused (as much by her own obvious interest earlier), she pointedly ignores the dance, leaving the boy outside all night. The next day she and her brother are dressed in their school uniforms, as if nothing has happened.

Roeg’s final nihilistic observations – we may at points come closer together as a species, but we will only rarely ever be able to overcome the barriers we have created between ourselves. We may develop an immediate bond with people in extreme circumstances, but the closer we get to “normality” the quicker we reject those bonds and revert back to our ingrained behaviours.

This is all fascinating and deeply engrossing stuff – and it’s the sort of material you can reflect on over and over again. Roeg mixes this in with plenty of dark comparisons between our soulless modern world and the “savage” world of the Aboriginals – a comparison never flattering to the modern world. Roeg uses intercutting to point these up, particularly between the hunting of the Aboriginal boy, his respectful killing of a kangaroo, and our own mechanical slaughter and processing of meat. Now to be honest these sort of cutbacks are thuddingly dated and heavy-handed – the sort of holier-than-thou opinion making that quickly gets on the nerves.

A few of these sequences do work well. Near the end, the Aboriginal boy hunts when he is nearly crushed by a truck carrying two modern hunters. The truck skids to a halt and the hunters gun down several animals (the rather tiresome editing uses a series of still shots, crash zooms and distorted sounds) while the Aborigine looks on with confusion and disdain. In another sequence, the white woman the Aborigine met heads back to a settlement, where white men seem to be exploiting Aboriginal labour. She sits sadly on the bed staring into the distance. Moments like this, despite the often dated editorial tricks, do carry a real sense of the divide between two cultures.

Other sections of the film make similar points about the wildness of both the outback and the city world, but with increasingly dated and tired visual tricks – do we really need an umpteenth shot of maggots eating a corpse? Or more quiet pans along cold 1970s commercial surfaces? This is a shame, as the photography is beautiful. Roeg has an eye for a brilliant image – his shots of the Australian outback are some of the best use of sun and desert on film since Lawrence of Arabia. The film’s shots of the desert are simply stunning, with Roeg’s hypnotic series of images guaranteed to not only haunt your mind, but also to show an angle on the world you won’t have seen before.

Walkabout may be slightly dated in some of its production and editing techniques, but it’s a deeply thoughtful, unsettling work that asks profound and difficult questions about civilisation, life and death – the sort of film that rewards revisiting and reinterpretation. While many parts of it clunk in places, or have a distinct 1970s flashiness in their filmmaking, when it moves away from these rather clumsy ideas to deal with concepts that are more spiritual and intriguing, it’s a fascinating film.