Category: Historical epic

The Passion of Joan of Arc (1928)

The Passion of Joan of Arc (1928)

Dreyer’s searing, close-up dominated, silent masterpiece is a truly unique piece of cinema – and still astounding

Director: Carl Theodor Dreyer

Cast: Renée Jeanne Falconetti (Joan of Arc), Eugène Silvain (Bishop Pierre Cauchon), André Berley (Jean d’Estivet, prosecutor), Maurice Schutz (Canon Nicholas Loyseleur), Antonin Artaud (Bishop Jean Massieu), Gilbert Dalleu (Jean Lamaitre, Vice-Inquisitor), Jean d’Yd (Nicholas de Houppeville), Louis Ravert (Jean Beaupère), Camile Bardou (Lord Warwick)

It falls to few films to have the grace to redefine what cinema could do. Dreyer’s The Passion of Joan of Arc is one of those films that simply demands to be seen – and once seen will haunt you forever. For a film in many ways so profoundly simple, it is also profoundly wise, deeply affecting, troubling, moving and finally almost unbearably painful. Shot in an iconic collection of interrogative close-ups, Dreyer’s masterpiece earns its place as one of the greatest films ever made.

Dreyer’s masterstroke here was not to create a conventional biopic. We see nothing at all of Joan’s finding of her faith, her campaign against the English or exploits on the battlefield. Instead, we witness only the final days of her life, pulled up as a heretic before a biased and arrogantly superior ecclesiastical court. We first see her not as a strong figure (or even defiant) but a frightened girl creeping into frame, dwarfed by spears and towered over by a priest. If the French producers were expecting a triumphant eulogy to their recently beautified national saint, they had a shock.

Mind you, they had plenty of shocks already. Dreyer’s film used one of the most expensive sets ever built. Seven million francs were shelled out on an intricate medieval castle and courtyard, full of interconnecting passage ways. Dreyer’s surviving model of the set is impressive. You have to assume the real thing looked impressive as well, because the film almost never shows it. The Passion of Joan of Arc takes place in tight, fixed, searching close-ups – most strikingly of Joan but also of her interrogators and the witnesses of her martyrdom. The epic is pulled down to the tightest and most intimate framing of all: the human face, with all its blemishes, imperfections and dizzying emotions.

Those emotions play most sharply across the face of Renée Jeanne Falconetti. Falconetti had performed briefly in one film eleven years previously, but this was effectively her only work on camera. And it is extraordinary, one of the most searing, memorable performances in the history of cinema. You will never forget the fixed glare of her eyes, the devotional joy in her face and the self-accusatory pain in those same eyes when she briefly recants. Dreyer and Falconetti worked closely together to chart every single moment of the complex array of emotions.

Hope, despair, defiance, fear, self-loathing, determination, shrewdness, timidity – all these expressions form both in micro and in carefully held shots that allow Falconetti to naturally move from one to another. This is one of the few films that really has the patience to record thinking. We see realisations dawn upon her, her face slowly changing to process them and then (frequently) her eyes filling with genuine, heart-rending emotion. It becomes an intense – painful – study in powerlessness and vulnerability, dappled with little moments of hope. Her joyful face when the shadow of a window forms a cross on the floor is almost unbearable.

Not least, because as she stares enraptured at this shadow, we cut back and forth to her interrogators forging a letter from the Dauphin to further break her spirit. Dreyer introduces the priestly interrogators with one of the few motion shots, a long tracking shot panning across the rows and rows of well-fed, comfortable men who are about to stand trial over this young woman. The close-ups reveal as much about the priests as it does Joan. A complacent, arrogant Bishop smirks while he picks his ear. Others snigger and stare in disgust at this abomination.

But Dreyer’s film is remarkable for how much scope he gives many of the priests. We see some of them begin to form serious doubts as Joan’s sincerity flies in the face of their expectations. Schutz’s Canon – writer of that fake letter – doubts grow, finally seen sadly turning away as she is prepared for burning. Even Silvain’s Pierre Cauchon isn’t a sadist, or really a bully – just someone who can’t imagine a world in which he is wrong. It’s what leads him to push and push, sometimes with a resigned unease, willing Joan to recant. Some burn her sadly: but burn her none-the-less.

Dreyer’s film though is a passion – and, like the medieval plays that inspire it, it wants to take us on a journey to understand the power of Joan’s faith and nobility of her martyrdom. The priests convey us and Joan to the torture chamber – one of the few wide shots Dreyer uses, to show us the extent of the ghastly devices. A giant breaking wheel is turned with increasing, horrifying speed, its many spikes blurring, as Cauchon demands Joan recant. It drives her into a fainting fit and she is bled. A real AD gave up his vein to produce shockingly, horrifyingly genuine spurts of blood.

Dreyer’s claustrophobic close-ups are not designed to throw us into Joan’s POV, but to make us feel as trapped as she does. It’s striking that many of the close-ups can’t be either Joan’s perspective or the priests. There isn’t always continuity between them – we’ll cut from a full-on view, to a side-on one, a camera angle above and then below, staring up or glaring down. The effect is less about putting us into the eyes of its characters, than to make us feel like a spirit in the room, powerless to intercede. There are no establishing shots for geography, only the onslaught of faces shouting at the camera or starring with confessional pain at the lens.

Which helps even more with the sense of devotional mystery play Dreyer is aiming to create, using the language of cinema in ways no theatre-maker ever could. As Joan is mocked, and garlanded with a false crown, by braying English soldiers, we feel as trapped as she does. When her hair is sliced away, the shears feel uncomfortably close, but just as traumatising is the agony of guilt on Falconetti’s face, at the realisation she has turned her back on her God.

It’s been said watching the film is like watching, as if by a miracle, actual documentary footage of the trial. This realism is one of Dreyer’s master-strokes. So many other directors would have allowed touches of medieval pageantry, of poetry among the stark images. The closest we get to this is a doubtful Joan starring at freshly dug up skull, from the eye socket of which wiggles a worm, while deciding whether to confess. Other than that, the lavishness (that perhaps the producers expected) is nowhere to be seen, helping make the film as punishing and (finally) moving to watch as it is.

The final burning offers no release. The camera maintains its focus on Joan, who quietly passes the rope to her executioner so he can bind her to the stake, then turns her eyes one final time to heaven before her face is obscured in smoke and flames. Dreyer’s camera doesn’t flinch, and its fair to say Joan’s death is as horrifying as anything caught on screen. An alarmingly life-like body blackens, burns and shrivels in uncomfortable mid-shot. In a stunning swinging camera shot, soldiers prepare weapons to disperse the crowd. Dreyer’s camera doesn’t shy away from this atrocity either: bodies are battered, a fallen woman stares sightlessly in the camera, screaming mothers run with children in their arms, a cannon pans across the camera and fires into the crowd. The smoke of the burning – to which we constantly cut back to – fills the screen. It’s bleak and hellish.

This is truly a passion, a sense of the ascension of the spirit through the dread of pain and suffering. And we feel every moment of it through the uncomfortable but profoundly moving immersiveness of Dreyer’s camera – and the breathtaking camerawork of Rudolph Maté – and the astonishing raw performance of Falconetti. The Passion of Joan of Arc sears itself onto your memory, a visceral, unique piece of film-making unparalleled in the history of the medium.

Robin Hood: Prince of Thieves (1991)

Robin Hood: Prince of Thieves (1991)

I can’t lie: no matter how many faults it has, Costner’s Robin Hood epic is above all criticism for me

Director: Kevin Reynolds

Cast: Kevin Costner (Robin of Locksley), Morgan Freeman (Azeem), Mary Elizabeth Mastrantonio (Lady Marian), Christian Slater (Will Scarlett), Alan Rickman (Sheriff of Nottingham), Geraldine McEwan (Mortianna), Michael McShane (Friar Tuck), Brian Blessed (Lock Locksley), Michael Wincott (Guy of Gisborne), Nick Brimble (Little John), Harold Innocent (Bishop), Walter Sparrow (Duncan), Daniel Newman (Wulf), Daniel Peacock (Bull), Sean Connery (King Richard)

I find there’s a simple way of telling if someone is the same generation as me. Hum a few bars of Bryan Adam’s Everything I Do. Adopt an American accent and proclaim you are showing “English courage”. Rasp about cutting someone’s heart out with a spoon or calling off Christmas. Mime shooting a flame tipped arrow or say before carrying out anything complex that you’ve “seen it done many times…on horses.” All of which is to say, if you haven’t already guessed from this parade of in-jokes, that Robin Hood: Prince of Thieves is one of those films of my youth immune from criticism.

The second biggest box-office hit of 1991, having beaten a crowd of Robin Hood pictures to the screen, Prince of Thieves is, to be honest, a ridiculous cheese-fest of wildly inconsistent tone and acting styles, murkily shot and hurriedly plotted. It feels at times like what it is – a film rushed to the screen as quickly as possible to hit a deadline. I know truth be told, it’s a bit of a mess. But it doesn’t matter. I love it. If you, like me, saw this for the first time around 12 or 13 how could you not? For all its many flaws, it’s a massive, rollicking adventure. So, while my head tells me Errol Flynn is the finest Robin Hood on screen…my heart will always be with Costner’s oddly accented outlaw.

In 1194 Robin of Locksley (Kevin Costner) the son of a baron (Brian Blessed of all people!), is captured by the Moors on Crusade and escapes along with fellow prisoner Azeem (Morgan Freeman), who vows to repay his life debt to him. Together they arrive in England to find the land in urgent need of healing. The tyrannical Sheriff of Nottingham (Alan Rickman) plots to seize the throne and Robin is named an outlaw. He and Azeem find sanctuary in Sherwood Forest, where Robin becomes the leader of a band of outlaws. He robs the rich to give to the poor, romances Marian (Mary Elizabeth Mastrantonio), and fights to uphold justice.

All of this is played out in the very best blockbuster style, with logic frequently thrown out of the window in favour of excitement, jokes and gravity defying arrows. Kevin Reynolds was hired to direct to lure on board his fellow Kevin (and mate) Costner, then the biggest star in the world. Costner as the wealth-redistributing bandit is, in reality, as bizarre a piece of casting as Richard Gere playing Lancelot. Never the most confident with accents, rushed producers essentially told Costner told to not bother, concluding most moviegoers wouldn’t give a toss if Nottingham’s most-famous son spoke with a Californian twang. They were right. And to be honest, it’s part of the film’s crazy charm.

After all, the film plays fast and loose with everything else about England. This is the film where Robin arrives at the White Cliffs of Dover and announces it’s a day’s walk to Nottingham. That is, let me tell you, a very long day – particularly when you go via Hadrian’s Wall (which Costner then confidently tells us is but five miles from Nottingham). Any grasp of actual English history is completely irrelevant to a film set in a fantasy merrie-England, where the Bayeux Tapestry, Celtic warrior tribes, lords who dress like the KKK, witches and a King Richard who looks and sounds like Sean Connery (the real Richard was 38 and French) all co-exist.

But who cares? Nothing in the film is meant to be taken seriously, and surely Reynolds and co reckoned we’d work that out when Costner – for whom five years in prison has made no impact on his film-star good-looks but left his fellow prisoners scrawny, wasted men of skin and bone – slams his hand down on an anvil and announces to a man preparing to cut his hand off “This is English courage!” in that Californian lilt. It’s not just him: accent-wise the film is all over the place. Christian Slater also makes no attempt at an accent while Mastrantonio’s is impeccable; the Merry Men come from all over the place, Mike McShane vaguely flattens his Canadian accent and Morgan Freeman goes all in on a Moorish accent. This all adds to the fun.

And what fun it is. Reynolds can shoot the hell out of an action set piece and if you don’t get a buzz from seeing Costner shoot a flaming arrow in slow-mo, firing another through a rope, or taking down rampaging Celts with them like they were heat-seeking missiles, there is something wrong with you. A flame-soaked battle in Sherwood is an action highlight – full of drama and terror – and the film’s closing grudge-match between Robin and the Sheriff a high-octane mano-a-mano sword fight.

It gains a huge amount from its impeccable score. Of course, we all remember Bryan Adam’s Everything I Do (it was number one for most of 1991). But the film’s real MVP is Michael Kamen, whose luscious, rousing score lifts even the film’s weakest moments to the heights of classic action adventure. The film’s opening number is a triumph of epic scene-setting. His work fills moments of triumph with joy, beautifully complements (and improves!) comedy and provides a genuinely moving romance theme that bolsters the chemistry between Costner and Mastrantonio’s strong-willed and independent Marian (even though film rules demand the woman introduced to us as something akin to a ninja ends the film a white-dressed damsel-in-distress).

The film’s other MVP is, of course, the late, great Alan Rickman. If you wonder why a generation of people worshipped Rickman, you need only look at his leave-nothing-in-the-dressing-room performance here. So reluctant to play another villain that he only agreed when given carte blanche to play the role however he wanted (including re-writing all his lines with the aid of friends Ruby Wax and Peter Barnes), Rickman delivers his second iconic villain after Gruber. He has a gleeful, OTT, pantomime glee, seething with frustrated impatience at his incompetent underlings but carrying more than enough genuine menace to be threatening. Every line he has – almost every single one – is laugh-out loud funny, either due to its grandiosity or Rickman’s utter commitment and darkly sexy energy (he also makes a beautiful double bill with Geraldine McEwan: two pros milking the film’s comic potential for all it is worth).

Rickman dominates the film – although of course, as he himself said, he had the far more fun and wilder part than Costner – and is central to many of its most iconic moments. What makes it work is Rickman is very serious about not taking the film very seriously: he’s not laughing at it or wanting us to know how superior he is to it: instead he throws himself with gusto into an all-action panto.

With this sort of thing, you can forgive the film’s wildly inconsistent tone (it ends with a prolonged semi-rape joke for goodness sake!), its at times forced attempt to suggest a community among a random collection of Brit character actors playing the merry men, or its meandering into some dark material. Morgan Freeman not only shows surprising action chops, he also gets a showcase for his mentor and comedic abilities. The resolution of the antagonistic relationship between Robin and Will Scarlett is surprisingly effective (it’s another note of the film’s bizarreness that we are meant to believe Costner and Slater both sprang from the Blessed loins) and those action set-pieces work.

The film wasn’t always a happy experience – Reynolds was forced to shoot it in ten weeks on no real prep and was locked out of the editing suite – but perhaps the rush helped create the boisterous adventure we end up with. Maybe years of study and research would just have been less fun. Who cares about dusty books when Robin and Marian can kiss at a misty riverside to the tune of Bryan Adams or Costner splits an arrow in two with another arrow at a thousand paces? Robin Hood: Prince of Thieves is a big, silly, action film full of flaws. And I wouldn’t change a frame of it.

The Conformist (1970)

The Conformist (1970)

Freud mixes with politics in Bertolucci’s stunning political-psychological thriller, one of the greatest films ever made

Director: Bernardo Bertolucci

Cast: Jean-Louis Trintignant (Marcello Clerici), Stefania Sandrelli (Guilia), Dominique Sanda (Anna Quadri/Minister’s Lover/Prostitute), Gastone Moschin (Manganiello), Enzo Tarascio (Professor Luca Quadri), Fosco Giachetti (Colonel), José Quaglio (Italo Montanari), Pierre Clémenti (Lino Semirama), Yvonne Sanson (Guila’s mother), Milly (Marcello’s mother)

At age 29, Bertolucci made one of the greatest films of the 20th century. The Conformist is a film of uncertain illusions, half-seen shadows dancing on the wall of a cave. Each viewing unfolds new perspectives and interpretations. But each is rewarding, such is the magisterial grace the story is told with, and the radiant beauty of the film itself (a clear, massive, visible influence on Coppola’s Godfather films).

In 1938, a young Fascist Marcello Clerici (Jean-Louis Trintignant) is commissioned by Mussolini’s government to arrange the assassination of his former philosophy professor, dissident intellectual Luca Quadri (Enzo Tarascio) in Paris. Marcello longs for a “normal life”, obsessed with the fear that personal flaws, rooted in childhood trauma, will expose him. He marries the unexpected woman – the garrulous and ingenuous Guilia (a superb, guileless Stefania Sandrelli) – and joins the Fascists. But he is shaken by his fascination with Quadri’s wife Anna (Dominique Sanda).

Bertolucci’s film is nominally a political thriller. It exposes the brutality of fascism, but its alleged heroes are ineffective, bourgeoise left-wing dissidents. But really this is a Freudian deep dive into the character of Marcello and how he has sought to “conform” his whole life.

The Conformist is like sitting in on a prolonged psychotherapy session, Marcello’s past, present and future stripped down to their components, with the viewer invited to theorise how they assembled in the way they have. The film’s non-linear structure is crucial for this – and Bertolucci was vocal on the vital wisdom of editor Franco Arcalli. The narrative was reconstructed around the day of the assassination and Marcello’s car journey to it – with flashbacks inspired by events along the way.

The film is a revue of Marcello remembering his recruitment, the days before his marriage and the childhood trauma of sexual awakening and murder that haunts his inner fears. Most of all we see unspool the events that directly brought him to sitting in this car, on this day, driving towards the site of an assassination. These component parts shift and rearrange themselves to form new patterns about how we understand Marcello and the choices he makes.

The film’s theological pivot is Marcello and Quadri’s discussion of Plato’s cave (read about it here), where men chained in a cave understand the world only from the shadows of objects outside which they watch on its walls. But there are no easy conclusions. Are the fascists the chained men? Or has Marcello chained himself away and only interprets the world through shadows? Is Marcello so disjointed he can only interpret emotions based on his understanding of shadows of them?

Or is this pushing us to consider we are watching a film: a thing made of light and shadows. Imagery constantly reminds us of this fact. Light streams through trees, pillars and windows like light from a projector. Views outside of train windows resemble back projection. Marcello watches a radio performance from a recording booth, the window of which literally resembles a cinema screen. Constructed realities are the language of this medium – and Marcello is perhaps applying the same phraseology to his life. He builds a narrative, just as we all do, making himself bland and forgettable.

Marcello dreads the discovery not only of his crime, as a 13-year-old, of shooting and killing a seductive chauffer (played by Pierre Clémenti), but also the sexual longing it awakened in him. This horror of homosexual yearnings – and fear at being caught for murder – has, perhaps, led to a reflexive desire to hide in the crowd: to conform. Understanding this leads to us seeing Marcello, for all his coldness, as a strangely tragic, repressed figure, hiding from himself and others. His face is often obscured, or seen behind glass and mirrors. He’s always slightly distant from us.

This void is beautifully captured in Trintignant’s compelling performance. He bottles genuine emotions within himself, that at rare moments are released like small explosions. He clings to a hat that hides his face and seems barely aware of his desires. Sensuality and nakedness fascinate and alarm him. Fascism is a large, empty illusion he clings to. In the film’s only touch of heavy-handedness Italo, who recruits him, is blind. You feel something for Marcello, but are also repelled by his studied artificiality. His whole life is a carefully framed pose, like those he strikes when handed a gun before stroking his hair (a repeated gesture) and running off to find his hat.

The one thing that seems to affect him is the fascination – attraction seems too strong a word – he feels for Anna Quadri. Laying the groundwork for the sudden impact she has on Marcello, Dominique Sanda appears twice earlier as unconnected characters (both prostitutes). Anna, smart, bisexual, knowing herself and others far more than anyone else, sees straight through Marcello. How much is her seduction of Guilia an attempt to titillate and neutralise Marcello? At one point, she seductively touches the laughing Guilia, while staring at the door where Marcello (and the camera) stand in the shadows, knowing he is watching. Does Marcello long for her sexually, spiritually or because it feels like he should do? Answers are myriad.

These are expanded by the constructed beauty of Storaro’s photography. Bertolucci’s mastery of camera movements is clear (there are tracking shots of breathtaking grace, including a long drift along wind-blown leaves that Coppola outright pinched) and he knows when to use angles that unsettle (including a Dutch angle that suddenly, stunningly rights itself) or feel voyeuristic. Storaro’s shoots with ravishing beauty that subtly colour codes emotions, moods and locations and stresses the constructed nature of film narratives.

Italy is a land of imperious, grandiose Fascist architecture: towering modernist rooms, cold marble and neo-classicism, shot with whites and striking starkness. Paris is awash in softer – but also cold and damaging – blues that feel more natural but unsettling. Moments where Marcello touches on his longings (or at least persuades himself he does) drip with yellows. It looks gorgeous, but also fits with themes of invented kaleidoscopes, being re-shaken to construct a world.

The film builds towards a scene of genuine horror. The assassination is a bleak nightmare in the snow. You can never forget the image of Sanda – her face contorted with panic, desperation and hate – clawing and screaming at the window of Marcello’s car while he just sits. Is he torn between indecision and fear, or does he feel nothing? Your ideas will change, but your horror at Anna’s desperate, hand-held-shot, futile flight through the woods like a deer pursued by hounds never will.

The film’s final coda re-opens mysteries. Marcello discovers things that make him question if his life of conformity (and the price he has paid for it) was even necessary. The final shot sees him sitting, a flame behind him, starring at a wall (of course!) before turning to – well to look at us? Or is he looking, at last, at the world he has only studied from it shadows? It’s unclear. Deliberately so.

What’s clear is that The Conformist is crammed with truly extraordinary images (from that haunting assassination to a beautiful Brueghelesque late-night dance between Anna and Guilia, everything sticks with you) and challenging ideas that carry no easy answers. Bertolucci’s film invites deep examination and analysis and presents possible suggestions, but no answers. It’s what makes it an extraordinary classic, a fascinating study of psychology and humanity.

Nosferatu (1922)

Nosferatu (1922)

Cinematic vampires are established – along with most of the finest horror filmic ideas – in Murnau’s iconic and masterful silent epic

Director: FW Murnau

Cast: Max Schreck (Count Orlock), Gustav von Wangenheim (Hutter), Greta Schroeder (Ellen Hutter), GH Shnell (Harding), Ruth Landshoff (Ruth Harding), Gustav Botz (Professor Sievers), Alexander Granach (Knock), John Gottowt (Professor Bulwer), Max Nemetz (Captain)

Dripping with menace, a ghastly figure rises to spread his influence across the whole world. In a similar way, FW Murnau’s Nosferatu has wormed its way into the public consciousness, with its iconic film-making beauty, laced with menace and horror – and its iconic vision of the vampire as a creature of disgusting, animalistic viciousness still carries a ghoulish impact on vampire movies today. Murnau’s film is an extraordinary piece of bravura film-making, a breath-taking example of pictorial beauty, crammed with nightmarish imagery that cements itself into your brain.

If the plot sounds familiar, you share the view of Bram Stoker’s widow. Hutter (Gustav von Wangenheim) is arrives in Transylvania to finalise a land deal with Count Orlock (Max Schreck). But, staying in Orlock’s terrifying castle, Hutter starts to dread that his nocturnal, deformed host with the long teeth and nails might have more to him than meets the eye. Orlock wants to move to Hutter’s home in Wisborg to put himself out in the world – but increasingly also due to his fascination with a picture he finds of Hutter’s wife Ellen (Greta Schroeder). Leaving Hutter imprisoned, Orlock (coffins and rats in tow) climbs on board the Demeter and sets sail. Any wonder Florence Stoker sued?

It’s nearly a miracle we even have Nosferatu today. Florence Stoker won every single court case she ever fought against the filmmakers, with the verdict almost invariably being that the negative should be destroyed. Thank goodness we do have it though, as this is not only the finest adaptation of Dracula ever made but also a landmark horror film whose reputation has only grown. Murnau created a film that is darkly insidious, worming its way inside your head just as Orlock inveigles his way into Wisborg, marking forever everything it touches.

It’s remembered often as the height of German Expressionism: but really Murnau’s film is one of classical, painterly beauty. Although he can certainly use the power of montage effectively when he wants to – witness the thrilling cross-cutting as both Hutter and Orlock race back to Wisborg, one by sea, one by land – Murnau’s real power here is in his compositions. Few people could shoot vistas – be they town or country – with soulful searchingness like Murnau. From its opening shot of the Wisborg square, through its haunting visions of the Transylvanian countryside (shot with slow pans that drip with unease), this is a film that finds unsettling tension in the beauty of our surroundings. Throw in compositions inspired by painters like Caspar David Friedrich and (in a group of scientists gathered around a corpse) Rembrandt, and Nosferatu takes its place in the story of art.

But it also has a place firmly in the story of terror. That’s due, above all, to the terrifying design of Orlock himself. Played with a rigid unknowability by Max Schreck – the mystery of what motivates Orlock remains exactly that – Orlock looks like something out of the deepest reaches of our subconscious nightmares. Rat like, wizened, with ghastly elongated nails and teeth and a stillness that feels both hunched and rigid all at once, he is a natural predator. It’s surely no co-incidence that he resembles the rats that travel with him in the Demeter, and the interpretation of his attacks by the townspeople link us to what this spirit is: death itself, unreasonable and unstoppable.

Murnau often frames him in arches and doorways, as if he was constantly positioning himself in coffins. There are innumerable flourishes to cement the awful terror he carries. In one sinister sequence, he seems to rise, utterly straight and rigid, from his tomb. He appears to a sailor on the Demeter like a nightmarish transparent figure. Hutter opens his door at night in the castle to see Orlock standing outside, like a wolf waiting to strike. In one chilling sequence, the camera watches up from the hold of the ship as he haltingly walks, framed by the rigging, to consume the unseen ship’s captain. Ellen will stare out of her window at night to half see him in an upper corner of the building opposite, watching her. Orlock’s claws reach into everything from The Exorcist to BBC adaptations of MR James ghost stories.

There is seemingly nothing human about him. At night he transforms into a wolf – and Murnau went to great lengths to secure not a wolf, but a hyena as this night-time abomination, its twisted, grinning features and distinctive face reminiscent of Orlock’s own dreadful form. What motivates him? We are given no insight into what might influence or inspire him, the way we are with Dracula. Unlike Dracula he lives alone in his castle – no brides for company here. His victims are consumed and die: none turn. He expresses no interest in the wider world and seems focused on people solely as commodities to consume.

The one difference might just be Ellen. As Orlock goes to kill Hutter on his final night at the castle, Ellen awakens thousands of miles away in Wisborg, as if she knows her husband is in danger. And Orlock seems to sense it too. In a beautiful example of cross-cutting, Ellen is at the right of the frame starring to the left in Wisborg, while Orlock is at the left of the frame starring back to the right in Transylvania. It feels like they are looking at each other, even though of course they can’t be – and it forms a link between them whose motives are kept deliberately unclear. Does Orlock want to consume or ravish Ellen? Is she repelled or intrigued by this monster? While the film downplays the sort of sexual fascination that later Dracula films (and the novel itself) would play to the hilt, there are touches of it there (not least in the strangely chaste marriage between the Hutters).

Murnau experiments beautifully with the burgeoning language of cinema. The frame is given a tint at every shot to tell us when in the day we are: daylight is tinged in yellow, dusk and dawn in red and Orlock moves freely in the blue-tinged night-time. The camera is frequently fluid. There are some quite gorgeous – and terrifyingly unsettling – shots of the Demeter sailing, seemingly uncrewed, at sea (its sails filled with Orlock’s monstrous breath) then drifting controlled but abandoned into Wisborg harbour. As Hutter rides to Orlock’s castle the screen shifts to photo negative, as if he is crossing some terrifying boundary. Only one invention doesn’t pay off today: to Murnau, sped-up film was disjointed, unsettling and terrifying. To us it’s Keystone’s Kops stuff: watching Orlock’s carriage speed around is likely to raise a surprised titter, rather than a gasp of terror.

Other elements of Nosferatu have also not aged as well. The acting is frequently performative and stagy and varies wildly in style. Von Wangenheim and Schroder strike poses, Granach’s Renfield-like Knock goes wildly over the top. Shreck’s work is often done by the make-up, although his chilling stillness carries strength. It also takes surprisingly little from Dracula in terms of themes: any references to technology, the key weapon against the count, are dropped – even van Helsing is turned into a clueless dolt; the Lucy Westerna figure is little more than an extra; the victims are almost exclusively men and the response to Orlock’s ”plague” is medieval terror not modern reason.

But Nosferatu rides above this because it is such a chilling, elemental film about death and oblivion. It can only end with that as two characters are absorbed into a dance of death that closes the film (Murnau even stages what looks like a literal dance of death at one point, as enraged townspeople chase an escaped Knock, convinced he is to blame). The association of Orlock specifically with a plague, rather than a homicidal or sexual threat, is telling: this is vampirism as a destructive danger that strikes without reason, and leaves nothing (not even a dark afterlife) in its wake. It feels like a very post-World-War-One vampire story, where whole communities are left destitute by a terrifying event outside of their control.

Nosferatu looks simply sublime, and is the work of a master-director using his craft for the first time to make something truly unique, magical and genre-defining. Horror would wear a different face after Murnau’s masterpiece: a drained, pale, toothy grin that stares fixedly at us from across the void of our nightmares.

Romeo and Juliet (1968)

Romeo and Juliet (1968)

Zeffirelli helps to reinvent Shakespeare on film as vibrant, urgent, young and sexy

Director: Franco Zeffirelli

Cast: Leonard Whiting (Romeo), Olivia Hussey (Juliet), John McEnery (Mercutio), Milo O’Shea (Friar Laurence), Pat Heywood (Nurse), Paul Hardwick (Lord Capulet), Natasha Perry (Lady Capulet), Robert Stephens (Prince), Michael York (Tybalt), Bruce Robinson (Benvolio)

When Romeo and Juliet was released in 1968, it was like a shot of adrenalin into the heart of Shakespeare. It was a play where audiences were used to middle-aged classical actors posing as teenage lovers (not just on stage: the last Hollywood version cast Leslie Howard and Norma Shearer with a combined age of 76). It was a play of wispy poetry, light breaking from yonder windows and stately tragedy. What it definitely wasn’t, was a young play. A play full of vibrant energy, youthful abandon and plenty of sex and violence. Zeffirelli’s film changed that: it was fast, sexy and above all young. It was unlike any Romeo and Juliet many cinema goers had seen before.

Everything new is eventually old of course. So influential was Zeffirelli’s film, it came to be remembered as a “tights and poetry” epic. Its traditional Renaissance Italian setting and well-spoken cast came 30 years later to represent the very same stuffy traditionalism it was kicking in the shins. When Baz Luhrmann released his William Shakespeare’s Romeo + Juliet, full of fast-paced editing, MTV tunes, gunplay and horny, Verona Beach teenagers, it was biting its thumb at the revolutionary style of Shakespeare Zeffirelli had introduced.

But, such is the richness of Shakespeare, there is more than enough room for both visions. Watching the film today is still to be struck by its pace and energy. This is a grimy, immediate film which Zeffirelli frequently shoots with a handheld intensity (particularly in the film’s sequences of violence). The costumes may have a primary-coloured sheen to them, but the emotions are raw and dangerous. There is a comedic zip and energy to its first half, which gives way to a grim sense of inevitable tragedy, that always seems just a few adjusted decisions away from being averted.

To pull the film together, Zeffirelli made some tough decisions. Almost 65% of the dialogue was jettisoned, most notably the whole of Juliet’s speech prior to taking the sleeping drug. Everything was cut and arranged to play to the strengths of his cast. His young lovers were great at the physical and emotional teenage energy, so that’s what Zeffirelli focused on. He cast two unknowns: 17-year-old Leonard Whiting and 15-year-old Olivia Hussey. Both had exactly the sort of unfussy naturalism he was looking for, playing the roles with a breathless, energetic genuineness.

They are, of course, not the greatest performers of the roles you will ever see. But Whiting’s Romeo is passionate, naïve and utterly believable as the sort of love-struck teenager who will choose oblivion when he’s lost his true love. Hussey (who, unlike Whiting, continued as an actor) has a wonderful innocent quality and a forceful determination underneath it. The two of them throw themselves into every scene (and each other) with gusto, rolling on the floor in despair or bounding into fights and arguments as if every word or blow will be their last.

It’s a youthful energy that the whole film bottles up and sells to the audience. Its opening scene takes the “I bite my thumb at you sir” classicism of the initial Montague-Capulet clash, and throws it into a dusty street brawl that sucks in most of the city. The camera weaves among this action, as people fly at each other, onlookers run in panic and extras’ bodies pile into the scuffle.

It’s an effective entrée for the film’s most effective sequence: the plot-turning fight that leads to the death of Mercutio and Tybalt. Zeffirelli brilliantly stages this as youthful bravado and hot-headedness that gets out of hand. Mercutio and Tybalt’s fight is initially more performative than deadly (so much so Mercutio’s friends don’t realise he’s been wounded until he dies) – only Romeo’s attempts to stop it cause it to escalate. Tybalt is horrified at the possibility he has harmed Mercutio and flees in terror. Mercutio maintains a front of all-good-fun that turns more and more into bitterness. Romeo’s revenge on Tybalt starts as an out-matched sword fight but turns into a brutal, dusty scrabble on the ground, with fists and daggers flying. All shot and staged with an improvisational wildness, people in the crowd ducking out of the way. It still carries real immediacy.

It’s particularly effecting as, until then, the film is arguably a romantic comedy. The first half not only surrenders itself to the youthful abandon and passion of the lovers, it’s also not adverse to a bit of knock-about farce with the Nurse (a fine performance of gruff affection from Pat Heywood). The Capulets’ ball is staged as another immersive scene, Nina Rota’s music helping to create one of the best renaissance courtly dances on film. With Romeo blanked by an austere Rosalind (who seems to barely know who he is), it zeroes in on the intense, can’t-take-my-eyes-off-you bond between the two lovers. All of it shot with a dreamy romantic intensity.

That carries across to the balcony scene, that again stresses the dynamism and sexual longing that revolutionises the poetry-and-posing the scene had become in people’s minds. This is after all a young couple who can’t keep their hands off each other to such an extent, they have to be physically separated by Friar Laurence (a cuddly Irish Milo O’Shea, over-confident and ineffective) before their marriage.

It makes it all the more striking then when the second half tips into melancholy and heartbreak. Zeffirelli brings the focus even more intensely onto the lovers. As well as Juliet’s speech, the Apothecary and Romeo’s killing of Paris (shot but cut as there were worries it would make the hero less sympathetic) are ditched, and the action is streamlined and runs inexorably to Romeo’s decease and the camera’s focus on Juliet’s hand as she begins to come back to life.

It’s a film full of interesting little side notes and character interpretations. John McEnery’s energetically manic and witty Mercutio (he, along with O’Shea handles much of the actual Shakespeare) is excellent, with more than a hint of a repressed homoerotic longing for Romeo. Natasha Perry’s austere Lady Capulet flirts openly with Michael York’s fiery Tybalt (their secret affair now a popular interpretation) while Paul Hardwick’s bluster as Capulet carries an air of desperation, with Zeffirelli capturing sad glances at his wife. To bolster its Shakespeare credentials, Olivier speaks the prologue (as well as dubbing multiple members of the Italian cast) for no pay or credit (though he must have known there was zero chance of his famous voice not being recognised!).

Zeffirelli’s film may just be, in its way, one of the most important Shakespeare films in history. If Olivier had shown Shakespeare could work as spectacle and Welles that it could be art, Zeffirelli showed it could be exciting and cinematic. That energy and filmic motion didn’t need to serve the poetry. It became so influential, that it eventually came to be seen decades later as “classical Shakespeare”. But it helped lay the groundwork for a series of films and productions that would leave posing, poetical renditions of the Bard behind.

Seven Samurai (1954)

Seven Samurai (1954)

Superb, archetypal action-adventure men-on-a-mission film: Kurosawa’s masterpiece, brave, bold and thrilling film-making

Director: Akira Kurosawa

Cast: Toshiro Mifune (Kikuchiyo), Takashi Shimura (Kambei Shimada), Daisuke Katō (Shichirōji), Isao Kimura (Katsushirō Okamoto), Minoru Chiaki (Heihachi Hayashida), Seiji Miyaguchi (Kyūzō), Yoshio Inaba (Gorōbei Katayama), Yoshio Tsuchiya (Rikichi), Bokuzen Hidari (Yohei), Yukiko Shimazaki (Rikichi’s wife), Kamatari Fujiwara (Manzō), Keiko Tsushima (Shino), Kokuten Kōdō (Gisaku)

I’ve often been a Kurosawa sceptic. But it’s hard to stay critical, when he made a masterpiece as near perfect as Seven Samurai. It’s one of those films that is long (the favoured cut is nearly three and a half hours) but never once drags. Kurosawa directs with such intelligence, skill and pace, you can’t help but be swept up in it. It’s one of the finest action epics ever made, but also has a rich vein of sadness and melancholy. After all, the samurai may fight the good fight, but they always lose.

In the sixteenth century, a farming village is under-threat from a bandits, rogue samurai turned ronin, who plan to steal the harvest. To protect themselves, the village elder (Kokuten Kōdō) declares they need samurai of their own (and since the farmers have little to offer, they better “hire hungry samurai”). They recruit a team of seven, led by experienced Kambei (Takashi Shimura), who accepts out of nobility. Among the team is wild-card peasant-turned-wannabe-Samurai Kikuchiyo (Toshiro Mifune). The seven arrive in the village and prepare for battle: but, even when working together, no one ever completely forgets the rigid societal boundaries of Japanese culture.

Seven Samurai is a wonderful character study, a sublime action film and complex and engaging exploration of Japanese history and society. It also has a perfect three act structure, it’s run time expertly divided into the samurai’s recruitment, preparation and defence of the village. This careful construction counters that epic run time – each act tells an almost self-contained story, meaning the film’s momentum never slackens.

It’s bought together by a director making a perfect fusion between Japanese cinema and his American and European influences. Kurosawa had never been shy about his admiration for directors like Ford and Hawks. You see elements of cowboy flicks throughout: from the set-up of the villagers as homesteaders, the samurai as the cavalry and the rogue ronin as the Indians, down to sweeping camera shots and vistas straight from Ford (the kinetic energy of Stagecoach is surely an influence). His Western influences always made Kurosawa more digestible than (for example) Ozu.

Seven Samurai is an also electric employment of Eisenstein style techniques of skilful editing, dissolves, fast cutting and an embracing of the language of cinema. Kurosawa accentuates action with slow motion: when Kambei dispatches a bandit (in his superb introduction scene), the body falls seemingly forever, death building in impact. Zoom cuts introduce locations, bringing us closer and closer to events. Kurosawa shot the battles with three cameras (a master and two roving cameras) allowing him to capture the kinetic action of his rain-soaked finale. Brilliant montages introduce concepts, characters and themes. It’s a masterclass.

It’s also masterful at quickly sketching character. We know from his first introduction – a brilliant cold-open fifteen minutes or so into the film – that Kambei is a man of both shrewd tactical awareness and puts duty before superficial pride, by his willingness to shave his hair so he can pass as a monk to rescue a child. (The gasps of those watching say it all at this willing acceptance of a cultural mark of shame). Kyūzō is introduced duelling with wooden swords. Why don’t we swop to real blades says his opponent: because you’ll die, Kyūzō matter-of-factly describes, his matter-of-fact bluntness and lack of bragging backed up by his immense skill when the chap dies seconds later. Gorōbei’s shrewdness is shown by the ease he dodges Kambei’s ambush test, just as Kikuchiyo’s rawness is when he blunders straight into it (and promptly loses his temper). Little moments like this abound, in a film stuffed with clever character beats.

The film presents a Japanese culture where concepts of honour and self-sacrifice sit awkwardly alongside regimented hierarchical and societal rules. The samurai can’t help but look down on the peasants – even while they see it as their duty to protect the weak. The villagers, in turn, look at the samurai as barely-to-be-trusted potential oppressors or dangerous parasites who steal their land and daughters (or both). Much of the film’s second act, as the samurai train the villagers to resist the attack, is about these two communities learning to respect each other. But it’s a tenuous alliance, held together by circumstance: when the dust settles, the surviving samurai are no longer welcome.

The samurai are a dying breed. Kambei knows the future belongs to people who provide industry and food. Samurai principles of honour and duty, pride in their skill, is also increasingly irrelevant in a world where the gun decides conflict. The ronin have three rifles and these deadly weapons are no respecter of skill or honour (none of the seven are bested in conflict, but all who fall do so to a bullet). Perhaps this is why the samurai cling to their principles and their honour. They know the world they knew is dying away and that there may be no place for them in the new.

This conflict is given a human shape by Kikuchiyo. Played with an electric, charismatic wildness by Toshiro Mifune (allowed to let rip, he’s a breath-taking explosion of jagged movements, eccentric line deliveries and unbound energy), Kikuchiyo is neither peasant nor samurai. Bought up from working stock – carrying stolen papers of nobility to try and pass himself off as samurai – he’s also rejected by his farmer peers for his warrior status. This makes him a character who can expose hypocrisies on both sides: denouncing the farmers pleading for help but cowering from the samurai; then angrily arguing samurai selfishness and pride have left the peasants with little choice but to horde food and riches to survive.

Not that Kurosawa is shy of admiration for the samurai. Yes, the flaws of their class are exposed – and we see more than enough their potential for arrogance, pride and violence. But the seven also contain a collection of their best traits. Takashi Shimura is brilliant as Kambei: selfless and honourable who takes on the task to honour the peasant’s offering all they can (however little that be). Heihachi (played by an ebullient Minoru Chiaki) represents generosity and warmth. Kyūzō (an enigmatic Seiji Miyaguchi) is awash with self-effacing warrior skill, shrugging off his feats with simple matter-of-fact statements. Shichirōji and Gorōbei are loyal and thoughtful warriors, Katsushirō (a charming Isao Kimura) a decent man eager to prove his worth. These are the best of their class.

They’ll need to be to win in this desperate action. Their preparation carefully outlines the obstacles facing to defence of this village – and to corral the villagers to defend their property. Houses outside the village walls are abandoned (Kambei seeing down a near rebellion on this, with threats of immediate justice), a raid on the ronin’s base aims to reduce their numerical advantage, the difficulty of turning the terrain against superior numbers repeatedly made plain. Kurosawa’s visual storytelling means the action when it comes is not only captivating, but completely understandable.

And what action. Seven Samurai can take its place on any list of the greatest war films ever made. The final hour features attack-after-attack on the village, interspersed with raids, skirmishes and derring-do. Both Kyūzō and Kikuchiyo take solo missions out of the village, though Kikuchiyo’s hunt for glory, even while he captures a rifle, leaves part of the wall undefended and leads to tragedy (Kambei is furious at this failure in discipline). It culminates in a rain-soaked final stand, shot with an all-absorbing power and engrossing kinetic energy.

The samurai sacrifice much for the village. But for what thanks? A peasant disguises his daughter as a boy, because he assumes, if discovered, the samurai will instinctively rape her. When the ronin don’t arrive as expected, the peasants grumble that the samurai are eating more than their fair share. As the samurai fall, their deaths are marked with a decreasing lack of notice (the final deaths don’t even gain on-screen funerals). With victory assured, the peasants return to their crop and don’t even lift a hand to wave the samurai goodbye.

It seems like poor reward for people who have sacrificed so much. But then that’s part of the point Kurosawa is making. Some samurai chose honour. Some choose the opposite. But they are always relics of a feudal system that is being left behind by events and the modern world. Its not just guns that will take them eventually. It’s a sadness that adds an even richer vein to this gripping, superb action drama. Kurosawa’s films may have flaws – but he doesn’t put a foot wrong in Seven Samurai.

The Woman King (2022)

The Woman King (2022)

Punchy historical action epic is very entertaining (if not hugely original narratively) as well as being a triumph of representation

Director: Gina Prince-Bythe

Cast: Viola Davis (General Nanisca), Thuso Mbedu (Nawi), Lashana Lynch (Izogie), Sheila Atim (Amenza), John Boyega (King Ghezo), Hero Fiennes Tiffin (Santo Ferreira), Adrienne Warren (Ode), Jayme Lawson (Shante), Masali Baduza (Fumbe), Angélique Kidjo (The Meunon), Jimmy Odukoya General Oba Ade), Thando Dlomo (Kelu), Jordan Bolger (Malik)

It’s 1823 in the West African Kingdom of Dahomey. The kingdom is trapped in the middle of a host of competing interests: most notably the rival Oyo empire and the European slavers controlling the region’s main port. Dahomey depends for its security on the Agojie, an elite group of women warriors commanded by their respected general Nanisca (Viola Davis). War brews between Dahomey and Oyo, and Nanisca is pushing King Ghezo (John Boyega) to end Dahomey’s involvement in the slave trade. At the same time, a new Agojie recruit, Nawi (Thuso Mbedu) brings memories of past traumas flooding back to Nanisca – might she and Nawi have some lost bond?

The Woman King is a pulsating action film, a mixture of Braveheart and Black Panther (it even has a cold open, as the Agojie storm an Oyo village to save captured Dahomey citizens bound for the slave ships, that feels like a straight lift from the latter film’s opening). Proudly celebrating both women and black people (men are very much in secondary roles, while the only white character is a hypocritical slaver played with relish by Hero Fiennes Tiffin), it’s a punch in the solar plexus for what’s been a male-dominated genre.

Watching it I suddenly realised, half-way through, that if the film had been made 10 or 15 years ago, the plucky new recruit having to prove she belonged among the Agojie would have been played by a white actress. There would have been a flashback to the child being found by the Agojie and then a montage of her searching from fear to longing to emulate the women around her. Like Cruise in The Last Samurai, she would have become the best-of-the-best, accepted by her new black sisterhood. It’s a triumph that Hollywood no longer needs stories like this filtered through white eyes before they would even consider bringing them to the screen.

Instead, the focus is strongly on a story that wants to celebrate the rich culture and history of African kingdoms. Dahomey’s civilisation, advanced farming and irrigation, egalitarian culture and humane religious and spiritual practices, are shown in loving detail. Their tenuous position as a small kingdom surrounded by rivals is carefully presented, just as the corrupting nature of European powers is made clear. It is they who have turned slavery – an ever-present in African history – into an industry that dominates the African economy and has led to a subtle devaluation of human lives that many Africans openly collaborate in.

In this, Prince-Bythe’s tightly directed film juggles a coming-of-age story for Nawi with a coming-to-terms story for Nanisca. It’s a film that manages to present both in the context of a series of action set-pieces and exciting training montages (the Agojie effectively have to complete a massive obstacle course to qualify as a member of the sisterhood). To be honest, much in the film isn’t really that original, more a remix of set-pieces and ideas from similar films. What makes it stand out is the representation and the context where it is taking place.

It also allows impressive actors to take on roles way outside of public expectations. None more so than Viola Davis, whose pumped up physique shatters any perceptions of what you might expect. This is a tour-de-force role from Davis, as she plays a defiant and strong woman, secretly terrified of trauma in her own past (and worries about her own weakness) who leads by charismatic example, but is just as capable of unjust slap-downs. She’s a woman struggling to embrace all facets of herself, doing so in the spotlight of a whole country looking to her for leadership. It makes for a powerful performance from Davis, perfectly fusing her skill at playing matronly warmth, imperious distance and deep reserves of determination and courage.

There are similarly excellent performances from a uniformly strong cast, with Lashana Lynch a stand-out as a courageous fighter who surprises herself with her mentorship abilities. Thuso Mbedu gives a star-making turn as Nawi, a young woman who matches Nanisca for bull-headedness and suppressed self-doubt, who reveals herself as a natural leader. Shelia Atim is excellent as Nanisca’s level-headed trusted number two, while John Boyega walks perfectly a fine-line of a man teetering between being a wise leader and a playboy.

They are helped by a film that may lack originality in its plotting and structure, but makes up for that with its warmth for its characters, and the gritty, involving realism of its shooting. Prince-Bythe keeps the pace of the film running smoothly and stages each of the film’s many set-pieces with a dynamism that keep you on the edge of your seat. She also successfully manages to incorporate some searching material around Nanisca’s past traumas without being exploitative.

Historically, the film is a little dubious, walking a carefully curated line on Dahomey’s involvement in slavery (in many ways it might have been better if the film was set in a fictional kingdom inspired by Dahomey). It doesn’t dwell on the Agojie chaining up their captives to be shipped to the slavery markets. It pushes an anti-slavery message strongly – but ignores the historical fact that the real Ghezo continued in the trade until the bitter end. (Legitimate points could have been made about his right to the same compensation as plantation owners elsewhere.) There is a complex, difficult story here that the film romanticises into something with cleaner rights and wrongs.

But, with a history of poor representation and white-only-lens view on African culture in film, you can forgive a film aiming to redress that balance. Strongly directed, exciting and crowd-pleasing, with well-drawn characters played with real skill by a very strong cast, it might recycle many ideas from other films, but it does it with a compelling freshness.

Gone with the Wind (1939)

Gone with the Wind (1939)

For decades unchallenged as the best loved Hollywood film ever made, but showing some signs of its age, it’s still an undeniable marvel

Director: Victor Fleming

Cast: Vivien Leigh (Scarlett O’Hara), Clark Gable (Rhett Butler), Leslie Howard (Ashley Wilkes), Olivia de Havilland (Melanie Hamilton), Thomas Mitchell (Gerald O’Hara), Evelyn Keyes (Suellen O’Hara), Ann Rutherford (Careen O’Hara), Barbara O’Neil (Ellen O’Hara), Hattie McDaniel (Mammy), Butterfly McQueen (Prissy), Oscar Polk (Pork), Rand Brooks (Charles Hamilton), Carroll Nye (Frank Kennedy), Jane Darwell (Mrs Meriweather), Ona Munson (Belle Watling), Harry Davenport (Dr Meade)

For most of the twentieth century, if you asked people to draw up a list of the greatest Hollywood films of all time, you can be pretty sure this would be close to the top. A landmark in Hollywood history, everything about Gone with the Wind is huge: sets, run time, costs, legend. It’s crammed with moments that have developed lives of their own in popular culture. Its score from Max Steiner – luscious and romantic – is instantly recognisable, practically Hollywood’s soundtrack. It’s the most famous moment in the lives of virtually all involved and for decades whenever it was released, it raked in the cash. But as we head into the twenty-first century, does GWTW (as it called itself even at the time) still claim its place at the head of Hollywood’s table?

It’s the love child of David O. Selznick. Never mind your auteur theory: GWTW credits Victor Fleming as the director, but parts of it were shot by George Cukor (the original director, who continued to coach Leigh and de Havilland), William Cameron Menzies (the legendary art director, who shot the Atlanta sequences) and Sam Wood (who covered for an exhausted Fleming for several weeks). This is a Selznick joint from top to bottom. GWTW is possibly the ultimate producer’s film: a massive show piece, where not a single cent isn’t up on the screen. Huge sets, vast casts, colossal set pieces, thousands of costumes and extras. It’s an extravaganza and Selznick was determined that it would be an event like no other. And a hugely entertaining event it was.

It would also be scrupulously faithful to Margaret Mitchell’s novel, with a dozen screenwriters working on it (including Selznick). GWTW was the ultimate door-stop romance novel. Set in Atlanta, Georgia, the entire film is a no-holds barred “Lost cause” romance of the South during the Civil War and Reconstruction. Scarlett O’Hara (Vivien Leigh) is the passionate, wilful daughter of a plantation owner, desperately in love with Ashley Wilkes (Leslie Howard), who is attracted to her but all set to marry his cousin Melanie (Olivia de Havilland). Also interested in Scarlett is playboy Rhett Butler (Clark Gable). Romantic complications are set to one side when the Civil War breaks out, bringing disaster to the South. As the war comes to its end will Scarlett and Rhett find love, or will Scarlett’s fixation on Ashley continue to come between them?

GWTW’s casting was the sort of national obsession not even the casting of a superhero gets today. Every actress in Hollywood seemed to screen test for Scarlett O’Hara, with Selznick playing the search for all the publicity it was worth. No one suggested Vivien Leigh. But, lord almighty, Leigh was placed on this Earth to play Scarlett O’Hara. GWTW is dominated by Leigh, dripping movie star charisma. She would be synonymous with the role for the rest of her life, and it’s no exaggeration to say this one of the greatest acting performances in movie history. Leigh balances a character stuffed with contradictions. Scarlett is wilful and vulnerable, impulsive and calculated, childish and dependable, selfish and generous, spoilt and sensible, romantic and realistic… But Leigh balances all this with complete ease. It’s an act of complete transformation, an astonishingly confident, charismatic and complicated performance.

There was no debate about who would play the romantic hero, Rhett Butler. He basically was Clark Gable. And Gable was perfect casting – so perfect, he was almost too scared to play it. But he did, and he is sublime: matinee idol charismatic, but also wise, witty and vulnerable (it’s easy to forget that Rhett is really in the traditional “woman’s role” – the ever-devoted lover who sticks by his woman, no matter how badly she treats him, spending chunks the latter half of the film halfway to depressed tears). For the rest, Leslie Howard was oddly miscast as Wilkes (he seems too English and too inhibited by the dull role) but Olivia de Havilland excels in a generous performance as Melanie, endearingly sweet and loyal.

These stars were placed in a film production that’s beyond stunning. Shot in glorious technicolour, with those distinctive luscious colours, astonishingly detailed sets were built (plantations, massive dance halls, whole towns). Everything about GWTW is designed to scream prestige quality. It lacks directorial personality – the best shots, including a crane shot of the Civil War wounded or a tracking shot on Leigh through a crowded staircase, seem designed to showpiece the sets and volume of extras. It’s a film designed to wow, crammed with soaring emotions and vintage melodrama. Nothing is ever low key in GWTW: disasters are epic, love is all-consuming passionate clinches. They built stretches of Atlanta so they could burn it down on camera. It’s extraordinary.

And much of GWTW is extremely entertaining. Especially the first half. It’s an often overlooked fact that if you ask people to name things that happen in GWTW, nearly everything (bar the film’s final scene obviously) they will come up with is in the first half. Rhett behind a sofa in the library? Atlanta on fire? Rhett and Scarlett at the ball? Scarlett surrounded by admirers at a garden party? “I’ll never be hungry again?” All before the interval. The first half is a rollicking, fast-paced rollercoaster that takes us from the height of the South to the devastation after the war. It grabs you by the collar and never lets go, supremely romantic, gripping and exciting.

The second half? Always duller. Bar the start and finish of the second half (nearly two hours in all), it’s a Less memorable film. Sure, it has the O’Hara’s in extreme poverty, Scarlett reduced to converting a curtain into a dress to glamour up some cash to keep Tara. It’s got Ashley and Melanie’s adorably sweet reunion. And it’s got possibly the most famous line ever in movies “Frankly my dear, I don’t give a damn” (not to mention “Tomorrow is another day”).

Other than that? It’s a bitty, plot-heavy series of forgettable, episodic moments which you feel really should have been cut. Who remembers Frank Kennedy? Or Scarlett’s lumber mill? Rhett pushing his daughter in a pram? The London sequence? There is a solid hour of this film which is flatly shot, dully paced and devoid of anything memorable at all. GWTW owes all its beloved reputation to the first half: and to be fair you’ll be so swept up in that you’ll give the film a pass for its middling second act. After all you get just about enough quality to keep you going.

But what about the elephant in the room? GWTW, like no other beloved film, has a deeply troubling legacy. They were partly aware of it at the time – after all, every racial epithet was cut, as is every reference to the KKK (it’s referred to as a “political meeting” and Rhett and Ashley’s membership is glossed over) and we never see the attack they carry out on a shanty town of former slaves. But GWTW remains, in many ways, a racist film peddling an unpleasant and dangerous mythology that the “Lost Cause” of the South was all about gentlemanly fair play, rather than coining it off plantations full of enslaved workers.

GWTW, in many ways, plays today a bit like a beloved elderly relative who comes round for dinner and then says something deeply inappropriate half-way through the main course. The dangerous mythology is there from the opening crawl which talks of the South as a land of “Cavaliers and cotton fields” where “Gallantry took its last bow…[full of] knights and their ladies fair, of Master and Slave”. The third shot of the film is a field of smiling slaves, working in a cotton field. Hattie McDaniel won an Oscar (at a segregated ceremony) and she is wonderfully warm as Mammy, but her character is another contented underling. At least she seems smarter than the other main black characters, Pork and Prissy: both are like children reliant on the guidance of their masters.

The Cause of the South is luscious and romantic, as are the people who fight it. Nearly every Yankee we see is corrupt, ugly and greedy, rubbing defeat in our heroes’ faces. It’s not quite Birth of a Nation, but the second half has a creeping suspicion of freed black people. A carpetbagger from the North is a smug, fat black man who mocks wounded Southern soldiers. Scarlett’s walk through the streets of a rebuilt Atlanta sees her startled and mildly hustled by black people who no longer know their place. Every prominent black character is sentimental about the good old days. GWTW would make an interesting double feature with 12 Years a Slave.

It’s this dangerous and false mythology that makes the film troubling today. It’s why you need to imagine the entire thing with a massive asterisk – and why you should be encouraged to find out more about the era than the fake and self-serving fantasy the film peddles as reality. But for all that, GWTW is so marvellous as a film that it will always be watched (and rightly so), even if it was always a film of two halves and only becomes more controversial in time. But watch it with a pinch of salt, and it is still one of the most gorgeous, sweeping and romantic films of all time: that’s why it still remains, for many, the definitive “Hollywood” film.

Ran (1985)

Ran (1985)

Kurosawa’s epic version of King Lear places style over substance, but offers many glorious visual treats

Director: Akira Kurosawa

Cast: Tatsuya Nakadai (Hidetora Ichimonji), Akira Terao (Taro Ichimonji), Jinpachi Nezu (Jiro Ichimonji), Daisuke Ryu (Saburo Ichimonji), Mieko Harada (Lady Kaede), Yoshiko Miyazaki (Lady Sué), Mansai Nomura (Tsurumaru), Hisashi Igawa (Kurogane), Peter (Kyoami), Masayuki Yui (Hirayama Tango)

An ageing Lord lays down the burdens of office to his three children. Two flatter the old man: the third tells him he’s a fool. The lord banishes the third child and treasures the other two, who betray him tipping him into a lonely madness, screaming on a moor. Sound familiar? Kurosawa takes Shakespeare’s King Lear and transposes it to the final days of Samurai Japan. Lear becomes Hidetora (Tatsuya Nakadai) and his daughters become sons, Taro (Akira Terao), Jiro (Jinpachi Nezu) and Saburo (Daisuke Ryu), with the latter two taking on Hidetora’s land.

Ran translates as “Chaos”. That’s really what the film is about. Kurosawa’s Lear is strikingly nihilistic. Anything from the original play that could be called remotely optimistic – there is no good servant figure, no sensible Albany and no Edgar caring for, and avenging, his blinded father – is removed. Instead, Hidetora’s decision leads to unrelenting death and destruction, a carnival of bodies piling up in burnt out, ruined castles. This is Lear, tinged with the sort of Beckettian-wasteland theorists like Jan Kott would love: bleak and hopeless with only suffering at its heart.

As you expect with Kurosawa, its filmed with poetic beauty. The more frantic, Western-action, stylings of Kurosawa’s youth are gone, a victim perhaps of his auteur reputation. Ran is a self-consciously important film, an epic taking place in a series of stately medium and long-shots (I can barely remember more than a few close-ups), in luscious Japanese countryside, peopled by hundreds of colour-coded extras. Kurosawa’s fault is that he sometimes focuses on this, at the cost of the thematic complexity of Lear.

But what he certainly gets right is the bleakness at its heart. Kurosawa is not remotely seduced by any glamour in Hidetora. Played by Tatsuya Nakadai in a deliberately classical noh­-style (full of elaborate poses and declamatory, plot-heavy dialogue) designed to stress how out-of-touch he is, compared to the more modern styles of the other actors. A vain, proud man who expects to be obeyed without question, Hidetora is never a truly sympathetic figure until his final moments.

Everything we learn about him hammers home his past of violence and brutality – he wiped out of the families of both of his daughters-in-law to steal their lands, he blinded Ran’s prince-turned-beggar Tsurumaru, who wanders the wilderness and gives Hidetora shelter. Falling from power, he’s as stubborn and arrogant than ever, leading his retainers to their death in an ambush. There is none of the “very fond, foolish old man” about him (there isn’t much of that about Lear either), just a tyrant who brings himself low.

Hidetora’s greed has also introduced a serpent into his own nest. Many have seen Taro’s wife Lady Kaede (Mieko Harada) as a Lady Macbeth figure, but really she’s a sort of Edmond or Iago. Seductive, vengeful and interested only in furthering the chaos, she lives in her murdered father’s castle, married to the son of the man who killed him. She schemes to turn both brothers against each other, seduces Jiro and pushes him to murder his wife. Using her body and her brain, she works to destroy the clan, her hatred motivated by Hidetora’s past cruelty.

Chaos is the perfect time for her schemes to take hold. Kurosawa’s setting of Ran near the end of the Samurai era, adds an additional blood-tinged brutality to the film’s battles. This was the time when the Samurai were learning their swords and arrows were poor defence against muskets. The battles are massacres: massacres of people fighting two different kinds of war. One is that of guts and honour: another the brutal long-distance finality of the bullet. Samurai are mowed down in their dozens on futile charges, while two of Hidetora’s sons are shot down from a distance, never seeing their killer’s faces. It’s a million miles from the traditional boar-hunt that opens the film – and it’s a world none of the characters manages to adjust to.

The violence of these battles is the central touch of mastery in Kurosawa’s epic. A whole castle was built – out of plywood – solely so it could be burned down during the pivot sequence at the centre of the film. Hidetora’s last castle is surprised by the armies of both sons, whose soldiers spray it with a never-ending stream of bullets and fire arrows. Playing out in silence under a haunting score, this is a chilling showpiece for Kurosawa’s visual mastery, a terrifyingly nihilistic view of the horror and destructiveness of conflict.

Inside Hidetora’s men are ripped apart or punctured like pin cushions, leaking gallons of crimson blood. His harem commits seppuku. The castle burns down around him. All while Hidetora sits in stoic disbelief at the top of a tower, his connection with reality collapsing. He eventually leaves the castle – walking through the parting invading forces (a shot that could only be attempted once as the set literally burned down around him) and out of the smoking gates. It’s an extraordinary sequence, the finest in the film: wordless, poetic and terrifyingly, hauntingly, brutal.

From here, Kurosawa’s Ran embraces the bleakness of Lear: Hidetora loses all trace of sanity, rages in self-loathing in the same fields he lorded over in the film’s opening sequence, is reduced to pathetically begging for food from the man he blinded and ends the film cradling the body of his murdered son. Around him his fool – an extraordinary performance from Japanese variety performer Peter – mocks his actions and tells bitter jokes about the savagery of the world while despairing and raging at the horrific position he has been reduced to in caring for his master.

Kurosawa embraces that bleakness: but how much does of Shakespeare’s depth does Kurosawa grasp? I’m not sure. In stressing the cruelty and madness of Hidetora, he robs him of Lear’s growing self-realisation about the emptiness of power and his own failings as a ruler. Hidetora is a two-dimensional character, as are most of the others. Kurosawa’s simplification of Lear removes the destructiveness of fate, the grotesqueness of chance and the punishments of loyalty (there is no Gloucester character, while the Kent figure is largely sidelined – both I feel is a real loss).

In making Ran, Kurosawa focused on two things: a depressingly post-Nuclear age vision of the world as a wasteland in waiting, and the pageantry of grand-settings and beautiful imagery. Compare Ran to the faster-paced dynamism of his earlier films (Seven Samurai may be nearly as long, but it doesn’t feel like it compared to the slow-paced Ran). There is a self-important artiness about Ran: it’s more stately style feels like Kurosawa showing he could do Ozu as well as he could Ford, while it’s indulgent run-time (there are many moments of near-silent nihilistic wilderness, that add length and import but not always depth) can test your patience.

Ran is basically a simplification of Lear that takes the core of the story, strips out many of its themes and contrasting sub-plots, and focuses on a single message, of man’s inhumanity to man. In doing that it loses the scope of a play that astutely looks at the personal and the political, the intimate and the epic, that understands the self-deceiving flaws of good and bad men. It’s large and important, but it’s not as powerful a tragedy as Lear because its fundamentally a simple film.

Which is not to say it is a bad film. But it is to say that Kurosawa had perhaps become seduced by his status as a legendary “Great Director” into believing that long and beautiful were synonymous with quality and importance. Ran is a fascinating and chilling film, with many striking and haunting moments. But it also misses some of what made its source material great, and it’s a triumph of moments and visuals than it is of intellect and depth.

Memoirs of a Geisha (2005)

Memoirs of a Geisha (2005)

Lush romantic adaptation settles for tourism and pretty pictures instead of any emotional or narrative weight

Director: Rob Marshall

Cast: Zhang Ziyi (Sayuri Nitta/Chiyo), Ken Watanabe (Chairman Ken Iwamura), Michelle Yeoh (Mameha), Gong Li (Hatsumomo), Suzuka Ohgo (Young Chiyo), Kōji Yakusho (Nobu), Kaori Momoi (Kayoko Nitta), Youki Kudoh (Pumpkin), Kotoko Kawamura (Grandmother Nitta), Tsai Chin (Auntie), Cary-Hiroyuki Tagawa (the Baron), Samantha Futerman (Satsu Sakamoto), Mako (Mr. Sakamoto)

In 1920s Japan, 9 year old disgraced former geisha pupil Chiyo (Suzuka Ohgo) meets a businessman, Chairman Ken Iwamura (Ken Watanabe), who is kind to her. She resolves to one day become a geisha so she may see him again. As a young woman, Sayuri (Zhang Ziyi), as she is now known, masters the geisha arts under the tutelage of famous geisha Mameha (Michelle Yeoh). She encounters the Chairman again – but can she confess her love? And can she escape the attempts of her rival Hatsumomo (Gong Li) to destroy her?

Arthur Golden’s romantic novel was a major success in 1997, tapping into a fascination with Japanese culture. It was inevitable it would come to the screen. But in the journey, it has been stripped down into a beautiful but basically empty story, that seems trite and shallow and revolves around hard-to-invest in characters. By the time it’s finished you’ll wonder what the fuss was about.

The reconstruction of 1920s-40s Japan does look radiant, even if the film focuses on the most chocolate-box, touristy view of Japan you could possibly imagine (think of a Japanese item, event or object and it’s in the film). But it’s radiantly shot and intricately put together – the geisha costumes are a gorgeous, multi-layered, decorative treat – and it’s not a surprise the film lifted three Oscars for cinematography, production and costume design.

It’s not a surprise as well that it was overlooked in all the majors. It’s well-directed by Rob Marshall (juggling a multi-lingual cast and framing the film beautifully), but fundamentally a mix of the highly predictable and the deeply troubling. It’s basically Geisha Expectations or Jane Geishyre. Our heroine is a poverty-stricken youth who makes a series of key encounters in her childhood that shape her whole personality as she comes into wealth as a young adult. Similarly, this quiet girl’s obsessive love for a distant businessman (whom, yuck, she meets as a child – and he compares her to his own children), suffering quietly while sacrificing everything to help him.

But it’s all much less interesting than either of those novels. Despite the narration by an older Sayuri, we never get inside the young woman’s head. Ziyi Zhang is given very little to work with: she either looks distressed, simpering or sad, and frequently fades into the background of her own story. All we really learn about her is that the Chairman gave her an ice cream when she was 9, and that this event influenced her entire life. Equally dull is the Chairman himself, whom Watanabe struggles to make anything other a mute and inscrutable character, terminally dull.

It’s hard to invest in a love-across-the-ages (in every sense) romance between these two, because the film fails to build them up as characters we care about and gives them hardly any time to be together. By the time we reach a late confession, that the Chairman decided (when Sayuri was 9) to turn her into his ideal geisha (um, grooming anyone? Oh yuck) and they finally kiss each other, they still feel like complete strangers. She never matures into a woman who can fall in love past her childhood obsession and he seems more like an oddly manipulative sugar daddy.

Memoirs of a Geisha flounders on the empty plot and non-characters at its heart. It ends up relying on the visuals and lovely design work, because there is no drive or interest in its plot. The film’s most compelling performance is Gong Li’s Hatsumomo and when she walks out of the picture three quarters of the way through, it never recovers. Gong is superb as an envious, embittered geisha being replaced by younger faces. She snipes and growls like a relic from a Bette Davis Hag-thriller, but in the next scene her face will crumple with fear and sadness. She gets all the best lines and the most interesting scenes, from sniping, to lost love to pyromaniac revenge.

Memoirs of a Geisha disappointed at the box office. It’s clumsy casting didn’t help: fine actresses as Zhang, Yeoh and Gong are, they were all Chinese (in Yeoh’s case Malaysian Chinese) rather than Japanese, and there was an uncomfortable feeling that the producers didn’t think this was really an issue. It opened up a can of worms about lingering Chinese hostility over Japanese war crimes, leading to a ban in China. In Japan, the casting was condemned and the film seen as more interested in a tourist eye on geisha culture than a truly Japanese one (and it does appear the film consulted virtually no Japanese people during its making).

All the glorious design in the world can’t hide the emptiness at the heart of Memoirs of a Geisha. World War Two is skipped over in about two minutes (Sayuri spends the time working in the hills, and sums up her whole wartime experience in a couple of sentences, delivered in voice-over while Zhang looks beautiful and pained washing fabric in a river). Other than their external glamour, we don’t learn much about what being a geisha actually means. Its central romance goes from bland, to anonymous, to deeply troubling. It looks wonderful, but if there was anything deeper to the novel than a luscious, gorgeous setting and a predictable, traditional romance, it’s completely lost in translation.