Category: Historical epic

The Scarlet Empress (1934)

Marlene Dietrich with a beloved friend (and the film has fun with that rumour) in The Scarlet Empress

Director: Josef von Sternberg

Cast: Marlene Dietrich (Empress Catherine), John Lodge (Count Alexey Razumovsky), Sam Jaffe (Emperor Peter III), Louise Dresser (Empress Elizaveta Petrovna), C. Aubrey Smith (Prince Christian August), Gavin Gordon (Captain Orlov), Olive Tell (Joanna Elizabeth), Ruthelma Stevens (Countess Elizaveta), Davison Calrk (Arch Episcopope), Erville Anderson (Chancellor Bestuzhev-Ryumin)

Did von Sternberg have a bet on when he made this film? “Hey Josef, what’s the maddest film you think you could make and get away with?” Either that, or perhaps he didn’t care anymore and decided his own obsessions with visuals, sexuality and Dietrich were more important than anything else. Regardless, he made The Scarlet Empress, perhaps one of the most bizarre major releases from a 1930s Studio, a sort of camp masterpiece that contains things you just won’t see any in other film, but at the same time is a disjointed, barely plotted ramble through a fable-tinged version of Russian history. Either way, it’s a truly unique film – and how many films can you say that about?

The plot loosely follows the rise of Catherine the Great (Marlene Dietrich) to power, but any resemblance to real people (living or dead) seems to be purely coincidental. Catherine arrives in Russia to power the heir to the throne, Grand Duke Peter (Sam Jaffe), a gurning simpleton more interested in his soldiers (both toys and real ones) and his mistress Elizaveta (Ruthelma Stevens) than Catherine. Russia is ruled by his mother Empress Elizaveta (Louise Dresser), a domineering matriarch. The (initially) innocent Catherine is admired by the rakeish Count Alexey (John Lodge), but must learn to master the skills of the court – and the sensuality of her own body – to take power.

The Scarlet Empress is pretty crazy. If you are coming here for a history lesson on Catherine the Great, keep on walking. Josef von Sternberg called it “a relentless excursion into style” and that’s a pretty good description. It’s a parade of his fascinations (and obsessions), set in a Russia that never really existed but I suspect Sternberg would argue ‘shouldhave done’. This is Russia as a medieval backwater, built entirely from Cossacks, icons and gargoyles, with the Russian court a ramshackle wooden palace with a throne that wouldn’t look out of place in Game of Thrones. Much of the sense of time and place is buried under this and huge chunks of the film may as well be silent cinema, so little does dialogue matter and so skilfully are emotions and events communicated visually.

However, grab this in the right mood and this is a film it’s impossible not to admire and even fall in love with a little bit. There really is nothing like this, and like much of Sternberg’s work there is a visual sweep and drama here that few other filmmakers can match. There are some truly striking images, from Cossacks riding through the palace, to Sam Jaffe’s gargoyle like face as Grand Duke Peter, to a giant drill bit punching through the eye of a wooden icon. The jaw dropping production design – sets that dwarf the actors – is mixed with misty lighting for romantic assignations and deep shadows for (literally) backstairs court intrigue.

In all this, the story counts for very little, with the primary focus being Sternberg’s obsessions. Many of those seem to be sexual. The Scarlet Empress was released right on the cusp of the Production Code being enforced in Hollywood – and it’s hard to imagine it could ever have been passed once the code was fully enforced. The film lays it’s hand out early with an S&M tinged Russian torture montage (with naked women in iron maidens, whippings, beheadings and a giant bell with the clapper replaced by a human being) and hardly stops from there. Later montages feature explosions of Peter’s soldiers, looting, shooting and orgying across Russia.

The primary lesson Catherine needs to learn in Russia is to use the power of her own sexuality. The idea of politics is even openly rejected by Catherine in favour of mastering her seductive powers. Initially a blushing, mousy innocent, she becomes increasingly coquettish and seductive as the film unfolds. In an early scene she nervously fingers a riding crop – by later in the film she’s bending it in her hands with all the confidence of a Dominatrix. Lovers come and go, as she wins supporters over to her side (she “added the army to her list of conquests” a caption deadpans at one point). Trysts grow in confidence, as Dietrich’s performance progresses from innocence to dominant knowingness.

Dietrich is as close as she’s been to a prop here, striking a series of poses in a performance that’s largely campily two dimensional. For the first 70 minutes she’s given almost nothing to do other than strike a bemused face: for the remaining 40 minutes she’s like Sternberg’s wet dream of a sexually aggressive domineering woman. Basic notes are what most of the cast are kept to, fitting the impression that they are just props in a silent film. John Lodge scowls and poses as Count Alexey and is as wooden as most of the set. Sam Jaffe is one of the gargoyles made flesh. Louise Dresser is an older version of the sexual kingpin Catherine becomes.

But that’s because it’s all about the mood and the style. The Scarlet Empress has that in absolute spades. It’s as close as you can get in the 1930s to a director of a major Hollywood studio film, pouring money into something that maybe only he will like. It’s silent film roots can be seen not only in its vast impressionistic sets, but also in the steady parade of title cards that dance across the screen to communicate what passes for the story. Acting and story are very much secondary to the mood of sexual exuberance and craziness that dominates nearly every frame of the action. The film was a massive bomb on release – perhaps because no one else could quite work out what it was – and it’s taken decades for its overblown mad genius to be recognised. But it’s a film unlike any other and for that alone you should see it.

The Longest Day (1962)

John Wayne leads the charge on The Longest Day

Director: Ken Annakin, Andrew Marton, Bernhard Wicki

Cast: John Wayne (Lt Col Benjambin Vandervoot), Henry Fonda (General Theodore Roosevelt Jnr), Robert Mitchum (General Norman Cota), Richard Burton (FO David Campbell), Eddie Albert (Col Lloyd Thompson), Sean Connery (Pvt Flanagan), Curd Jurgens (General Gunther Blumentritt), Richard Todd (Maj John Howard), Peter Lawford (Brig Lord Lovat), Rod Steiger (Lt Com Joseph Witherow Jnr), Irina Demick (Jeanine Boitard), Gert Frobe (Pvt “Coffee Pot”), Edmond O’Brien (General Raymond Barton), Kenneth More (Capt Colin Maud), Robert Ryan (Gen James Gavin), Red Buttons (Pvt John Steele), Christian Marquand (Cpt Philippe Kieffer), Jean-Louis Barrault (Fr Louis Rolland), Arletty (Mdm Barrault), Paul Hartmann (Field Marshall Gerd von Rundstedt), Werner Hinz (Field Marshall Erwin Rommel), Wolfgang Priess (General Max Premsel), Peter van Eyck (Lt Col Karl Williams Ocker)

Darryl F Zanuck wanted to make the War Film to end all War Films. So, what better way than to restage D-Day itself, with a cast (as the poster brags) of 42 International Stars, playing out almost in real-time. It’s a grand ‘mock-documentary’ shot in black-and-white (so that actual war footage can be integrated into the film) and aims to show the perspectives of the four main combatants (the Americans, the British, the French and the Germans – with all their scenes played in their respective languages). Adapted from a definitive D-Day book by Cornelius Ryan, it makes for huge, now slightly old-fashioned, Sunday afternoon fun and one of the most iconic second world war films.

To make his dream come true, Zanuck left no stone unturned. Pretty much every single part is played by a ‘name’ actor (although, rather like Around the World in 80 Days, time has left some of them less recognisable than others) no matter how small the role. And I mean no matter how small. Many of the actors appear in no more than one or two scenes. Steiger chips in a brief speech as a Naval officer. Burton has two scenes as an RAF officer, one of the last of the “Few”. Fonda contributes a few minutes of heroism as Theodore Roosevelt Jnr. Robert Ryan briefs The Duke as General Gavin. Jean Servais makes a grand speech as a French Admiral. Gert Frobe doesn’t even speak as a (what else?) bullying German soldier. This parade of stars does though does mean you pay a lot more attention to every single part and it makes it a lot easier to keep track of who’s who.

It’s certainly a ‘producer’s’ film. Zanuck held complete creative control, splitting the directorial duties between three hired hands. Annakin directed all the British and French scenes (and most of the American ‘briefing room’ scenes). Martan, an experienced second unit director, was hired to shoot most of the battle sequences. Wicki looked after the German sequences. With the brief being to replicate the documentary style of actual footage, naturally this basically led to a film that doesn’t have the feel of being ‘authored’ (in the way, say, Saving Private Ryan does), but it’s functional shooting style and design does make it fairly easy to follow.

And it needs to be easy to follow, as this is a very long film indeed – and with the cast frequently changing from scene to scene, can become overwhelming. The quick changes of location – and the lack of time spent with any single character – often means it’s hard to connect to strongly to any of the individual characters. Most of the more prominent characters gain their personality solely from the actors playing them: so I don’t really know what the real Colonel Vandervoot is like, but I know his character here is basically ‘John Wayne’.

The more prominent roles in the script rely on these personality parts. Wayne probably has the largest individual role as the Paratrooper commander who breaks his ankle on landing, but doesn’t let that slow him down from hitting his objective. (Wayne also gets a great little speech, the sort of thing much missed in Ryan, where he praises Brit fortitude under the Blitz, which is a lovely moment of Allied brotherhood). Mitchum gets the juiciest action as General Cota, the highest-ranking soldier on Omaha Beach, who leads the first break out. At the other end of the ranking, Red Buttons brings charm and heartfelt emotion to the most memorable sequence as Pvt John Steele, the paratrooper who landed on top of the church spire at Sainte-Mère-Église, deafened by bells and forced to watch the rest of his platoon slaughtered on landing.

The scale is really what it’s all about. The recreation of the D-Day landings is stunning (the first boats, though, don’t hit the beaches until well over two hours into the film), and its genuinely hard to tell the difference between what is recreated and what is actual war footage. The film doesn’t shirk from showing the cost of war, or the slaughter on that beach (although of course, it looks reserved compared to Ryan). But the combat and operations elsewhere are also perfectly recreated. Richard Todd is very good as Major John Howard, in an expert reconstruction of the seizing of the Orne Bridges near Caen (in real life, Todd himself was one of the commandos serving under Howard and even has a scene where Todd as Howard talks to another actor as Todd).

These battle sequences make for compelling viewing. Slightly less so is the long build-up of the Allies to the attack. There are many, many scenes in various briefing rooms and for every delight (such as Jack Hedley’s briefing around “Rupert” a model paratrooper, dropped as a distraction) there are po-faced actors staring into the middle distance and discussing how important everything is. By far and away the most interesting content in the first half is less the Allies (waiting to leave) than the Germans (trying to work out how and where the Allies will arrive). These scenes feature a range of German officers, from the quietly resigned to die-hard, head-in-the-sand Fascists, and revolve around a series of fascinating debates on where, when or even if at all the Allied attack will come. With a cast of excellent German actors – Jurgens, Preiss, Hartmann, Hinz and Wolfgang Buttner are particularly fine – these scenes stand out as they present a perspective we don’t often get to explore. (Even though the film squarely accepts the German military view that the defeat was all Hitler’s fault and the army was completely blameless of any of the crimes of Nazism.)

After the slow-build, the explosion of tension and action is done really effectively. Sure, the film is long and episodic, but the ever-changing locations do frequently help with the pace. The film’s documentary style also lends it a great deal of authority that a more ‘fictional’ film would not have. After all, pretty much everyone in the film is ‘real’ and while the film could be seen as a collection of D-Day anecdotes, strange moments – such as a platoon of Germans and Americans passing each other on opposite sides of a low wall without noticing each other – have the ring of truth. The script was doctored by a host of major novelists and playwright (including Noel Coward) to brush it up, but really this is a producer’s triumph.

And it is a triumph for Zanuck. Everything he sought to do, he accomplished here – and the doubts that he could pull it off were moved as wrong, as those who doubted whether the Allied plan to cross the Channel would work. Hugely impressive in its staging, detailed in its recreation and with a cast of stars and top actors giving every scene a fresh bit of life, this makes for one of the all-time classic war films.

Michael Collins (1996)

Liam Neeson is outstanding as Irish revolutionary leader Michael Collins

Director: Neil Jordan

Cast: Liam Neeson (Michael Collins), Aidan Quinn (Harry Boland), Stephen Rea (Ned Broy), Alan Rickman (Eamon de Valera), Julia Roberts (Kitty Kiernan), Ian Hart (Joe O’Reilly), Brendan Gleeson (Liam Tobin), Sean McGinley (Smith), Gerard McSorley (Cathal Brugha), Owen O’Neill (Rory O’Connor), Charles Dance (Soames), Jonathan Rhys Meyers (Assassin), Ian McElhinney (Belfast cop)

Britain’s colonisation of Ireland left a poisonous historical legacy that blighted much of the twentieth century. The story of Irish independence, is also one of guerrilla and political brutality, civil war and terrible lost opportunities. Jordan’s biopic of Michael Collins is a study of the man who did more than any other to turn the IRA into an effective guerrilla fighting force – only to be consumed by the very same uncompromising ruthlessness he had set in motion. It’s a powerful and beautifully made film that seeks to explore just how and why violence and politics ended up hand-in-hand in Ireland for almost 100 years.

It opens with the 1916 Easter Uprising, an ignominious failure which the British managed to turn into a glorious one by executing rather than imprisoning its leadership. It’s one of many misjudgements in our occupation. It also the impetus for the young Michael Collins (Liam Neeson) to realise that playing by conventional military roles simply means defeat for the Irish time and again. Put simply, the IRA needs to stop trying to be a field army and instead become a guerrilla army, launching targeted hit-and-run terrorist attacks on the British. It’s a hugely successful campaign – despite the doubts of Sinn Fein leader Eamon de Valera (Alan Rickman), who favours more conventional conflict (“They call us murderers!” he cries, with some justification). But after the British agree a Treaty that divides Ireland, the IRA splinters into pro- and anti Treaty factions. Can Collins put the cork back in the bottle of violence, before the country tears itself apart?

Of course, anyone with a passing knowledge of history knows that he can’t. Hanging over the entire film is the knowledge that Collins’ new methods of political assassination, plainclothes soldiers, bombs and bullets in the middle of the night will eventually expand into the indiscriminate bombing and shooting that consumed Ireland for decades. Not that Collins will live to see it, as he was assassinated aged 31 attempting to negotiate an end to Civil War. What makes Collins such an engaging and intriguing figure is that he (or at least the version we see in this film) was a man forced into methods he knew were wrong, to achieve an end he knew was right.

Neeson is superb as the charismatic, blunt yet poetic Collins who is noble enough to know that training young men to quickly and efficiently commit murder is an ignoble legacy. Jordan’s film doesn’t condone Collins use of violence, but establishes why it was necessary. Playing by more conventional rules simply wasn’t going to work – and Ireland didn’t see why they had to wait for British politics to shift. Unlike, say Gandhi in India (and Michael Collins makes a dark companion piece with Attenborough’s Gandhi, two charismatic campaigners choosing radically different paths to independence), Collins believed Britain had to be forced to see holding Ireland wasn’t worth the blood sacrifice and emotional cost. (Jordan’s film is also clear that Britain’s hands were equally dirty, the British conducting their own counter-campaign of assassination and violence).

The tragedy that Jordan finds in all of this is that, when the British were gone, Ireland had become so used to dealing with political problems with violence that they couldn’t imagine solving their disagreements with anything else. Collins is in fact too successful: and the film demonstrates that in radicalising his followers, he’s unable to gearshift them towards compromise. His attempts to get Sinn Fein to accept a Treaty that offers a workable compromise (as opposed to an unwinnable full-scale war), leads to him becoming a victim of exactly the sort of insurgency he pioneered in the first place. To Jordan he is a man trapped in a world of his own making, unable to remove the gun from Irish politics.

Michael Collins makes some compromises with history – something that was bound to get it attacked when dealing with events of such earth-shattering controversy – but it always feel spiritually accurate. The British Black and Tans really were as brutal as they seem, and while they didn’t use an armoured car on the pitch at the “Bloody Sunday” massacre at Croke Park, they did shoot indiscriminately at the crowd and fire at the stadium from an armoured car outside causing 14 fatalities (including two children) and 80 serious injuries. Similarly, in the aftermath of Collin’s assassination of most of the British intelligence operation in Dublin, three IRA leaders were “killed while trying to escape” (even if these were different men than the one who suffers this fate in the film). Just as IRA killings in the street were swift and brutal, so interrogations in Dublin Castle could stretch way beyond what the Geneva Convention would suggest was acceptable.

Much of the first half of the film is structured in the style of an old-fashioned gangster film, with hits and street gangs. Plucky IRA under-dogs (and Neeson’s Collins is so charming, you immediately root for him), take-on the more hissable baddies in British intelligence (led first by a bullying Sean McGinley and then a suavely ruthless Charles Dance). But the romance slowly drains out of this as lifeless bodies hit the floor – and Jordan always gives the focus to the dead after they fall, regardless of their ‘side’. The film has an infectious momentum, which makes its final acts, with their air of tragedy, even more sad and moving. It’s all also quite beautifully shot by Chris Menges, the film bathed in some of the most luscious blues you’ll see.

While Michael Collins is more sympathetic to the Irish (as you would expect), it clearly shows the psychological damage of killing. Hesitant shooters become increasingly ruthless at the cost of their humanity. Collins spends a ‘dark night of the soul’ openly confessing that he hates what he is making young men do and knows it is morally wrong. In the end this explains why methods were chosen, but doesn’t praise them – just as it doesn’t outright condemn them, considering what the Irish were up against. It’s a difficult balance, but very well walked.

There are flaws. Excellent as Liam Neeson (at the time 15 years older than Collins was when he died) and Aidan Quinn as his number two Harry Boland are, the film’s insertion of a love triangle between them and Collin’s eventual fiancée Kitty Kiernan often descends into weaker “Hollywoodese”. It’s not helped by having Kitty played by an egregious Julia Roberts, who struggles gamely with the Irish accent, and who never transcends her star status.

Additionally, while the film has an excellent performance by Alan Rickman (in a pitch perfect vocal and physical impersonation) as Eamon de Valera, it also repositions de Valera as an antagonist. Although de Valera certainly was a prima donna who associated his interests and Ireland’s as being one and the same, the film implies that de Valera’s actions are motivated as much by jealousy as principle and lays most of the blame for the civil war on him. Not to mention implying de Valera’s complicity in Collins eventual death (a heavily disputed assertion, strongly denied by de Valera).

Michael Collins though is a thoughtful, complex and engaging film that brings a tumultuous period of history successfully to life. Jordan’s film manages to wrestle an enthusiastic admiration for Collins, with a questioning exploration of how his actions (however well motivated) led to a legacy of violence. But it doesn’t lose sight of how Collins was aware he was using wicked methods for a noble aim, or that his goal was to bring peace. Wonderfully acted by a great cast (every Irish actor alive seems to be in it), with Neeson sensational, it’s an essential watch for anyone interested in this period of history.

Doctor Zhivago (1965)

Julie Christie and Omar Sharif are star cross’d lovers in Lean’s epic but flawed Doctor Zhivago

Director: David Lean

Cast: Omar Sharif (Dr Yuri Zhivago), Julie Christie (Lara Antipova), Geraldine Chaplin (Tonya Gromeko), Rod Steiger (Victor Komarovsky), Alec Guinness (Lt General Yevgraf Zhivago), Tom Courtenay (Pasha Antipov/Strelnikov), Siobhan McKenna (Anna Gromeko), Ralph Richardson (Alexander Gromeko), Rita Tushingham (The Girl), Bernard Kay (Bolshevik), Klaus Kinski (Amoursky), Noel Willman (Razin), Geoffrey Keen (Professor Kurt), Jack MacGowan (Petya)

Boris Pasternak’s Doctor Zhivago is one of the seminal 20th century novels. Smuggled out of the USSR after being refused publication, it became an international sensation and led directly to Pasternak winning the Nobel Prize (although the USSR insisted he turn it down). A film was only a matter of time – and who else would you call but David Lean, master of the pictorial epic, to bring the novel about the Russian Revolution to the screen. Lean – with his masterful Dickensian adaptations – was perfect in many ways but Doctor Zhivago, for me, is the least satisfying of his ‘Great Films’. It’s strangely empty and sentimental, lacking some of the novel’s strengths zeroing in on its weaknesses.

Yuri Zhivago (Omar Sharif) is training to be a Doctor in the years before the outbreak of the First World War. Married to Tonya (Geraldine Chaplin), the daughter of his father’s old friend Gromeko (Ralph Richardson), Yuri is part scientist, part poetic free-thinker. Events throw him together with Lara (Julie Christie), a young woman whose fiancé Pasha (Tom Courtenay) has ties to the revolutionaries, while she is trapped in an abusive relationship with the amoral Komarovsky (Rod Steiger). But are all these troubles worth a hill of beans in a country about to tear itself apart?

There are many things you can’t argue with in Lean’s film. It is of course unfailingly beautiful. Ironically filmed in Fascist Spain, it’s gorgeously lensed with a luscious romanticism by Frederick Young (who won his second Oscar for a Lean film). It’s not just pictorial beauty either: Young frequently makes wonderful uses of splashes of Monet red to dapple the frame. From poppies in a field to the ubiquitous communist imagery on uniforms and walls. There are some wonderfully cool blues employed for the snow, while slashes of light pass across eyes with a gorgeous lyricism.

Romance is the name of the game, with everything working overtime to stress the star cross’d lovers plot. Maurice Jarre’s score – in particular its balalaika inspired Lara’s Theme – mixes Russian folk inspirations with an immortal sense of longing. It plays over a film that, while very long, often feels well-paced, even if (just as the novel) its episodic and at times rambling. Lean’s direction of epic events revolving around personal loves and tragedies is still exquisite in its balance between the grand and intimate. The film is wonderfully edited and a fabulous example of long-form storytelling.

So, what’s wrong with Doctor Zhivago? In a film with so much to admire, is it possible Lean and co spent years working on something only to bring the word but not the spirit to the screen? The key problems come round to Zhivago himself. This is man defined by his poetic soul. His poetry becomes a sensation after his death. His balalaika is a constant companion, and his playing of it an inherited gift (which even has major plot implications). Inexplicably, the film has not a single word of poetry in it (when it had Pasternak’s entire back catalogue to work with) and Zhivago never so much as strums the strings of his balalaika. It’s like filming Hamlet and then making him a mute.

The problem is, removing the character’s hinterland makes him a rather empty character. Zhivago is a liberal reformer, in sympathy with the revolution but not it’s methods. This should be at the heart of understanding his character, but like his poetry the film has no time for it. Instead, Zhivago is boiled down into a romantic figure, nothing more. He has no inner life at all, a blank canvas rather than an enigma.

Suddenly those long lingering shots of Sharif’s puppy-dog eyes end up carrying no real meaning. They aren’t the windows to his soul, only a big watery hole with not much at the bottom. Sharif is awkwardly miscast – and lacks the dramatic chops O’Toole bought to Lawrence – but it’s not completely his fault. His character has had his depth removed. When we see him struggling at the front, trapped on a long train ride to Siberia or forced to work with partisans, he’s not a man who seems to be considering anything, but just buffeted by fortune, neither deep or thoughtful enough to reflect on the world around him. That’s not really Pasternak’s intention.

Instead, the film boils the novel down to his plot-basics and, in doing so, removes the heart of what got the book banned in the first place. Lean misunderstood the future of Soviet Russia so much, he even chose to end the film with a romantic rainbow at the foot of a waterfall. The horrors of the civil war and the revolution are largely there briefly: a gang of deserting soldiers unceremoniously frag their officers and Zhivago frequently stares sadly at villages burned out by Whites or Reds (or both). But the film is more of a romance where events (rather than politically and social inevitability) gets in the way of the lovers – like Gone with the Revolution.

By removing the more complex elements – and the poetic language of Pasternak – you instead have the rather soapy plotline (with its contrivances and coincidences) left over. Again, it’s Hamlet taking only the events and none of the intellect or language. (And Pasternak’s novel didn’t compare with Hamlet in the first place.) Both Zhivago and Lara are shot as soft-focus lovers, with Julie Christie styled like a perfectly made-up slice of 60s glamour. It’s a grand scale, but strangely empty romance, because both characters remain unexplored and unknowable – in the end it’s hard to care for them as much as we are meant to do. For all the epic scale, small moments – such as an aging couple sharing a cuddle late at night on a train floor – carry more impact. How did the director of Brief Encounter – a romance that speaks to the ages for its empathy – produce such an epic, but empty, posture filled romance as this?

Julie Christie does fare better than Sharif – she’s a better actor, and her character has a bit more fire and depth to her. But she’s not in the picture enough, and Lean quietly undersells the terrible trauma of her eventual fate. Ironically, the smaller roles are on surer ground. Geraldine Chaplin is rather affecting as Zhivago’s wife, a dutiful and caring woman who her husband loves but is not besotted with. Ralph Richardson is witty and moving in a tailor-made role as her eccentric father. Tom Courtenay landed the films only acting Oscar nomination as the reserved and conflicted Pasha. Rod Steiger is very good as the mass of greed, selfishness and barely acknowledged shame as Komarovsky. Alec Guinness is bizarrely miscast as Sharif’s younger brother (!) but handles some of the film’s duller scenes well (Lean’s decision to have him never speak on screen except in the film’s framing device works very well).

There is a lot of good stuff in Zhivago, but this is a neutered and even slightly shallow film, that’s far more about selling a romance than it is telling a true adaptation of the themes of the novel. In Lawrence, Lean showed us multiple aspects of a conflicted personality to leave us in doubt about who he really was. In Zhivago, he just presents a rather empty person and seems unsure if he wants to use to ask who he is. The film concentrates on making the romance sweeping and easily digestible. What it doesn’t make us do is really care for them as people.

The Mission (1986)

Robert de Niro turns aside from the Jesuit rule to fight for right in The Mission

Director: Roland Joffé

Cast: Robert de Niro (Rodrigo Mendoza), Jeremy Irons (Father Gabriel), Ray McAnally (Cardinal Altamirano), Aidan Quinn (Felipe Mendoza), Cherie Lunghi (Carlotta), Ronald Pickup (Hontar), Chuck Low (Don Cabeza), Liam Neeson (Father John Fielding)

Spoilers: The incredibly grim and depressing ending of The Mission is discussed in detail.

When the world is run by men, how much of a voice does God have? Roland Joffé’s film explores colonial politics and religious duty in Spanish and Portuguese controlled South America. Needless to say, God doesn’t get that much of a vote when questions of land ownership, slavery and money are in play – and no noble stand from Jesuit priests is going to make a jot of difference. Joffé’s beautifully made and moving epic might be slightly self-important, but it won the Palme d’Or. With powerful imagery and sequences but some under-explored themes and characters, its one of those films that probably would have benefited from being at least an hour longer.

In the Paraguayan jungle in the 1750s, Jesuit priest Father Gabriel (Jeremy Irons) successfully converts a Guarani community at his mission. Problem is to the Spanish and Portuguese empires the Guarani are fit only for exploitation and slavery. Mercenary slaver Rodrigo Mendoza (Robert de Niro) is one of them – but his world collapses after he murders his brother (Aidan Quinn) in a dispute over the woman (Cherie Lunghi) they both love. Mendoza makes his penance with the Jesuits, and the forgiveness he receives from the Guarani changes his life, leading to his conversion. But when a treaty – with the reluctant agreement of papal legate Cardinal Altamirano (Ray McAnally) – calls for an end to the mission, Gabriel and Mendoza resolve to fight: one with prayers the other with the weapons he has sworn off. Can they help the Guarani defend themselves from colonialism?

I don’t think its too much of a spoiler to say, no they can’t. The Mission may occasionally muddle itself by trying to say a lot in a short run-time, but on one thing it’s clear: the world is what men have made it, and they’ve made it a pretty dreadful place. The final quarter of the film is entirely given over to the spirited fight to protect the mission, as Mendoza and the other priests take up arms to help these people defend their homes. Joffé doesn’t gloss over the hideous cost of this, with a staggeringly high body count. The Europeans don’t differentiate between combatants and non-combatants, and the killed (and everyone is killed) fall with a sickening finality.

Watching the senseless destruction of this entire community for no purpose other than stripping the Guarani people of anything of value and shipping it back to Europe, you can only agree with Cardinal Altamirano that perhaps it would have been better for all concerned if ships had never crossed the Atlantic. When the dreams of bringing Christian civilisation end with Father Gabriel leading a march of peaceful converts into a hail of bullets, something has gone badly amiss in the world. Hammering home how helpless decency is, Mendoza is fatally wounded (and the village finally doomed) when he is distracted from destroying the bridge into the village, by running to safe a wounded child. No good deed goes unpunished in The Mission.

All of this is, by the way, immensely moving. It’s a tribute to Joffé’s quiet, coldly realistic eye for violence among the natural world that the final half hour is a hard watch. The European invaders may be faceless, scruffy monsters, but even they are briefly halted by the sound of prayer from the village (before they burn it down and kill everyone). The Mission is a profoundly beautiful film, which strains hard for spiritual meaning, and this final sequence is almost impossibly tragic to watch. Just as he had done in The Killing Fields, Joffé’s ability to report without sensationalism on real life tragedy, amongst scenery of great beauty, makes for powerful viewing.

There is so much right about The Mission, it feels harsh criticising it. The film was shot entirely on location (at times the cast show clear signs of the jungle-tummy that spread like wildfire through the cast and crew) and Chris Menges’ (Oscar-winning) cinematography captures the exotic beauty of the jungle, with a powerful visual sense of the spiritual and the sublime. It’s an effect built on immeasurably by Ennio Morricone’s extraordinary score (one of the greatest ever recorded), every single note perfectly chosen to communicate the holy serenity of the Jesuits and the dark flaws of mankind.

Its in exploring those flaws that the film feels a tad rushed. I dearly wish this was an hour longer, if for no other reason that it could bring greater focus to the balance between faith and realpolitik in greater depth. Although the Cardinal gets a few moments to reflect on this, and explicitly question the self-appointed right the Europeans have given themselves as masters of the world, the film never quite manages to dive into these. (McAnally however is excellent as this tortured and ashamed man). Too often these ideas are boiled down into “worldly men bad, priests good”.

The role of the Missionaries themselves also goes unquestioned – these are, after all, people who have crossed the seas with the same sort of imperialist missions as anyone else, finding the indigenous tribes and aiming to make them (no matter how decent their motives) as much like the Europeans as they can. Instead there are presented as purely good and holy. Just think what another hour could have done for expanding the insight into the role of the Church here.

There is a few too many blunt statements of intentions and plot information, rather then real insight. You come out of it still with only a most basic idea of why Gabriel and Mendoza make the decisions they do – or what they hope the outcomes might be. More of a dive into the characters could have given more context to their holy intentions.

In the end the film’s main aim is pushing a message of peace. It’s the message Mendoza must learn. The film’s other most successful sequence covers his extraordinary penance, dragging a huge bundle of armour and weapons up a mountain to the mission. De Niro sells the anguish as beautifully as he does Mendoza’s shamed gratitude when he is greeted warmly by the very people he had enslaved. Its moments like this where The Mission achieves its aim of grappling with something close to how spirituality can move and change us – which often gets bogged down elsewhere in ticking off plot.

The message of peace is embodied by Irons’ profound and generous performance as Gabriel, a man who believes the world should be simpler than it is. I just wish the film had given itself more room to delve into its themes. In trying to cover imperialism, religion, spirituality and native rights, all in two hours (the Guarani draw a short story, with not one of them really being given a character) its too much. A richer, more textured film would make for a richer overall experience. It’s a film of great beauty in score and photography, often moving, but doesn’t make its message much more than give peace a chance.

Cimarron (1931)

Richard Dix strikes a pose as Irene Dunne looks on in the appalling Cimarron

Director: Wesley Ruggles

Cast: Richard Dix (Yancey Cravat), Irene Dunne (Sabra Cavat), Estelle Tayler (Dixie Lee), Nance O’Neil (Felica), William Collier Jnr (The Kid), Roscoe Ates (Jesse Rickey), Stanley Fields (Lon Yountis), Robert McWade (Louis Hafner), Edna May Oliver (Tracy Wyatt), Judith Barrett (Donna Cravat), Eugene Jackson (Isaiah)

The only reason Cimarron doesn’t regularly top polls of the worst Best Picture winners ever made, must surely be because so few people have seen it since 1931. Believe me you are not missing anything. A ponderous, pompous, puff of a movie, Cimarron might have tricked people into thinking it looked radical, daring and inventive at the time – but it’s fooling no-one today.

Over 40 years in Oklahoma, from the Land Rush of 1889, the town of Osage grows from tents and mud hats to a thriving modern 1920s city. Part of the story of the town are the lives of two of its founders, Yancey Cravat (Richard Dix) and his wife Sabra (Irene Dunne). Yancey is a noble, man’s man with wanderlust, who rides into Osage, guns down the bullies and campaigns for the rights of the poor and down-trodden via his newspaper. Sabra picks up the pieces when he wanders off (often years or decades at a time) raising the children, running the newspaper and eventually becoming a congresswoman.

It should be a sprawling epic, but Cimarron is a dull fart of a film that runs out of any narrative drive after its opening hour (which largely focuses on 1889-1893) and collapses into a series of disconnected, uninteresting scenes, very dully filmed, that sees our characters obtain increasing amounts of old age make-up while shedding what little personalities they had to begin with.

Ruggles shoots the film with such tepid flatness, you might as well be in the theatre. Most of the scenes sees the camera set in a static position (to capture the sound – the sound mix on the film, by the way, is appalling making most of the dialogue extremely hard to hear) with scenes taking place in medium shot allowing us to see the sets and follow the actors walking in and out. You might as well be sitting in the theatre – although, if you were, it would be harder to leave.

It’s not helped by the generally terrible acting, pretty much across the board. Irene Dunne just about emerges with some dignity by underplaying and even showcases a surprising amount of feminine independence – even if her character is an insufferable prig, demonstrating flashes of racism as and when the plot requires. But you can at least see why she continued to have a career – just as you can see why this was Richard Dix’s highest profile sound film. Dix doesn’t know whether to go for a declamatory theatrical style or to telegraph every emotion with poses, silent movie style. So, he does both. The result is a ludicrous collection of poses and grandstanding, that his wild eyes, dyed hair and middle-distance starring stance doesn’t help with. It’s a dreadful performance.

It’s fitting it sits in a film as bad as this one. The only moment of invention the film manages is its opening sequence, restaging the Oklahoma Land Rush. This set piece uses an army of carts and horses to restage the entire land grab from start to finish, the camera capturing these waves of prospectors charging into Oklahoma to grab the best bits. Nothing else in the film beats it, not even the gun fight that occurs part way through. Instead, the film degenerates into long, vague scenes, usually centring around a self-important speech of self-righteous bluster from Dix.

Nothing looks more dated in the film than its depiction of anyone not white and Christian. Now I will cut the film a little bit of slack here. It’s clearly trying to make a plea for greater toleration. Dix’s character passionately campaigns for the rights of Native Americans (or “the red men” as he puts it). He treats his black servant Isaiah with love and affection. He defends the Jewish prospectors. This film is trying to push an agenda more advanced than its time. It gets points for that.

It loses them all though for how these characters are presented. The Jewish characters are smiling, wizened Shylocks. The Native Americans are exotics, forever “How”-ing and happily accepting their status as second-class citizens. Worst of all, Yancey’s servant Isaiah is one of the most shockingly racist caricatures put on film. You think Gone with the Wind is bad? Watch this. Isaiah is stupid, muddle-headed, speaks in a clumsy patois, ridiculously fawning, delighted to be a servant and treats the white men like Gods. The film encourages us to chuckle at him, while patting his head with a smiling paternalism. All the tragic death scenes in the world can’t wash the bad taste out of the mouth. Back then it was fairly forward-thinking – today its jaw dropping.

The main problem is the film is a dull, drifting, dawdling mess that goes nowhere and asks us to root for two characters who are both, in their ways, self-important prigs, convinced they are right about everything. It builds to nothing at all, other than mirroring the sort of relentless march of time you’ll experience while watching it. It’s patronising, uninteresting and outstays its welcome. I can’t even work out why it’s called Cimarron (the name of Yancey and Sabra’s son). Is it because it’s a film asking us to think about the future? It can’t be because Cimarron is important – in ten minutes he ages from about 12 to 40. But then the fact the title refers to an empty non-character is somehow fitting for a film that really should be put down at the earliest opportunity.

The Last Emperor (1987)

Bernardo Bertolucci directs the epic, intriguing but slightly hollow The Last Emperor

Director: Bernardo Bertolucci

Cast: John Lone (Puyi), Joan Chen (Wanrong), Peter O’Toole (Reginald Johnston), Ying Roucheng (Prison Camp Governor), Victor Wong (Chen Baochen), Dennis Dun (Big Li), Ryuichi Sakamoto (Masahiko Amakasu), Maggie Han (Yoshiko Kawashima), Ric Young (Interrogator), Wu Junmei (Wenxiu), Cary-Hiroyuki Tagawa (Chang), Jade Go (Ar Mo), Henry O (Lord Chamberlain)

In 1908 a toddler, Puyi, became the last Emperor of China – but in 1912, revolution made China  a Republic and he was reduced to only being Emperor of The Forbidden City, a place he has never left since 1908 and will not leave until 1924 when he is expelled from the city. As an adult Puyi (John Lone) remains a puppet, becoming Emperor of the Japanese puppet state of Manchukuo, where he is again largely confined to his palace, his Empress Wanrong (Joan Chen) becoming an opium addict. After World War II, Puyi is imprisoned for ten years by the Maoist government, being re-educated into becoming an ordinary citizen of China.

Bertolucci’s film explores the life of this slight historical figure. I say slight, as Puyi is always and forever a puppet, buffeted by history. He owes whatever prominence he has to a quirk of fate, but never truly learns who he is or his purpose, only slowly realising his power is an illusion. It’s the main flaw of The Last Emperor – otherwise a sumptuous epic – that it is such a grand film about such a shallow person. Puyi is not particularly interesting in himself, and the film largely fails to turn him into an intriguing enigma. The Last Emperor – which hoovered up 9 Oscars, including Best Picture – is brilliantly made, frequently fascinating and breath-taking, but also strangely lifeless.

Bertolucci and producer Jeremy Thomas spent years raising the money and negotiating with the Chinese government to have unrestricted, exclusive access to the Forbidden City. It’s that which really makes the film effective. The first half of the film is set almost exclusively in The Forbidden City (flash forwards see the adult Puyi in post-war captivity, being questioned by his guards). The scale is stunning and is shot by Vittoro Storaro with a breath-taking opulence and fascinating eye for Chinese culture. Storaro also carefully distinguishes with colours each section of Puyi’s life, from the reds and golds of his childhood to the washed-out greens of his adulthood. The impact of this on screen remains impressive today – and Chinese co-operation produced almost 19,000 extras to populate it.

These early sections are the film’s strongest. Bertolucci was frequently intrigued with complex coming-of-age tales, balanced with leftish politics. The film is fascinated with the power/non-power of this child. He leads a strange dance of being a puppet and figurehead, who can still order his servants to obey his every whim. It’s an upbringing that would pervert any child – and Bertolucci shows it creates a man who lacks any sense of emotional awareness and maturity; not cruel as such, but unable to fully understand what it is to be human because he has never known anyone who is an equal.

His ‘power’ expresses itself in petulance, selfishness and sometimes acts of cruelty – and he becomes a man drifting through life, aware that he should feel more of a connection with people, but lacking the emotional self-awareness forming connections with people requires. It’s not helped by Puyi’s weak personality. Growing up effectively imprisoned – but all-powerful – in a single city means he constantly gravitates towards similar situations, be that a puppet ruler signing whatever he is told to in Manchukuo or expecting his servants to continue to dress him in prison (how is prison different really from the rest of his life?)

Bertolucci films this with an acute emotional understanding that counterpoints the wonderfully luscious scale of the film. All those expansive costumes, the gorgeous filming and the awe-inspiring location shooting helps us to understand the smallness and meekness of Puyi and his stunted emotional world. Only the arrival of an English tutor – played with an expressive playfulness by Peter O’Toole – shakes up this world and offers Puyi the chance of some sort of personality development. Sadly, his influence is all too short – and Puyi seems to take mostly the wrong lessons from it, of English exceptionalism and ‘doing your duty’ that convince him he’s got to try and maintain his position.

The first half of the film is breath-takingly, with Bertolucci carefully interweaving grace notes around Puyi’s lack of true parental love (his beloved wet nurse is expelled), his growing sexual awakening – from suckling at a late age to taking both a wife and a consort (and, for Bertolucci, the inevitable threesome scene – tastefully done). The bizarreness of this world, a tiny kingdom with its own rules and an empty figurehead living in a fantasy land are striking.

It’s after Puyi leaves that the film weakens. Perhaps knowing the Forbidden City sequences were the finest – and most gorgeous – parts of the film, most of Puyi’s life after is shunted into the final hour. This makes for rushed scenes and a number of “tell not show” moments, where characters bluntly (and swiftly) fill in various political and social events or openly state their thoughts and feelings. Puyi’s reasons for becoming Emperor of Manchukuo are only briefly sketched, but not as briefly of the characters of his new Japanese masters (Ryuichi Sakamoto – also the Oscar-winning composer – and Maggie Han, a seductive collaborator) as scenes race by as the film rushes towards its conclusion.

Perhaps also not surprisingly for an old Marxist (and with that need to secure the Chinese co-operation) the Maoist government gets a fairly easy ride, with the main representative of Maoist authority being a genial, supportive chap and the re-education camp treated as a genuine programme of self-improvement rather than indoctrination. But then you can also say it’s a sign of the film’s relative even-handedness – and it does touch on the Cultural Revolution (and its random denunciations) late, albeit with a gentle eye.

It’s a shame the second half of the film doesn’t hold up as well as the first half (a longer Director’s Cut fixes some of these problems), but the first half is intriguing, dynamically made and full of emotional insight. John Lone does a fine job in a rather thanklessly bland role as Puyi and Joan Chen moves from austere to depressed as his wife, but to be honest few other members of the cast make an impact (it’s one of the few modern Best Picture winners with no acting nominations).

Bertolucci’s film is superbly made, beautiful to look at, intriguing – and you can see its influence on Farewell My Concubine among others (Chen Kaige has a small role in the film, as does Zhang Yimou) – but it suffers slightly from being about such a non-person. You wonder how it might have worked better if it had kept a tighter focus – or skimmed over more of Puyi’s life rather than hurriedly trying to cover the whole lot – but what we end up with mixes the rushed with the extraordinary.

Out of Africa (1985)

Robert Redford and Meryl Streep in this sweepingly empty romance Out of Africa

Director: Sydney Pollack

Cast: Robert Redford (Denys Finch Hatton), Meryl Streep (Karen von Blixen), Klaus Maria Brandauer (Bror von Blixen), Michael Kitchen (Berkeley Cole), Michael Gough (Lord Delamere), Suzanne Hamilton (Felicity Spurway), Rachel Kempson (Lady Belfield), Shane Rimmer (Belknap), Malick Bowens (Farah Aden), Joseph Thiaka (Kamante), Donal McCann (Doctor), Leslie Phillips (Sir Joseph Byrne)

In the 1980s Hollywood faced an identity crisis. Throughout the 1970s, the films the Oscars honoured and those that topped the box office were often one and the same. The industry saw itself as the purveyor of classy, intelligent, popular entertainment. But in the 1980s, people flocked to see the latest Rocky or Rambo film, instead of the likes of Kramer vs Kramer. Hollywood wanted to carry on feeling good about itself: so it honoured as “Best Picture” the sort of sumptuous, prestige products it wanted to shout from the rooftops about, even if people weren’t flocking to see them at the cinema in the same way. So something as mundane, average, tasteful and empty as Out of Africa hoovered up eight Oscars.

Based on Karen Blixen’s memoir of her 17 years (from 1913) owning and running a coffee farm among the British community in Kenya, the film reorganises a deliberately non-linear memoir (full of impressions and reflections, thematically arranged) into a simpler narrative, and throws in content from at least two biographies of Blixen (played by Meryl Streep). As such, the film charts her life, specifically her relationship with philandering and unreliable husband Bror (Klaus Maria Brandauer) and love affair with British game-hunter Denys Finch Hatton (Robert Redford).

Pollack directs this epic with a clean, smooth, professional and lifeless tastefulness that makes it a long film full of pretty things, but a fundamentally empty experience. At the film’s conclusion, Karen is invited into the Men Only club for a drink where she is toasted. It feels like it should be the culmination of plot threads running throughout the film. But instead, its under-explored and unfocused, struggling for any attention. Rather than a culmination of a nearly three-hour experience, the moment feels unearned.

That’s about par for the course for a film ticking all the boxes of “prestige” movie making, but which tells us nothing at all. It’s clear Pollack has only a limited understanding of the intricate rules of the British upper-class community. We learn nothing about Africa, or the role of Empire there or the impact this had on the Kenyan people. Instead, the Kenyan people are seen as exotics or charming superstitious eccentrics.

The film is only interested in how beautiful colonial Britain was – the lovely clothes, the sumptuous set-design, the detailed props – and the gorgeous scenery. There is some focus given to the Kenyans – particularly Karen’s relationship with her servant Farah, very well played by a stern but wise Malick Bowens – but it is always defined as Karen visiting them, encouraging their education and pleading for their rights. There is more than a touch of the white saviour, and the film fails to really give us a sense of Karen gaining an understanding of the Kenyan people on their own terms, rather than hers.

That might be because the film is determined to turn the story into a straight-forward romance, giving most of its focus to Karen’s relationship with Denys. This is the root cause of most of the film’s problems, as Pollack casts two fundamentally unconnected actors. Streep gives a performance of such technical detail, you find yourself admiring the work while never really connecting with the character. Her Danish accent is perfectly studied, she has clearly read everything on Blixen she can find, and every single beat is perfectly observed. You can’t miss she is acting in every frame: there is nothing relaxed or truly intimate in the performance. It’s the work of a master craftsman.

This detailed excellence literally feels like it is happening in a different movie to the one Redford is in. Redford looks like he just stepped off the plane and started shooting. Pollack was convinced no English actor could play Denys in the sweeping romance he had in mind (Charles Dance anyone? Michael Kitchen – very good as Denys’ best friend – is far closer to what the part actually required, and would have been excellent). Redford was parachuted in and encouraged to play the role with his natural accent (is he still meant to be British? No idea).

The two performances never click together, and Redford’s Californian approach feels totally wrong for the Houseman-quoting, Mozart-playing, Great White Hunter he is meant to be. Not for one second can you forget this is the Sundance Kid – making it nearly impossible to buy into this relationship the film is trying to sell you, as well as making Streep’s Danish accent sound out of place (I mean why is she going to so much trouble when Redford can’t be arsed?).

All the romantic hair washing in the world can’t make these two stop being a chemistry free, jarring couple. Take away the sort of epic romance the film needs – the sort of thing The English Patient would do so right 11 years later – and all you really have left are two handsome actors in a very picturesque setting. Out of Africa looks lovely – but in a National Geographic way. The African Plains look wonderful, you’d have to do a poor job to make them look bad. Really the film is visually dull.

Pollack’s limitations as a director are revealed – he can’t give this the sweep and sense of the epic it needs and he can’t find depth in this canvas. Instead, everything is painted in the broadest brush strokes and any sense of romance it gets is from John Barry’s exquisite, luscious score. The film crams in as many shots of Africa as possible – but is bored witless by the story-telling and poetry that are supposed to be at the heart of Denys and Karen’s relationship. It rips the heart out of these two characters and their romance.

Out of Africa won all those Oscars – but feels like a box-tick exercise. Like the voters just thought everything in it musthave been Oscar-worthy. 1985 was a poor year for movies – perhaps only Ran, Brazil and Back to the Future have really grown in stature – but Out of Africa feels like the emptiest, least interesting, least effective prestige picture that ever scooped the Oscar. Nothing sticks in the memory – other than the repeated “I had a farm in Africa” line in Streep’s tongue rolling accent. Kitchen, Suzanne Hamilton and Brandaurer (charming and likeable as Blixen’s husband, despite playing a complete shit) are good, but nearly nothing else really works beneath its surface impact. Middle-brow, tasteful and pointless.

Shakespeare in Love (1998)

Joseph Fiennes and Gwyneth Paltrow juggle love and inspiration in the delightful Shakespeare in Love

Director: John Madden

Cast: Gwyneth Paltrow (Viola de Lessops), Joseph Fiennes (William Shakespeare), Geoffrey Rush (Philip Henslowe), Colin Firth (Lord Wessex), Ben Affleck (Ned Alleyn), Judi Dench (Queen Elizabeth I), Simon Callow (Edmund Tilney), Jim Carter (Ralph), Martin Clunes (Richard Burbage), Antony Sher (Dr Moth), Imelda Staunton (Nurse), Tom Wilkinson (Hugh Fennyman), Mark Williams (Wabash)

It’s become fashionable since 1998 to criticize Shakespeare in Love. It’s one of those films that the Oscar has diminished –you’ll swiftly find someone who’ll say “can you believe it beat Saving Private Ryan?” It doesn’t help that the film become a poster-child for Harvey Weinstein’s Oscar success, his tireless and canny promotion campaign for the film being credited for its sweeping the board. All that buzz is unfair, as it distracts from a hugely enjoyable, very funny, heartfelt and charming film, stacked with scenes that will make you laugh or let out a sad little sigh.

It’s 1593 and Will Shakespeare (Joseph Fiennes) has writer’s block. His latest play, Romeo and Ethel the Pirate’s Daughter just can’t get started despite the fact he’s promised theatre manager Philip Henslowe (Geoffrey Rush) that he’ll have it ready in a few days. Will only begins to find inspiration when he falls in love with Viola de Lessops (Gwyneth Paltrow) – little realising that Viola and the promising young actor in his company, Thomas Kent, are one-and-the-same. Viola, passionate about the theatre, dreams of acting on the stage and falls in love with Shakespeare (while keeping her Thomas Kent identity secret) – but her wealthy parents want her to marry the noble Lord Wessex (Colin Firth). Will these two star-crossed lovers find happiness? Or will their destiny follow the lines of the increasingly dark play about two young Verona lovers, that Romeo and Ethel is morphing into?

The largest part of Shakespeare in Love’s success rests with its script. The original idea had been doing the rounds in Hollywood for several years (Julia Roberts was determined to do it at one point, but only with Daniel Day-Lewis as Shakespeare, who was not interested). Marc Norman developed the concept and a plotline (originally much darker). But the film’s captivating wit and playfulness only really cemented itself when Tom Stoppard adapted the script into the frothy, super-smart comedy it became, crammed with riffs and gags about the Bard, Elizabethan theatre and show business. It’s also got a very funny – and humanising – idea of the world’s most famous writer suffering from writer’s block and then falling in love like he’s in one of his own plays.

Stoppard’s other trick was to repackage the concept into a delightful romantic comedy, centring the love story and downplaying other elements (such as Shakespeare’s quest to go solo and build his theatre career). With that, and the plot brilliantly refracting and reflecting Romeo and Juliet in tone and structure (just like that play, the first half is pure comedy, the second half darker in tone). In particular, the film is crammed with Shakespearean plot points and themes (from cross-dressing to plays-within-plays, mistaken identities, ghosts etc etc) all of which playfully  appear, cramming the film with delightful easter eggs.

It’s a celebration of the joy and magic of theatre – but it also hit big in Hollywood, because it’s essentially a Hollywood-studio comedy transmuted into the 1590s. Henslowe feels like a chancing B-movie producer, in debt who feels that with the idea of promising a share of profits (“there never are any”) instead of a salary, that his financial backer “may have hit on something”. There are puns about the unimportance of writers, billing on posters, the neurosis of creative people (even including an Elizabethan psychiatrist), oversized production credits, forced “happy endings” and sticking to tried-and-tested formulas. Gags call back to show-biz staples (“The show must…” “Go on!”). While it may be set in a theatre, there is a lot of the Hollywood studio in this.

But, with Stoppard at the pen, it was never going to be anything other than a loving tribute to the power of theatre to change lives. Shakespeare’s Romeo and Juliet is presented as a landmark in theatre history, a shift towards putting real-life emotion on stage instead of a few cheeky laughs and “a bit with a dog”. There is a wonderful plotline for Tom Wilkinson’s at-first all-business moneylender Fennyman, who discovers in himself a sense of wonder and delight for the theatre that melts his heart. (Wilkinson is outstanding here, a brutal man turned teary-eyed spectator, thrilled to be playing the apothecary). It weaves its charms so well about the delights of theatre, that you’ll even forgive the cliché of the stammering actor who finds his confidence on the first night. You even get a belting performance of Romeo and Juliet(with all the dull bits removed).

What really sucks in audiences through is the love-story – and Shakespeare in Love has a belter of a romantic plot. Riffing on Twelfth Night, As You Like It and of course Romeo and Juliet among many others, it’s a delightful series of misunderstandings, confusions and then passion, that eventually builds to an ending that’s bittersweet but true. It’s also beautifully played by the actors. Joseph Fiennes is so good here, a masterful display of light comedy tinged with sadness, so quick and electric with inspiration that I’m still amazed he didn’t go onto to better things.

Paltrow’s teary Oscar-acceptance has rather blighted the memory of her performance, but she has an earnestness and innocence that is deeply endearing and brings with it a radiant intelligence and emotional maturity that sees her turn into a realist. Wisely, the film’s ending sheds the other, minor plots, to hone in on an ending that is both sad and hopeful, that reflects real life (Shakespeare was after all, a real man married to someone else in Stratford) and sets up a thematic idea of love and inspiration being a life-long romance, that touches every moment of our lives, even when the loved person themselves is far away.

Directed with a smooth, professional sense of pace and joy by John Madden, it becomes a sweeping, surprisingly epic film, with a brilliant reconstruction of Elizabethan England and a luscious musical score by Stephen Warbeck heightening each scene’s emotional impact. The leads are marvellous, and there isn’t a weak-link in the strong cast. Judi Dench famously won an Oscar for her 8 minutes, but then its quality not quantity that matters and Dench’s archness is perfect for the role. Rush is hilarious as the grubby Henslowe, Affleck never better than his grand-actor parody, Colin Firth scowls expertly as “the other man” and Rupert Everett is dry and witty in a brief cameo as Christopher Marlowe, feeding Shakespeare suggestions.

You could say that Shakespeare in Love is just a romantic comedy. In many ways that would be fair. It doesn’t re-invent a genre, like Saving Private Ryan did. But, it’s a brilliantly mounted, intelligent and extremely funny one, with a superb script, some brilliant performances and wonderfully mounted. While it makes some good riffs on theatre, Shakespeare and the nature of love, it’s principle mission is to entertain – a big cinematic entertainment about the greatest playwright ever. And don’t we always say that comedy is exactly what the academy is biased against?

Ben-Hur (1959)

Charlton Heston fights for freedom in the large scale but strangely empty Ben-Hur

Director: William Wyler

Cast: Charlton Heston (Judah Ben-Hur), Jack Hawkins (Quintus Arrius), Haya Harareet (Esther), Stephen Boyd (Messala), Hugh Griffith (Sheik Ilderim), Martha Scott (Miriam), Cathy O’Donnell (Tirzah), Sam Jaffe (Simonides), Finlay Currie (Balthasar), Frank Thring (Pontius Pilate), Terence Longdon (Drusus), George Relph (Tiberius Caesar), Andre Morell (Sextus)

Ben-Hur is big. Hammering home its monumentalism, the poster features the colossal stone-carved title dwarfing the people below. It’s the sort of Hollywood epic where the numbers – 10,000 extras! 2,500 horses! Over a million props! 1.1 million feet of film! 11 Oscars! – are as much a part of what you are sitting down to watch as the characters and story. Ben-Hur sits at the apex of the Hollywood Biblical epic: three and a half hours long, the most expensive film ever made (at the time). Age hasn’t always treated it kindly, and its eleven Oscars give it a sort of classic status it’s very hard for the first-time viewer to reconcile with what you actually see on the screen. Fundamentally, Ben-Hur is part spectacle, part pageant: some striking sequences linked together by the twee and the forgettable. Entertainingly middle-brow and over honoured, it’s a classic mostly because of what it represents rather than what it is.

Adapted from General Lew Wallace’s best-selling doorstop (he basically invented the airport novel, decades before the first airport ever opened), the story follows the fortunes of Jewish prince Judah Ben-Hur (Charlton Heston) in the early years of the first millennium. Ben-Hur grew up regarding Roman officer Messala (Stephen Boyd) as a brother. But when Ben-Hur refuses to help Messala identify Jewish insurgents, their friendship comes to an end. Before we know it, Messala suses trumped up charges to send Ben-Hur in chains to a life rowing as a galley slave while his mother Miriam (Martha Scott) and sister Tirzah (Cathy O’Donnell) are imprisoned. Ben-Hur survives the galleys – even becoming the adopted son of Roman Consul Quintus Arrius (Jack Hawkins). When he returns to Jerusalem, will he take his revenge on Messala? Or will the teachings of the mysterious preacher spreading the word of God change his life?

For bursts of its (huge) run-time Ben-Hur is gripping, exciting stuff. The action when it comes is superbly done and some of the moments of high-emotion really hit the spot. But it’s impossible to avoid that, for large chunks of time in-between, Ben-Hur is ponderous, overlong, more than a bit self-important and a little twee. Frequently the film grinds to a halt to parade its numbers: after all we need a long intro to the chariot race so we can see all those extras and horses. Things like this frequently don’t drive forward the story, or help the pace: but Ben-Hur was at least as much about wowing the audience as it was about telling a story.

William Wyler was offered more money than any director in history to bring it to the screen. He produces a film as faultless in its professionalism, as it is impersonal. Wyler – a director who worked best with actor-led stories – struggled with the vastness of Hur: his visual compositions often an awkward attempt to mix the width of the frame with the intimacy of two characters talking. His style doesn’t help here: the heaviness of the cameras made them difficult to move, making many of the conversation scenes of the film rather flat and dull to look at. Wyler doesn’t put a foot wrong, but it feels more like a competent professional ticking boxes.

It’s the big set piece moments – of which there three – which really have stuck in people’s minds. Those would be: the early scenes with Messala/Ben-Hur, the naval battle sequence and the chariot race. Outside of those moments – which are all, in their own ways, very memorable – it’s amazing to me every time I watch it how much of the film I fail to remember. I certainly had forgotten how damn much of the movie is left post Chariot race (over 45 minutes!), the film dragging on through the Miriam/Tirzah leprosy sub-plot intercut with moments from the life of Jesus (often with dialogue of the “He’s giving a Sermon on that Mount” variety). There are several moments in the film where events play out at great length inversely proportional to their interest.

But those set-pieces are great. The chariot race alone probably made the film the success it is. It’s ten minutes of compelling drama, gripping stunts: a feast of tight editing, dynamic camera work and thundering sound effects. Shot by a second unit – although, to be fair, supervised in its planning and editing by Wyler – it’s the heart of the movie. Viscerally enjoyable, it perhaps stands out because it’s the most earthy, exciting, real thing in a movie that can be rather stagy and turgid.

Running it close is the naval battle sequence – show-casing a gravely Jack Hawkins – very well-done (and disguising its water tank shooting origins), particularly because Wyler keeps most of the focus on the slave rowers in the bowels of the ship. While fire and arrows fly up top, and boarding parties clash, it’s from the slaves perspective that we see a vessel approach to ram the ship – and their terror at drowning that we feel. It’s another fine use of the epic big-screen. With virtually no dialogue, it’s also a triumph of visual story-telling, communicating a host of emotions and actions with brilliant efficiency.

The Messala/Ben-Hur sequences have stuck in the mind for other reasons. Long-running debates exist about who actually wrote the script. The credit goes to Ken Turnberg, but Gore Vidal long claimed his fingerprints were on most of the dialogue. (Wyler and Heston disagreed, giving the credit to playwright Christopher Fry – Heston even thanked Fry in his Oscar acceptance speech.) Vidal liked to claim he directed Boyd to play these scenes as if Messala was a spurned lover of Ben-Hur – taking an equal delight in claiming Heston had no idea of this subtext. Wyler argued he had no memory of this, and denied any such direction to Boyd took place. The truth will never really be known, but to me the idea of the writer on a film like this taking creative control seems a stretch.

Anyway, it adds a frisson to the scenes – and its undeniable there is more than a touch of camp to them. To be honest I think a lot of this is due to Stephen Boyd’s OTT performance as Messala. He plays every single scene at a ludicrous pitch – throughout the chariot race he makes Dick Dastardly look the model of underplaying – and I can well imagine Vidal enjoyed taking advantage of his over-emphasis in these sequences to spin an amusing story of sneaking in a homo-erotic subtext.

The acting in general is fairly mundane – for all the film won two Oscars for its performers. Heston (in his only nomination) was named Best Actor. He’s a monumental actor, best used in roles that could have been chiselled from marble, but this is not his best (look to Khartoum, Agony and the Ecstasy or Planet of the Apes for starters). Much like Boyd he’s prone to over-emotionalism (most of the last 40 minutes feature him throwing his face into his hands), intermixed with moments of stony po-facedness. Hugh Griffith won the other Oscar (insanely generous considering he beat out Scott and O’Connell in Anatomy of a Murder) and his hammy, black-face is increasingly uncomfortable. Few of the other performers make much of an impact (although I enjoyed seeing an unbilled John Le Mesurier as a Roman doctor).

The one thing about Ben-Hur that lives up to its grandness is Miklos Rosza’s brilliant -and hugely influential – score. A brilliant mix of the inspiring epic, the grandiose and the deeply spiritual, you can hear its DNA throughout the works of John Williams and several others. It’s one of the longest scores of all time (three hours of music!) but it captures the tone of every scene perfectly, helping to build the overall effect.

It even manages to make some of the Jesus sequences work. The film is never more twee than when it touches on the Bible. Jesus is only ever shown from behind, but always as the classic long-haired, beatific figure, practically floating through the ether. Sequences that show the nativity, the sermon on the mount and the crucifixion have a Sunday School earnestness about them, largely free of drama and seem designed to be as inoffensive (and uninteresting) as possible. It’s when the film is as its most self-consciously earnest.

And Ben-Hur is a very earnest film. A professional job – with a director wrestling all those numbers – it’s got some striking sequences but even more flat, twee and forgettable moments. With acting that ranges from overly-earnest to just over the top, its classic status is more about what it is. The largest, most expensive, most honoured film of the Biblical epic genre. Its’ most famous for all those Oscars and the chariot race: in other words ten minutes of its screen time and garlands from a ceremony we often say honours the wrong films. Judged on film merits, Ben-Hur is not the best but not the worst. But it’s more about all its numbers, the vast array of things in it. It represents Big Studio investment: it’s about money. No wonder Hollywood garlanded it with so many Oscars.