Austin Butler – Movie Musings

Villeneuve’s triumphant sequel continues to raise the bar for science fiction films

Director: Denis Villeneuve

Cast: Timothée Chalamet (Paul ‘Muad-Dib’ Atreides), Zendaya (Chani), Rebecca Ferguson (Lady Jessica), Javier Bardem (Stilgar), Josh Brolin (Gurney Halleck), Austin Butler (Feyd-Rautha Harkonnen), Florence Pugh (Princess Irulan), Dave Bautista (Rabban Harkonnen), Christopher Walken (Emperor Shaddam IV), Léa Seydoux (Lady Margot Fenring), Souheila Yacoub (Shishakli), Stellan Skarsgård (Baron Vladimir Harkonnen), Charlotte Rampling (Gaius Helen Mohaim)

Denis Villeneuve had already taken on the near-impossible in adapting the unfilmable Dune into a smash-hit admired by both book-fans and initiates. In doing so he set himself an even greater task: how do you follow that? Dune Part 2 (and this is very much Part 2, picking up minutes after the previous film ended) deepens some of the universe building, but also veers the story off into complex, challenging directions that fly in the face of those expecting the sort of “hero will rise” narrative the first Dune seemed to promise. Dune Part 2 becomes an unsettling exploration of faith, colonialism and cultural manipulation, all wrapped up in its epic design.

Paul (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson) have escaped the clutches of their rivals House Harkonnen and it’s corrupt, sadistic leader Baron Vladimir (Stellan Skarsgård). Escaping into the deserts of Arrakis, they take shelter with the Fremen, vouched for by tribal leader Stilgar (Javier Bardem). It transpires Paul fits many of the conditions of the prophecy of the Mahdi or Lisan al Gaib, the promised messiah of the Fremen. Paul is uncomfortable with this – and the growing devotion of the likes of Stilgar – but also recognises the potential this has for marshalling the Fremen for his own revenge on the Harkonnen’s. Its further complicated by his knowledge the prophecy was embedded into their culture by the mysterious Bene Gesseri, the religious order that quietly controls much of the Empire, not to mention the hostility of Chani (Zendaya) the woman he loves, as she believes the Fremen should save themselves not rely on an outsider.

These complex ideas eventually shape a film that avoids simple good-vs-evil narratives and subtly undermines the very concept of the saviour narrative. Dune’s roots in a mix of Lord of the Rings and Lawrence of Arabia have rarely been clearer. Not least in the perfect casting of the slightly androgenous and fey Timothée Chalamet as Paul (with more than a hint of Peter O’Toole), barely knowing who he is, drawn towards and standing outside an indigenous community based on strong tribal loyalty, tradition and the grim reality of life in a hostile environment.

A large part of Dune 2 deconstructs Paul’s heroism and his (and Jessica’s) motives. When Jessica – who takes on a religious figurehead role with the Fremen – starts stage-managing events to exactly match the words of the prophecy, does that count as a fulfilment? Paul is deeply uncomfortable with positioning himself as messianic figure for an entire race, effectively weaponising their belief for his own cause. But he’s also nervous because he is also an exceptionally gifted person with powers of persuasion and prophetic insight that mark him out as special. As Paul allows himself to more-and-more accept the role he has been groomed for, how much does it corrupt him? After all, he gains absolute power over the Fremen – and we all know what that does to someone…

Paul’s messianic possibility is also spread on very fertile ground. Javier Bardem’s Stilgar represents a large portion of the Fremen population, who belief in this prophecy with a fanatical certainty. The dangers of this is subtly teased out by Villeneuve throughout the film. At first there is a Life of Brian comedy about Stilgar’s wide-eyed joy as every single event can be twisted and filtered through his naïve messiah check-list (“As is written!”) – even Paul’s denial he is the messiah is met with the response that only a messiah would be so humble! This comedy however fades as the film progresses and the militaristic demands Paul makes sees this same belief channelled into ferocious, fanatic fury that will leave a whole universe burning in its wake.

Much of Paul’s hesitancy is based on his visions of a blood-soaked jihad that will follow if he indeed “heads south” and accepts the leadership of the Fremen’s fanatical majority. The question is, of course, whether the desire for revenge – and, it becomes increasingly clear, a lust for power and control – will overcome such scruples. Part of the skill of Chalamet’s performance is that it is never easy to say precisely when your sympathy for him begins to tip into horror at how far he is willing to go (Villeneuve bookends the film with different victorious armies incinerating mountains of corpses of fallen foes), but in carefully calculated increments the Paul we end up at the end of the film is a world away from the one we encountered at the start.

Villeneuve further comments on this by the skilful re-imagining of Chadi, strongly played by Zendaya as an intelligent, determined freedom-fighter appalled at the Fremen exchanging one dogma for another. In the novel a more passive, devoted warrior-lover of Paul, in Dune Part 2 she becomes effectively his Fremen conscious, a living representation of the manipulation Paul is carrying out on these people. In her continued rejection of worship – even while she remains personally drawn to Paul – she provides a human counterpoint to Paul’s temptation to follow his father’s instructions and master “desert power” to control the worlds around them.

Deplorable and evil as the Harkonnen’s are, do Paul’s ends justify his means? And where does it stop? Dune Part 2 sees the Harkonnen’s subtly reduced in status. Dave Batista’s brooding Raban proves an incompetent manager of Arrakis. Stellan Skarsgård’s Baron is crippled by an assassination attempt and increasingly buffeted by events rather than controlling them. The film’s clearest antagonist becomes Austin Butler’s chillingly psychopathic junior Baron Feyd-Rautha, a muscle-packed bald albino, obsessed with honour and utterly ruthless towards his own subordinates. (Introduced in a stunningly shot, black-and-white gladiatorial combat scene that showcases his insane recklessness and twisted sense of honour.) But increasingly they feel like minor pawns in a game of international politics around them.

Villeneuve allows Dune’s world to expand, delving further into the cultural manipulations of the Bene Gesserit. This ancient order not only controls the Emperor – a broodingly impotent Christopher Walken – but also manipulates the bloodlines of great houses for their own twisted breeding programme, as well as inject cultures like the Fremen with perverted, controlling beliefs. While Villeneuve still carefully parses out the world-building of Dune – you could be forgiven for not understanding why the Spice on Arrakis is so damn important – it’s a film that skilfully outlines in broad strokes a whole universe of backstairs manipulation.

Among all this of course, Dune remains a design triumph. Grieg Fraser’s cinematography ensures the desert hasn’t looked this beautiful since Lawrence. The production and costume design are a triumph, as is Hans Zimmer’s imposing score. Above all, the film is brilliantly paced (wonderfully edited by Greg Walker) and superbly balanced into a mix of complex political theory and enough action and giant worm-riding to keep you more than entertained.

Dune Part 2 is a rich and worthy sequel, broadening and deepening the original, as well as challenging hero narratives. It turns Paul into an increasingly dark and manipulative figure, whose righteous anger is only a few degrees away from just anger (he’s no Luke Skywalker), who starts to see people as tools and moves swiftly from asserting Fremen rights to asserting his own rights (overloaded with different names, its striking when Paul chooses to use which names). In a film that provokes thoughts and thrills, Villeneuve’s Dune continues to do for fantasy-sci-fi what Lord of the Rings did for fantasy, creating a cinematic adaptation unlikely to be rivalled for decades.

A brash, confident exterior hides a more sensitive and tender film – rather like its subject

Director: Baz Luhrmann

Cast: Austin Butler (Elvis Presley), Tom Hanks (Colonel Tom Parker), Olivia DeJonge (Priscilla Presley), Helen Thomson (Gladys Presley), Richard Roxburgh (Vernon Presley), Kelvin Harrison Jnr (BB King), David Wenham (Hank Snow), Kodi Smith-McPhee (Jimmie Rodgers Snow), Luke Bracey (Jerry Schilling), Dacre Montgomery (Steve Binder)

You know someone has reached an untouchable level of fame, when their first name alone is enough for everyone to know who you’re talking about. Few people are as instantly recognisable as Elvis. He had such impact, that the world is still awash with impersonators decades after he died. He’s an icon like few others – perhaps only Marilyn Monroe can get near him – and if Baz Luhrmann’s ambitious, dynamic biopic only at times feels like it has really got under his skin, it does become an essential, tragedy-tinged tribute to a musical giant.

Its slight distance from its subject is connected to Luhrmann’s choice of framing device. This is the life of legend, as told by the man behind the curtain who pulled the strings. The film opens in the final moments in the life of Elvis’ manager, Colonel Tom Parker. Whisked to hospital after a terminal stroke, Parker sits (hospital gown and all) in a Las Vegas casino (standing in as his own personal purgatory), bemoaning that everyone blames him for Elvis’ death and he never gets the credit for giving the world the genius in the first place.

Like a mix of Salieri and Mephistopheles, Parker is a poisonous toad, a cunning “snowman” who spins spectacles at travelling fairs with Elvis as his ultimate circus “geek”, a peep show for the whole nation. Played by Tom Hanks under layers of prosthetics, with a whining, inveigling voice and a mass of self-pitying justifications, he is an unreliable narrator who we should be careful to listen to (a neat way of justifying any historical amendments). It also helps prepare us for one of the film’s main themes: Elvis is a man so trapped by what others want, he doesn’t even get to tell his own life story.

You can’t argue Luhrmann isn’t a polarising film maker. Elvis starts, as so many of his films do, with an explosion of frentic, high-paced style. The camera sweeps and zooms, fast cuts taking us through the final fever dream of the dying Parker, 60s-style split screens throwing multiple Elvis’ up on the screen. It’s a loud, brash statement – much like that visual smack in the face that opens Moulin Rouge! You either love or loath Luhrmann’s colourfully brash style – love it and you are in for a treat.

Like Luhrmann’s other films, the attention-grabbing start is our doorway into a sadder, quieter, more reflective film. The early sweep of the camera, zooming in to Parker’s eyes and whirligigging around his giggling frame as he wheels himself through a casino, the transitions to comic-book style visuals, the location captions that loom over the scenes… it all builds to a sad, depressed and trapped Elvis sitting alone in his hotel room in America’s city of sin. Elvis is a film about an abusive relationship between two people, where the victim can’t imagine life without his Svengali. It’s Romeo and Juliet – but if Romeo was a poisonous succubus draining the lifeforce of Juliet.

Luhrmann is a master of quick establishment and has the confidence to make scenes that really should be ridiculous, work wonderfully well. The key musical influences on Elvis – the blues and Gospel – are introduced in a neat scene which shows the young Elvis moving from one to another on the same afternoon. His first performance captures the world-changing impact of the sex appeal of those swivelling hips by Luhrmann cutting to women, almost surprising themselves, by jumping out of their seats screaming and then looking around stunned at their reaction, before screaming again. It conveys whole themes in cheekily constructed vignettes like this.

It’s the same with stressing the obligations and influences that fill Elvis’ world. His dependence on the affection of a series of women – from his tough but demanding mother (strongly played by Helen Thomson) and then his loving but frustrated wife Priscilla (Olivia DeJonge) – is equally well established, as is Parker’s skill in sidelining these figures. The film deftly explores Elvis’ musical influences and that his success partly stemmed from being a white man singing black music. It’s an attraction Parker instantly picks up, and if the film does skirt over some of the more complex feelings of the black community towards this white singer, it does make Elvis’ debt to them hugely clear.

Luhrmann’s film takes a cradle-to-grave approach but manages to be a lot more than just jukebox musical. While there are performances – impressively staged and recreated – the music is used more to inspire refrains and ideas in the score rather than shoe-horned in as numbers. It’s a skill you wish the script had a little more of at times. Elvis doesn’t always quite manage to tell you about the inner life of this icon. We begin to understand his dreams of leaving a mark, but little of his motivations. His feelings for his wife are boiled down to a simple lost romance and his opinions on everything from politics to family dynamics (both subjects the real Elvis was vocal about) remain unknowable.

But this is film that focuses on the tragedy of an icon. And it makes clear that Parker – whose bitter darkness becomes more and more clear from the beginning – was responsible for crushing the life from a man who he turned into a drugged showpony, in a glittering Las Vegas cage. Parker and Elvis’ first meeting is a beautifully shot seduction atop a Ferris wheel, and helps cement in the viewer’s minds the power this man will have over the King’s life and career.

Crucial, perhaps above all, to the success of the film is Austin Butler’s extraordinary, transformative performance. This is sublime capturing of Elvis’ physicality, but he matches it with a beautifully judged expression of the legend’s soul. His Elvis is always completely believable as the most famous man on the planet, but also a conflicted, slightly lost man under the surface, lacking the confidence to build his own destiny. Butler’s recreation of Elvis’ singing is extraordinary and his performance bubbles with an unshowy tragedy. He breathes life into this larger-than-life icon in a subtle and eventually deeply affecting way that will make you want to throw an arm around his shoulder.

Luhrmann’s film ends a world away from its bright beginning. We’ve seen Elvis triumph, but we’ve also seen him buffeted by events, never really becoming their master. Elvis becomes a highly emotional tribute to a man who gave us so much, but was prevented from giving more. When the real Elvis appears on screen, singing Unchained Melody with passion, it’s undeniably moving. Even more so because we get a sense that performances like this was what we wanted to be doing. Luhrmann – and Butler, whose work cannot be praised enough – may not always manage to make us know the King as completely as we could, but it certainly makes us care deeply and share his regret.