Brady Corbet – Movie Musings

Stunningly filmed, ambitious epic brilliantly unpacks patronage, immigrant experience and the American dream

Director: Brady Corbet

Cast: Adrien Brody (László Tóth), Felicity Jones (Erzsébet Tóth), Guy Pearce (Harrison Van Buren), Joe Alwyn (Harry Lee Van Buren), Raffey Cassidy (Zsófia), Stacy Martin (Maggie Van Buren), Alessandro Nivola (Attila Miller), Emma Laird (Audrey Miller), Isaach de Bankolé (Gordon), Ariane Labed (Adult Zsófia), Michael Epp (Jim Simpson), Jonathan Hyde (Leslie Woodrow), Peter Polycarpou (Michael Hoffman), Maria Sand (Michelle Hoffman)

As long as there have been artists, there have been patrons: wealthy men who provide the finance for the artist to create. The relationship between them has quietly defined our cultural history, the legacies of famed artists whose work fills galleries and public spaces coming about due to the wealth and ego of those behind them. It’s one of many themes explored in Brady Corbet’s epic The Brutalist, the mix spiced by placing its powerless, traumatised artist as a friendless stranger in a strange land, escaping a lifetime of persecution: a Holocaust survivor making a new start in the Land of the Free.

László Tóth (Adrien Brody), a famed Jewish Hungarian architect who narrowly survived the inhumanity of Buchenwald, arrives in America in 1947. Greeted with exploitative warmth by his wife Erzsébet’s (Felicity Jones) cousin Atilla (Alessandro Nivola), an Americanised furniture salesman, László’s skills are poorly exploited until Atilla is commissioned to build a library for billionaire Harrison van Buren (Guy Peace) by his son Harry (Joe Alwyn) as a surprise birthday present.

Van Buren, who loathes surprises, reacts with rage until, years later, an architectural magazine commends László’s library as a work of genius. László, thrown out by Atilla (who blamed him for losing the van Buren’s as clients) is hired by van Buren to build a gigantic community centre: a concrete cathedral on a hill. Van Buren helps arrange the immigration of Erzsébet in the country, but both Tóth’s discover van Buren’s darkly sinister passion is control, the two struggling against constant obstructions and László’s self-destructive qualities in a country where they are always strangers.

Corbet’s epic film partly becomes an exploration of the struggles of an outsider in a new land. It’s made abundantly clear that, far from a land of equality, America is a country of fierce hierarchies where those with money and power have almost complete autonomy to do whatever they want, and those at the bottom can be bought and sold. And few are as low and unwanted as the immigrant (it’s striking László’s closest friend is Gordon, a unemployed Black single father, another walking symbol of the underclass).

Corbet signals all in America will not be plain sailing on László’s arrival at New York – after a virtuoso tracking shot (one of many in this lusciously filmed epic) – László stumbles out to the deck of the boat and cranes upward, the camera following him to see an upside-down vision of the Empire State Building. This is not an image of hope and expectation. The immigrant, even the Holocaust survivor, is an unwelcome figure. Alessandro Nivola’s Attila has bent over backwards to hide his roots – changing his name and accent and pouring all his self-loathing into the thin charity he offers László (a poorly furnished room at the back of his shop, a blasé offer of an invite to the odd meal). Flashes of generosity don’t hide the fact László is first for any blame.

It’s just a warm-up though for László’s life as architect-in-residence for Harrison van Buren. Played with a smarmy grandiosity with a streak of reptilian cruelty, Guy Pearce makes Harrison a true monster, a Medici for the modern ages with László as a Michaelangelo, whose flourishes are tolerated only while his artistry reflects glory onto Harrison. Harrison, with his studied references to art, understands he has no legacy of his own (other than money) and demands one created for him by László. It’s his name that will be on the van Buren centre, his glory that will be embodied by it.

Van Buren, like many powerful businessmen, talks art but his real interests are control and power. Asserting his control over László, as if wanting to absorb his creativity into himself, is crucial to him. This sees him set up László in a poorly furnished house on his estate like a pet, interjecting tiny modifications and his own controlling placemen into the project, revelling in his control over every element of László’s life. He takes a sadistic pleasure in alternating praise (his constant refrain of the greatness of László feels incredibly self-aggrandising, as if László was just another one of his bottles of fine wine) and casually cruel jibes at his accent, dress sense and lack of drive.

These are qualities instantly recognised by Erzsébet, played with a fiercely restrained passion by Felicity Jones. Open-eyed at the restrictive oppression of van Buren over her husband – after decades of first the camps and then the brutal oppression of Soviet Hungary – it is she who has more overt fight then the naturally quiet, oppressed László brings. But even she knows they are dependent on van Buren’s patronage to exist (especially after her husband’s offer to sacrifice his salary to maintain crucial elements of his design is gladly accepted), urging her husband that he must do everything possible to maintain van Buren’s passion and interest. She knows to the tasteless van Buren this cathedralic construction is little more than a kitchen renovation.

The building itself is an intriguing concrete monolith, that slowly takes shape over the course of the many years the film covers, like a medieval cathedral. Imposing pillars, and vast ceilinged rooms tower above the skyline. It’s hard to shake the feeling that, for all the passion and fire László pours into its building, it feels a dark, punishing place. Its structures reflect the concrete towers of death camps. This committed Jew might be pouring years of his life into a building crowned by a colossal cross. Its bowels fill like the water sewers so many of his people were forced to try and escape through. Its rooms feel less inviting and more like prisons with the hope of skylights and vast upward spaces. It feels at times that the building itself is a tribute to the psychological damage László has had inflicted on him by his experiences.

Experiences he cannot bring himself to speak about. His scars are less visibly clear than the wheelchair Erzsébet has been confined to, or the wordless dumbness his niece Zsófia, wonderfully played by Raffey Cassidy, suffers. But it’s there in every inch of Adrien Brody’s tortured face. Few actors are more perfectly suited to embody tortured, long-suffering perseverance than Brody (his famously broken nose is even worked into the script), and László is a tour-de-force, an austere, proud man who will not beg but also will not fight, who on some level accepts repression.

Brody’s Oscar-winning performance is a portrait of a mix of unacknowledged PTSD, self-destructive impulses (he remains a heroin addict for much of his life), survivor’s guilt and a quiet willingness to accept abuse that makes him a life-long victim. From the chaos of his own life, full of trauma, his art is all about clear, clean, ordered lines. His genius is also his curse, lifting him to the attention of monsters who exploit and take advantage of his talents for their own ends and offer him no loyalty in return. While The Brutalist could suggest László has his own secret intentions with his grand construction, the film could just as well close in its epilogue that László is trapped, wordlessly and powerlessly, within the giant edifices he has built, doomed to continuously relive in different ways the horrors of his experiences during the war.

László’s whole life feels like a quiet inversion of the American Dream. The idea that anyone can come to the country and make a future for themselves is for the birds. It’s all a roll of a dice and depends on entirely on chance and whim: without a magazine taking an interest in van Buren’s library, László could have just as easily died as an obscure docks worker. America is shown as no land of opportunity, but one where those in power control everything, get away with anything they please and pass their power and influence on to their children. Where László and his like are tolerated as exotic points of interest at the dinner table, but are never really equals. Van Buren exploits and uses László for as long as his interest holds and humiliates him (and much worse) at any point when the architect starts to forget that he is not just an extra in van Buren’s American dream.

These complex and fascinating ideas and interpretations line the walls of Corbet’s own grand edifice: The Brutalist is a film of powerful epic sweep, stunning VistaVision images and looming, ominous intensity. Stuffed with wonderful performances, it’s the sort of ambitious, epic film-making that the cinema sorely needs to hold its place as an art-form. And in its sweep and Hopper-esque artistry, it’s a superb advert for American film-making.

Durkin’s debut is atmospheric but not quite satisfying enough look at the danger of cults

Director: Sean Durkin

Cast: Elizabeth Olsen (Martha/Marcy May), John Hawkes (Patrick), Sarah Paulson (Lucy), Hugh Dancy (Ted), Brady Corbett (Watts), Christopher Abbott (Max), Maria Dizzia (Katie), Julia Garner (Sarah), Louisa Krause (Zoe)

When 22-year-old Martha (Elizabeth Olsen) surfaces after two years off-the-grid, seeking help from her sister Lucy (Sarah Paulson) and Lucy’s husband Ted (Hugh Dancy), they think she’s still the same slightly selfish screw-up she’s always been. But unknown to them, Martha has spent those missing years rechristened as Marcy Man in a patriarchal Manson-like cult in the Catskills run by charismatic Patrick (John Hawkes). As Martha attempts to readjust, she is haunted by flashbacks to the cult and a growing paranoia that her escape from Patrick’s clutches might only be temporary.

Durkin’s debut film is a masterclass in unsettling atmosphere. With its gloomy photography and stretches of unsettling silence, it never lets the viewer relax. Lucy and Ted’s luxury country house ends up feeling as unsafe and uncertain as the cult’s rickety farm. Well-handled cuts take us suddenly from present to flash-back – for example, a cut sees Martha dive from Ted’s boat to land in the waterfall near the cult’s farm. Auditory and visual transitions run throughout the whole film – Martha’s sleeping positions in the house suddenly mirrored in flashbacks, or food preparation in one timeline transitioning to the same task in the other. It makes everything feel as disjointed and jagged to us as it does to Martha.

This unsettling uncertainty, where the “safe” environment of Lucy and Ted’s house increasingly mirrors the unsafe world of the cult, is a neat way of suggesting the struggle of people like Martha to truly escape. It also complements a very effective, star-making turn from Elizabeth Olsen. At times hostile, Martha is just as likely to withdraw, Olsen showing her deeply unsettled by everyday acts like her sister combing her hair (an act reminiscent to her of the cult’s sexual abuse), or blankly not comprehending the society’s everyday rules. Desperate for reassurance, she still clings to the cult’s empty mantras, lashing out with furious venom when she feels vulnerable. It’s a soulful, damaged and delicate performance that carries much of the film.

Martha Marcy May Marlene captures the horrific, insidious manipulation of the cult. John Hawkes is very good as a quietly charismatic, intimidating man who, without ever raising his voice, controls every situation he is in through self-confidence and absolute certainty. The cult is firmly hierarchical, with Patrick at the top, men below and women at the bottom, serving the men – from cooking food (and not eating so much as a crumb until they are finished) to taking part in partner-swapping orgies watched by Patrick. All women are initiated into the cult through a “cleansing” ritual – being drugged by the other women, then raped by Patrick and they and the other members are brain-washed into pride at being “chosen” for Patrick’s wisdom.

Durkin leaves the nature of the cult deliberately ill-defined, in itself a comment on the shallow emptiness of these movements and the intellectual mediocrity of their leaders. When a row develops over dinner, Martha responds to the (admittedly smug) Ted by angrily parroting the cult’s empty, depth-free anti-money and anti-capitalist statements. The cult roughly follows the Manson Family playbook in breaking into homes and stealing (or worse) to fund its activities. Its main function is dehumanising its members, so they will think nothing of killing and abandon all personal boundaries. Martha still suffers from the latter: used to sleeping in communal rooms, she thinks nothing of wandering into Ted and Lucy’s room and lying down to sleep on their bed while they noisily have sex in the other half of it (they are not pleased, much to her bemusement).

There is good stuff here – which makes it disappointing that the film ends up, for me, feeling slightly unsatisfying. We get no real sense of what made Martha join this cult, or who she was before it sunk its claws into her. We also get very little sense of what made Martha decide to escape. The film suggests maybe her reaction to the murder of the owner of one of the wealthy homes they break into: but since the film later suggests that murder (and Patrick’s teaching that killing is somehow doing people a favour) is a fairly regular occurrence in the cult, this also feels unlikely.

The film also avoids really diving into interesting questions about readjustment and de-programming from traumatic experiences. For all it brings Martha’s PTSD to the fore, it doesn’t really show much development in either Martha’s feelings towards the cult or her understanding of her experiences. Now it’s true the road to recovery isn’t a straight line of narratively smooth continual healing, but a long, complex journey with many setback. But as a film, focussing solely on this part of her life ends up rather repetitive, like we’re struck watching just part of a longer story.

Durkin’s film is instead really a study of paranoia – Martha’s growing, unspoken, fear that the cult is coming for her and her family. But for those fears to really work, we need to feel the cult is capable of pre-meditated murder – the only killing we see is sudden and unprepared, other house entries showing the cult go to great lengths to be undetected. The film caps with a deliberately ambiguous sequence that may or may not be a mix of reality, chance, coincidence and Martha’s paranoid fears. But it’s a sequence that feels like it’s been created to conclude the film, rather than something that grows organically throughout, blunting some of its impact.

It’s a shame as there is a lot to like in this impressive, atmospheric debut, not least Durkin’s coldly unsettling direction, Olsen’s terrific performance and very good supporting turns from an exasperated-but-patient Sarah Paulson as Lucy and Hawkes’ dark, quiet charisma. But Martha Marcy May Marlene eventually boils down to telling you that being in a cult is traumatic, without really exploring the nuances of the struggle to overcome that or what pulls you into that situation in the first place. By focusing on paranoia, it feels like it tells only part of a wider, more interesting story.