Claes Bang – Movie Musings

A viking tears through flesh and blood in quest for revenge in this bizarre, fascinating Viking epic

Director: Robert Eggers

Cast: Alexander Skarsgård (Amleth), Nicole Kidman (Queen Gudrún), Claes Bang (Fjölnir the Brotherless), Anya Taylor-Joy (Olga of the Birch Forest), Ethan Hawke (King Aurvandill War-Raven), Björk (The Seeress), Willem Dafoe (Heimir), Oscar Novak (Young Amleth), Gustav Lindh (Thorir), Ingvar Eggert Sigurðsson (He-Witch), Kate Dickie (Halldora), Ralph Ineson (Captain Volodymyr)

Ask people about Hamlet, and they picture a poetic Prince, plagued with doubt and vulnerability, talking to skulls rather than carrying out his mission of revenge. What you probably don’t think about are Vikings on a Berserker rage, slaughtering left, right and centre. But Hamlet has its roots in a bloody Scandinavian legend, where remorseless death is handed out by a ruthless killer. That’s the side of Hamlet, Eggers takes for inspiration in his bloody, bold and resolute Viking film, a blood-soaked acid trip it’s hard to imagine anyone else making.

It’s 895 and King Aurvandill (Ethan Hawke) returns from conquest to his wife Gudrún (Nicole Kidman) and young son Amleth (Oscar Novak). Amleth takes his vows of manhood with his father, guided by a demented He-witch (Willem Dafoe) – only for his father to be almost immediately killed by his half-brother Fjölnir (Claes Bangs), who seizes his throne and wife. Amleth escapes – and years later has grown into a berserker Viking warrior (and Alexander Skarsgård). He sees his chance for revenge when he disguises himself as a slave, and joins a shipment traveling to Fjölnir’s village (Fjölnir having lost his throne). There he forms an alliance with Russian slave Olga (Anya Taylor-Joy) and works to undermine and terrify Fjölnir, before he can enact his revenge and save his mother.

The Northman is, possibly above all, a shocking, absorbing deep-dive into Viking Culture. Eggers doesn’t shirk for a second from the bloody, ruthless mayhem of Viking life. Our introduction to the adult Amleth sees him first whipping himself (and others) into a (possibly magic mushroom fuelled) Berserker rage, dressed as wolves and howling at the fireside, before launching an unbelievably ruthless attack on a Russian village. The desperate peasants are butchered with savage fury (and blood lust). In the aftermath, rape, murder and other horrors occur uncommented on in the background, while those not seen fit for slavery are herded into a barn to be casually burned alive.

Amleth, at no point, expresses a jot of regret for his actions (as a Viking wouldn’t), and even after passing for a slave never questions the institution. His revenge uses the same ruthless, blood-dripping fury as his ravaging and his only passing moment of pause is about directly killing Viking women and children (he gets over it). In all this he is in no way different from the rest – in fact he’s even one of the more sympathetic – Vikings. Fjölnir – revealed as otherwise a wise and generous leader – ruthlessly murders and rapes his slave as he fancies and a weekend’s entertainment for all is watching two teams of slaves beat themselves to death in a no-holds-barred version of hockey.

Eggers leaves you in no doubt that, for all the grim fascination, this is a brutal and savage civilisation that you would in no way want to encounter. Saying that, despite Eggers’ clear intentions, with the film’s cast modelling a sort of chiselled, gym-trained super-human Aryanism, sweeping away Slavic peasants and enforcing a triumph of Nordic culture, parts of this film are surely being channelled into the wet dreams of elements of the right-wing.

The film doesn’t just explore violence. Family bonds are demonstrated to be all important to Vikings – Amleth and Fjölnir are dedicated to their families and go to huge ends to protect and mourn them. (A funeral of one warrior features elaborate blood-letting, as the deceased’s horse is decapitated and his favourite slave willingly butchered so both can join him on the journey to the afterlife). There is a mutual regard and affection between warriors – even opponents – in a culture that puts itself above others. Honoured slaves are respected – though told they can never be equal. Licensed fools and mystics are given a great deal of freedom – Willem Dafoe’s crazed He-witch at Aurvandill’s court mocks all and sundry with no repercussions. There is a huge faith placed in wise men and women who inspire awe and fear – even a slave, such as Olga, with possible mystic powers is treated with caution. Bonds and duties across generations and to the next life are revered. Prophecies and destinies are respected. Poetry and storytelling is highly valued.

For all the killing, there are elements of a rich culture here and strong family bonds. All these combine in the person of Amleth, who will not be shaken from his destiny but will enact it in his own time, in line with the prophecies he of a seeress (an unrecognisable Björk). Eventually it doesn’t matter if Amleth’s idealised memory of his parents turns out to be not the whole story, or if he has a chance to build a new life. Destiny is, in fact, all.

Eggers’ film takes place in what almost a state of heightened, fevered excitement. Beautifully shot by Jarin Blaschke, it mixes expressionistic near-black-and-white, with drained-out shots of violence and flame-lit moments of psychological and body horror. Visions shot in a piercing mix of blues, greys and icey chilliness puncture the film, with strange compositions of characters, Valkyries, Valhalla and the Gods. Supernatural elements pepper the film, with Amleth’s father influencing events in the shape of a raven and Amleth completing a quest for a fateful sword. These moments of hyper-reality are perfectly executed and in a visually unique, blood-drenched nightmare.

Where The Northman is less successful is exploring the inner-depth of its characters. Skarsgård is charismatic and physically perfect, but doesn’t give much inner-life to Amleth. Moments of doubt or uncertainty in Amleth never quite convince and he feels more a force of nature than a person. There are richer performances from others, Kidman in particular a revelation as a cryptic, unknowable woman with a mid-film encounter of heightened emotional (and sexual) tension between her Skarsgård. Bangs’ Fjölnir is strangely sympathetic. Anya Taylor-Joy carries a dominant, mystical force in her performance that helps make her character a bridge between multiple worlds.

All these combine into a film of shocking violence, jaw-dropping beauty and troubling emotional and psychological horror. There is no doubt the film is overlong – there are probably one too many deeply odd segues into drug-induced ravings of various prophets and seers – but as an exploration of a culture so uniquely alien, its sublime. As a piece of work from a truly distinctive and unmatchable director, it’s superb. You look it The Northman and can’t believe anyone else could have made it. If nothing else, that makes it a film worthy of your time.

Art goes wrong in Ruben Östlund’s scattergun satire The Square

Director: Ruben Östlund

Cast: Claes Bang (Christian), Elizabeth Moss (Anne), Dominic West (Julian), Terry Notary (Oleg Rogozjin), Christopher Læssø (Michael), Lise Stephenson Engström (Daughter), Lilianne Mardon (Daughter), Marina Schiptjenko (Elna), Annica Liljeblad (Sonja), Elijandro Edouard (Boy with Letter)

Christian (Claes Bang) has it all. The respected director of a celebrated Swedish Modern Art Gallery, he’s rich, handsome and highly thought of by all. That all fractures when his phone and wallet are stolen in a confidence trick. Using the phone’s tracker, Christian identifies the working-class apartment building its in. In a burst of late-night energy, he writes a threatening letter to the thieves and posts a copy through every single apartment door demanding it’s return. It is: but Christian’s letter has a negative impact on an innocent young boy (Elijandro Edouard) whose parents now believe he must be a thief. Christian is so preoccupied with this he fails to pay attention to a YouTube video created to promote his new exhibition: the video of a homeless child being blown up outside the museum leads to national condemnation.

And that exhibit? It’s called The Square (you see!). Its main feature is a literal square on the floor, marking a safe space where everyone is equal. The exhibit is themed around trust, mutual respect and altruism. Traits which Östlund’s film reminds us time-and-time again his central characters are all sadly lacking in. It’s part of a broad-ranging satire on the self-importance of the Art World and the self-obsession of the upper classes that, while beautifully filmed, comes across as rather scattergun. Putting it bluntly, most of its targets are so obvious, the entire film might as well be footage of fish being shot in barrels.

A film like this, hinges on Christian’s self-perception being clearly shown to be very different from his reality. In effect, we need to see how Christian believes himself to be a decent, upstanding, noble fellow but also be shown he is in fact prejudiced, self-obsessed and vain. While the film does very well to show how shallow Christian’s “nice-guy” image is – he basks in the adulation of colleagues and museum patrons and carefully prepares his ‘spontaneous’ presentations for maximum effect – we never get quite enough of a sense of how he sees himself. His mystique is punctured so early, that the sense of events forcing an awkward confrontation with his true character is not developed.

This takes nothing away from the exceptional performance of Claes Bang, a charismatic and gifted actor who can pivot on a sixpence from huge charm to bullying menace. He’s completely believable as the red-spectacled, scarf wearing aesthete just as he is the sort of bully who’ll push a troublesome kid over. Matey and jovial with his employees, he’s also hesitant on their names and berates assistant Michael (Christopher Læssø) when he gets cold feet about executing his letter drop plan (on top of which, he naturally assumes as Michael is black, he’ll be better at carrying out the plan than Christian). His life is a careful performance, with every moment scripted by him, that fractures into something much messier the instant he loses control.

It’s just a shame that Östlund doesn’t delve into the opportunities this presents. He’s more interested in obvious characters like Elizabeth Moss’ Anne, a preening journalist (she inexplicably lives with a Chimp) with whom Christian enjoys a one-night stand, culminating in the two of them bickering over a used condom. (Christian seems worried she’ll pinch his sperm).

Too often Östlund contents himself with simply stating that the upper clases are vain and pre-occupied with their own needs instead of the lives of others. In case we miss this point, the film is littered with shots of beggars. It even opens with the camera focused on a beggar sleeping on the street in broad daylight while, off camera, a passionate student pushes leaflets urging people to do more to help the homeless while passers-by express irritation or disinterest to them. You see! Even the campaigner is more interested in virtue signalling than actually helping people! Interactions with beggars pepper the film: Christian is annoyed by one beggar not being grateful enough when he condescendingly offers to buy them dinner to get out of an awkward conversation with them and then later pays another to guard his shopping when he takes a phone call.

This social satire runs in parallel with a scathing-but-rather-obvious series of jokes at the expense of the preening self-importance of the Art World. The exhibition, The Square, is treated as if it’s the second coming but, other than parroting the Artist’s written vision, no one (not even Christian) seems interested in engaging in it or really has a clue what it is trying to do. The most important part of Christian’s role is in fact attracting money from rich patrons, who ooh and ahh over the art but have nothing whatsoever to say about it. The art itself is a parade of cliches – although there is a very funny recurring joke of an installation that is a series or piles of ash on the floor which the museum cleaners inadvertently slowly reduce each night.

The unwillingness of people to rock the boat in social situations is also parodied. Dominic West cameos as an American artist whose Q&A is constantly disrupted by a man with Tourettes – the discussion collapses but no one knows how to even to begin to manage the situation. This culminates in the film’s showpiece (and best scene). A Russian artist whose ‘art’ is to impersonate a monkey (played by motion-capture guru Terry Notary), performs an installation at a fund raiser dinner. The guests (and Christian) sit in increasingly awkward silence, no one willing to take the first step to intervene, as the artist progresses from humorous monkey noises to increasing acts of intimidation, violence and finally sexual assault.

It’s all interesting stuff, but it all feels a little too obvious. The advertising reps bought into design the video are such cliched social media obsessives they feel like sitcom characters. The juxtaposition of The Square’s idea that “everyone inside the square is equal” with the reality of no one being equal is made time and time and again with reduced impact.

Östlund finds a host of squares (stairways, windows etc) to frame Christian in visually to hammer this home. He makes frequent use of one-sided two shot set ups (meaning we only focus on one character during a conversation or exchange) which helps further drill down into that character’s psyche and stress their distance from whoever they are talking to. But it’s a lot of flash on an otherwise rather obvious and self-satisfied film, which never makes as many new and original points as it thinks.

If it’s a stunning realisation to you that people have a tendency to be self-obsessed, that the Art world is as much about posing and money as it is art and that social awkwardness will stop people intervening in the most disastrous circumstances, this is the film for you. Otherwise, you might find little real insight here.