Tag: Italian Film

Death in Venice (1971)

Dirk Bogarde falls victim to obsession in Death in Venice

Director: Luchino Visconti

Cast: Dirk Bogarde (Gustav von Aschenbach), Mark Burns (Alfred), Marisa Berenson (Frau von Aschenbach), Björn Andrésen (Tadzio), Silvana Mangano (Tadzio’s mother), Romoloa Valli (Hotel manager), Nora Ricci (Governess), Franco Fabrizi (Barber), Carole André (Esmeralda)

In the early 1900s a famed German composer, Gustav von Aschebach (Dirk Bogarde), travels to Venice for his health. A repressed artist who believes beauty is found not in the sensual but the spiritual, his world is turned upside down when he becomes fascinated/infatuated with a divinely beautiful teenage boy (Björn Andrésen) staying at his hotel. Gustav lingers in the city, never speaking to the boy, but reduced to watching him at the beach and following him and his family puppy-like through the city. A city that is on the verge of falling into a serious cholera pandemic. With Gustav’s health rapidly deteriorating, the title alone tells you where this all going.

That opening paragraph will probably also tell you all you need to know about whether this is the film for you or not. Increasingly, the idea of a famed artist starring with a longing, breathless admiration at a (very young looking) teenage boy (who is also at times shot with a coquettish flirtatiousness, increasingly aware that he is being looked at) has more than a whiff of Operation Yewtree to it. Take a moment though: Visconti’s extremely delicate and deliberate film largely manages to walk a tightrope between sexual interest and a deeply closeted admiration for physical beauty in the style of classical statues or paintings.

The film is not a leering pederast’s fantasy, but a melancholic meditation where this young man as much represents the loss of youth amidst a life of regret and closeted repression as it does sexual interest. Don’t get me wrong, sex bubbles under there. Gustav – even if he is struggling to process his own feelings – has a giddy schoolboy like love for this unattainable boy, something he seems aware he can (and will) never act on. Gustav becomes a rather tragic even pathetic figure. By the time the film ends and he has caked his face in the same “young” make-up that disgusts him when he sees it on the face of another ageing roue on his arrival in Venice, it’s hard not to feel he has lost his way. He seems aware death is knocking and that it is simply a matter of opening the door.

Visconti’s film is perhaps the ultimate arthouse classic. Long, slow, with lashings of Gustav Mahler playing while the camera slowly pans across incredibly detailed sets (rumour has it, even the unopened drawers were filled with period specific props) and lavish costumes. It’s got more than a puff of self-importance, taking as its subjects art, love and beauty. It’s the sort of film where nothing much really happens (there is no real dialogue for the first ten or last ten minutes), but what little happens is laced with an overwhelming spiritual and poetical importance.

The film is however outstandingly beautiful. Venice has never looked so striking – or so original. It’s not a picture postcard: the sky is frequently doom-laden pinks and reds, the streets are lined with litter, antiseptic wash and later small fires to burn away the bad air. But everything is presented with a painterly, if doom-laden, beauty. As mentioned, the period detail is exquisite and faultless. There are more than a few comparisons with Barry Lyndon in its obsession with detail, the pictorial and period over such trivial matters as storyline and humanity. Like that film it also has a languid self-importance, that has helped make it ripe for parody throughout the years.

And yet, it engages at some level slightly more than Barry Lyndon perhaps because Dirk Bogarde is a far more skilled actor than Ryan O’Neal. Bogarde is a master of the small detail. A huge portion of the film is basically Bogarde starring at Tadzio and letting a range of emotions play across his face: fascination, shame, fondness, intrigue, self-disgust, longing. Visconti frequently lets the camera just study Bogarde’s face as the actor thinks, capturing moments of almost youthful excitement that tip as swiftly into an old-man’s shame. It’s a compellingly cinematic performance from Bogarde, an actor who never quite gets the credit he deserves.

Of course, it’s also an important land-mark in gay cinema. It’s one of the few films where we have a man express a confused yearning and admiration for a beautiful teenage boy (films – such as American Beauty – which cover similar ground with men and teenage girls are far more common). Despite this, the film never tips into feeling too icky, largely because Gustav himself is a rather sexless figure. Flashbacks show his failed fumblings with (female) prostitutes and traces of a marriage with a wife (a silent Marisa Berenson – another Barry Lyndon link), with whom he shares grief at the loss of a daughter, but seemingly little else. The implication is that Gustav has carefully suppressed all his emotions in to raise himself to a higher artistic plain. Tadzio perhaps shows him there is also beauty in youth and life, rather than just intellect.

Or you might think that’s just hogwash, and an excuse for a man in his fifties to leer at a pretty young boy. There are times when Visconti makes Tadzio too coquetteish, at times casting him in the role of distant seducer (although there are hints at least some of these glances and poses are in the imagination of the infatuated Gustav). Björn Andrésen has spoken about his discomfort in making the film (where Visconti and others allegedly tended to treat him with an icky fascination) and dealing with its legacy. Often the film plays more awkwardly today and while Visconti is partly aiming for the sort of admiration of beauty we see in classic Renaissance art – like Rubens co-directed the film – he’s still at times also positioning a young teenage boy as something close to a sex object. The film is not as simple as that, and its far from being crude while Aschenbach never feels predatory or dangerous only deluded – but touches of it are there.

Death in Venice has faced years of parody. It’s an easy film to snigger about, with its self-consciously arty look and feel. Visconti wants you to know this is an important film, and like Tarkovsky often hammers this home by making it slow and ponderous. But it’s also a beautiful and strangely engrossing film. A slow-paced two hours – pace that could have been helped if the heavy-handed flashback discussions about art between Gustav and piano player (lover?) Alfred had been trimmed out. Visconti directs it with a poetic mesmerism.

It’s got the feel of a classic painting. But it’s a film: and parts of that make it troubling at times. It never questions the appropriateness or not of this semi-sexual fascination of Gustav (for all that it stresses his increasingly pathetic delusion). However, it just about works because of the overwhelming air of tragedy and regret that hangs over it – and Bogarde’s delicately judged performance. Visconti indulges himself terribly here – but produces something that feels very much his own. Death in Venice is intriguing because its simultaneously bloated and self-important, but also mesmerising and beautiful.

8½ (1963)

Marcello Mastroianni plays a version of the director in Fellini’s inspiring 8½

Director: Federico Fellini

Cast: Marcello Mastroianni (Guido Anselmi), Anouk Aimée (Luisa Anselmi), Rossella Falk (Rossella), Sandro Milo (Carla), Claudia Cardinale (Herself), Guido Alberti (Pace – Producer), Jean Rougeul (Carini Daumier), Mario Pisu (Mario Messabotta), Barbara Steele (Gloria Morin), Madeline Lebeau (Herself), Eddra Gale (La Saraghina), Ian Dallas (Maurice, clairvoyant’s assistant)

If there is a single director associated with self-reflecting films its Federico Fellini. Frequently recognised as one of the greatest and most influential directors of all time, many of his films use baroque imagery and a masterful interplay of reality and fantasy to delve deep into both its director’s own subconscious and the swirling pressures and internal conflicts that make us the people we are. 8½ is, perhaps, the greatest expression of this style of film-making, a giddy sensory delight that demands investment and wisdom to unpeel its layers and give you a chance of finding its meaning.

Frequent Fellini collaborator Marcello Mastroianni plays Guido, a thinly veiled portrait of Fellini himself. Like Fellini, Guido is a successful and visionary director, facing pressure to come up with his ‘next masterpiece’ after the glorious success of his previous film (in Fellini’s case La Dolce Vita). Like Fellini, Guido is struggling to work out exactly what statement he wants to make next, instead allowing himself to become distracted by personal issues and day-dreaming flights of fancy (literally so in the film’s opening, where Guido imagines himself flying through the sky before being tethered and pulled to earth by his producer). Most of all these distractions revolve around women, from his wife Luisa (Anouk Aimée), his mistress Carla (Sandro Milo) and recurring daydreams of Claudia Cardinale (playing herself) who could just be the muse he is looking for.

To me one of the things that can make a film great, is when the ideas in it are not obvious and tired, but when they defy obvious characterisation but throw themselves open to further thought and different interpretation depending on your mood. 8½ definitely meets this criteria, combined with the fact that it’s beautifully made and very entertaining.

Fellini’s deep dive into his own subconscious is deeply involving and intriguing. The film dances from beat to beat between reality, memory and fantasy – often leaving the lines blurred about which of these we are watching at any one time. That’s part of Fellini’s idea, that our minds are complex enough to exist on all three plains at the same time, to juggle within ourselves what’s real, what we remember, what we imagined or wished could happen and how we create our own versions of all these.

In the build-up to the film, Fellini famously struggled to identify what he wished to make and what it should be about. But while you could say that Fellini turned this creative block into a film – that, when unsure about what to make a film about, he made a film about a director who didn’t know what to make a film about – that’s to suggest a vagueness in its execution that isn’t the case. Fellini knows exactly what he’s doing here: every scene serves its purpose to explore the ennui and feelings of entrapment that an artist feels, both in his life and his craft. Far from being ambling, the film is carefully constructed and brilliantly focused.

Guido is hounded at every corner by people wanting something from him. Be it producers demanding progress, extras looking for roles in his film, actors demanding insight for their characters to his mistress looking for his attention or his wife demanding more focus from him on their marriage. The film is Guido attempting to identity among all these demands what he needs and wants from his own life – and how to build on that. It’s telling that most of Guido’s fantasies that litter the film revolve around his demands for other people to service him – be that romantically, literally or spiritually. Is part of the point of the film that we are all selfish to some extent?

It’s the film’s exploration of day-dreaming fantasy that gives it some of its most extraordinary work, coupled with Fellini’s superb and striking visuals. The opening sequences of Guido imaging literally flying out of a traffic jam (and away from the stares of the other drivers) into the freedom of the sky – before being literally pulled back down to Earth – shows how these flights of fancy give us windows into our own desires. Guido’s a confused man looking for focus and something to believe in – his constant fantasies of Claudia Cardinale seem in part longing for her to solve his creative problems, part sexual, part almost motherly, as if she can take some decisions away from him.

Other fantasies – such as an imagined conversation with a priest for spiritual guidance – lean on finding the sort of structure his life seems to be missing. (And also, in a fantasy confession of his ennui to the same priest, perhaps a need again to be told what to do.) Most of his fantasies though revolve around romance. He imagines his wife and mistress sharing anecdotes before dancing away arm-in-arm. Most famously, an extended sequence shows Guido imagining a harem containing all the woman in his life, where he is the centre of attention – and women who age beyond his interest are politely banished upstairs “to be well looked after”. The women range from long-standing crushes and mistresses, to half-glimpsed dancers and an air hostess with a sexy voice.

There is a striking honesty about Fellini putting something like this on film – and then use the fantasy he is displaying to both comment on and criticise his own internal fantasies. In the fantasy, unlike real life, his wife is an almost maternal figure (Guido has already jumped at one point in his reverie earlier in his film, to remember his mother only for her to turn into his wife), the women address Guido with harsh truths about everything from his character to his sexual performance, a revolt breaks out in the fantasy harem at Guido’s banishing of early crushes as they age (one which Guido stamps out). The harem is further set within his childhood home, adding a whole other layer of odd sexuality to it, as part of the women’s duties are to bath and wash him exactly as his grandmother did as a boy. It’s a sequence that lays itself open to multiple interpretations, but never feels exploitative or sleazy.

Large chunks of the rest of the film take place in a hard-to-define space between dream, memory and reality. Frequently scenes shift in nature half way through – Guido is followed throughout the film by a critic-turned-screenwriter, full of criticism of the intellectual shallowness of his work who, mid-rant, he imagines taken away for execution by some toughs. Gentle tracking shots around the retreat Guido is staying at – scored with a mixture of classical music and Nina Rota’s wonderful score – trip a line between real and imaginary in the sights we see. Conversations are intercut with imagined moments or might simply be happening in a pretence rather than a reality.

If it sounds like a difficult view, it’s not. Because for all the intelligent analysis of the ennui that can come from a creative block and the internalised struggle to find a balance between all the impulses that pull on us, it’s also a hugely entertaining film. Funny, wise and superbly acted. Mastroianni is brilliant as Guido, in turns giddy and world-weary, confused and resigned then ambitious and dreamlike. The rest of the cast are also excellent, with Anouk Aimée delightful as his long-suffering wife and Sandro Milo hugely entertaining as a needy but largely ignored mistress.

Fellini’s dives into memory also add both a richness and an emotional heft to the film. There are some beautifully nostalgic sequences that head back into the past. Guido’s childhood is explored with a series of wonderful vignettes. From his childhood in a wine distillery with his grandmother and aunts, full of playful energy, to the first stirring of a sexual awakening watching a prostitute dance on the beach (a quite extraordinary scene of playful flirtation, but still rather oddly innocent in its way). These scenes have captured the imagination of directors across the globe, with their power and ability to capture both the nostalgia of recollection, but also a distant magic of memory and the impact these still have on us in the present. But no body does this better than Fellini.

The best thing that can be said about 8½ is that I can imagine watching it hundreds of times, and each time seeing something fresh and new about it. And it works because its ideas are profound without being pretentious and easy enough to engage with, while never shallow. It brings depth and richness to complex internal struggles and repackages these into a rich experience that enlightens both memory and creativity. A great movie.

The Passenger (1975)

Maria Schneider and Jack Nicholson hit the road in Antonioni’s partly frustrating, partly masterful The Passenger

Director: Michelangelo Antonioni

Cast: Jack Nicholson (David Locke), Maria Schneider (The Girl), Ian Hendy (Martin Knight), Jenny Runacre (Rachel Locke), Charles Mulvehill (David Robertson), Steven Berkoff (Stephen)

Ever wanted to jack in your life and have a go at being someone else? It’s a temptation we’ve all felt at one time or another, that chance to make a completely fresh start free of all those burdens and expectations of our own lives.

It’s a temptation thrown in the way of David Locke (Jack Nicholson) a British-American journalist, trying to make contact with rebel groups in the deepest Sahara deserts of Chad. Returning, after a failed excursion, to his ‘hotel’ in the tiny, beat-up village in the middle of the desert he finds that the only other resident, an Englishman, has died of a heart attack. The two man have a physical similarity, enough for Locke to decide to swop places with the dead man and leave Chad under a new identity as David Robertson. Curious to follow the details left in Robertson’s appointment diary, Locke finds that he has taken the identity of an arms dealer – making sense immediately of why Robertson was also in the hotel at the time – forcing Locke to stay one-step ahead of both the arms dealers and his wife Rachel (Jenny Runacre) and producer Martin (Ian Hendry) keen to talk to him about ‘Locke’s’ death.

If that sounds like it might be an action packed thriller – you’d be wrong, because let’s not forget that this is an Antonioni film, and if there is one thing you can expect from the revered auteur of the Art-House, it’s that his films are mysteries wrapped in enigmas. The Passenger is no exception, a slow, intriguing mood piece that only partially allows the audience even half a chance to puzzle out what it’s about, mixed with striking images and haunting sequences of fundamental unknowingness. Despite the paragraph above there is almost no plot in The Passenger, with the film instead focused on themes of alienation, existentialism, destiny, fate and identity. In other words all the big stuff.

Much of this is captured in the character of Locke. Played by Jack Nicholson in a stripped-down, purged style a million miles away from the “Jack” of legend, Locke is a blank. We spend almost the entire film with him, but learn virtually nothing about him. What desires or miseries or depressions drive him to abandon his life and head out into a new life? We have only vague whispers about an unhappy marriage (with a wife having an affair with someone else) and a general listless dissatisfaction with his own life and career. Locke is a character yearning for some kind of release, some kind of higher meaning – the happiest he seems to be in the movie, is hanging over the side of a cable car, arms outstretched, pretending to fly over the waters below. It’s a freedom like that – some sort of total unshackling from the modern world altogether – that he seems to want or need.

So why doesn’t he go for it? Why doesn’t he just junk Robertson’s appointment diary and escape properly into the wide world, well beyond the reach of Chad rebels, curious wives and BBC Producers? Perhaps because he is a Passenger himself, a man who lacks the essential will and freedom of purpose to make his own destiny, to escape the structure of a world he finds so constricting? Instead, he seems bound of a wheel of fire, compelled somehow to continue following some sort of structure unable to yank himself fully free of the chains of this modern world. He wants to be a free spirit, but he remains a little man, to whom events happen, who is approached by people, who follows directions not forging his own path.

He gets as close as he can to opening up by talking to a passenger of his own, a mysterious girl (played with an unaffected naturalness by Maria Schneider that is part graceful reality, part wooden stiffness but works perfectly) he encounters while following Robertson’s trail. He first spots her sitting on a bench in London, then sees her again atop Guadi’s La Pedrera in Barcelona. Is this coincidence? Is this fate? Destiny? Or is this a curious suggestion that the girl may be more than she seems? None of these questions is answered by the film, but it fits perfectly in with the unknowing vagueness and quizzical unpredictability of its events. Hammering home the blank unknowability of Schneider’s character, she isn’t even named in the film. She joins Locke on his journey, but her motivations are as vague as his – is it escape, a bohemian lark, a curiosity that guides her? Who knows?

The film continues in this vein, showing Locke drifting from Chad to the UK to Berlin, Barcelona and Seville, never seeming to allow Locke more than a few seconds of freedom. Is the film asking if there is any such thing as true freedom, that even after swopping lives Locke still finds himself locked down into following a series of pre-arranged duties, like a train on a line? It’s not clear, but it’s beautifully filmed. Antonioni’s mastery of the camera shines throughout the film, and it’s full of haunting and immersive imagery, not least in his skilful use of locations and framing, with Locke and the Girl frequently positioned oddly or even dwarfed by the architecture and locations around them, from the plains of the desert to the towers of Gaudi.

Antonioni also saves for this film some sequences which are simply breathtaking in their cinematic mastery and beauty. His control of technique is near faultless – while his art house vagueness might have you pulling your hair out at points, these sequences will have you winding the film back just to relax in their skill and confidence again. Early in the film, we see Locke sit and fake his passport in his Chad hotel – oh for the days when identity theft was as simple as glueing a new photo into a passport – the camera smoothly moves around him, while he listens to recordings of Robertson and he meeting, until it settles onto the balcony (all this in one take) at which point Robertson walks into frame and continues the conversation, Locke following him and, there we go, Antonioni has taken us suddenly into the past. Without a single cut, the camera follows the conversation before panning back round to Locke sitting once again writing.

It’s a sequence that cineateases would be raving about, if it wasn’t dwarfed by the film’s penultimate shot, a stunning seven-minute single take that would be simplicity itself to make with CGI and Steadicam today, but was somewhere achieved without the invention of others. Starting on a single shot of Locke’s Seville hotel room, the pan slowly focuses on events outside the grilled window, the camera slowly zooming in on the outside until it passes through the grill and rotates 180 degrees back to see the room from the outside, while the Girl and other mysterious people arrive and leave outside. It’s a beautiful, brilliant, sublime, masterful piece of cinema. It’s compelling, surely one of the greatest “one-take” shots in all of cinema. Simply perfect. Directors could sit and dream of making such a shot.

Antonioni’s masterful direction and wilfully obtuse exploration of his themes makes for a film that is at time frustratingly unreadable, but also crammed with opportunities for the viewer to insert their own views and interpretations, something that is only going to become more tempting (and rewarding) with repeated viewings. Alongside that, it’s a simply beautiful and sublimely made piece of cinema – and if for no other reason deserves your time.

Bicycle Thieves (1948)

Waiting for Bike-o: Father and son search in vain in war-torn Rome

Director: Vittorio de Sica
Cast: Lamberto Maggiorani (Antonio Ricci), Enzo Staiola (Bruno Ricci), Lianella Carell (Maria Ricci), Gino Saltamerenda (Baiocco), Vittorio Antonucci (Alfredo Catelli), Giulio Chiari (Beggar), Elena Altieri (Charitable Lady)

Sometimes the simple stories are the best, and I don’t think you can get much simpler than this: Man loses bike. Man searches for bike. Man doesn’t find bike. This film is a perfect little fairy tale, a wonderfully moving family story, perhaps one of the best “father-son” films placed on film. Who could resist the patience and understanding the son has for the father – and who can fail to be moved by the son’s disappointment with the father, or his eventual forgiveness for the father’s failings. Because the father himself is a failure – yes he is a victim of the economic system, but he is also a strangely passive, ineffectual man barely able to help himself.

In post-war, recession-hit Rome, jobs and income are at an absolute premium. Antonio (Lamberto Maggiorani, an amateur actor who barely worked again, unable to escape the shadow of this role) is offered a job pasting up Rita Hayworth posters (could there be a bigger contrast between glamour and squalor in the movies?). There is one condition: he must have a bike. With a sign of his later ineffectiveness, Antonio claims he cannot accept the vital job due to pawning the bike. Not standing for this, his wife pawns all the bedding in the house to reclaim the bike. Antonio heads to work but within less than half a day his bike is stolen. Accompanied by his son Bruno, Antonio searches for the next two days through Rome for the bike.

De Sica’s film is the most famous of the films from the neo-realist movement. This movement aimed to make films entirely on location, using only non-professional actors, aiming to present the real world on camera within the framework of the stories told by cinema. De Sica certainly manages to capture the sense of post-war Rome: a parade of dingy streets and untidy squares, with debris and rubbish at almost every turn, weeds punching through steps, and crowds of working class Romans a constant presence.

The beauty of using De Sica’s realism is that we get a real sense of how important this bicycle is – the presence of so many people almost begging for this job means the audience knows that this bike is absolutely crucial. De Sica even teases us – we know the bike is going to get stolen, it’s in the title – by having Antonio leave the bike unattended at least three times before the thing is stolen. Personally, I felt very tense whenever Antonio let that bike out of his sight, practically begging De Sica to allow at least the camera to keep an eye on it. The documenting of poverty before this is beautifully done – not overplayed I hasten to add, but a gentle, uncommented-on present. There is a beautiful shot of the pawnbrokers, where the bedding is deposited – the pawnbroker literally climbs up a mountain of pawned bedding, a quiet visual testimony to the fact that this is a story that has been told several times over away from the movie camera.

The heart of the film, though, is the relationship between Antonio and his son Bruno, both beautifully played. De Sica keeps the visual poetry of this relationship throughout – Bruno is clearly full of love for his father, as his father is for him, but their relationship is not completely easy. At one point Bruno falls in a puddle – Antonio literally doesn’t notice. This is a neat shadowing for their argument later in the film, and Bruno’s tearful reaction to a slap. Later when Antonio fears Bruno drowned after a separation (he’s not!) his despair and panic speaks volumes for his love – but even their reconciliation is undermined by Antonio being sucked back into self-pitying despair, Bruno patiently setting his meal aside to listen (and perform some mental arithmetic) for his father.

The final sequence of the film brings all these themes to the fore brilliantly: Antonio finally considers stealing to replace his long lost bike. Carefully he sends his son away, too ashamed to have his crime witnessed – but like everything else in the film he attempts, Antonio bungles it. As our heroes depart and disappear in the crowd, Antonio is distracted and fighting tears – but Bruno takes his hands in a perfect moment of acceptance and forgiveness.

This is a quest film, very moving but in a way almost a slight of hand. A policeman tells Antonio from the start his search is hopeless – and the audience know it must be hopeless (finding a bike in Rome? Come on!) – but De Sica makes us hope, makes us believe it might be possible. It’s a tribute to how real the characters feel that the viewer is desperate for them to find this precious bike. And a testament to the beauty of the film that they can fail to find it and still be very moved by the film.