Tag: Jean Renoir

La Règle du Jeu (1939)

Shallowness, selfishness and self-indulgence swirl in Renoir’s masterpiece, that plays like a giant metaphor for Europe in the 1930s

Director: Jean Renoir

Cast: Nora Gregor (Marquise Christine de la Chesnaye), Paulette Dubost (Lisette Schumacher), Marcel Dalio (Robert, Maquis de la Chesnaye), Roland Toutain (André Jurieux), Jean Renoir (Octave), Mila Parély (Geneviève de Marras), Julian Carette (Marceau), Gaston Modot (Edouard Schumacher), Anne Mayen (Jackie), Pierre Magnier (The General), Léon Larive (Chef)

When you are at the top of society, the rules bend to your will. They are, after all, for the little people. Get to the very top and life is all a game anyway – birth, death, marriages they are just movements in a great dance, none need cause you any concern if you don’t let them. Renoir’s masterpiece La Règle du Jeu explores in microcosm a whole fractured society of pampered, myopic focus on immediate pleasures, outweighing real life tragedies. And, whether at the top of bottom of the social ladder, no one seems able to move beyond a blasé and shallow attitude to life.

La Règle du Jeu is set at a weekend shooting party in the French countryside, hosted by Robert, Maquis de la Chesnaye (Marcel Dalio). Robert is married to a German wife, Christine (Nora Gregor) but having an affair with Geneviève (Mila Parély). But that’s fine, Christine is having a half-hearted affair with naïve airman André Jurieux (Roland Toutain). Below stairs, Christine’s maid Lisette (Paulette Dubost) yawns through her boring marriage with stuffy groundskeeper, the German Schumacher (Gaston Modot) by flirting with cheeky poacher-turned-employee Marceau (Julian Carette). Over the weekend, flirtations and affairs simmer to the boil, with Octave (Jean Renoir), a family friend, moving uneasily between parties trying to do the right thing.

The timing of Renoir’s film could not have been better. The story of people, as he put it, “dancing on the volcano” found its way into cinemas in July 1939. Europe was on the edge of the precipice. Within a year France would be literally ripped in two by Hitler. And here was Renoir releasing a blackly dark drawing room comedy, with its characters obsessed about small, shallow and trivial details and utterly ignorant of the world around them. Even worse, when violence and death intrude, it’s brushed under the carpet. It was a film that embodied the head-in-the-sand attitude of France, a country just months away from being steam-rollered by the Nazi war machine.

It wasn’t until 1959 that it was rediscovered and took its place as one of the great films. Renoir creates both a delightfully dark and droll comedy of manners, but also a rich and overwhelming metaphor for global chaos. Everything here is magnificent surface, with everyone pretending they are fine, upright citizens while flitting in and out of each other’s beds and never letting anything like morals or genuine emotions intrude. The game demands life be played as lightly as possible.

Everyone seems to know everything, but it’s all a joke. Robert is sleeping with the imperiously bitter Geneviève – so he seems less bothered about his wife Christine’s affair with airman André. Renoir’s film opens with André’s return from a cross-Atlantic flight. The media swarm around him, but André retreats into a funk when he sees Christine is not there to greet him. Even would-be heroes in this film are insular and self-obsessed. Toutain makes André strangely pathetic (you wonder – as does she at times – what the cultured and daring Christine saw in someone so prone to self-pity and devoid of drive). He whines about an affair which won’t take fire, does nothing to drive it and turns a car accident suicide attempt into a sulky fit of pique. He’s neither a romantic hero or a tragic figure.

But then no-one fills their role. Robert hosts the event, but he’s a strangely winsome, at times insecure figure (Dalio used his personal unease as a Jewish actor cast in a very Aryan role to skilled effect). He both puffs about how he doesn’t care about conventions – willingly inviting his wife’s lover to the weekend – but is also a fussy, eccentric figure who delights in clockwork machines and amateur theatricals. He has a casual, playboy attitude to money and life – everything comes easy, so he values very little. He doesn’t like conflict, preferring to let people off the hook, partly why he’s keen to end his relationship with Geneviève as he can’t bear the idea of Christine finding out.

Christine, played with a very effective awkwardness by Nora Gregor, feels surprisingly out of place among this social mileu. She’s consciously aware of her German background, looks uncomfortable in fine clothes, doesn’t enjoy social events and seems less assured than her bolshy, irreverent maid Lisette. She seems less like a Countess than Geneviève, played with cool austere sharpness by Mila Parély. Christine shrugs off the arrival of her lover André (to the respect of all) but on discovering her husband’s parallel affair seems unsure how to deal with it: she goes from bouncing mutual jokes about Robert with his lover, to considering half the household as potential elopement mates. Renoir felt Gregor was uncomfortable in the role – but her discomfort works superbly.

At the heart of this weekend retreat – and the film itself – is a brutish, extended hunting sequence. Renoir, who loathed the killing of animals, knew that nothing speaks more about the nature of man than how he treats those weaker than himself. The hunt is machine-like in its rounding up of birds, rabbits and other animals to be blazed down by the rich and powerful, with the carcasses chucked into the back of a van and never thought of again. Renoir shoots a single rabbit death with intense sympathy, the creature halting then curling itself vainly into a ball in its death throws. It reminds us queasily not only of the blood baths in fields like this only 20 years earlier, but also the carnage to come. It also foreshadows the death the film ends on, the victim falling as pathetically as the rabbits.

This same hunting party is also the catalyst for a string of disasters. Marcel Dalio’s Robert spontaneously affronts the tiresomely officious Schumacher (an unbending, unsympathetic Gaston Modet, rigid in his Prussian militarism) by not only shrugging his shoulders at the actions of charming poacher Marceau (a Hancock-ish Julian Carette, as charmingly amoral as anyone in the film) but actually hiring him. Needless to say, Marceau is less grateful and more delighted at the opportunities for shamelessness this presents him with and instantly attempts to seduce the maid Lisette (a coquetteish Paulette Dubost), setting him on a collision course with Schumacher. All stemming from Robert’s blasé indifference to rules and the contempt for hierarchy only those at the top can afford.

Renoir brings all these events together in a series of masterful sequences. This is a film that frequently shifts in tone and transition. The film moves so comfortably between storylines, from upstairs and downstairs, that it’s unfocused and meandering narrative reflects its themes and delivery. Above all, Renoir yet again demonstrates his mastery of marrying film and theatre. La Règle du Jeu could be a classic piece of farce, but is constructed with the skill of a master cineaste.

Much of the final act of the film is taken up with a truly sublime sequence, edited and shot to perfection, that sees all plotlines and entanglements intermingle in a dinner party. Renoir’s camera roves and tracks through the house. Events and characters play out in the back of scenes, while our focus is elsewhere. Figures at the edge of the frame suddenly seize the camera’s attention. We’ll move rooms and characters we left five minutes ago will march in continuing arguments. It’s a breathtaking display of planning, narrative and cinematic panache, expertly directed.

Renoir himself, as Octave, is the closest thing we have to either an audience surrogate or master of ceremonies. Of course, he’s neither of these things: he’s a clumsy bear of a man (even dressing as a dancing bear for the amateur theatricals), who tries to do the right thing out of stubbornness and masochistic pride. He pushes André and Christine together even though he loves Christine – in fact he sets at it with more energy than either of them. He fantasises about himself as a conductor, and that’s what he wants to be: controlling the dance rather than playing the tune. But he’s clueless, clumsy and ineffective and his actions inadvertently push a man to his death.

That death ends the film. Renoir triumphantly doesn’t make this epic or even tragic – it’s a clumsy case of mis-identity, the victim of one of these unhappy lovers settling accounts and picking the wrong person. But the game goes on: everyone pulls together to re-establish the status quo and stress it was an all accident, no one should feel bad, these things happen and everyone back to your drinks. Master and servant come together to keep the status quo ticking over and nothing is allowed to intrude on life. It’s a stage-managed ending that allows nothing to be learned and nothing to change.

After all, the rules mustn’t be changed when everyone is comfortable with them. La Règle du Jeu is a masterful metaphor for an entire society where shallowness, selfishness and self-indulgence win out over duty and decency. Everyone we see is preoccupied only with their own desires, from the whimsy of Robert to the flirtations of Lisette, the self-pity of André and Octave’s desire to influence the narrative. It whirls round and round like a merry-go-round until someone falls off and dies. The volcano is primed to explode, but the dance goes blithely on.

La Grande Illusion (1937)

Friendship, class, warfare and change are explored superbly in Jean Renoir’s masterful war film

Director: Jean Renoir

Cast: Jean Gabin (Lt Maréchal), Marcel Dalio (Lt Rosenthal), Pierre Fresnay (Captain de Boëldieu), Erich von Stroheim (Major von Rauffenstein), Dita Parlo (Elsa), Julie Carette (Cartier), Gaston Modot (Engineer), Georges Péclet (Officer), Werner Florian (Sgt Arthur), Jean Dasté (Teacher)

“Cinematic Public Enemy Number 1”. That’s what Joseph Goebbels called Renoir’s La Grande Illusion on its release in 1937. It’s easy to think it’s because of its pacifist stance – the idea that war itself is the Grande Illusion – but perhaps it’s because Renoir’s masterpiece isn’t easy to dismiss as polemic. It’s intelligent enough to present soldiers who believe in fighting a war on different levels, but don’t see that as a reason to hate the enemy. La Grande Illusion is as much about the passing of an era and the important links that bring us closer together rather than tear us apart. And that of course was anathema to a Nazi regime, intent on crushing freedom of any sort in Europe.

Renoir’s film is one of the foundational war films, the first great POW drama. Two French officers are shot down while flying a reconnaissance mission over enemy lines. One is working class pilot Lt Maréchal (Jean Gabin), the other aristocratic Captain de Boëldieu (Pierre Fresnay). Moving from camp to camp, the two finally find themselves in a camp run by the German officer who shot them down, aristocratic Major von Rauffenstein (Erich von Stroheim). Von Rauffenstein and de Boëldieu have more in common with each other than the soldiers on their own side – though von Rauffenstein’s Victorian, romantic view of the world differs from de Boëldieu pragmatic awareness of the advance of change. When Maréchal and fellow prisoner, Jewish officer Rosenthal (Marcel Dalio) plan an escape, will de Boëldieu help them?

La Grande Illusion is a beautifully thought-provoking and gorgeous piece of film-making, a wonderful and hugely influential film. (It inspired, among others, The Great Escape with its tunnel digging escape exploits and Casablanca’s famous La Marseillaise scene). It’s a pacifist film, masquerading as a war film – but one where we never see any fighting. A polemic would have shown us the horrors and slaughter of the trenches. La Grande Illusion shows us men proud to be soldiers, praises their bravery, centres the cavalry-style dignity of the air-force and features just one death. What makes it more pacifist is the lack of anger or rage of its characters, their lack of rancid nationalism.

This is partly because the film explores a war at the cusp of societal change. The nineteenth century era of ‘gentleman’s war’ is passing away, as are the old societal hierarchies. Maréchal and de Boëldieu are on the same side, but when they are shot down it’s striking that they have more in common with their supposed enemies. Invited to a commiseration dinner by the victorious German pilots, the aristocratic de Boëldieu bonds with flying ace von Rauffenstein (they speak in English together, something that immediately separates them from the others, about horse racing) while Maréchal is delighted to find a German working-class pilot was, just like him, a car mechanic in Marseilles. There is no hatred here, just mutual respect.

On arrival in the camp these class differences are magnified. Maréchal (the magnificently charismatic Jean Gabin) fits in far easier with the other French prisoners, all of them either professionals (engineers, teachers and the like) or outsiders, like Jewish officer Rosenthal (a heartfelt Marcel Dalio). Maréchal is inducted, enthusiastically, into their escape attempts (including the tunnel digging) as well as the social events, like the cabaret shows. de Boëldieu is a different case: there is a faint air of distrust (one prisoner even questions whether he should be told about the tunnel), and he gently refuses to take part in any cabaret and indulges the escape attempt through a sense of fair play.

But de Boëldieu is aware his world is moving on. Superbly played by Pierre Fresnay, with a wry, breezy upper-class distance that masks an acute insight, de Boëldieu knows the future belongs to commoners like Maréchal. His world – and his counterpart von Rauffenstein – is one of horse-racing, society dinners and grand houses, where a gentleman never lets a person’s nation affect his perception of them. He takes part in the war as a final grand gentleman’s sport, but also knowing that a glorious death is “a way out” of the difficult social changes that will follow.

It’s an understanding not shared by von Rauffenstein, played by an iconic preciseness by Erich von Stroheim. Von Rauffenstein respects the word of a gentleman (during a search, he tears apart the beds of every prisoner but de Boëldieu, taking his word for it that he has no contraband), sees war as a glorious expression of masculinity but never something that should come between friends. Locked within a neck brace, his posture stiff and his hands forever in trapped in tight white gloves, there is more than a hint of the closet to von Rauffenstein – and his faintly homoerotic attraction to de Boëldieu, who he sees as a natural brother-in-arms is both sad and slightly touching.

Where do de Boëldieu’s loyalties lie though? To his social equal and contemporary with whom he shares a lifetime of upperclass pursuits, or his fellow countrymen with whom he shares nothing? It’s the core of the second act of the film, as Maréchal and Rosenthal plan their escape and ask for de Boëldieu’s help. Goebbels was no doubt also unhappy with the presentation of Rosenthal. Sure, he fits many of the Jewish stereotypes: he’s a rich foreigner whose family has bought up French land. But he’s also decent, kind, shares his food and sheds a tear when Maréchal is released from solitary confinement. Maréchal and the others aren’t above befriending him despite his Jewishness, but here Rosenthal is a hero.

He’s also part of the melting pot of characters who, though they have moments of prejudice, are fundamentally all in it together. A black French prisoner goes more or less uncommented on. In solitary confinement, a distraught Maréchal is bought a harmonica by a friendly German guard, which he then delightedly plays. The French officers join in a mutually teasing relationship with an officious German guard. The various nationalities in the prison camp all muck in on their cabaret show (and escapes – a blackly comic language barrier prevents a departing Maréchal from informing a newly arrived British officer there is an escape tunnel finished and ready to go in the camp). Despite the world is tearing itself apart, but that’s not a reason for people to hate each other.

Indeed, on the run from the prison camp, Rosenthal and Maréchal find refuge on the farm of a German mother, Elsa, and her daughter, her husband having been killed in the war. (War victories get remarkably little airtime in La Grande Illusion – the famous singing of Les Marseillaise after Maréchal announces a French victory is followed in the next scene by the Germans winning it back. In the camp the soldiers grow increasingly cynical about the shortage of promised easy victories). Maréchal and this woman form a romantic bond – with Rosenthal as translator – that again transcends national boundaries. Can you imagine Goebbels being thrilled at that paragon of Aryan maidenhood, falling in love with a lunking Frenchman whose fellows killed her husband?

Neither would he be thrilled by von Rauffenstein’s desperation to save the life of de Boëldieu, the man abetting an escape. Dancing through the POW castle, pipe in hand, literally leading the guards a merry dance, de Boëldieu stage-manages his own death to leave a legacy and avoid facing the future he knows he has no place in. There is a fatalism about de Boëldieu not present in any other character: and certainly not von Rauffenstein who can’t imagine his world is ending.

But life will go on for others. Every character has a longing for life outside of the demands of war. During the cabaret, a French officer dresses (convincingly) in drag: there is something touching about the stunned, longing silence that falls across these men as they stare upon the closest thing to a woman any of them have seen in years. Maréchal plans for a future with Elsa, Rosenthal one of acceptance in his French home. War is an encumbrance, but one people understand is a burden on all regular people.

The film is beautifully made by Renoir, who uses a series of striking long-takes and intricate camera moves to create a feeling of time and place that is completely convincing, but also hugely engaging and immersive. Characters constantly stare out of windows, stressing their isolation, or are framed seemingly encased by their surroundings. Leaving aside the technical achievements and artistry, La Grande Illusion is a heartfelt, complex and moving film that challenges and questions as much as it feels regret for a time being left behind. By avoiding polemic, and stressing simple humanity and the madness of hate, it’s one of the most powerful anti-war films ever made.