Tag: John Qualen

All That Money Can Buy (1941)

The Devil sure knows how to tempt a man in this beautifully filmed morality tale

Director: William Dieterle

Cast: Walter Huston (Mr Scratch), Edward Arnold (Daniel Webster), James Craig (Jabez Stone), Anne Shirley (Mary Stone), Jane Darwell (Ma Stone), Simone Simon (Belle), Gene Lockhart (Squire Slossum), John Qualen (Miser Stevens), HB Warner (Judge Hawthorne)

Sometimes life can be a real struggle. With debts, failed crops and animals getting sick, what’s a guy to do? That’s the problem New Hampshire farmer Jabez Stone (James Craig) has in 1840. What he wouldn’t give to find a bundle of buried gold that could solve all his problems. Fortunately, charming old rogue Mr Scratch (Walter Huston) knows exactly where to find one – all he wants in return is for Jabez to sign away his soul seven years from now (signed in blood of course). Jabez gets fortune, prestige, the son he always wanted – but when ‘Mr Scratch’ comes to collect, can Jabez’s friend, famed orator, lawyer and congressmen Daniel Webster (Edward Arnold) save his soul?

All That Money Can Buy is a richly atmospheric piece of film-making from William Dieterle, adapted from Stephen Vincent Benet’s short story and full of gorgeously filmed light-and-shadow with a haunting score by Bernard Herrmann. (The story was originally titled The Devil and Daniel Webster, also the film’s original title before RKO changed it to avoid confusion with their more successful Jean Arthur comedy The Devil and Miss Jones.) It’s a neat morality tale, full of dark delight at the devilish ingenuity of Mr Scratch, with lots of dark enjoyment at seeing a weak-but-decent man corrupted into being exactly the type of greedy, cheating cad to whom he was deeply in debt to from the beginning.

It’s nominally about James Craig’s Jabez Stone, but Jabez is a shallow, easily manipulated passenger in his own life, pushed and pulled towards and away from sin depending on who he’s talking to. Stone’s fall is swift: moments after meeting Scratch, he’s digging hungrily into a meal while his wife and mother say grace, hugging his newfound bag of gold. As his wealth goes, he drifts from his pure wife (Anne Shirley, effective in a dull part) becoming easy prey for demonic (literally) temptress Belle (a wonderfully seductive Simone Simon). By the time the seven years are up, he’s skipping church for illicit card games and crushing the farms of his neighbours to fund his dreamhouse-on-a-hill.

Stone is really the Macguffin here. The real focus is the big-name rivals: The Devil and Daniel Webster. It’s implied these two have fought a long-running battle for years: our introduction to Webster sees him scribbling literally in the shadow of Mr Scratch, who whispers to him tempting offers of high office. Later Webster is unflustered when Scratch suddenly appears to place a coat on his shoulders, treating him as familiar rival. You could argue Scratch is only prowling the streets of New Hampshire because he’s looking for a way to nail the soul of his real target, Daniel Webster.

As Mr Scratch, the film has a delightful (Oscar-nominated) performance from Walter Huston. With his scruffy clothes and twirling his cane, Scratch pops up everywhere with Huston’s devilish smile. It’s a masterclass in insinuating, playful malevolence, with Huston playing this larger-than-life character in a surprisingly low-key way that nevertheless sees him overflowing with delight at his own wickedness. Huston has the trick of making Scratch sound like someone trying to sound sincere, while never leaving us in doubt that everything he says is a trap or lie, only showing his arrogance and cruelty when victory is in his grasp. It’s a fabulous performance, charismatic and wicked.

Edward Arnold makes Daniel Webster both a grand man of principle and a consummate politician, proud of his reputation and all the more open to temptation for it. He also has the absolute assurance of a man used to getting his own way, and the arrogance of seeing himself as an equal to the Devil rather than a target. These two form the ends of a push-me-pull-me rivalry.

The rivalry culminates in its famous ‘courtroom’ scene, as Webster – a little the worse for drink –argues for Jabez’s soul in front of a ghostly court of American sinners from the bowels of hell (lead among them Benedict Arnold). Its shot in atmospheric smoke, with the double exposure creating a ghostly effect for jury and judge. It’s another excellent touch in a film full of inventive use of effects and camerawork, Dieterle at the height of his German influences. The artificial New Hampshire scenery is shot with a sun-kissed beauty that bears Murnau’s mark. Striking lighting and smoke-play abounds in Joseph H August’s camerawork, not least Belle’s introduction backlit with an extraordinarily bright fire. Early scenes of Stone’s misfortune interrupted by a brief frames of a photo-negative Scratch laughing, quite the chillingly surrealist effect.

Politically, All That Money Can Buy backs away from any overt criticism of Webster’s support for the Missouri Compromise (this key piece of slavery protection legislation is so key to Webster’s view of American strength he’s even named a horse after it). But it’s quite brave for 1941 in allowing the Devil legitimate criticism of America’s ‘original sins’ saying he was there driving on the seizing of the land from the Native Americans and up on deck on the first slave ship from the Congo. (Especially as Webster can’t defend these actions). It’s also interesting that the film praises collectivism for the farmers over rugged individualism, a conclusion it’s hard to imagine being praised a few years later.

All That Money Can Buy is also filled with impressive practical effects, not least Scatch’s impossible catching of an axe thrown towards him, bursting it into frame. Both Scratch and Bell reduce papers to flaming ashes with a flick of the wrist. Horribly woozy soft-focus camera work accompanies Jabez’s nightmare visions of the damned. It’s tightly and skilfully edited, superbly paced, with montages used effectively for transitions (a field of corn growing is particularly striking) and wildly unnerving sequences, like Scratch’s fast-paced barn-dance with its whirligig of movement and repeated shots. It’s all brilliantly scored by Herrmann, from the pastoral beats of New Hampshire to the discordant sounds (some created from telephone wires) that accompany Scratch.

All That Money Can Buy concludes with a stand-out speech from Webster that perhaps settles matters a little too easily – and brushes away any of the film’s mild criticism of America’s past with a relentlessly upbeat patriotic message. But the journey there – and the performances from a superb Huston and excellent Arnold – is masterfully assembled by a crack production team working under a director at the height of his powers. A flop at the time, few films deserve rediscovery more.

The Grapes of Wrath (1940)

Steinbeck’s masterpiece is transformed into a richly humanitarian and heartfelt film

Director: John Ford

Cast: Henry Fonda (Tom Joad), Jane Darwell (Ma Joad), John Carradine (Jim Casy), Charley Grapewin (Grandpa Joad), Dorris Bowdon (“Rosasharn” Joad), Russell Simpson (Pa Joad), OZ Whitehead (Al Joad), John Qualen (Muley Graves), Eddie Quillan (Connie Rivers), Zeffie Tilbury (Grandma Joad), Frank Sully (Noah Joad), Frank Darien (Uncle John), Darryl Hickman (Winfield Joad)

If you can be certain of one thing, it’s that times of economic hardship rise and fall like waves on the shore. John Steinbeck’s novel The Grapes of Wrath was a searing, powerful exploration of the impact of the Dust Bowl, the Great Depression and new farming technologies on Oklahoma tenant farmers. It was almost immediately cemented as a Great American Novel. Just as Ford’s moody, heartfelt, humanitarian film of it was immediately hailed as a Great American Film.

In Oklahoma, Tom Joad (Henry Fonda) is released from prison (after killing a man in a bar fight) to find his farming community has been devastated. The Depression has shattered the market and the landowners now farm their land with tractors rather than people. Tom and his family have no choice but to load up a beaten-up van and migrate to California where they have hopes of work picking fruit for meagre wages. What they find on the way, among small acts of kindness, is exploitation, brutal policing determined to crush any protest from migrants and migrant camps in terrible conditions. Misery, death and the endless grind of fading hopes seems to be all they have to look forward to.

The Grapes of Wrath moved to the screen faster than almost any other novel in history. Published in April 1939, in months Nunnally Johnson had completed a script and shooting began in October for release in 1940. The unprecedented speed spoke to the book’s enormous impact, which has remained eternally relevant in its depiction of the hostility faced by migrants. Producer Darryl F Zanuck, despite his passion for the novel, worried it would be seen as pro-Communist propaganda – thankfully basic research showed Steinbeck had, if anything, played down the labour conditions. Zanuck was convinced he could defend any accusation of anti-Americanism – perhaps, as well, he decided recruiting the film poet of romantic Americana, John Ford, as director would lay any change The Grapes of Wrath could be seen as an attack on the US to rest.

Ford was in fact a near perfect choice as director. A man who held his Irish migrant roots close to his heart, he felt a powerful bond with these victims of changed circumstances. As a man with a romantic view of America’s Golden Age, he was equally critical of sharp technology changes (he shoots the tractors who plough through the Oklahoma farmland as monstrous tanks, crushing hope below their ominous caterpillar tracks). Working closely with cinematographer Gregg Toland, he shot a film with one foot in realism, the other in low-lit, moody impressionistic shadow, a rich visual treat that marries both methods to enforce the appalling economic situation it depicts.

From its opening shot, which frames Tom Joad walking across Oklahoma desert land framed with telegraph poles, the idea of ordinary people left behind by technological change rings out. Tom’s farmstead Tom is derelict with one tenant recounting his eviction in a cramped room lit by a single candle. The Joad’s leave for California in a truck so beat up, it only just starts and appears to be partially made of wood. The California shanty town they are herded into is contrasted with the sleek automobile of the landowner offering work for a pittance. In the government run camp, we see running taps and modern bathrooms that seem space-age compared to the squalor we’ve seen.

The Grapes of Wrath doesn’t shirk in its anger at the ill-treatment of these sons of the soil. In California, the bosses are cruel, uncaring and greedy. The flyers the Joad family clutch hoping for work, is one of thousands recruiting for only hundreds of jobs. Salaries are constantly undercut – at their second camp, the Joads work exhaustingly for just about enough to feed them for the day. The sheriffs are little more than heavies for the bosses, breaking up protests at pay, arresting and beating ‘trouble makers’ and turning a blind eye to any threats or danger to the migrants.

The injustice of it is captured in a superb speech by John Carradine’s Jim Casy, a former preacher whose faith has been replaced by a burning passion to protect the rights of the little guy. Shot by Toland in a shadow-drenched, candle-lit tent, Carradine delivers with impassioned brilliance an inarticulate but moving speech on the need for the workers to stick together to combat exploitation. He follows in the footsteps of an earlier ‘rabble rouser’, whose denunciation of a fat-cat businessman is met with gunfire from a sheriff (a woman being near-fatally shot in the aimless fire).

It’s feelings that will inspire Henry Fonda’s Tom Joad. Fonda is marvellous as this plain-speaking man with a streak of self-destruction, who learns to focus his anger aware from his own needs to fighting for others. With his father – well-played by Russell Simpson – increasingly ineffective, Tom transforms himself slowly into a leader. His lolloping stance doesn’t detract from his everyman nobility. Fonda even manages to make some heavy-handed, speechifying really work as a profound statement of human rights.

He’s joined in this with the film’s third stand-out, the Oscar-winning Jane Darwell as the indefatigable “Ma”. Darwell becomes the family lodestone and an epitome of resilient spirit, her pained but patient face returned to again and again. Darwell as at the heart of many of the most moving moments, perhaps the most one of its simplest: Ma quietly, with sad smiles, burning old mementoes and holding up a pair of earrings to study her reflection in the flickering candlelight. Ma holds the family together, from cradling the dying Grandma on the floor of the truck to desperately hiding Tom from the vindictiveness of the police. Ford closes the film with a powerful speech of hope and resilience from Ma, again wonderfully delivered by Darwell in simple, unflashy close-up.

Despite that delivery though, the end film’s final act doesn’t ring true with what has gone before. The film reshuffles the novel’s plot. That culminated in a bleak miscarriage in a windswept hut. The well-built government-run migrant town is a stopping off point, a moment of hope, in a grim journey towards desolation. Here it is the final destination – and the community dances, organised by benevolent caretakers, feels like a cheat of reality. Perhaps Zanuck felt a relatively hopeful ending was needed to balance those fears of Anti-Americanism. Either way, it never feels like a ‘real’ ending: this economic catastrophe didn’t end like this for many, so it shouldn’t for our everymen.

It is perhaps, though, the only major flaw in Ford’s superb film. It’s a film sprinkled with as many small moments of peace and hope as it is injustice. The Joads enjoying a swim in the lake, or the kindly garage staff who let Pa buy bread and sweets for the kids at a price far below their value warms the heart. The shanty towns are given a real sense of community by Ford. It makes the stark cruelty of those in charge stand-out all the more.

The film doesn’t shirk on the grim surroundings. The detail of the squalor is magnificently delivered, while the foreboding, shadow filled lighting of Toland’s photography is exceptional. With a host of excellent performances, Grapes of Wrath is the finest statement of Ford’s overlooked humanitarianism. He was a director with a warm regard for the common man, who believed in their righteousness and right to just treatment. This streak runs strong throughout The Grapes of Wrath and makes a film that is never sentimental, but arouses huge sentiment in anyone who watches it.

The Searchers (1956)

Jeffrey Hunter and John Wayne on a long search, in John Ford’s exploration of racism in the West The Searchers

Director: John Ford

Cast: John Wayne (Ethan Edwards), Jeffrey Hunter (Martin Pawley), Vera Miles (Laurie Jorgensen), Ward Bond (Reverend Captain Samuel Johnson Clayton), Natalie Wood (Debbie Edwards), John Qualen (Lars Jorgensen), Olive Carey (Mrs Jorgensen), Henry Brandon (Scar), Beulah Archuletta (Look), Ken Curtis (Charlie McCorry), Harry Carey Jnr (Brad Jorgensen), Hank Warden (Mose Harper), Dorothy Jordan (Martha Edwards), Walter Coy (Aaron Edwards), Pippa Scott (Lucy Edwards)

John Ford’s career was a long tribute to the decency of the regular American. How fascinating then that one of his greatest films is in fact a dark investigation into the dangers of obsession, vengeance and prejudice in ordinary Americans. Working with his regular leading man, John Wayne, together they created a character who shared many qualities with Ford’s other leading men – a rugged, determined, taciturn man of the wilderness – but laced him with deeply negative attitudes and a horrendously damaged psyche. The Searchers becomes a masterpiece, presenting how narrow the line between hero and villain can be while – in an admittedly very gentle way – posing questions about the claims of the settlers to moral superiority.

Ethan Edwards (John Wayne) returns to his brother’s homestead from an unspecified (though clearly morally questionable) career as a gun for hire after fighting for the confederacy (a cause he sees no reason to disavow). He’s an awkward presence, with an unspoken love for his brother Aaron’s (Walter Coy) wife Martha (Dorothy Jordan) and a racial hostility towards their adopted son Martin (Jeffrey Hunter) who is one-eighth Cherokee. Shortly after his arrival, an Indian raid draws him and most of the local men on a futile chase. While they are gone, the Edwards’ homestead is destroyed, with the family all murdered except daughter Debbie. Ethan and Martin begin what becomes a five-year quest to find her and bring her home – although as he discovers Debbie has become wife to her kidnapper, the war chief Scar (Henry Brandon), Ethan’s aim shifts from rescue to executing Debbie for racial disloyalty.

Racism is what lies at the heart of The Searchers and around discussions of the film today. Firstly, let’s acknowledge how brave the film is in presenting Ethan’s racially motivated rage without excuse. This was after all John Wayne, the straightest shooter of the lot. Here, in no doubt his greatest ever performance, Wayne’s Mount Rushmore-like qualities are inverted into a bitter, lonely man whose murderous rage against the Native Americans is extreme, even within an environment which sees the tribes as a dangerous “other”.

Edwards’ racism tips into everything and is there right from the start: “I could mistake you for a half breed” he scowls at Martin. Later he will prevent Martin drinking alcohol – a clear reference to the belief among settlers that one drop of alcohol turns Indians into savage beasts. One of his first actions on the trail is to desecrate the buried corpse of an Indian, shooting out his eyes (condemning him to walk sightless in the afterlife). In a gunfight he has to be stopped from shooting retreating Indians in the back. Later, in a crazed fury, he guns down buffalo simply to deny them as food to the tribes. That’s not to mention his disgust with every trace of indigenous culture.

What’s striking watching the film is that, even though he’s the central character and is played by John Wayne, Ethan may well actually be the villain of the piece – or at best an anti-hero wild card. Our actual hero is the kindly, decent and brave Martin Pawley, played with a slight nervousness by Jeffrey Hunter. Martin is appalled by Ethan’s violence, his anger and above all by his plan for enforcing racial harmony by exterminating the niece he sees as a race traitor. It’s not just the fact he has Cherokee blood that makes Martin appalled by the danger in Ethan. It’s the simple fact that he’s just a decent guy, who recognises that good and bad isn’t a question of race but a question of people. And his presence on the quest, it’s made clear, is as much about protecting Debbie from Ethan as it is finding and rescuing her.

You can see these attitudes quite clearly late in the film, where the pair encounter white women who have been recovered from Indian kidnappers. These women are confused and traumatised. But while Martin attempts to communicate with and comfort them, to Ethan they are worse than nothing now. “They ain’t white anymore” he scowls at a soldier. Leaving them, Ford holds the shot on Wayne who turns to look back at them with a face dripping with such disgust and loathing, it sears into the memory.

Does the film condemn these attitudes? You can argue that the film plays into a racial nightmare – white women kidnapped and violated by savage tribesmen. But Ford is, I’d suggest, presenting racism here – and going as far as he could in the 1950s to attack it. Ethan and Martin encounter an Indian settlement that has been attacked by the cavalry. The settlement is a burnt-out husk, with Indian women and children among those indiscriminately slain – visually it is immediately reminiscent of the burnt-out Edwards homestead. Another later cavalry charge against the Indians will again see panicked women and children flee in terror. Even Scar, the villain of the piece, is motivated just like Ethan by anger – his actions are a response to the murder of two of his children. And his scalping, rape and murder don’t look so different from Ethan, who shoots people in the back, plans to murder his niece and later scalps a dead man.

The Searchers takes a slightly nihilistic view that the West was a violent place – for all the beauty Ford discovers in his crisply sublime shots of monument valley – and that many of the people in it had questionable motives and principles. A ”hero” for this time might well be Ethan, a sullen and violent man under a veneer of gentlemanly politeness, clearly motivated from the start far more by a desire for revenge for the murder of the woman he loves. Ford, Wayne and Jordan establish this love between Ethan and Martha subtly but unmistakably – the opening scenes are littered with moments of the two of them sharing glances and a hesitant but unmistakeable physical intimacy.

Again, a lot of the quality of this comes back to the wonderful work Ford draws from Wayne, helping the actor to find the cracks and flaws in this marble bust of Americanism. Wayne’s Ethan is awkward, angry, distant, difficult, cruel – a natural outsider, who has grown bitter against the world. Discovering Martha’s body, Wayne also allows Ethan to crumple into the sort of grief that translates within seconds into an iron loathing for the world and everything in it. He talks of the certainty of finding Debbie – but it’s a certainty born more of his idea of his own superior (white) determination rather than any faith (for all the language could suggest that). Ethan is in fact hostile and contemptuous of faith of any sort.

Ford frames Ethan frequently as an outsider, often framed uncomfortably in doorways, darkened walls seeming to close around him. Nowhere is this more beautifully done than in the film’s final shot which finds Ethan alone and forgotten outside the Jorgensen homestead, a man who has no place in the civilised world of family and friends, but an outsider with no place anywhere who must return to the wilderness. Wayne does this with a quiet, deflating gentleness – a beautiful suggestion of Ethan’s knowledge that the world is leaving him behind. Ford frames this beautifully in mid-shot to create one of the iconic images of cinema.

The Searchers isn’t perfect. There is a prolonged, slightly comic, sub-plot around Martin’s marriage to Laurie Jorgensen (Vera Miles in a thankless part), which culminates in the sort of fisticuff based comic stuff that looks more suited to The Quiet Man than here. The beautiful shots of monument valley are brilliantly done – but they also serve to point out the odd decision to shoot many of the exteriors on such obviously fake soundstages. While the film questions the attitudes and assumptions made about the Native American people in Hollywood films, the violent figure of Scar is the only Native American character given any real screen time (Martin’s accidental “wife” Look is treated as a joke, right up to her surprisingly tragic fate), making it easier to still see the tribes as an existential threat to civilisation, for all that Ford tries to contrast their suffering with the death of the settlers.

But Ford was trying to sneak something in here under the wire, at a time when people would only accept straight-forward stories of goodies and baddies in the West. He did this by turning Wayne for a pillar of taciturn goodness into someone who is almost a mirror image of his nemesis Scar, both men motivated by racial hatred. He parallels the violence of the Indians with the cavalry. He suggests in fact that there was good and bad on both sides. And I can’t think of another film where the viewer is convinced for a huge portion of the runtime that our hero intends to carry out an honour killing. The Searchers presents a man who holds racist views and trusts that we are smart enough to see the danger in Ethan’s extremism. Thankfully most of us are.