Klaus Kinski – Movie Musings

Herzog’s visionary epic remains one of the most impactful, haunting films in history

Director: Werner Herzog

Cast: Klaus Kinski (Don Lupe de Aguirre), Cecilia Rivera (Flores de Aguirre), Ruy Guerra (Don Pedro de Ursua), Helena Rojo (Inés de Atienza), Del Negro (Brother Gaspar de Carvajal), Peter Berling (Don Fernando de Guzman), Daniel Ades (Perucho), Armando Polanah (Armando), Edward Roland (Okello)

I first saw Aguirre, Wrath of God when I was young, a late night BBC2 showing. I’d never seen anything like it – and, to be honest, I’m not sure I have since. But then I am not sure anyone has. Aguirre was Herzog’s calling card and its haunting bizarreness, unsettling intensity and its mixture of extremity and simplicity is echoed in almost everything the eccentric German has made since. It seeps inside you and is almost impossible to forget, offering unparallelled oddness and lingering new nightmares every time.

It’s based on a heavily fictionalised piece of history, a rambling, possibly invented (and certainly over-elaborated) event: the mutiny of Don Lupe de Aguirre (Klaus Kinski) during the Conquistador campaign in the Amazonian remains of the Incan Empire. Pizarro has led an overburdened expedition into the depths of the rainforest searching for the untold (and fictional) riches of El Dorado. Don Pedro du Ursua (Ray Guerra) is sent with a party to explore down the river, with Aguirre as second-in-command. Further disaster occurs, as Aguirre launches a coup, installs puppet ‘emperor’ Don Guzman (Peter Berling), decides to seize El Dorado for himself and descends into a megalomaniacal madness, dreaming of building grandiose castles in the sky and toppling the Spanish monarchy.

Herzog filmed this fever dream of exhausted, starving and lost characters (and, indeed actors!) struggling to tell truth from mirage. The stunning visuals and locations are matched with the immediacy of water-splashed, mud-splatted lenses capturing the action. Aguirre is one of the most immersive films ever made, not least because as we watch cannons being dragged through rainforest, actors trudge down the side of mountains in the rain or cling to barely submerged rafts through rapids, we seem to sharing the experience of people doing all this for real.

Aguirre is book-ended by two of the most haunting shots in cinema history. Herzog’s opening flourish pans down the side of a mountain – one side of the shot showing the mountain, the other the mist – its disconcerting orientation (it’s easy to think you are seeing a birds-eye view, until you spot the actors climbing down the narrow path) made even more unsettling by the electronic mysticism of Popol Vuh’s music. This shot’s beauty and subtle terror is topped only by the final shots, of Aguirre prowling alone on a ruined raft surrounded by the dead and a ‘wilderness’ of monkeys (bringing to mind Shakespeare vision of a land not worth the cost in love). Between these bookends unfolds a film that will long live in the memory.

Aguirre is about obsession and madness but also failure. It’s so steeped in failure and hubris, it practically starts there. What else are we to think as we watch the conquistadors flog through the forest, dressed in hideously unsuitable clothes (armour for the men, dresses for the ladies), dragging cannons, relics and luckless horses behind chained Incan slaves? From the moment Pizarro calls a halt, it’s clear the search has failed. What the rest of the film demonstrates is how this failure only grows under the burden of relentless greed and vaulting ambition.

Greed powers everyone down this river: greed for the El Dorado’s gold and the power it might bring. It’s leads men to follow Aguirre’s mutiny and sustains them as their journey becomes ever more wild-eyed. No one is exempt: certainly not the Church, represented by hypocritical yes-man Brother Gaspar (Del Negro) who responds to mutiny by muttering that, regretfully, the Church must be ‘on the side of the strong’ – but doesn’t let that regret get in the way of serving as prosecutor, judge and jury in a kangaroo court for Don Ursua or happily stabbing to death an indigenous fisherman (who he gives the last rites) for blasphemy after the poor man confusedly drops a Bible on the floor.

But Aguirre’s hungers seems purely for power, with gold almost an after-thought. He’s far different from the mission’s newly elected ‘Emperor’, bloated glutton Guzman, who veers between stuffing his mouth with the limited rations or passing ludicrously high-handed regal pronouncements. Aguirre wants something more: complete and utter willpower over his surroundings. He doesn’t need to be commander for this: knowing he holds the power is enough, the ability to control life and death for his men.

Much of Aguirre’s magnetic, horrifying dread comes from the qualities in the man who plays him. Kinski’s performance is strikingly terrifying, his stiff-framed walk (based on Aguirre’s real-life limp) as judderingly disturbing as the retina-burning glare of his stare, the bubbles of incipient madness and the relentless determination to do anything (from blowing up a raft of his own men to beheading a potential mutineer) that will keep his will predominant. Aguirre’s perverse desire for control extends to an unhealthy interest in his daughter (something very unsettling today, with our knowledge of Kinski’s own appalling actions) and curls himself into the frame like a hungry tiger waiting to pounce, unleashing himself for demonic rants to cement his power and ambitious plans.

As with so many Herzog films, the longer the journey, the more fraught it becomes with perils, greed and madness. The film invites us to watch an expedition that started teetering on the edge of sanity, topple into violence, death and despair. Perhaps that’s why Ursua is spared, to join us in watching in stubborn, appalled silence the rafts drift aimlessly down river, men picked off one-by-one by unseen forces while their minds slowly fracture. Herzog uses the mute Ursua as a horrified surrogate for us, his blank incomprehension mirroring our shock at how far men can slump.

The worst elements of many of them emerge. The monk who preaches the word while complacently doing nothing and dreaming of a golden cross. Guzman’s obese Emperor, guzzling food while his desperate men starve. Aguirre’s psychopathic sidekick Perucho, who whistles casually when taking on Aguirre’s dirty work. Others collapse into shocked stupor: Aguirre’s daughter, who can’t seem to process what’s happening around her; Ursua’s lover Ines (Helena Rojo) whose hopes to reverse the mutiny tip into suicidal defiance and the stunned, tragic, imprisoned Incan prince re-named Raphael, forced to witness the self-destruction of men who looted his country and are never satisfied.

Aguirre’s Conrad-istic vision reeks of colonial criticism. As these arrogant ‘civilised’ men, charge downriver into madness and death, they remain convinced they can control the environment around them. The people of the Amazon to them are savages or slaves in waiting, any gold they find theirs by right. Aguirre himself is like some nightmare collection of every single rapacious European ruler who wanted to tear a chunk off a map and claim it as his own: even in failure and death, he still sees no reason to stop, only to press on, claiming more land, wealth and power. It’s this terrible truth that give Aguirre such continued power and relevance.

Herzog’s film builds beautifully to inevitable destruction, but it matters not a jot to Aguirre, content with his complete control over a raft of dead men. Herzog films it unfold in a haunting mixture of static shots, carefully framed compositions inspired by Spanish paintings (including a bizarrely formal coronation shot of Guzman), accompanied by a chilling silence or the unsettlingly eerie sounds of Vuh’s music or the pipes of an Incan bearer. Aguirre, perhaps more than any other film, exposes the horrific hubris of empire building, the pride and greed that lies behind it and the piles of unsettling bodies (guilty and innocent) left in its wake.

It’s a film that deserves to be famous for more than just the crazed stories of its making. The clashes between Kinski – an impossible, wicked, man but a celluloid-burning presence – and Herzog are legendary (it was the film where Herzog threatened to shoot the ferocious star and then himself if Kinski followed through on walking out mid-shoot). But just as stunning is the film’s haunting, lyrical mysticism and the fierceness of its savagery. It can have a vision of a ship in the heights of the trees and a head that finishes its countdown separated from its body. It can leave you so deeply unsettled, so hauntingly present that it will stick with you as it has stuck with me for over twenty years, giving new remarkable visions every time I re-watch it.

Julie Christie and Omar Sharif are star cross’d lovers in Lean’s epic but flawed Doctor Zhivago

Director: David Lean

Cast: Omar Sharif (Dr Yuri Zhivago), Julie Christie (Lara Antipova), Geraldine Chaplin (Tonya Gromeko), Rod Steiger (Victor Komarovsky), Alec Guinness (Lt General Yevgraf Zhivago), Tom Courtenay (Pasha Antipov/Strelnikov), Siobhan McKenna (Anna Gromeko), Ralph Richardson (Alexander Gromeko), Rita Tushingham (The Girl), Bernard Kay (Bolshevik), Klaus Kinski (Amoursky), Noel Willman (Razin), Geoffrey Keen (Professor Kurt), Jack MacGowan (Petya)

Boris Pasternak’s Doctor Zhivago is one of the seminal 20^th century novels. Smuggled out of the USSR after being refused publication, it became an international sensation and led directly to Pasternak winning the Nobel Prize (although the USSR insisted he turn it down). A film was only a matter of time – and who else would you call but David Lean, master of the pictorial epic, to bring the novel about the Russian Revolution to the screen. Lean – with his masterful Dickensian adaptations – was perfect in many ways but Doctor Zhivago, for me, is the least satisfying of his ‘Great Films’. It’s strangely empty and sentimental, lacking some of the novel’s strengths zeroing in on its weaknesses.

Yuri Zhivago (Omar Sharif) is training to be a Doctor in the years before the outbreak of the First World War. Married to Tonya (Geraldine Chaplin), the daughter of his father’s old friend Gromeko (Ralph Richardson), Yuri is part scientist, part poetic free-thinker. Events throw him together with Lara (Julie Christie), a young woman whose fiancé Pasha (Tom Courtenay) has ties to the revolutionaries, while she is trapped in an abusive relationship with the amoral Komarovsky (Rod Steiger). But are all these troubles worth a hill of beans in a country about to tear itself apart?

There are many things you can’t argue with in Lean’s film. It is of course unfailingly beautiful. Ironically filmed in Fascist Spain, it’s gorgeously lensed with a luscious romanticism by Frederick Young (who won his second Oscar for a Lean film). It’s not just pictorial beauty either: Young frequently makes wonderful uses of splashes of Monet red to dapple the frame. From poppies in a field to the ubiquitous communist imagery on uniforms and walls. There are some wonderfully cool blues employed for the snow, while slashes of light pass across eyes with a gorgeous lyricism.

Romance is the name of the game, with everything working overtime to stress the star cross’d lovers plot. Maurice Jarre’s score – in particular its balalaika inspired Lara’s Theme – mixes Russian folk inspirations with an immortal sense of longing. It plays over a film that, while very long, often feels well-paced, even if (just as the novel) its episodic and at times rambling. Lean’s direction of epic events revolving around personal loves and tragedies is still exquisite in its balance between the grand and intimate. The film is wonderfully edited and a fabulous example of long-form storytelling.

So, what’s wrong with Doctor Zhivago? In a film with so much to admire, is it possible Lean and co spent years working on something only to bring the word but not the spirit to the screen? The key problems come round to Zhivago himself. This is man defined by his poetic soul. His poetry becomes a sensation after his death. His balalaika is a constant companion, and his playing of it an inherited gift (which even has major plot implications). Inexplicably, the film has not a single word of poetry in it (when it had Pasternak’s entire back catalogue to work with) and Zhivago never so much as strums the strings of his balalaika. It’s like filming Hamlet and then making him a mute.

The problem is, removing the character’s hinterland makes him a rather empty character. Zhivago is a liberal reformer, in sympathy with the revolution but not it’s methods. This should be at the heart of understanding his character, but like his poetry the film has no time for it. Instead, Zhivago is boiled down into a romantic figure, nothing more. He has no inner life at all, a blank canvas rather than an enigma.

Suddenly those long lingering shots of Sharif’s puppy-dog eyes end up carrying no real meaning. They aren’t the windows to his soul, only a big watery hole with not much at the bottom. Sharif is awkwardly miscast – and lacks the dramatic chops O’Toole bought to Lawrence – but it’s not completely his fault. His character has had his depth removed. When we see him struggling at the front, trapped on a long train ride to Siberia or forced to work with partisans, he’s not a man who seems to be considering anything, but just buffeted by fortune, neither deep or thoughtful enough to reflect on the world around him. That’s not really Pasternak’s intention.

Instead, the film boils the novel down to his plot-basics and, in doing so, removes the heart of what got the book banned in the first place. Lean misunderstood the future of Soviet Russia so much, he even chose to end the film with a romantic rainbow at the foot of a waterfall. The horrors of the civil war and the revolution are largely there briefly: a gang of deserting soldiers unceremoniously frag their officers and Zhivago frequently stares sadly at villages burned out by Whites or Reds (or both). But the film is more of a romance where events (rather than politically and social inevitability) gets in the way of the lovers – like Gone with the Revolution.

By removing the more complex elements – and the poetic language of Pasternak – you instead have the rather soapy plotline (with its contrivances and coincidences) left over. Again, it’s Hamlet taking only the events and none of the intellect or language. (And Pasternak’s novel didn’t compare with Hamlet in the first place.) Both Zhivago and Lara are shot as soft-focus lovers, with Julie Christie styled like a perfectly made-up slice of 60s glamour. It’s a grand scale, but strangely empty romance, because both characters remain unexplored and unknowable – in the end it’s hard to care for them as much as we are meant to do. For all the epic scale, small moments – such as an aging couple sharing a cuddle late at night on a train floor – carry more impact. How did the director of Brief Encounter – a romance that speaks to the ages for its empathy – produce such an epic, but empty, posture filled romance as this?

Julie Christie does fare better than Sharif – she’s a better actor, and her character has a bit more fire and depth to her. But she’s not in the picture enough, and Lean quietly undersells the terrible trauma of her eventual fate. Ironically, the smaller roles are on surer ground. Geraldine Chaplin is rather affecting as Zhivago’s wife, a dutiful and caring woman who her husband loves but is not besotted with. Ralph Richardson is witty and moving in a tailor-made role as her eccentric father. Tom Courtenay landed the films only acting Oscar nomination as the reserved and conflicted Pasha. Rod Steiger is very good as the mass of greed, selfishness and barely acknowledged shame as Komarovsky. Alec Guinness is bizarrely miscast as Sharif’s younger brother (!) but handles some of the film’s duller scenes well (Lean’s decision to have him never speak on screen except in the film’s framing device works very well).

There is a lot of good stuff in Zhivago, but this is a neutered and even slightly shallow film, that’s far more about selling a romance than it is telling a true adaptation of the themes of the novel. In Lawrence, Lean showed us multiple aspects of a conflicted personality to leave us in doubt about who he really was. In Zhivago, he just presents a rather empty person and seems unsure if he wants to use to ask who he is. The film concentrates on making the romance sweeping and easily digestible. What it doesn’t make us do is really care for them as people.