Lillian Gish – Movie Musings

Laughton’s only masterpiece is a fairy-tale, stuffed with beautiful images and dreamlike logic

Director: Charles Laughton

Cast: Robert Mitchum (Harry Powell), Shelley Winters (Willa Harper), Lillian Gish (Miss Rachel Cooper), James Gleason (Uncle Birdie), Evelyn Varden (Icey Spoon), Don Beddoe (Walt Spoon), Billy Chapin (John Harper), Sally Jane Bruce (Pearl Harper), Gloria Castilo (Ruby), Peter Graves (Ben Harper)

Few films have had their critical reputation change quite as much as The Night of the Hunter. When released, its reception from film critics and audiences was so negative that the crushing disappointment saw director Charles Laughton decide his debut would also be his last film. Flash forward seventy years and it’s now hailed as one of the great American films, a pictorial masterpiece. The Night of the Hunter sits alongside Citizen Kane as the classic film unappreciated in its day.

Adapted from Davis Grubb’s best-selling novel, it follows the nightmareish experiences of young John Harper (Billy Chapin) and his sister Pearl (Sally Jane Bruce). These kids witness their father Ben (Peter Graves) dragged away by the cops to imprisonment and execution – but not before he’s hidden $10,000 in Pearl’s doll and sworn them both to secrecy. Word about the money gets out: it’s why sinister ‘Preacher’ Harry Powell (Robert Mitchum) arrives and starts a-courting their mother Willa (Shelley Winters). After swiftly disposing of Willa, Powell turns his attentions to the kids – who flee down river, eventually coming under the protective wing of kindly widower Rachel Cooper (Lilian Gish) and her brood of young waifs and strays. Is it far enough though to escape Powell’s clutches?

The Night of the Hunter plays out like a fairy tale. Its images are full of the magic of the countryside and mysticism of nature. It frequently, deliberately, uses artificial sets and locations to create a dream-like state. It’s got a classic monster its heart, with Powell a demonic force-of-nature. It follows a pair of children on a journey reminiscent of Hansel and Gretel. There is a kindly old woman and a moral message of the importance of love, family, faith and loyalty. Everything in it feels, to various degrees, heightened. This is Southern drama via Hans Christian Anderson.

I wonder if that’s what threw people off on release. I’d agree that the film’s opening – Lilian Gish’s face superimposed over a starry night sky (followed by a cut of five kids heads superimposed over the same sky raptly listening) – might tee us up for the film’s mood, but looks and feels kitsch. The moments where Laughton deliberately aims at heightened, almost cartoonish, reality push the envelope of what you can accept – why does Powell, at one point, chase the kids up a flight of stairs, hands stretched out before him like he’s in a live action Tom & Jerry cartoon? Stumble onto The Night of the Hunter unwarned about its fantastical grounding and melodrama and it must look and feel odd, bizarre and even a bit laughable.

But it’s these same qualities that have made the film last. Laughton created a film of magical force and power, crammed with striking, imaginative images and beautiful sequences that tip between dream and reality. Its real heart lies in the children’s escape down the river, a remarkable sequence as the camera follows the boat drifting down an obviously artificial river, the children asleep as it glides past spider’s webs, frogs and other wildlife. From a film that opens with the aggressive arrest of the Harper’s dad, this burst of Where the Wild Things Are mysticism intentionally feels like we are crossing into a completely different world, let alone movie. But it’s also part of the film’s striking originality and quirky memorability. Few things look conventionally ‘real’ – in fact, like the farmhouse the kids stop at overnight in their long drift down river it feels even intentionally artificial – but it also gives the film a timeless, poetic feeling.

It’s a beautiful sequence in a film stuffed with them. Laughton worked closely with cinematographer Stanley Cortez and several sequences are awash with poetic visual flourishes inspired by some of the great German silent cinema of the 1920s. Who can forget the visually stunning shot of Willa’s body in a car at the bottom of the river, her hair flowing in matching waves with the weeds around her (possibly the most beautiful image of death in the movies)? From the countryside shots that bring back memories of Murnau’s Sunrise to striking sets that seem to have emerged from The Cabinet of Dr Caligari. Most striking is the high-ceiling, Church-like set that is Powell and Willa’s bedroom, a shadow-laden expressionist nightmare. The scene is played with the same carefully choreographed expressionist force, from Mitchum’s vivid gestures to Winter’s corpse-like resting.

Death comes from Mitchum’s Preacher, one of the great monsters in cinema. With those famous ‘Love’ and ‘Hate’ tattoos, Mitchum makes the role truly terrifying. Mitchum kept up a studied public contempt for acting, but he immerses himself in Preacher in a way he did with few other roles. He makes him horrifyingly charming (he wins adult confidences easily) and his smooth gravel-voice and masculine bearing are both imposing and intimidating. But Mitchum also embraced the weirdness, the psychopathy of a man who murders without a second thought while keeping up a private conversation with the Lord. Preacher is an animalistic demon wrapped up in human skin – he lets out the most bizarre, piercing screams when foiled or injured – twisting his body into unsettling shapes before his misdeeds or letting his eyes boil with anger and disgust (most particularly at sex, something he seems to find repulsive and fascinating).

It’s an extraordinary, terrifying, monstrous performance unlike almost everything else in Mitchum’s career in its willingness to go to such twisted, eccentric, unnatural extremes. Mitchum credited Laughton as his finest director – and Laughton’s skill with actors is clear from all the performances. Shelley Winters’ has rarely been better in a role she skilfully downplays, as an unhappy woman, desperate for redemption, forced to feel ashamed of her desires. The two children are very good, in particular Chapin’s frequently raw panic and trauma and determination. The rest of the cast is stuffed with striking, Dickensian pen portraits, performances of striking eccentricity.

These performances fit within the magical realism of the film in a film that is as stylised as this. Again, I can’t imagine that audiences at the time – used to blockbusters, shot on gloriously realistic locations – were ready for something that aped so strongly the artistic flourishes of silent cinema. But it works spectacularly for a film about a children’s semi-magical quest into the wilderness. It’s hard to think of another film that leans so completely into such an aesthetic unreality as this one – even the town the kids eventually escape to feels like it’s a movie set rather than a real place.

The film’s final act in the home of Miss Rose Cooper is not as strong as those before. There is something rather po-faced and self-satisfied about the slightly clumsy moral message of finding faith and goodness which feels rather twee and disappointing considering the gothic film we’ve just watched. The film’s final sequence, on a peaceful Christmas day, belongs in a more conventional film (even though you could argue it’s also a conventional fairy tale ending). Much as I enjoy several moments of Lillian Gish’s performance as a tough old woman – like a shot-gun wielding Whistler’s Mother – the shift of focus away from Preacher’s demonic schemes feels like a loss.

The Night of the Hunter, for me, isn’t the complete masterpiece it’s sometimes hailed as – there are clumsy moments (I would agree the Tom & Jerry Preacher chase feels tonally out of place, and neither the opening or closing is strong), but it’s also filled with moments of pure cinematic magic – and has a performance from Mitchum that is one for the ages. Its imagery is beautiful, it’s tone mostly perfect and its imagination limitless. The greatest sadness about watching it is that Laughton never directed again – based on this, imagine how good his next film might have been?

Scale and sensation fill the screen in this ground-breaking epic that has to be seen to be believed

Director: DW Griffith

Cast: Mae Marsh (The Dear One), Robert Harron (The Boy), Constance Talmadge (The Mountain Girl), Alfred Paget (Prince Belshazzar), Bessie Love (The Bride of Cana), Walter Long (The Musketeer of the Slums), Howard Gaye (Jesus Christ), Lillian Langdon (The Virgin Mary), Frank Bennett (Charles IX), Josephine Crowell (Catherine de Medici), WE Lawrence (Hendi de Navarre), Lillian Gish (Woman Who Rocks the Cradle)

Even today I’m not sure there is anything like it. (Perhaps only the bizarrely OTT Cloud Atlas gets anywhere near it). DW Griffith’s follow-up to his (now infamous) smash-hit success The Birth of a Nation would not just be a melodrama with a social conscience (as he originally planned). Instead, it would be a sweeping epic that have as its theme humanity itself. Intolerance (captioned “Love’s Struggle Throughout the Ages”) would intercut four timelines simultaneously, each showing how prejudice, envy, and rage had shattered lives throughout the history of mankind.

Griffith wanted to make the biggest film ever. The sort of sweeping spectacle that would confine all other competitors to the dustbin of history and cement himself as the new media’s master visionary. Intolerance is certainly that, a film of dizzying technical and narrative scale. Never before had a film thematically intercut between four unlinked but complementary timelines. Nothing links these stories other than theme: all four play out in parallel, events in one reflected in another. Essentially, it’s like a massive book of fables where all the pages have been cut out, reorganised and handed back to you.

Intolerance started life as The Mother and the Law. This social-issue drama followed a young couple – the Dear One (Mae Marsh) and the Boy (Robert Harron) – forced to flee their factory community for the big city, after the brutal crushing of a strike. There, the Boy is sucked into the circle of a local gangster The Musketeer of the Slums (Walter Long). He renounces it all for love, before he is framed for theft and imprisoned. Then the couple are stripped of their baby and he is arrested again for the murder of the gangster (actually done by his moll). Will the sentence be revoked?

This is still the backbone – and takes up the most of the film’s runtime. But the one thing it didn’t really have is spectacle. A lot of it happens in rooms (bar a last-minute train and car chase). As well as expanding the film’s scope, Griffith also wanted to dial up the scale. Intercut with this are three grandiose historical narratives. In the largest, Griffith had the whole of Babylon rebuilt just so he could film its fall (after betrayal from the priests), despite the struggles of the Mountain Girl (Constance Talmadge) who is in-love-from-afar with Prince Belshazzar (Alfred Paget). We also get the St Bartholomew Day’s Massacre of 1572, as French Catholics butchered their Protestant neighbours. And finally, just to dial up the import, we get the last days of Jesus Christ.

The scale of it! The sets of Babylon have to be seen to be believed. Huge, towering structures so large they dwarf elephants and the thousands of extras thrown in for scale. The camera pans slowly up to stress their gigantism and zooms in slowly in tracking shots to pick out a specific face among thousands. The siege of Babylon plays out like a real military action: armies of extras play out a choreographed battle on multiple levels of the walls while elephants push siege engines into place. Some nifty special effects allow on-screen beheadings and for us to see swords, arrows and spears plunge into bodies. It’s genuinely exciting and influenced every siege you’ve seen on film since.

This scale isn’t just restricted to Babylon. The modern plotline brilliantly recreates strike action by the masses, including a brutal put-down by private and government forces. Questing for a late pardon for her husband (who is literally walking towards the gallows while they do), the Dear One and a kindly policeman hop into the fastest car they can find to chase down the Governor’s train. In 1572, the streets of Paris are skilfully recreated – as are the grand palaces – and the action of the massacre is shot with an intense, Bruegelesque immersion. Jesus is mocked by a large crowd as he drags his cross through the streets before being crucified on a bloody-sky kissed hill with flashes of terrifying red lightening.

The huge scale is also carried across in Griffith’s narrative. This was intended as important film-making with a capital I. Griffith’s film is in places surprisingly anti-authoritarian and firmly on the side of the little guy. The modern strike is caused by a factory wage cut. Why? Because more money is needed for the firm’s charity work and it needs to come from somewhere. The charity workers are, to a woman, shown as judgemental, smug and causing more harm than good from their arrogant assertion that they know best. Homes are broken up, jobs are sacrificed and mothers judged “not good enough” separated from their children. All in the name of a moral crusade that’s more focused on prohibition than protection.

In Babylon, the priests of Bel are weasily, bitter, power-hungry figures, furious at the arrival of the new female God Ishtar, selling the city out to the barbarian hordes to preserve the old religion. The French court are certain the only way to guarantee peace (but really their own positions against the Hugenout faction) is to kill them all. Jesus’ presence is met with stern-faced priests wondering what they can do to get shot of this trouble-maker. We are always invited to sympathise with humble, simple people who want to make their own choices: Brown Eyes (Margery Wilson), a Hugenout daughter hoping to marry, the boisterous Mountain Girl, the loving Dear One and the Boy.

To keep this feeling like a universal fable of hope, names are kept as non-specific as these. Small human moments abound. Brown Eyes is as giddy as schoolgirl on the day before her wedding. Henry IV weeps and nearly vomits after being brow-beaten into ordering the massacre. The Mountain Girl – dragged to a market fair for her obstinacy – decides the best way to put off husbands is to chow down on onions. The Dear One and the Boy go on a charming date, at the end of which she pleads for the strength of character to resist the temptation to let him into her flat before they are married. It’s these little beats of humanity that help sustain the scale.

Intolerance is connected together with a series of captions – frequently badly-written and pretentious (e.g. “The loom of fate wove death for the father”) – and via a recurring image of a woman rocking a cradle, which I think represents the circle of life. The editing between the storylines is masterful though and the film’s pace and structure is generally so well maintained that your understanding of when and where we are is never challenged for a moment.

There have been claims Griffith’s more human epic was a correction to his Birth of the Nation. But that’s to misunderstand the sort of era Griffith came from. In his Victorian background, it was in no-way a contradiction for a man to be both a white supremacist and a sentimental liberal. Griffith believed the South were victims of the Civil War and the ‘unjust’ Reconstruction and felt Intolerance was a logical continuation of that theme. A few of his prejudices are on show here anyway. The only black faces are sinister heavies among the ‘barbarians’ attacking Babylon. Henry of Navarre is a limp-wristed sissy. The female reformers are all ugly harridans (the caption even tells us “When women cease to attract men they often turn to reform as a second choice”). Intolerance is an interesting reminder that a director we now think of today as American cinema’s leading racist was that and a man who passionately believed in social justice. Contradiction is the most human quality we have.

There may be a little too much in Intolerance considering its crushing run-time (the Jesus scenes could be cut with no real loss at all), but generally it hits a balance between pomposity and entertainment. It has plenty of violence and naked ladies (the harem of Babylon is shown in detail – it’s pre-Code folks) to keep the punters entertained, along with charm (though you need to look past the pose-taking, broadness of the performances). Griffith has a way with little shots: there is a lovely track into the face of the Dear One as she silently mourns. The chase in the modern plotline is genuinely tense while the massacre of the innocents in 1572 actually horrifying.

Above all, Intolerance set the table for epic cinema in exactly the way Griffith intended. While it is full of big ideas – at times clumsily presented – it’s also full of breath-taking spectacle that has influenced generations to come. For that reason, if nothing else, anyone interested in film should see it.