Meg Tilly – Movie Musings

Heart-warming, engaging and moving ensemble drama, low-key and all the better for it

Director: Lawrence Kasdan

Cast: Tom Berenger (Sam Weber), Glenn Close (Sarah Cooper), Jeff Goldblum (Michael Gould), William Hurt (Nick Carlton), Kevin Kline (Harold Cooper), Mary Kay Place (Meg Jones), Meg Tilly (Chloe), JoBeth Williams (Karen Bowens), Don Galloway (Richard Bowens)

Growing up is hard, isn’t it? The older you get, the harder it is to cling on to the idealism of your younger days. The past can wind up feeling both very familiar and a very different country indeed. It’s something a group of thirtysomething college friends start thinking about when they gather for the funeral of their friend Alex (the famously cut-from-the-film Kevin Costner, seen only via close-ups of his hands and chest while being prepped by an undertaker). Spending a weekend together they reminisce, argue and remind each of why (and if they are still are) friends.

Kasdan’s sharp script, full of sparkling dialogue and rich (if at times familiar) character arcs attracted a smorgasbord of the cream of 80s American film acting, all of whom give fabulously relaxed, extremely genuine performances, largely devoid of grandstanding. The disparate range of career and life-choices the friends have made influenced an armada of ‘college-reunion’ stories, but it’s a trope that works because Kasdan knew it offered such a rich potential for drama.

The Big Chill is the definitive ensemble piece, delightful because it’s structured not around heavy-handed, overtly dramatic clashes, but everyday conversations full of observational humour and low-key emotional truths. There isn’t really a plot as such in The Big Chill: the pleasure comes from Kasdan pulling off the near-impossible trick of making us feel we have been invited to share the fun rather than watching, with our noses pressed up against the window, a film where the actors are having more fun than us. The Big Chill feels truthful, universal and eventually moving because it is so down-to-earth. We’ve all had social groups where we feel absolute loyalty and love for its members, while still being capable of finding them earth-shatteringly infuriating.

Most of them have traded their youthful idealism to change the world for a Reaganite cash-grasping. Sam (Tom Berenger) stars in a hit Magnum PI style TV drama. His former partner in left-wing politics Harold (Kevin Kline) owns a successful running shoes business (named Running Dog in a subtle pop at his own selling out) while his wife Sarah (Glenn Close) is a successful doctor. Michael (Jeff Goldblum) writes shallow celebrity pieces for glossy magazines, Meg (Mary Kay Place) has traded being a public defender for real-estate law. Karen (JoBeth Williams) wanted to be a writer, but instead married an ad executive Richard (Don Galloway).

All of them feel their late friend Alex represents the path they could have taken: a genius scientist who turned down all academic promotions to focus on social work and his old principles. Not that this seems to have made Alex happy. The most like Alex’s seems to be Nick (William Hurt). A former radio-psychiatrist, left impotent after Vietnam, who jacked in his career and is now a drifting drug addict. It’s never quite said, but you can feel the concern of the rest of the group that Nick feels destined to be the next funeral they gathering for.

Much of the tension comes from Nick – largely because he feels more willing to touch nerves the rest are happy to leave unprodded. This is a group that works hard to maintain harmony – after all, Sarah’s affair with Alex hasn’t dented Harold’s genuine grief or his love for his wife, and no one else wants to address it. But there are clear tensions and resentments under the surface: small grudges or irritations many perhaps coming from that uncomfortable feeling of the group seeing their own self-recriminations reflected back at them in their friends faces.

Nick is the only one who raises the scary spectre that decade-old events hold this group together, not their lives today. If they all met for the first time now, would they even be friends? Nick is also willing to take pot-shots at their tendency to self-pitying regret and to provoke the romantic and sexual tensions the others are happy to keep unremarked or compromise on. (Even Jeff Goldblum’s seemingly provocative Michael, avoids trouble by scrupulously taking nothing seriously.)

What makes The Big Chill such a lovable film, despite this, is this doesn’t fracture the group but are islands of tension within a sea of genuine friendship and warmth. Kasdan’s insistence that the company spend a longer time than usual in rehearsal – famously the cast cemented their chemistry via an almost five-hour, Mike Leigh-style, in-character improvisation, involving cooking and eating a dinner together – paid off in spades. They genuinely feel like life-long friends, sharing in-jokes, teasing each other, looking out for each other and making generous offers of help.

There is a lot to laugh at because it feels so universal. We’ve all mucked around with friends while cooking and cleaning. When the group gather to teasingly cheer along with the opening credits of Sam’s cheesy TV show (to his good-natured embarrassment) it makes us laugh because we recognise the affection. The hilarious absurdity of Harold, Nick and Sam chasing a bat out of the attic feels real. Just as the emotions hammer home – Harold’s grief in his eulogy for Alex, Sarah’s tears at a meal, Nick’s tragic middle-distance gloom or Karen’s private ennui among her friends.

It’s all helped by superb performances. JoBeth Williams is excellent in, arguably, the film’s most challenging role, deeply unhappy with where her life has gone, wanting to pretend she can seize the day but not having the conviction to see it through. Goldblum is drily witty but distant as the group’s closest thing to an outsider, Berenger affectingly modest at his sell-out success, Place quietly desperate as a woman whose body clock is ticking down. Kline is very funny and sweet as a man desperate to help those around him, while Close in the flashier (and Oscar-nominated) part as the group’s nominal ‘mother figure’, far more deeply affected by Alex’s death than she is willing to let on.

Perhaps best of all is Hurt, vulnerable, gentle and quietly lost as Nick, his pain manifesting itself in occasional bear-prodding outbursts, but who will quietly apologise the next morning with a gentle, unremarked hug. He also forms a warm and genuine bond with Alex’s younger girlfriend Chloe, played with a sparky energy by Meg Tilly, who (not surprisingly) sees a lot of Alex in him.

Kasdan’s film gently explores the tensions of a group of adults unsure about where their life has taken them, but it does so in a warm and charming structure that makes us really care for the characters all of whom are expertly and humanly drawn. It’s lack of explosive melodrama is a large part of its success, helping ground the film as something relatable that we can feel a real bond with.

A chamber piece play is expanded into something less enigmatic or satisfying

Director: Norman Jewison

Cast: Jane Fonda (Dr Martha Livingston), Anne Bancroft (Mother Miriam Ruth), Meg Tilly (Sister Agnes Devereaux), Anne Pitoniak (Mrs Livingston), Winston Rekert (Detective Langevin), Guy Hoffman (Justice Joseph Leveau)

In a Montreal convent a naïve, other-worldly young novice, Sister Agnes Devereaux (Meg Tilly), has given bloody birth to a baby, that now lies strangled in a waste paper bin. The courts must decide if Sister Agnes is fit and capable of standing trial. That decision will be based on the recommendation of hard-smoking psychiatrist and atheist Dr Martha Livingston (Jane Fonda). Spending time with the devout young woman, Dr Livingston finds herself drawn to her and determined to discover why this girl who knows nothing of sex became pregnant. But she also butts heads with Mother Miriam (Anne Bancroft), the stern head of the convent, equally determined to protect Sister Agnes.

Jewison’s film – adapted by original playwright John Pielmeier – is a not entirely successful transfer of a three-hander chamber piece into cinema. The play, at its best as a series of monologues and duologues, deliberately left events open to interpretation: we have only their words and recollections to base conclusions on, all within an increasingly claustrophobic single-room set. Much of that pressure is lost in this film version, exposing instead the play’s flaws.

The “opening out” of the play focuses on introducing new characters and scenes. Unfortunately, these tend to stick out like sore thumbs. They invariably involve Dr Livingston talking to thinly sketched characters outside of the convent, who deliver stilted and dull dialogue that feels like clumsy padding. Members of the Canadian court take her on and off the case. A priest suggests she has an anti-Church bias. A brief visit to her Alzheimer’s suffering mother. A detective boyfriend passes her the odd file. All of these encounters feel exactly like what they are: scenes introduced solely so that we can see people other than the three principals.

They contrast greatly with the weightier and more engaging scenes between the three women, the meat of which is carried across from the stage play. Played with a high-pitched, breathless naivety by Meg Tilly (Oscar-nominated), Agnes is almost child-like in her interpretation of what the Lord demands of her and seems barely capable of understanding the adult world she finds herself in. She is enthralled by the ringing of bells and the sound of birds. She wants to make herself the perfect image of what she believes God wants.

It demands every inch of Dr Livingston’s professional expertise and ability to draw confidences and make psychological leaps to begin to understand this godly young woman’s psyche. Fonda is very good in a part that demands hard work with none of the flashy histrionics the other two roles have. Fonda makes Livingston a consummate professional, with a touch (not least in her constant parade of cigarettes) of the maverick to her, someone who never takes no for an answer and constantly drills deeper and deeper.

In many ways this makes her a kindred spirit for Anne Bancroft’s (also Oscar-nominated) Mother Miriam. Late to her calling, Bancroft brilliantly embraces a big, chewy part as a seemingly stern, slightly exasperated stereotypical head nun who reveals reservoirs of humanity and a strong sense of duty of care for her charges. It’s a standard twist on the grouchy older character who hides an affectionate smile, but Bancroft performs it with gusto and cements her clashes with Livingston in genuine resentment at the doctor’s initially glib assumptions about life in the convent.

The debates and confrontations between Miriam and Martha – and their attempts to both protect and draw truths from Sister Agnes – are the dramatic meat of the film and by far its most engaging moments. The problem is, the film’s attempt to expand these points with flashbacks and the grim reality of the camera undermines the suggestiveness of the original play,.

Like Equus – which demonstrated how real horses and a graphic horse-blinding scene can make a thoughtful play crude and clumsy on film – Agnes of God falls back into a POV flashback of choral singing, flying doves and undefined shadows to try and picture how Sister Agnes became pregnant. The implication seems clear that this was therefore something supernatural in this. (The film’s unsubtle love of stigmata blood smeared on various white clothes and walls hammer this home further.) What on earth does the film want us to take from that?

Especially as it ends with a confused up-beat ending, with an idyllic looking Sister Agnes (very different from the play’s bleak final monologue for Dr Livingston). If, as Sister Agnes (and maybe a part of Mother Miriam) believes, this child was conceived by God, what on earth does the film want us to make of Sister Agnes murdering (presumably) the second coming? When Sister Agnes, under hypnosis, rants and raves about her hatred for God, is she talking literally – or are we meant to think it is because the Lord has let a bad thing happen to her?

It ends up feeling incredibly unsatisfying, raising questions around faith and divinity, but pointedly running away from them and any implications they might raise. A braver film would have either kept the original’s inscrutability, or it would have dived into a truly critical look at religion and a world where God (at the very least) allows suffering. Agnes of God does neither. Despite good performances, it substitutes unsubtle bluntness for suggestion and insinuation.