Tag: Richard Bright

The Godfather Part III (1990)

The Godfather Part III (1990)

The third film in the series is a decent effort – but pales in comparison to the others

Director: Francis Ford Coppola

Cast: Al Pacino (Michael Corleone), Diane Keaton (Kay Adams-Corleone), Talia Shire (Connie Corleone), Andy Garcia (Vincent Corleone), Eli Wallach (Don Altobello), Joe Mantegna (Joey Zasa), George Hamilton (BJ Harrison), Bridget Fonda (Grace Hamilton), Sofia Coppola (Mary Corleone), Raf Vallone (Cardinal Lamberto), Franc D’Ambrosio (Anthony Corleone), Donal Donnelly (Archbishop Gilday), Richard Bright (Al Neri), Al Martino (Johnny Fontane), John Savage (Father Andrew Hagen), Helmut Berger (Frederick Keinszig), Don Novello (Dominic Abbandando), Franco Citti (Calo)

Coppola wanted to call it The Godfather Coda: The Death of Michael Corleone. He got his wish decades later with a belated re-edit release. But at the time, the studio wasn’t having it: this would be a full-blown Third Part to The Godfather. Problem is, those are some very big shoes to step into and The Godfather Part III wasn’t the genre-defining masterpiece its predecessors was. Instead, it’s a decent, melancholic gangster film with touches of King Lear. However, when you are following the sublime being “pretty good” winds up looking like “pretty awful”. The Godfather Part III became the infamous “fuhgeddaboutit” chapter in the saga, the one for completists and those who watch out of duty. On its own merits its fine, but perhaps it was a doomed venture from the start.

It’s 1979 and Michael Corleone (Al Pacino) has aged and mellowed. All his life he’s talked about getting out, and now it seems he finally has. He’s set up a charitable foundation, he’s been honoured by the Vatican and is rebuilding relationships with his children: daughter Mary (Sofia Coppola), now head of his foundation and son Anthony (Franc D’Ambrosio), an opera singer. Even Kay (Diane Keaton) is speaking to him again. Michael is grooming Vincent (Andy Garcia), illegitimate son of his brother Sonny, to take over the reins of the crime family. But then, they drag him back in. Bailing out the Vatican Bank, Michael finds is double-crossed by a collection of Euro-banking crooks, corrupt Church leaders and rival Mafiosi. Will he survive the dangers a return to Sicily will bring?

The unspoken secret of The Godfather is that everyone was always there for the money: they just also had something to prove the first two times and the fire in their bellies to turn gangster grist into cinematic beauty. Fast forward 15 years later, and there hangs an air of “give the studio what it wants” about Part III, coupled with a willingness to rest on laurels. Coppola agreed to do it because his last few films were bombs and he needed the money. Pacino demanded – and got – a massive sum. Keaton coined it. Robert Duvall asked for $1.5 million, didn’t get it and walked. Coppola agreed to turn the script around in lightening time to rush the film to the screen for the inevitable box-office and awards bonanza. No one involved really did the film for either love or passion.

Coppola’s script, written to a deadline, is torn awkwardly between two plots, neither completely satisfactory. His interest lies with the question of whether absolution (of any sort) for Michael is possible. This is the film Coppola wanted to make, but it keeps losing ground though to the other, a complex conspiracy thriller, riffing on real-life events in the Vatican. This conspiracy is frequently dense, difficult to follow and (frankly) not particularly interesting as it trudges through Papal politics and investment banking, seeming existing to provide faces for the inevitable violent montage of inventive hits.

A Part III that zeroed in on Michael himself, his guilts and shame, would have been both distinctive and unique. But The Godfather Part III fudges this. Crucially, the Michael we see here – for all he would have mellowed with age – feels very different from the cold, buttoned-down, calculating figure from the first two. Pacino – perhaps remembering the pressure of Part II that left him exhausted – invests it with more “hoo-hah”. This twinkly Michael, smiles to hide his regrets – when you feel, in reality, years of pressure would have turned him into even more of a murderous Scrooge. I also can’t believe he would be this close to his now adult children. Pacino embraces the moments of raw pain when they come, but this character just doesn’t quite mesh with his previous performances (and his hair looks just plain wrong).

The rushed production further fatally holed this personal plot below the water-line. Duvall was originally intended to serve as the film’s ‘antagonist’, the film planned as a very personal battle between the last two ‘brothers’. Duvall’s departure ripped the heart out of this script, his role redistributed between George Hamilton’s anonymous lawyer, Talia Shire’s Connie (now turned inexplicable consigliere) and Eli Wallach’s treacherous Don Altobello. None of these make any real impact. Rushed production also meant Winona Ryder dropped out of the crucial role of Michael’s daughter, Coppola taking the (disastrous) last-minute decision to cast his daughter Sofia instead.

Sofia Coppola has suffered more than enough from lacerating reviews of her performance (the level of vitriol poured on her is shocking to read today). Let’s just say, while a great director, she is no actor. But then, neither really is Franc D’Ambrosio playing her brother. Both children never become either interesting or dynamic presences. Since their relationship – and the flowering of it – with Michael is crucial to the film’s emotional impact, it’s a fatal flaw. No matter how hard Pacino works, these scenes just don’t ring true. There is no sense of decades of anger and resentment. The drama seeps out of the family scenes and Mary becomes such a flat and two-dimensional character that her impact on the other principle characters never engages.

Sofia Coppola similarly struggles in her romantic scenes with Andy Garcia, again despite his best efforts. Garcia is the best thing in the film, full of cocksure confidence and instinctive cunning, channelling the best elements of Sonny and Michael into a character we’d dearly like to see more of. His facing down of two murderous home-invading hoods is the film’s most memorable moment while Garcia also does excellent work charting Vincent’s slow acceptance of the tragic sacrifices – the killing of parts of your nature – that being ‘the Godfather’ demands. Diane Keaton is also excellent as a far more seasoned and stronger Kay than we’ve seen before.

The Godfather Part III has several fine moments, even if it never coalesces into anything more than a decent film. Coppola restages with assurance and poise versions of previous scenes from the saga – a Little Italy festival assassination, Sicilian countryside violence, an assassin surreptitiously moving through a quiet building, Kay closing a door by choice, the montage of killings – mixed with large scale moments (a helicopter attack on a crime boss meeting is the film’s most ‘action moment’). He works really hard to channel a sense of melancholy: Michael is crippled with diabetes, plagued with guilt for his brother’s death, running to stand still and do the right thing. Pacino’s strongest moments are these moments of rawer emotion: his cloister confession to the future Pope is a masterclass in letting simmering pain suddenly rush to the surface.

But The Godfather Part III always feels like a perfunctory re-heat of key moments, not quite mixed successfully with a redemption (or lack of) tale. This film needed to be a more sombre, focused story about an army of chickens coming home to roost. It needed a stronger sense of Michael desperately scrambling to bring back together the family he was so desperate to protect that he destroyed it. Instead, it’s torn between recapturing old glories and being hampered by fudged attempts to provide emotional depth, linked to a poor structure, unfortunate casting choices and lack of focus. It’s not a bad film – but it is not a great one. And for the third in the greatest series of all time, that wasn’t good enough.

Odds Against Tomorrow (1959)

Harry Belafonte, Ed Begley and Robert Ryan are a mismatched crime team in Odds Against Tomorrow

Director: Robert Wise

Cast: Harry Belafonte (Johnny Ingram), Robert Ryan (Earl Slater), Shelley Winters (Lorry), Ed Begley (Dave Burke), Gloria Grahame (Helen), Will Kuluva (Bacco), Kim Hamilton (Ruth Ingram), Mae Barnes (Annie), Richard Bright (Coco), Carmen de Lavallade (Kitty), Lew Gallo (Moriarty)

Johnny Ingram (Harry Belafonte) life is on the skids. His career as a singer isn’t bringing in the money to fuel his gambling addiction or help support his ex-wife. Owing money to gangsters, he’s roped into taking part in a bank heist master-minded by bitter ex-cop Dave Burke (Ed Begley). It should all go smoothly. Unfortunately, Burke has also recruited Earl Slater (Robert Ryan) as muscle – and Slater has channelled all his own insecurities and resentments into virulent racism. Can Johnny and Slater work together to make the heist work?

Wise’s picture – with a script by the black-listed Abraham Polonsky – is on paper a crime drama. But it’s really hardly interested in the heist (which is almost laughably simple) the planning of which doesn’t even start until the film is nearly an hour old. Instead, the focus is on putting together a neat parable for racial divide in America. Because if even criminals are more preoccupied with feuding over the question of the colour of each other’s skin than making a score, why on Earth should we be surprised that such problems arise in every walk of life?

Attitudes are mapped out early in the film, largely thanks to Wise’s crisply efficient story-telling. Ingram playfully tips off a group of mixed-race kids to watch his car; Slater singles out a black child from this same group with a smilingly delivered racial epitaph. In the building, they both have strikingly different conversations with a black elevator attendant. Its clear tensions will abound – not least because Slater won’t work a job with a black man and Ingram is rightly disgusted with him.

Belafonte produced the film and he plays a very different type of black American than most films had seen. Black characters frequently fell into being either noble or deferential. Johnny is neither. He’s angry, bitter, drinks and has no interest in compromise of any sort. Johnny is a deeply troubled man, who seems to be making a mess of his life. Above all he doesn’t rise above racial abuse or shrug it off, but angrily confronts it. Fundamentally he’s a chippy screw-up, but he always retains sympathy because we can see he’s really a decent guy, for all his faults.

He’s just not one who’s willing to play the white man’s game to get ahead. He’s quite clear with his wife (very effectively played by Kim Hamilton) that he’s not willing to simply conform with a structurally unfair world. He’s also quite clear with Slater that he doesn’t want to hear whimsical memories of the South during the ‘good old days’. Belafonte does all this with a great deal of energy, even if you feel he doesn’t quite have the range and power for the role.

It’s interesting though that the film finds plenty of room to explore Slater. Played with a fragile self-loathing by Robert Ryan (one of Hollywood’s great liberals, whose career was made up of characters who persecuted minorities), Slater is deeply unsettled and insecure. He’s struggling to adjust to a more modern world where the man isn’t always the hunter-gatherer, and his wife (a rather sweet Shelley Winters) has the fixed job he can’t get. He doesn’t understand the world anymore.

All this makes Slater vulnerable, confused and even a bit pitiable – all qualities Ryan effortlessly brings out in the film’s finest performance – stumbling into bar fights where he responds with far too much violence. His face constantly seems to crumble into something a little like tears. He engages in a brief fling with a flirtatious neighbour (a blowsy Gloria Grahame) simply, it seems, to try and feel better about himself. The only thing that give him strength, it seems, is turning Johnny and all other black people into an alien “other” which he can lambast and attack.

This of course leads to barely concealed tensions during the robbery planning – where Slater repeatedly states he doesn’t trust Johnny to complete anything – and then during the robbery itself when the fundamental distrust between these two leads to a shoot-out and disaster. Caught in the middle, in a polished performance, is Ed Begley’s Burke, lacking the force of character to make this odd couple work together.

Wise’s film sometimes make some obvious choices – after the final climactic shoot-out, a policeman comments “which is which”, which is about as “under the skin we’re all the same” as you can get. But it’s told with a leanness and pace and by focusing on social issues rather than crime, it presents an intriguing snapshot of American attitudes. The vast majority of characters don’t share Slater’s kneejerk racism – but they also don’t even think of challenging it. No wonder Johnny Ingram’s so annoyed – and no wonder he sees that, for all the smiles, it’s a world run by and for the white man where your only chance of success is conform and shut up. Maybe the odds are against tomorrow.

Once Upon a Time in America (1984)

Robert De Niro and James Woods are gangsters in Sergio Leone’s sprawling indulgent masterpiece Once Upon a Time in America

Director: Sergio Leone

Cast: Robert De Niro (Noodles), James Woods (Max), Elizabeth McGovern (Deborah), Joe Pesci (Frankie), Burt Young (Joe), Tuesday Weld (Carol), Treat Williams (Jimmy O’Donnell), Danny Aiello (Police Chief Aiello), Richard Bright (Chicken Joe), James Hayden (Patsy), William Forsythe (Cockeye), Darlanne Fluegel (Eve), Scott Tiler (Young Noodles), Rusty Jacobs (Young Max), Jennifer Connelly (Young Deborah)

It had been thirteen years since Leone had made a film. During this time he turned down The Godfather in favour of his own dream of filming Harry Grey’s novel The Hoods. The final film, Once Upon a Time in America, seems destined to live in the shadow of The Godfather, from its settings and many of its themes through to its graphic design and cast. It’s a challenging, over-indulgent, sometimes difficult film that, never-the-less has its own sense of hypnotic power to it.

Told in a partly non-linear style, it opens with Noodles (Robert De Niro) a Jewish gangster on the run from thugs in 1930s New York days after the fall of prohibition. With his friends and his girl dead and his money stolen, Noodles flees the city – returning only in 1968 after a mysterious summons suggests his past is not as buried as he thought. Within this, the film weaves an intricate series of flashbacks that fill in the story of Noodles and his friend Max (James Woods) turning their teenage gang of hoodlums into an effective crew, muscling in on the money that can be made from prohibition. Carrying the story from 1918 all the way back to 1968, we discover why Noodles was on the run, what the money was, where it’s gone and who or what summoned him back to life.

Leone originally envisioned the film as a two-part epic: two films of three hours length. His original cut was almost ten hours long, cut down to six and then finally to just over four. This cut was released to critical acclaim at Cannes – but was still too long for the producers, concerned about making their money in America. To the fury of the cast (James Woods continues to be vocal about the butchering of the film), and the heartbreak of Leone, the film was cut again to just over 2 hours before its release in the States – a move that rendered it nearly incomprehensible and led to reviews that labelled it one of the worst of the year. Only with the much late release of the European cut (and work continues to restore something closer to Leone’s six hour cut) did the film find acclaim.

But you can see why the producers worried. Leone was never a director who felt the need to get where he was going quickly. As his films became ever more dominated by his love for artful compositions, meditative longeurs and drawing the tension out for as long as possible, so their running times ballooned. Leone matched this with a yearning to tell a story that was to be nothing less than about defining “America” – or at least, give a symbolic weight and depth to the Americana he loved. The film is overflowing with the feel of Old Hollywood gangster films and classic imagery of the immigrant experience in Manhattan. It’s like a brilliant coffee-table album bought to life and covered with blood.

So Once Upon a Time in America is a slow, lethargic even, film that takes its time to build up a picture of an immigrant community drawn together through bonds of culture and shared past that are nearly impossible to express – but fractured by the greed and capitalism of the American Dream, temptation to make an even bigger killing leading to old loyalties being sacrificed. Leone juggles some big ideas here, and if the film never quite comes to grips with any of them as it charts the fractured relationship of Max and Noodles, from brothers-in-arms to ambition, pride and private frustrations leading to betrayal it’s never less than strangely engrossing. 

In many ways this is a hugely indulgent film, but it is also remarkable (strangely) for how restrained and elegiac it is. The razzamatazz of some of Leone’s Westerns are mixed in with a golden age romantic view of the past – and its lost opportunities and loyalties – in a film particularly fascinated with the coming-of-age of young men. The film is nothing less than an old man taking a ruminative journey through the past (both Leone and Noodles in his memories), looking back at a life time of bad choices and lost chances. It all makes for one of cinema’s greatest mood pieces ever, with faultless period reconstruction, but also a piece that for all its focus on personal lives at cornerstones of histories, makes its characters seem strangely impersonal.

Part of that lies in Leone’s clear love for the film’s long second act (nearly a third of its runtime), which charts the young Jewish hoodlums teenage lives in 1918 New York – their meeting, first scores, rivalries with other gangs and inevitably the loss of virginity. For all its overextended backstory, the section of the film hums with love and elegiac romance. It’s the richest part of the film. There is a beauty in beats of the watching the boys encounter everything from first crime to first love – and easy as it is to mock a good 3-4 minutes watching one of them eat a cake intended as an offer in exchange for a first sexual experience with the local floozy, moments like that have an innocence and a beauty to them that Leone really captures.

It’s a shame that it’s the back-end of the film that suffers – and its plot and narrative drive. It feels like Leone fought to keep the beauty of this early section and sacrificed drive and narrative later. The fracturing of the relationship between Max and Noodles is less clear, and their adult characters never quite come into focus. Perhaps there isn’t quite room for actors in the long sequences of wordless silence and atmosphere, punctuated by bursts of shocking violence, in Leone’s world. Certainly the cut doesn’t help, with most of the supporting cast (Joe Pesci, Treat Williams, Burt Young, Danny Aiello) reduced to little more than one scene each, their storylines – particularly a crucial Teamsters plot – barely making any sense.

Max’s growing distance from Noodles is perhaps rooted in everything from his ambition being frustrated by Noodles small-time viewpoints, perhaps even in suggestions of a frustrated homosexual love for the defiantly straight Noodles. James Woods does very well to piece to together a suggestion of deep psychological unease and confusion in a character who remains unknowable, a man to whom loyalty is everything until it isn’t.

As Noodles Robert De Niro anchors the film with one of his quietest, most reflective performances. Noodles is a deeply flawed, low-key, humble character who carries in him a capacity for self-destructive and vicious violence. Leone’s film suggests Noodles is perhaps troubled by feelings and longings he can’t begin to understand or appreciate. He is a romantic character, deeply infatuated with both Max and his childhood sweetheart Deborah, but unable to express or communicate his feelings until it is far too late, a man traumatised by emotional connection.

Not that this excuses Noodles for his actions, particularly towards women. If there is one troubling aspect of the film it is its attitude towards women. There are two prominent women in the film, both of whom are raped. One of them, Carol, is a shrewish temptress, who deliberately provokes Noodles to rape her and is then shown enjoying it. The second rape, this time of Deborah, comes from Noodles after a romantic date where he has finally done everything right. While Leone shoots the scene with an almost unwatchable grimness – Elizabeth McGovern’s screams and distress make for very hard viewing – the film still asks us to feel not only for her pain, but also (perhaps more so) Noodles regret. Further when they encounter each other late in life, Deborah matches him in sadness at chances lost – an unlikely reaction you feel for someone who has suffered as traumatic experience as she has. 

But then to Leone perhaps this is part of the corruption of America – or rather the vileness of gangsters. The gangsters are a grotesque bunch in this film, killing without compunction, torturing, stealing, using violence as second nature. Loyalty is barely skin deep and arrogance abounds. There is no romantic sense of family behind it all – perhaps the thing Leone rejected most from The Godfather – just a series of people on the make and on the take. 

But for all its faults and over extended length the film is increasingly hypnotic and engrossing, Leone’s understanding of mood being near faultless. While the ideas are perhaps not quite pulled into sharp focus in the film – and leave the audience having to do a lot of supposition – it still works over time. And the film has so many astonishing merits – from its awe-inspiring shooting and production to the sublime score from Ennio Morricone that gives the film even more poetic depth – it more than merits its existence.

And of course there is the cheeky sense Leone throws in that some – or indeed all – of what we are seeing may not even have happened. The film opens and closes with Noodles in an opium den, stoned out of his mind, in the 1930s. In the opening he lies there, haunted by the sound of a ringing phone (the memory of the phone call he made betraying Max), and we see him arrive at the film’s end taking his first puff and lying back with a grin. Is the film’s off-kilter 1968 even real? Or just an opium den dream? Is the past – and the film’s disjointed narrative flying back and forth – just a stoned man lost in his own fantasies? Who knows? What we do know is that Leone’s indulgent epic is a flawed but genuine masterpiece – and the opium fantasy angle may just be the perfect cover for the fact more than half the film is on the cutting room floor of history.