Tatsuya Nakadi – Movie Musings

Kurosawa’s epic version of King Lear places style over substance, but offers many glorious visual treats

Director: Akira Kurosawa

Cast: Tatsuya Nakadai (Hidetora Ichimonji), Akira Terao (Taro Ichimonji), Jinpachi Nezu (Jiro Ichimonji), Daisuke Ryu (Saburo Ichimonji), Mieko Harada (Lady Kaede), Yoshiko Miyazaki (Lady Sué), Mansai Nomura (Tsurumaru), Hisashi Igawa (Kurogane), Peter (Kyoami), Masayuki Yui (Hirayama Tango)

An ageing Lord lays down the burdens of office to his three children. Two flatter the old man: the third tells him he’s a fool. The lord banishes the third child and treasures the other two, who betray him tipping him into a lonely madness, screaming on a moor. Sound familiar? Kurosawa takes Shakespeare’s King Lear and transposes it to the final days of Samurai Japan. Lear becomes Hidetora (Tatsuya Nakadai) and his daughters become sons, Taro (Akira Terao), Jiro (Jinpachi Nezu) and Saburo (Daisuke Ryu), with the latter two taking on Hidetora’s land.

Ran translates as “Chaos”. That’s really what the film is about. Kurosawa’s Lear is strikingly nihilistic. Anything from the original play that could be called remotely optimistic – there is no good servant figure, no sensible Albany and no Edgar caring for, and avenging, his blinded father – is removed. Instead, Hidetora’s decision leads to unrelenting death and destruction, a carnival of bodies piling up in burnt out, ruined castles. This is Lear, tinged with the sort of Beckettian-wasteland theorists like Jan Kott would love: bleak and hopeless with only suffering at its heart.

As you expect with Kurosawa, its filmed with poetic beauty. The more frantic, Western-action, stylings of Kurosawa’s youth are gone, a victim perhaps of his auteur reputation. Ran is a self-consciously important film, an epic taking place in a series of stately medium and long-shots (I can barely remember more than a few close-ups), in luscious Japanese countryside, peopled by hundreds of colour-coded extras. Kurosawa’s fault is that he sometimes focuses on this, at the cost of the thematic complexity of Lear.

But what he certainly gets right is the bleakness at its heart. Kurosawa is not remotely seduced by any glamour in Hidetora. Played by Tatsuya Nakadai in a deliberately classical noh-style (full of elaborate poses and declamatory, plot-heavy dialogue) designed to stress how out-of-touch he is, compared to the more modern styles of the other actors. A vain, proud man who expects to be obeyed without question, Hidetora is never a truly sympathetic figure until his final moments.

Everything we learn about him hammers home his past of violence and brutality – he wiped out of the families of both of his daughters-in-law to steal their lands, he blinded Ran’s prince-turned-beggar Tsurumaru, who wanders the wilderness and gives Hidetora shelter. Falling from power, he’s as stubborn and arrogant than ever, leading his retainers to their death in an ambush. There is none of the “very fond, foolish old man” about him (there isn’t much of that about Lear either), just a tyrant who brings himself low.

Hidetora’s greed has also introduced a serpent into his own nest. Many have seen Taro’s wife Lady Kaede (Mieko Harada) as a Lady Macbeth figure, but really she’s a sort of Edmond or Iago. Seductive, vengeful and interested only in furthering the chaos, she lives in her murdered father’s castle, married to the son of the man who killed him. She schemes to turn both brothers against each other, seduces Jiro and pushes him to murder his wife. Using her body and her brain, she works to destroy the clan, her hatred motivated by Hidetora’s past cruelty.

Chaos is the perfect time for her schemes to take hold. Kurosawa’s setting of Ran near the end of the Samurai era, adds an additional blood-tinged brutality to the film’s battles. This was the time when the Samurai were learning their swords and arrows were poor defence against muskets. The battles are massacres: massacres of people fighting two different kinds of war. One is that of guts and honour: another the brutal long-distance finality of the bullet. Samurai are mowed down in their dozens on futile charges, while two of Hidetora’s sons are shot down from a distance, never seeing their killer’s faces. It’s a million miles from the traditional boar-hunt that opens the film – and it’s a world none of the characters manages to adjust to.

The violence of these battles is the central touch of mastery in Kurosawa’s epic. A whole castle was built – out of plywood – solely so it could be burned down during the pivot sequence at the centre of the film. Hidetora’s last castle is surprised by the armies of both sons, whose soldiers spray it with a never-ending stream of bullets and fire arrows. Playing out in silence under a haunting score, this is a chilling showpiece for Kurosawa’s visual mastery, a terrifyingly nihilistic view of the horror and destructiveness of conflict.

Inside Hidetora’s men are ripped apart or punctured like pin cushions, leaking gallons of crimson blood. His harem commits seppuku. The castle burns down around him. All while Hidetora sits in stoic disbelief at the top of a tower, his connection with reality collapsing. He eventually leaves the castle – walking through the parting invading forces (a shot that could only be attempted once as the set literally burned down around him) and out of the smoking gates. It’s an extraordinary sequence, the finest in the film: wordless, poetic and terrifyingly, hauntingly, brutal.

From here, Kurosawa’s Ran embraces the bleakness of Lear: Hidetora loses all trace of sanity, rages in self-loathing in the same fields he lorded over in the film’s opening sequence, is reduced to pathetically begging for food from the man he blinded and ends the film cradling the body of his murdered son. Around him his fool – an extraordinary performance from Japanese variety performer Peter – mocks his actions and tells bitter jokes about the savagery of the world while despairing and raging at the horrific position he has been reduced to in caring for his master.

Kurosawa embraces that bleakness: but how much does of Shakespeare’s depth does Kurosawa grasp? I’m not sure. In stressing the cruelty and madness of Hidetora, he robs him of Lear’s growing self-realisation about the emptiness of power and his own failings as a ruler. Hidetora is a two-dimensional character, as are most of the others. Kurosawa’s simplification of Lear removes the destructiveness of fate, the grotesqueness of chance and the punishments of loyalty (there is no Gloucester character, while the Kent figure is largely sidelined – both I feel is a real loss).

In making Ran, Kurosawa focused on two things: a depressingly post-Nuclear age vision of the world as a wasteland in waiting, and the pageantry of grand-settings and beautiful imagery. Compare Ran to the faster-paced dynamism of his earlier films (Seven Samurai may be nearly as long, but it doesn’t feel like it compared to the slow-paced Ran). There is a self-important artiness about Ran: it’s more stately style feels like Kurosawa showing he could do Ozu as well as he could Ford, while it’s indulgent run-time (there are many moments of near-silent nihilistic wilderness, that add length and import but not always depth) can test your patience.

Ran is basically a simplification of Lear that takes the core of the story, strips out many of its themes and contrasting sub-plots, and focuses on a single message, of man’s inhumanity to man. In doing that it loses the scope of a play that astutely looks at the personal and the political, the intimate and the epic, that understands the self-deceiving flaws of good and bad men. It’s large and important, but it’s not as powerful a tragedy as Lear because its fundamentally a simple film.

Which is not to say it is a bad film. But it is to say that Kurosawa had perhaps become seduced by his status as a legendary “Great Director” into believing that long and beautiful were synonymous with quality and importance. Ran is a fascinating and chilling film, with many striking and haunting moments. But it also misses some of what made its source material great, and it’s a triumph of moments and visuals than it is of intellect and depth.

Identity, honour and duty all combine in Kurosawa’s samurai epic

Director: Akira Kurosawa

Cast: Tatsuya Nakadai (Takeda Shingen/The Kagemusha), Tsutomu Yamazaki (Takeda Nobukado), Kenichi Hagiwara (Takeda Katsuyori), Jinpachi Nezu (Tsuchiya Sohachiro), Hideji Ōtaki (Yamagata Masakage), Daisuke Ryu (Oda Nobunaga), Masayuki Yui (Tokugawa Ieyasu)

In his late career, Kurosawa made two epic “samurai” films, both sweeping broad canvas stories, crammed with epic visuals and tackling big themes. Kagemusha was the first of these – and Kurosawa himself claimed that the film was a dry run for his real aim: to make an epic Japan-set version of King Lear, which would become Ran. How does it hold up as film in itself?

Kagemusha means Shadow Warrior, and the film follows the life of a convicted criminal (Nakada) saved from crucifixion because of his uncanny resemblance to warlord Shingen (also Nadada). When Shingen is mortally wounded on campaign, the Kagemusha is recruited to pretend to be the warlord, to guarantee the peace and security of the Takeda tribe – whose enemies are kept in check by their fear of Shingen’s reputation. The Kagemusha struggles at first to fill the role, but gradually becomes more and more consumed by the identity of the warlord.

Kagemusha is a beautiful film to look at. It’s totally visually stunning. Kurosawa had spent years planning the film, struggling to raise the cash, he had even attempted suicide when it looked like he would never make another film again. Kurosawa had painted many of the scenes in advance, and his film captures this effect brilliantly in a swirling, breathtaking display of colour and imagery.

Battle scenes take place against blood red or pitch black skies. Armies march in silhouette past a burning sun. The colours of the sects of the Takeda army contrast and dance together. Foliage and bodies intermingle on deserted battlefields, with the camera taking in the destruction of battles with a cool, imposing stillness. A marvellous tracking shot early in the film follows a soldier running through a sleeping army in a castle, each group of soldiers waking and rising behind him as he proceed. Even the still (one shot held for seven minutes) opening shot is brilliantly framed and strangely compelling.

The final battle sequences have a strange, dream-like quality. Kurosawa films charging horses and men, gunshots, but no coming together of these things – we see waves of men going forward, see the guns firing, cut to the shocked reactions of the Takeda generals – we never see men mown down. The imagination alone presents what the generals are seeing – and makes us share their helpless horror. The final image of a body floating past Shingen’s personal banner, abandoned in a blood-stained lake, as the camera pans up and away is brilliant – hammering home the tragic loss of lives for the hubris and pride of a clan leader.

Of course, the most extraordinary use of colour is the Kagemusha’s dream, where he sees himself chased by the embalmed corpse of Shingen. The dream takes place in an explosion of painterly colours, a huge backdrop completely unrelated to anything real. This really ties into your unworldly memory of dreams – while Shingen’s relentless movement forward and his meaningless, unclear emotions (is he angry? Is he looking to take possession of the Kagemusha?) have the terror of a nightmare. The scene ends with the Kagemusha trapped in a pool of water, the motions of the waves breaking his reflection, a neat commentary on his own lack of identity. You’ve not really seen anything like it before.

The Kagemusha’s dream – the colours are beyond striking

In terms of storytelling, Kurosawa also uses some interesting techniques. I was surprised how many key events happen off-screen. Along with the two major battles (the one described above and the one fought under the Kagemusha’s “leadership”, which occurs mostly at night in confusion a distance away) we never see the Kagemusha’s training, Shingen being wounded (instead we see a sniper tell his master how he did it), never see the Kagemusha’s ill-fated attempt to ride a horse. Time seems to slide unclearly throughout the film – years seem to go by in minutes. The whole structure of the film flows in slight fits and starts – it feels rather like (guess what!) a dream, where the logic of events and time never quite holds together. Perhaps fitting in with Kurosawa’s love of visual language, it’s like looking at a series of canvasses by a master-painter – a series of snapshots or moments, or comments on moments, with the viewer left to fill in the gaps.

The film’s visuals are its real strength, but it touches on questions of identity and of leadership. As the Kagemusha, Nakada’s acting style has much of the expressionistic wildness of many of Kurosawa’s leading men, but married with a subtler quietness, making the Kagemusha a lost, gentler soul struggling to define himself within the role of Shingen. Nakada’s Kagemusha is a conflicted contrast to the ramrod certainty of his Shingen – a humanist, who grows to love his position – who perhaps even grows to believe he is Shingen – but has an ease with Shingen’s grandson the warlord never had (“He’s not so scary now!” the boy exclaims – and he is the only character who suspects a change). Is he a better man than the warlord but a worse leader? When unmasked, does he haunt the court because he has grown to care or because he can’t let go of the illusion of being Shingen?

Kurosawa also explores the Kagemusha’s success as Shingen – expressly linked to his ability to voice key slogans with commitment (“The mountain does not move!”) and sit calmly during battle. Kurosawa seems to be criticising implicitly the deference inherent in much of Japan’s past. These soldiers are devoted to the Kagemusha, but he says and does nothing. When revealed, they reject the same man totally and instead follow with the same dedication the orders of Shingen’s inadequate son (many even while believing it will doom them). Identity is a theme we cling to in the West, but I think for Kurosawa it’s the blankness of our leaders that interests him – the idea that we follow people because of what they represent, rather than what they necessarily are. It’s an idea that feels subservient to the mood of the film, but it’s there.

Kagemusha is a film of wonderful visual style and accomplished cinematic grace. However, the main blockage to calling it a masterpiece (as opposed to just a very, very good movie) is the slight sense of intellectual emptiness at its core. Despite touching some of the monumental themes I’ve mentioned, I’m not sure the film really has that much to say about any of them in. Questions of personal identity and the function of leaders in our society are skirted around but never truly tackled. Considering the epic runtime of the film, its story and ideas are surprisingly simple and transparent, its focus split between those and the inspired visuals. To be fair, Kurosawa never lectures us, which is a comforting change from many mundane filmmakers, but he also doesn’t strike me as having much original to say on his themes – or that he aspires to do so.

That’s always the clash of priorities with Kurosawa: he is at heart a painter and a visualist rather than an analyst, a director telling large stories in broad, beautiful brushstrokes. The Kagemusha always remains a cipher: of course this is part of the point, but the character’s internal struggle and clash still seem rather glossed over, as if mentioning them was the same as actually exploring them. Some of this is intentional, and I suppose could say the film is inviting us to reach our own conclusions without prompting, but it’s hard to shake the feeling that this is a film that hangs out with ideas rather than really getting to grips with them.

Kagemusha, like Rashomon, is a film I’ve have been hard on – and Kurosawa is a director I expect so much from, because he is so overwhelmingly talented. Visually he is up there with Lean, but I feel Lean gets a better balance of depth and images. Kurosawa’s visual language is sublime, but this film is also strangely empty in places, a mighty epic and beautiful piece of cinema that saysthings but isn’t really about things. I don’t feel it truly explores its points, or gives us anything to really think about after.

Saying that, this is a vital and impressive piece of cinema and one of the most beautiful films you are going to see. Kurosawa is not the most profound film maker, but he is more than thoughtful enough compared to most and while he doesn’t claim the potential of some of his ideas, what he offers us is a true artist’s vision, a graceful mastery of the camera and enough feeling to immerse you in the story. He also – and I feel sorry for not dwelling on this earlier – brings out some wonderful performances from his actors: Nakada is superb and there is wonderful work from Yamazaki, Hagiwara, and in particular Ōtaki who is marvellously genial but imposing as Shingen’s closest general. Kagemusha isn’t his masterpiece, but for the vast majority of film-makers it would be.