Author: Alistair Nunn

Au Hasard Balthasar (1966)

Au Hasard Balthasar (1966)

Bresson uses an animal to make a powerful spiritual point in a simple but insightful movie

Director: Robert Bresson

Cast: Anne Wiazemsky (Marie), Walter Green (Jacques), François Lafarge (Gérard), Philippe Asselin (Marie’s father), Nathalie Joyaut (Marie’s mother), Jean-Claude Guilbert (Arnold), Pierre Klossowski (Miller), Jean-Joel Barbier (Priest), François Sullerot (Baker), Marie-Claire Fremont (Baker’s wife)

Robert Bresson valued naturalism in his actors above all things. So much so he would make them rehearse even the simplest actions hundreds of times, to drain all artificiality and performance from it and make it as ‘real’ and controlled as possible. He worked best with non-professional actors, whose lack of training meant there was one less barrier of artifice for him to break down. So, its perhaps not a surprise that one of his best collaborators, in one of his finest films, was such a non-professional he wasn’t even human. He was a donkey.

Au Hasard Balthasar (or Balthasar, at random) also throws in Bresson’s other great strength: a profound, but not overbearing, spirituality, a mark of Christian faith that turned simple stories told on an intimate scale into searching and intriguing metaphors for the human condition. He achieves something quite remarkable here, with a film that places a donkey near its centre but then becomes a meditation on the human condition and our capacity for cruelty and selfishness. And the donkey himself becomes a passive, Christ like figure, undergoing his very own passion on the way to his own Calvary where he will literally die because of – and maybe for – our sins.

Balthasar’s life is one of seemingly random, disconnected movements from one owner to another, all of whose lives loosely entwine. First, the kindly Marie (Anne Wiazemsky) who, as a child, adopts Balthasar and brings him into her home. This blissful life lasts a short time before the donkey is palmed off to farmhands then a baker whose delivery boy Gérard (François Lafarge) is a tearaway and criminal. Gérard treats the animal poorly – largely because he envies Marie’s love for it. They enter into an abusive relationship, while Balthasar is taken on by alcoholic Arnold (Jean-Claude Guilbert) who uses him to guide tourists up the Pyrenees. Balthasar works as a circus animal and a beast of exhausting labour for a miller, while in the background the threat of Gérard and his malign influence on Anne and his abuse of Balthasar lurk.

Perhaps the most striking thing about Au Hasard Balthasar is how readily Bresson embraces the nature of the donkey. Balthasar is never anything other than a dumb animal. He has no insight into what is happening around him. Instead, he stands passively chewing. He only rarely seems to recognise and respond to people. Events happen to and around him, but there is no attempt to show them having any impact on him. He is – and remains – simply a donkey, incapable of anything other than what a donkey can do. Bresson allows not a second of anthropomorphism. Babe this isn’t.

Instead, what happens to this donkey tells us more about the humans he encounters around him. This gives us a stunning insight into humanity and how we treat those below us. To most the donkey is not a person or even a creature, it is just a tool. As the miller says, it will be worked until it can work no more and then it will be euthanised. Gérard sees it as a petty scab to pick, a chance for a bit of casual sadistic fun, tying fire-crackers to its tail and watching its distress. The closest to a companion he has, outside of Marie, is Arnold – and even Arnold works him incessantly and drags him back to servitude from a brief release at the circus.

What Bresson does with this, is invest this donkey’s story with immense spiritual impact. The events that happen to Balthasar parallel the stages of the cross, moments of tenderness from strangers and friends mixed with labours dragging his own cross and the mockery of those who watch him. He’s met with indifference and disregard so many times, that his suffering eventually seems to be providing some sort of chance of retribution for the deeply flawed characters around him, that by treating him well the might save their own souls. Instead, Gérard will drag him over the border carrying smuggled goods and he will, uncomplainingly, suffer the punishment for him.

We can but hope that it is to give Gérard a second chance. But I doubt it. Bresson’s impact with his actors, beating the ‘acting’ out of them gives them a flat naturalness – but also allows us to layer our own feelings on top of them. Gérard is a choir boy with an angelic voice – but he’s also a selfish sadomasochist and a bully, charismatic but naturally cruel. Nevertheless, he has a demonic charm. The baker’s wife willingly covers him his theft and showers him with gifts.

And of course, Marie is drawn towards him with self-destructive yearning. She should love her childhood friend Jacques, but he’s a dull, uninspiring, sap. Gérard is rough, tough, wears a leather jacket and can sing like an angel and (you imagine) cuss like a demon. Their first encounter sees Marie torn between fear, fascination and attraction, as a roadside encounter leads to a sexual encounter in a car that has the whiff of lack of consent. Despite this, Marie returns again and again to Gérard, throwing away parts of her life and family to hang on his arm.

It’s only Balthasar it seems she can connect with. Perhaps because they are both sacrificial figures. Marie’s father loses his farm due to pride and stubbornness. She devotes herself to a bad man and rejects the one who idealises an idea of her. Marie’s motives defy logic to us – but maybe this is because she is closest to the donkey and, like him, content (condemned?) to lead a life where she is buffeted by events and people rather than controlling them.

Bresson plays this all out with a quiet, unfussy, contained camera, playing shots out in controlled takes and carefully selecting moments to cut to Balthasar. He avoids moral judgements but presents actions as they are. After all, shouldn’t a miller work a donkey hard? Shouldn’t a baker need him to walk miles? Don’t we go to the circus or zoo all the time and not think about the animals performing for us? Things are presented as they are and we are not pushed towards one view or another.

Except at the end as Balthasar makes his final sacrifice, lying down on his personal Calvary as Schubert plays on the soundtrack (the film’s only real sustained use of music). Quietly, life drains from this animal as sheep flock around him as if to pay tribute. It’s profoundly simple but somehow intensely moving – as if the pointless culmination of this life somehow sees the donkey transcend into something higher and more meaningful, and eternal symbol of virtue and sacrifice.

It’s what makes Au Hasard Balthasar linger in the memory. Bresson’s signature simpleness and restraint, his deliberate, observatory distance from characters and events leave it open to us to interpret what we will. Maybe it’s just a story about a dumb animal. Maybe it’s a story about all of us, about how we exploit things around us and how we treat each other with selfishness and greed. Eventually Bresson leaves it up to us to decide what we can take from it.

Alexander Nevsky (1938)

Alexander Nevsky (1938)

Eisenstein offers one of the great battle scenes in an epic that abandons his earlier style

Director: Sergei Eisenstein

Cast: Nikolay Cherkasov (Alexander Nevsky), Nikolay Okhlopkov (Vasili), Andrei Abrikosov (Gavrilo), Dmitry Orlov (Ignat), Vasili Novikov (Pavsha), Nikolai Arsky (Domash), Valentina Ivashova (Olga), Aleksandra Danilova (Vasilisa), Vladimir Yershov (Hermann von Balk), Sergei Blinnikov (Tverdilo)

And we think directors are under pressure in modern Hollywood. Eisenstein hadn’t made a film in ten years after an ill-fated tour in America, that largely left him under suspicion back home in the USSR. He’s patented montage directing style had been denounced as ideologically unsound. His last film had ended in over-budget disaster, in the aftermath of which the head of Mosfilms had been arrested, tried and executed for treason. Eisenstein was in the last chance saloon and told he could make one film. Imagine having Stalin breathing down your neck.

He picked, from a bundle of possible projects, Alexander Nevsky. A medieval Russian hero, Alexander Nevsky led Russia to historic military victories over the Germans and the Swedes. (He also had the freedom of history knowing almost nothing about Alexander beyond that). Alexander Nevsky would zero in on his victory over the invading Teutonic knights in the “Battle of the Ice” and present Nevsky (Nikolay Cherkasov) as a Russian Henry V, a legend who knew only victory, leading a unified Russia against a barbaric and cruel (German) foe. What better subject when Hitler was on the door?

Eisenstein was given a team of Stalinists to work with (to ensure he never strayed into his “formalist” style) as well as trusted cinematographer Eduard Tisse and legendary Soviet composer Sergei Prokofiev. The film would essentially be the build-up to the central battle, a propagandist celebration of the strength and unity of the Russian spirit against wicked invaders. (It’s easy to forget that Eisenstein was one of the greatest propagandaists ever.) Nevsky – seven-foot, shot often from below so he towered over the frame and played by Stalin’s favourite actor, the charismatic Nikolay Cherkasov – would be a clear stand-in for the USSR’s leader.

Alexander Nevsky is strikingly different from Eisenstein’s earlier films. Obeying strict instructions, it is shot in a more formal, almost operatic, style with longer takes and a greater dependency on camera set-ups than Potemkin or October’s use of editing and montage. This translates into the battle that makes vivid use of speed, motion and immediacy in front of a camera, with carefully timed-cuts rather than fast-editing ala Potemkin. It doesn’t prevent this being one of the most influential battles ever placed on screen. It serves as a clear structural inspiration for Olivier’s Henry V (right down to Nevsky and the knight’s leader taking part in a mano-a-mano fight in the middle of the battle) and its DNA runs through countless films that followed, right up to Jackson’s Lord of the Rings.

This is an all-out brawl, a mass of bodies and weapons piling into each other with the camera (and the viewer) in the middle. The soundtrack is drowned out in a barrage of clashing swords, and we frequently see our Russian heroes framed centrally and slightly from below in mid-shot, hewing away on all sides with swords, axes and spears. At times Eisenstein employs faster film – particularly for the movement of troops – but it’s striking how clear and lack in impressionism the editing is. There are no cuts to suggestive details or the sort of flexing hands on straining horse’s reins you might expect from his other work. Instead, narrative clarity and masculine patriotism is to the fore.

None of this stops the battle from being compelling. A furious back and forth on the ice which culminates (inevitably) in the ice breaking and many German foes sinking to the bottom of the river in their heavy armour. Eisenstein, the master propagandist, makes no attempt to humanise the Germans. The Teutonic knights are nearly to a man, steel-bucket-headed stormtroopers, impersonal robots who cruelly follow any orders. At the sack of Pskov, they toss children and babies into bonfires without a backward glance and think nothing of slaughtering the helpless. Their leader is an arrogant sadist, who faces capture with a whimper. He serves alongside hypocritical churchmen who bless the slaughter of innocents and conspire with turncoat Russian monks to subvert Novograd.

On the flip side, the Russians are united in nobility and determination. They are led from the front by Nevsky who places weapons in the hands of the peasants and motivates all around him with his wisdom, humility and courage. Cherkasov is hugely charismatic as this idealised leader – even if little is called of him as an actor other than inspired speeches and standing hands-on-hips in manly determination. He forms a bond with a brave-but-Falstaffian blacksmith (Dmitry Orlov) standing in for the ordinary Russians, who jokes about but (unlike Falstaff) fights like a tiger.

As do all the Russians. All disagreements are put to one side. Two nobles feuding over their love for the same woman form a bond of brotherly mutual respect on the battlefield. The bereaved daughter of a Pskov noble, straps on chainmail and fights in the frontline. Peasant and noble hold the line together. The most despised character is Russian traitor Tverdilo (a snivelling Sergei Blinnikov) who betrays Pskov, wheedles for advantage and (literally) stabs people in the back.

The battle – and the rest of the action – plays out to a stunning score from Prokofiev. At turns martial, terrifying, tension-filled and triumphant, Eisenstein cut portions of the film to directly match Prokofiev’s rhythms. He’s equally well-served by Tisse, who shoots the film with a mix of epic stateliness and visceral immediacy. Interestingly it’s in the editing that the film looks most primitive today. At one point in the battle the Germans move from right-to-left charge to left-to-right (a strangely disconcerting switch) while the clash between Nevsky and the Teutonic leader is disjointedly cut with obvious, jarring, jumps.

But then Eisenstein didn’t want to be accused to succumbing to this formalist style. Stalin was showed the film and loved it. Allegedly apart from one reel which was promptly utterly destroyed (or it was destroyed before he saw it, his acolytes anticipating his dislike – the story varies). The film was a huge hit – until Stalin signed a pact with Germany in 1939, at which point it was banned. When the Germans broke the pact in 1941, it was back with a vengeance, a stirring example to all Russians of the glory of fighting back against the aggressor, with it’s “don’t tread on me” message (which Eisenstein throws up in text on the screen) a rallying cry in a new patriotic war.

There isn’t much to Alexander Nevsky outside of the battle – it’s all build-up, battle and then tiring up of loose ends. There isn’t much in the way of characters – never a major interest to Eisenstein. But he did creep some things under the wire, not least an effecting end-of-battle sequence that sees the dead and dying Russians on the field whisper or call out the names of their loved ones quietly before they expire. But in a film as triumphant as this one about the indomitable might of the Russian people, Stalin could let that slide. Alexander Nevsky might be a simpler, less striking film than Eisenstein’s earlier work – but it’s still an influential piece of cinema.

Watch Alexander Nevsky here (why this video has a full colour image fronting it I have no idea…)

Further reading

As a quick note… A new feature I’m trying out here. Probably more for classic films than recent releases.

Women Talking (2022)

Women Talking (2022)

A worthy attempt but a misfire, that frustratingly fails to grapple with deeper feminist issues, settling for a safer, less challenging consensus

Director: Sarah Polley

Cast: Rooney Mara (Ona), Claire Foy (Salome), Jessie Buckley (Mariche), Judith Ivey (Agata), Ben Whishaw (August), Frances McDormand (Scarface Janz), Shelie McCarthy (Greta), Micelle McLeod Mejal), Kate Hallett (Autje), Liv McNeil (Nietje), Emily Mitchell (Miep), Kira Guloien (Anna)

In 2010, the women of an isolated Mennonite community discover they have been victims of a policy of systemic drugged rape by the men, every night for decades. All this remains unknown until a man is caught in the act and the attackers arrested. The other men go to the city to bail them out, informing the women they will be expected to forgive on their return. The women hold a vote about what to do: do nothing, stay and fight or leave. When the vote is tied between the latter two options, the women decide the final choice will be in the hands of a small group of their number, who will debate in the community’s hay loft.

All of this happens, in voiceover, in the film’s opening few minutes. It all sounds more engaging, challenging and dynamic than what actually happens in the film. I saw Women Talking with my wife, who is passionate about the issues this film wants to deal with. We were both united in our view of the film: Women Talking is full of talking, but no one really says anything. It’s a missed opportunity that fails to convert its undeniably powerful premise – or the committed and passionate performances of its cast – into something that really successfully grapples with, and comments on, the issues, with a cast of characters who feel more like devices than fully-rounded people discovering their voices and freedom.

It’s a film that should have the urgency of a time-bound debate and the passion of a group of women discovering that they have the power to make decisions themselves. But the film feels slow (much longer than its two hours), flat and theoretical where it should be filled with debate and different ideas. It has moments of power and speeches of tragedy, but it doesn’t manage to make this something truly revolutionary.

The film would have been more interesting if it had been about everything covered in that opening monologue. In this community the women are kept illiterate, have never been allowed to be part of any decision-making and are so oppressed they don’t even have language to understand what sexual assault is. There was a fascinating film waiting to be made about these women working out exactly what had happened to them – imagine the heart-rending conversations that must have involved – and discovering they were just as capable of reaching decisions in their own right as men. Of finding their voice and freedom.

Now that is a film about feminism I want to see! I wanted to see these women who have never even considered ideas about independence and self-determination discovering they could do that. Just having a vote in a community like this one is an astonishing revolutionary act – it shouldn’t be so blandly passed over as this film does. How did these women even realise that they could decide for themselves what they to do with their lives?

Instead, we get a film where actual debate is surprisingly neutered. Frances McDormand’s character is the voice of conservatism, but walks out of the debate after five minutes and never comes back. With her gone, no counter-arguments are raised, no voice given to help understand why people (and many of them have done so) would choose to stay in relationships even after they know the truth. McDormand’s character is almost certainly wrong – the women should get out of this awful place – but we should at least hear her say why she wants to stay and the film should trust us to understand that listening to her viewpoint isn’t the same as agreeing with it.

In fact, it would have been fascinating to hear why so many women in the community heard about the systemic rape and yet voted to stay. The hay-loft debates should hum with the exchange of ideas. We should hear different viewpoints. Many people voted to stay and do nothing: why? Let’s hear what makes these women accept what’s happened to them. Are they institutionalised, love their husbands despite their faults or can’t imagine leaving their homes no matter the cost? We don’t know. It’s like the film makers were worried that a debate which actually included all potential viewpoints would have been seen as reducing the horror. In reality, however, it’s essential.

There is also a fascinating discussion to engage with about justice and forgiveness – particularly given the film’s setting in a religious community that preaches forgiveness. The men have demanded the women forgive. Ona (Rooney Mara) declares early on that forced forgiveness cannot be real. But instead of engaging with this, that throwaway is all we get. It’s a deep question which we often grapple with in the wake of terrible crimes. Whole books have been devoted to people who can or cannot forgive those who’ve committed terrible crimes against them or their loved ones. There’s so much this film could have delved into with its cast of women who’ve been told all their lives they must forgive – but it had no interest.

Instead, the film wants to make things easy. It completely shirks any debate of religion. This is a community of women whose entire understanding of the world is founded on the Bible and religious instruction. But yet God, faith and Christian ideas barely come up. It’s briefly mentioned that leaving the community means exile from heaven – but that is benched and never raised again. It should be at the heart of their considerations. There isn’t even a debate about whether their community’s teachings are legitimate (since they are partly based on systemic rape, we can guess not).

In the end rather than really tackling themes, we get conversations which do little but make the same point over and over again. Some of these speeches are undeniably powerful, and the performances of Foy and Buckley in particular are strong, but they are weakened by the lack of depth to the characters.

Women Talking is full of words but never says as much as you are desperate for it to do. The actors do a fine job with the passionate speeches and bring a lot of power to this chamber piece. But it’s frustrating that we feel robbed of seeing these women realise they have the power to choose and instead circles a highly emotive but ultimately slightly unrevealing discussion intercut with on-the-nose shots of fields, playing children and empty kitchen tables. It manages to avoid focusing on anything potentially interesting or engaging and feels like a worthy missed opportunity.

Do the Right Thing (1989)

Do the Right Thing (1989)

Spike Lee’s masterpiece is still frighteningly relevant today – and stunning film-making

Director: Spike Lee

Cast: Spike Lee (Mookie), Danny Aiello (Sal), Ossie Davis (Da Mayor), Ruby Dee (Mother Sister), Giancarlo Esposito (Buggin’ Out), Bill Nunn (Radio Raheem), John Turturro (Pino), Richard Edson (Vito), Roger Guenveur Smith (Smiley), Rosie Perez (Tina), Joie Lee (Jade), Steve White (Ahmad), Martin Lawrence (Cee), Leonard L. Thomas (Punchy), Christa Rivers (Ella), Robin Harris (Sweet Dick Willie), Paul Benjamin (ML), Frankie Faison (Coconut Sid), Samuel L. Jackson (Mr Señor Love Daddy)

When it was released in 1989 it was like a punch in the solar plexus. Spike Lee’s third joint was a powerful, dynamic and deeply thought-provoking and challenging piece of cinema. This demanded you sat up, took notice and understood that underneath the happy lies America tells itself, the country was deeply divided and a tinderbox waiting for a spark. Perhaps the most painful – and shocking – thing about Do the Right Thing is how little has changed. You could make the same points today and the film’s tragic ending in police brutality, violence and uneasy truce could be repeated in the headlines as readily tomorrow as it was in 1989.

Set on one swelteringly hot day in New York City, Lee’s film is a kaleidoscope of diverse lives in the predominately Black neighbourhood of Bedford–Stuyvesant in Brooklyn. Just about the only people here not Black are Pizzeria owner Sal (Danny Aiello) and his sons Pino (John Turturro) and Vito (Richard Edson). Working for Sal is Mookie (Spike Lee), drifting through life but determined to get paid, who has a son with Tina (Rosie Perez). In this neighbourhood anything could be a spark. Perhaps it will be Buggin’ Out’s (Giancarlo Esposito) objection to Sal’s pizza parlour ‘wall of fame’ being exclusively Italian? Perhaps the bored kids schlepping around the street? Maybe imposing Radio Raheem’s (Bill Nunn) ghetto blaster constantly pumping out ‘Fight the Power’? Or will it because of the Korean convenience store owners, or the police officers who ride into the neighbourhood like it’s a war zone?

What’s really striking about Spike Lee’s film is it is neither polemic nor hand-wringing exercise. Perhaps what really outraged people in 1989 when it was released – let’s not forget it’s the year the vaguely similarly themed but deeply reassuring Driving Miss Daisy won Best Picture – was that it offered no answers. Instead, it holds a mirror up to America for a long, uncomfortable, look. While other films presented racism as a journey towards peace, Do the Right Thing shows it as a systemic problem with no easy solutions. Any reconcilement is tentative or grudging at best, few lessons are learned and there is very little sign that this won’t all happen again.

Lee’s film is an electrically confident piece of film-making. It’s also amazing what a glorious mish-mash of styles Do the Right Thing is. You get everything from music video to action set-piece, kitchen-sink drama to comic book dutch angles, soft porn to comedy, odd-couple romance… Almost every scene as it moves around its smorgasbord of characters takes an influence from a different genre, held loosely together by Samuel L Jackson’s 24/7 DJ Mr Señor Love Daddy. But never once does one scene jar up against another or does the general impact of the film feel blunted.

Perhaps it works because the entire film is awash in the messy unpredictability of life and the simmering resentments hidden below the surface. Sal and his sons are awkward fits in the neighbourhood, legacies of a bygone age – a whole other generation of usurped immigrants – keeping an uneasy truce with their customers. Not that there are obvious lines drawn here: John Turturro (in an excellent performance of great depth) plays a racially aggressive man, fascinated with Black culture. Sal, superbly played by Danny Aiello, balances genuine affection for some customers with baseball-grabbing antagonism for others.

It’s sometimes hard to tell what they might face, as the Black community is widely disparate in its feelings. (Spike Lee has written critically of the tendency by some to lump “Black people” together into a homogenous lump). There are stark generational. Da Mayor – a superb Ossie Davis, stumbling, well-spoken and ineffective – and Mother Sister (a sensational Ruby Dee), the neighbourhood matriarch, belong to an older era of Civil Rights, Malcolm X and MLK. The younger generations – those kids bombing loudly around the neighbourhood, including a young Martin Lawrence – don’t give a toss about their legacies and are barely interested in the world around them. Others, like Buggin’ Out (a firecracker Esposito), speak a semi-coherent collection of political phrases, mixed in with righteous but largely pointless anger about trivial events, that most people ignore.

In the middle of all of this, Lee himself plays Mookie, an everyman character for Black America, young, drifting, uncertain about where he is going. Mookie shirks fatherly duties – Tina literally has to order a pizza from Sal to get him to visit – and often does little more than punch-clock. But he also offers a fine, level-headed understanding of the various personal and community clashes around him. He’s an effective sounding board for every character, listening carefully and constantly torn about what doing the right thing might mean.

There is a sort of brilliantly brave ambiguity around Do the Right Thing. There are no heroes, only people, warts and all. Casual fights are picked but not seen through – like Buggin’ Out confronting John Savage’s well-to-do commuter for scuffing his trainers. The kids demean Da Mayor as a drunk wash-out who never made anything of his life (perhaps, subconsciously, worried his present is their future). Racial prejudice works every way – in one of Lee’s many flourishes, several characters (Mookie, Pino, a Hispanic man, a police officer and Sonny the Korean shop-owner) break the foruth wall to speak a flurry of racial insults to Italians, Blacks, Hispanics, Asians and white Americans, giving vent to private feelings, but also showing how close these are to the surface.

Do the Right Thing is made up of a series of brilliantly sketched vignettes as its many characters mix and mingle over the long day, some sharing insights, some butting heads. The film zigs as much as it zags – Mookie confronts Pino’s racism not with anger but calm, reasoned discussion. Our three breeze-shooting old timers are as irritated at the loud and brash kids as they resent the cops. Heavy-set Radio Raheem (a stoic Bill Nunn) puts aside his ghetto-blaster to talk about love beating hate. That ghetto blaster will exact a heavy toll.

It’s at the heart of the explosion of violence that caps the film. It’s tragic that the police violence which ends the film – and the resulting riot – is still no stranger today. A troublemaker meets a death far exceeding their crime by being effectively lynched by the police in a choke hold (Lee cuts to his feet twitching in the air, as he is lifted by a truncheon around the neck). This police murder (and the police flee the scene, taking the body – and the evidence – with them) slams the political message home. People are flawed, tensions are high – but no one does anything even vaguely approaching deserving death, and the fact the authorities ‘resolve’ problems through brutal force is everything that’s wrong with America.

But Lee is not one to excuse all violence. The mob – and it becomes a mob, with Lee not afraid to show cash tills being looted as well as furious, righteous anger – nearly turns on the Korean shop next, seemingly for no other offence than being foreign. People we would never expect, scream passionately for the world to burn. But then, Lee also makes the key point: when the world is as unjust and dangerous as this, isn’t the right thing sometimes to let out a primal scream. After all, what is a building when weighed against a man’s life?

What is the right thing to do? It’s a complex message the film grapples with. Mookie arguably starts the riot – or at least directs its anger – with a window smash. But by doing so, he also side with his community. In many ways it is the right thing to do. After all, Sal started the spiral by responding to intense, loud baiting with a flurry of racism. Mookie is, in some ways, a fixed labourer – Sal, for all his affection for Mookie, can’t imagine a world where Mookie won’t be working in his pizza parlour – and siding with the crowd is a defiant assertion of his independence and identity.

It’s just a flavour of the complex and challenging ideas in a film that avoids easy answers. As Sal and Mookie, the next day, stand in the ashes neither of them willing to forgive and forget, but also neither of them wanting to return to violence, they stand like representatives of America, struggling to process its race-related history. It’s a million miles away from the easy messages and gentle fixes of liberal Hollywood. Tension here settles for coexistence – but acknowledges that explosions of rage and anger are an inevitable part of that. That’s not a message America wanted to hear in 1989 – hell its barely one it wants to hear today – but it’s a powerful part of this landmark masterpiece.

Battleship Potemkin (1925)

Battleship Potemkin (1925)

Revolutionary in more ways than one, this masterpiece still carries a real punch today

Director: Sergei Eisenstein

Cast: Aleksandr Antonov (Grigory Vakulinchuk), Vladimir Barsky (Commander Golikov), Grigori Aleksandrov (Chief Officer Giliarovsky), I. Bobrov (Young sleeping sailor), Mikhail Gomorov (Militant sailor), Aleksandr Levshin (Petty Officer), N. Poltavseva (Pince-nez woman), Lyrkean Makeon (Masked Man), Konstantin Feldman (Student agitator), Beatrice Vitoldi (Woman with baby)

If you have any doubt whether you have ever seen a film influenced by Battleship Potemkin I’d direct your attention to just one sequence. No, not the Odessa Steps. Instead: we’re on the deck of the Potemkin. The tyrannical captain has reacted to a complaint about the mouldy meat by demanding everyone refusing to eat it is shot. In a series of swift edits, mixing shots of the soon-to-be-victims, the marines who will do the shooting, different angles of the ship, we keep cutting back to Sailor Vakulinchuk’s face. What will he do? Will he protest? If you have ever seen a film build a violent crescendo with repeated cuts to a hero torn on taking action, you’ve seen something inspired by Battleship Potemkin.

It was made to celebrate the 20th anniversary of Russia’s first go-round for revolution, the series of uprisings that nearly overthrew the Tsar in 1905 (and led to him caving and allowing a degree of political representation anathema to him). Sergei Eisenstein, with the highly praised film Strike under his belt, was selected to direct. Eisenstein was offered a script full of events, but just one really spoke to him. That revolt of the sailors of the Potemkin, off the coast of Odessa. This was something he thought he could make a movie about! Eisenstein ditched nearly the whole of the script to focus on the class struggle between the sailors and workers and the faceless Tsarist system.

Battleship Potemkin would be a showcase for Eisenstein to expand the possibilities of editing images, cross-cutting to suggest inferences between events and characters. It’s no accident we cut so swiftly, and so often, from the maggot-filled meat the sailors are given and the stubbly, smug faces of the officers who insist the meat is edible. It’s pretty clear those maggots aren’t the only parasites aboard ship. The guns of the Potemkin are returned to time and again, dominating and dividing the frame or serving constantly as a reminder, first of the oppressive Tsarist regime, then of the heroic defiance of the sailors when faced with the Tsarist fleet sailing towards them.

Eisenstein’s mise-en-scene would become unimaginably influential. Not least because Battleship Potemkin is the most effective propaganda film ever made. It is impossible not to feel complete kindred with the sailors – all humble, honest, stoic Russian types, roused only to action by repeated provocation – and to despise the officer class, puffed up, dripping in elaborate uniforms, sneering at everyone, twirling moustaches over stubbly faces.

The film is shot time and again to present the sailors and the crowds in Odessa as a single, unified force. It’s rare where one of them appears alone – only reaction shots which capture their individual resolve (and, later, horror) – and they are mostly presented as united in purpose. In particular, Eisenstein shoots the citizens of Odessa as a near never-ending flow: they pour down the streets and steps (in a disciplined, respectful, mass) and fill the pier leading to Vakulinchuk’s makeshift grave. They work together and collaborate on tasks. On the other hand, the officers are frequently shot alone, either in close-up to stress their monstrous features or to capture their spittle-filled rants.

The sole exception is that meat-grinder of sabres and bullets that chews through the crowds at the Odessa Steps sequence. Here these soldiers – the brothers who don’t rise up but carry out the cruel, sadistic orders of their superiors – are barely human at all. There is no trace of personality or individuality in them. The features Eisenstein cuts to most are their marching feet, striding inexorably forward over bodies like a machine, and the bayonet tip of the rifles that relentlessly pour bullets into the crowd. If Bolshevism is a mass of individuals working as a coherent whole, then Tsarism is a brutality where the only faces are scornful and cruel officers.

The eventual coup of the sailors is masterfully cut together, fast-paced and overwhelmingly modern. It’s another indicator of the huge influence Battleship Potemkin has had on the grammar of modern filmmaking. As we watch Vakulinchuk and his fellows fight the officers, chasing them across the deck, scrabbling for weapons and the final duel between Vakulinchuk and Commander Golikov, its only the silence and black-and-white imagery that really distinguishes it from a similar end sequence in Avatar: The Way of Water. Battleship Potemkin can lay claim to being the most influential action film ever made, it’s use of fast-cutting to build tension, empathy and the imposing terror of seemingly insurmountable odds in a hostile environment second to none.

Editing and montage was central of Eisenstein’s technique – and you can argue that camerawork, character and (sometimes) narrative were secondary. Battleship Potemkin works as well as it does because it is an experience film. Its characters are ciphers, all of them Marxist tools towards an end effect. Eisenstein’s film is one of cuts designed to bring pace and rhythm, to project and create a visceral emotive reaction. He is very different from other silent directors who used the camera as a viewing tool, mobile and flowing. His movement comes from fast edits and quick cuts. Battleship Potemkin is modern in the sense that its finest sequences are a dizzying array of cuts and quick shots, that continue to influence action films today.

Which brings us, of course, to the Odessa Steps. Does it matter that this never happened in real life? Eisenstein essentially takes the 1905 Bloody Sunday massacre at the gates of the Imperial Palace in St Petersburg and transposes it to Odessa. It captures the mood of the time. Edits build in intensity – and swiftness – to highlight the growing tension and then explosive terror when the guns start firing. People flee in terror – one of the few tracking shots in the film follows the descent first of people, that that famous pram – down the steps. Reaction shots show a horrified mother, an older woman pleading for peace and a furious student radical.

And the furious intensity of the montage helps communicate the rampage. Careful cutting highlights the horror of a boy shot, trampled and then carried up to the soldiers by his distraught mother only to be gunned down. This is montage at its finest, and it even transforms time. People are shot and start to fall, we cut to reactions, soldiers marching, the stairs and then back to that person still falling. Is it reality? No. Is it drama? Yes. It’s a magisterial triumph of Eisenstein’s style, everything servant to the editing machine.

Battleship Potemkin is in the end all about editing. Eisenstein loves the impressions it can build. From maggots to officers. The sadistic priest’s face which constantly cuts back to his crucifix which thuds into his hand like a mace. The three lion statues – one lying down, one sitting, one standing up – cut swiftly together in sequence to give the impression the statue is reacting to events. Where Potemkin avoids camera inventiveness it more than makes up for it with the power of its montage.

And Eisenstein would argue that’s what cinema (ultimately) is and what differs it from theatre. It certainly works to make Battleship Potemkin thrillingly impactful. It’s no wonder that almost every country in the world – including the USSR – seems to have banned it at some point. It carries such visceral impact, it’s practically a weapon in the class war. Eisenstein’s influence continues to felt today, and while other pioneering directors would introduce more effective camerawork and story-telling techniques, none would harness the potential of the editing suite as effectively as Eisenstein.

Not seen it? Watch it now

Fight Club (1999)

Fight Club (1999)

Hugely popular, I find it widely misunderstood but also a little too in love with its own cleverness

Director: David Fincher

Cast: Edward Norton (The Narrator), Brad Pitt (Tyler Durden), Helena Bonham Carter (Marla Singer), Meat Loaf (Robert Paulson), Jared Leto (Angel Face), Holt McCallany (Mechanic), Zach Grenier (Richard Chessler), Eion Bailey (Ricky), Peter Lacangelo (Lou), Thom Gossom Jnr (Detective Stern)

When Fight Club was made, the studio didn’t get it. You can’t blame them. Studio suits sat down and just couldn’t understand what on earth this primal cry of anger, giving voice to the disillusioned and dispossessed, was going on about. Fight Club was categorically not for them. I’d managed to miss it for decades, so it’s an odd experience watching this angry millennial film for the first time when I’m now exactly the sort of punch-clock office drone its characters despised. I think I missed the boat.

Our narrator (Edward Norton) is cynical, bored and feels his life is going nowhere. Suffering from crippling insomnia, he takes to attending support groups for various terminal illness survivors, releasing his own ennui among the pain there. It’s where he meets fellow ‘suffering tourist’, Marla (Helena Bonham Carter), whom he’s attracted to while resenting her intrusion on his own private therapy. Shortly after he meets Tyler Durden (Brad Pitt), a charismatic rebel with whom he founds an underground bare-knuckle fight group for men who can’t express themselves in the modern world. But Durden’s charismatic, anti-corporatist rhetoric tips more and more into radicalism and he starts an affair with Marla. What will our Narrator do?

Sometimes I think Fight Club might be one of the most misunderstood films ever. So many people who have fallen in love with it talk about it being an attack on conformity in our cold modern world. Of its celebration of people leaving the oppressive, mindless 9-5 grind to find something true and real that makes them feel alive. To be fair, Fight Club is partly this. But how do our heroes do this? By starting a cult where the bitter, resentful and inadequate search for meaning through violence and becoming part of a monolithic organisation that bans independent thought. Essentially, it’s a cult movie, exploring what makes people who can’t relate to the monotony of the “real life”, embrace an oppressive set of rules simply because those rules make them feel important.

This misreading by many is a tribute to the brilliance of Fincher’s direction. Fincher’s film is radical, sexy, pulsating and exciting. It’s shot like a mix of music video and experimental feature and crammed with cutting, witty lines that skewer and puncture the ”grown up” ideas that so many find weary and tiresome. It’s a modern Catcher in the Rye and it pours all its functional, dynamically written anti-establishment rhetoric into the mouth of one of the world’s most charismatic stars in Brad Pitt and allows him to let rip.

Fincher’s Fight Club is really, to me, about the intoxicating excitement of anger, of how easy it is to pour your frustrations into actions that are destructive and selfish but which you can invest with a higher meaning. School shooters, incels – many of them see themselves as stars in their own Fight Clubs, as cool anti-establishment rebels who see some higher truth beyond the rest of us. Fight Club is a brilliantly staged exposure of how this mindset is created and how damn attractive it can be.

Because when Pitt lets rip with this mantra on finding truth and purpose, turning your back on Ikea and Starbucks and all the other soulless “stuff” people find important, you want to stand up and cheer with him. You can see that the attraction of forming a secret brotherhood with a series of other similarly frustrated men, who feel emasculated and purposeless in a world where they can’t do something meaningful like fight Nazis or hunt deer. How they could find satisfaction and a sense of masculine validation in punching seven shades of shit out of each other. Because, as the adrenalin and the blood flows, and the teeth go flying, you feel alive.

It’s certainly a lot more fun than trying to actually deal with your problems. Fight Club is really about this sort of toxic, masculine anger and bitterness leads us to fail to deal with our problems. The Narrator needs Durden, because he can’t manage to process his own feelings of insecurity and inadequacy. He can’t deal with ennui – except through a constant stream of cynical, privately spoken, bitter remarks – and when he meets a girl he likes, he can’t cope with that either.

Durden comes into his life straight after Marla does, and Durden does everything with Marla the Narrator can’t. He flirts with, impresses and fucks her. That’s the sort of thing the Narrator (literally) can only dream about doing. The film builds towards the Narrator realising that, by embracing Durden, he is denying himself the possibility of something real with an actual kindred spirit (screwed up as Marla is, she has decency and empathy). Fight Club – much as many of its fans who find the final act “disappointing” don’t want to admit it – is about putting away childish resentments and growing up. Even if the Narrator is culpable for the things Durden does – and only threats to Marla awaken his acknowledgement that he should do something – he recognises the aimless, irresponsible and dangerous anger of Durden is not healthy.

Because Fight Club centralises a group of terrorists who tell themselves they are plucky anarchists who don’t want to hurt anyone – but we know it never stops there. Especially when you have a mesmeric, Hitlerish figure like Durden driving people on. Pitt is superb as this raving id monster, a hypnotic natural leader who delivers rhetorical flourishes with such intense and utter belief he essentially brainwashes a legion of men into following his orders without question – acid burns, bombs and death don’t even make them blink, just even more willing to follow his orders.

Fincher works so hard to make us understand the attraction of all this that sometimes Fight Club – with its flash filtered look set in a nearly perpetual night – is more than a little pleased with its impish menace. It also takes a little too much delight in teasing its infamous twist – it’s a little too delighted with the “ah but when you watch it back” ingeniousness with which it presents a melange of scenes (the twist also makes you realise later just how brainwashed and dangerous the men in this cult must be, once we realise what they saw and how little they reacted to it). Fight Club also, for all its cool lines and winning gags, has an air of pop psychology to it. (I am very willing to overlook its cheap anarcho-socialism as we are very clearly invited to see this as empty nonsense – for all many people watching the film don’t.)

Edward Norton is extremely good in a challenging role, a stunted and bitter dweeb who dreams of being a player and barrels along with ever more dangerous events. He walks a fine line between a sheltered follower and true acolyte, in several moments showing more than a flash of Durden’s ballsy, take-no-chances, sadism-tinged determination when you least expect it. It’s the sort of performance designed to make sense in the whole, not in the moment – and on that score it’s exquisite. He also makes a wonderful pairing with Helena Bonham Carter, exploding her bonnet reputation with a part that’s rough-edged, unpredictable but surprisingly humane and vulnerable.

Is Fight Club a masterpiece? I’m not sure. It’s a very clever, sharp and dynamic piece of film-making designed to pull the wool over your eyes (in more ways than one). But it can also be overly pleased with itself and does such a superb job of getting you to empathise with the deluded and violent that when it gear changes in the final act it never quite lands as it should. It feels like an angry teenager’s idea of the greatest film ever made (and you can’t deny it digs into the same “loner who sees the deeper truth” vibe that helped make The Matrix a phenomenon later that year). It’s Fincher at his young, punk best – and maybe Fight Club got all this out of his system (you can’t believe the same man made this and Curious Case of Benjamin Button), but for me it lives in the shadow of Fincher’s dark and dangerous Seven, a film which explores similar themes but with more humanity and greater depth than Fight Club.

The Red Shoes (1948)

The Red Shoes (1948)

Ballet and obsession go hand-in-hand in this beautiful, triumphant film

Director: Michael Powell, Emeric Pressburger

Cast: Anton Walbrook (Boris Lermontov), Marius Goring (Julian Craster), Moria Shearer (Victoria Page), Robert Helpmann (Ivan Boleslawsky), Léonide Massine (Grischa Ljubov), Albert Bassermann (Sergei Ratov), Ludmilla Tchérine (Irina Boronskaya), Esmond Knight (Livingstone Montague), Austin Trevor (Professor Palmer), Jean Short (Terry), Gordon Litmann (Ike), Eric Berry (Dimitri)

If there was a moment when “ballet” and “obsession” became synonymous in people’s minds, it might just have been the premiere of Powell and Pressburger’s The Red Shoes. The founding text in the cult of en pointe, The Red Shoes mixes technicolour beauty and fairy-tale darkness with an elaborate meditation on the struggle to balance life and art. For many it’s the peak of The Archer’s cinematic artistry. While I don’t place it that high – I have too much fondness for the beauty of A Matter of Life and Death, enjoyment for the bonkers madness of Black Narcissus and too much respect for the pleasures of The Life and Death of Colonel Blimp – there is no arguing that this is vibrant, beautiful filmmaking, two masters firing on all cylinders.

The Red Shoes is the ballet battleground for the conflicting demands of three people. Boris Lermontov (Anton Walbrook) is a Diaghilevish impresario for whom everything is secondary to art, demanding complete obedience from his protégés. Julian Craster (Marius Goring) is a gifted young composer who values life and love over art. Between them is Victoria Page (Moira Shearer), graceful once-in-a-generation ballerina talent who wants to both dedicate herself to Julian but also dance herself into legend with Boris. These three will make and break alliances on and off tour, touring Craster’s Red Shoes about ballet shoes with a mind (and dance) of their own.

On its release The Red Shoes became the most successful British film ever released in America (it even topped the end-of-year box office chart). Its popularity added even greater momentum to the wave of Hollywood musicals that turned into a tsunami. Would Gene Kelly have had the guts to end An American in Paris with a fifteen-minute ballet if Powell and Pressburger hadn’t stuck a 17 minute one in the middle of The Red Shoes first? Where The Red Shoes differs from Hollywood musicals that pirouetted in its footsteps, was it darkness and surprising bleakness, it’s clear, cold-eyed look at the limits of opportunity and the dangers of following your dream.

Because Victoria Page – played with a great deal of honesty and affecting vulnerability by professional ballet dancer Moira Shearer – is severely damaged by doing so. Inveigling her way into Lermontov’s company (despite Lermontov’s distaste at her mother’s forceful pushiness) she proves her spurs by a sensational performance in a small-scale Swan Lake at the Mercury Theatre (dancing to a recording rather than a live band) and is parachuted into a leading role in Lermontov’s productions. Vicky dreams of leaving the sort of mark few do – but she’s also human, unsuited at heart to the fierce, all-consuming obsession Lermontov expects from his stars. Shearer makes her vulnerable, gentle, lacking the force of personality to resist peer pressure.

Pressure is what Lermontov trades in. Played with a vampiric intensity by Walbrook, Lermontov is pale, Germanic and frequently retreats behind sunglasses. He commands there is no God but art and that he alone is its unquestionable high priest. He holds court in his office, where his staff come and go, rotating around his every whim and opinion. He lurks in the shadows at the rear of the theatre during rehearsals, quietly passing judgement. Vicky’s predecessor is dismissed for daring to get married. And there is the constant expectation that should he ask you for a sacrifice, it should be made in seconds.

He doesn’t care for conflict. In fact, any disagreement is met with summary dismissal. It doesn’t matter how much he’s invested in you. As Julian Craster discovers to his cost. Goring does fine work as the enthusiastic young composer (even if he is clearly a little old for the role) who we are introduced to excitedly watching his professor’s new composition for Lermontov only to discover all the melodies are his. While Lermontov is reluctant to do anything to ensure Craster gains the credit for his work (a sign of his own need to control all patronage and praise) he takes Craster on, who proves himself no flash in the plan. But no amount of time invested in Craster matters when the young composer dares to fall in love with Vicky. And even worse, she dares to love him back.

Because love and a life outside of the dance isn’t part of the plan. These ideas are all captured in The Ballet of the Red Shoes, the piece Craster composes for Vicky (the preparation for which is the catalyst for their burgeoning love affair). Based on the Hans Christian Anderson tale of the dancing shoes that had a life of their own, it neatly encapsulates Vicky’s problem. As Lermontov says summing up the story, it’s the tale of shoes that at first delight a young woman and then literally dance her to death. The entire ballet, like the film, is a grim reminder of the horrific price all-sacrificing excellence in the arts can lead to.

It’s fitting that this story is placed at the heart of such a hugely beautiful and fascinating film. Powell and Pressburger’s film are virtually a by-word for technicolour beauty. Jack Cardiff excels himself here as a photographer (only a reluctance to give this Brit outsider an Oscar two years running surely prevented even his nomination). The Red Shoes is crammed with exquisite imagery, gorgeous photography and striking, unforgettable colours. Hein Heckroth’s sets are magisterial (and Oscar winning), not least in the staging of the ballot that dominates the centre of the film.

The ballet is filmed quite unlike any other dance sequences in films. Powell in many ways breaks the cardinal rules of shooting dances. The ballet is a combination of quick edits and intricate camera moves. It is defiantly non-realistic: despite the setting, it is clearly (with its use of slow motion, super-imposed images and effects like the red shoes lacing themselves onto Vicky’s feet) not a faithful theatrical staging but highly cinematic. It beautifully, subtly suggests that we are at a tipping point between reality and imagination, that Vicky’s identification with the lead role has partially shifted her perception of the whole piece into a fairy tale turned real.

Is that partly why the whole film feels like we are walking in her own personal Hans Christian Anderson story? With Julian as the romantic prince, the theatre as a mix of enchanted forest and mysterious castle – and Lermontov as the beast who may be a prince in disguise or the wolf dressed as granny. It leads into the finales tragic ending, which blurs the line between reality, imagination and trauma into an undefinable mass. Do those red shoes exert a terrible, profound power of Vicky she hardly understands? Or are they just physical representations of her own ability to choose between the demands placed on her?

The Red Shoes is in some ways a traditional melodrama, not to mention another fable of a woman being unable to have both career and family (in the way, of course, that a man can). It is also a slim story, and the ballet – impressive as it is – depends on your relationship to that artform to work or not (I confess I find it drags slightly). But it’s also full of delightful behind the scenes sequences, from rehearsals to design meetings with Albert Bassermann’s Germanic designer to Craster’s coaching of the orchestra.

Visually rapturous, its directed with a great deal of flair and sympathy from Powell who draws some superb performances from his cast of mostly professional dancers. Although Shearer has no real chemistry with Goring, her performance as Vicky is beautifully observed and highly sympathetic and The Red Shoes is blessed with a definitive performance from Walbrook who is powerfully, imposingly domineering as Lermontov. The Red Shoes may at time dress its melodramatic heart in a little too much on-the-nose artiness, but it is also a sensational, ravishing film that lingers as long in the memories as Vicky’s prodigious dance steps.

Jean de Florette & Manon des Sources (1986)

Jean de Florette & Manon des Sources (1986)

Luscious scenery and combines with fine acting to produce a sort of French Merchant Ivory

Director: Claude Berri

Cast: Yves Montard (César Soubeyrnan), Daniel Auteuil (Ugolin), Gérard Depardieu (Jean Cadoret), Emmanuelle Béart (Manon Cadoret), Elizabeth Depardieu (Aimée Cadoret), Ernestine Mazurowana (Young Manon), Hippolyte Girardot (Bernard Olivier), Margarita Lozano (Baptistine), Yvonne Gamy (Delphine)

At the time this double bill (which I’ll refer to as Jean de Florette unless specifically referring to the sequel only) were the most successful foreign language films ever released. Shot over seven months, they were also the most expensive French films ever made and garlanded with awards, including a BAFTA for best film. Jean de Florette turned Verdi into the soundtrack for France, while its photography transformed the rural idyll of Provence into a major tourist destination and the dream location for holiday homeowners. The films themselves remain rich, rural tragedies, gorgeous French heritage films, a sort of French Gone with the Wind replayed as Greek tragedy.

Told in two parts – although designed as one complete movie – they tell a story of how greed destroys lives in 1920s rural Provence. César (Yves Montard) is the childless landowner whose only hope of a legacy is his hard-working but dense nephew Ugolin (Daniel Auteuil). Ugolin dreams of growing carnations but the perfect land is frustratingly not for sale. When an argument with the owner leads to his accidental death, the land falls to Jean Cadoret (Gérard Depardieu) hunch-backed former tax collector from the city and son of Florette, the girl who broke César’s heart decades ago when she left the village while he impulsively served in the foreign legion.

César and Ugolin resent Jean – Jean of Florette as they call him – and hatch a plan to see his dream of a rabbit farm fail. They secretly block up the spring on Jean’s land and keep his connection to Florette a secret from the rest of the village, encouraging them to see him as an outsider and hunchbacked bad-luck charm. Ugolin befriends the decent, optimistic and hard-working Jean and watches the farm disintegrate. A decade later, in Manon des Sources, Jean’s daughter Manon (Emmanuele Béart) plots revenge for her father on Ugolin and César.

Jean de Florette and Manon des Sources were adapted from Marcel Pagnol’s novel – written, ironically, after Pagnol’s film Manon des Sources was butchered down by the studio in 1952 from four hours into an abbreviated two. It’s a richly filmed, luscious picture crammed with gorgeous locations, sweeping camerawork and marvellous score that riffs on Verdi. It’s an entertaining story of injustice and comeuppances. It’s first half (Jean de Florette) is an, at-times painful, unfolding of Jean’s inevitable failure. The second (Manon des Sources) sees all those chickens come home to roost as Manon’s suspicions about César and Ugolin’s duplicitousness are confirmed.

But what perhaps made Jean de Florette as successful as it was, is its mix of Merchant Ivory and BBC costume-drama. Many outside of France essentially took it as art because the characters spoke French. But Jean de Florette is a tasteful, classy, very well-made prestige package designed to be easily digestible. Claude Berri marshals events with the skill of a natural producer – he’s effectively a sort of French Richard Attenborough with a great deal of natural talent with actors, but without the true inspiration of the greats. You couldn’t mistake Jean de Florette as something made by Carné let alone Godard or Truffaut. It’s decidedly too carefully, tastefully made for that.

Which is not to say it isn’t in many ways a very fine film. Its construction is well-executed across its two parts. Berri makes clear that – for all the film showed a picture post-card view of France, encouraged to promote tourism and ‘traditional values’ by the government – the village our film is centred around is rife with prejudice and underlying hostility. It’s all too easy to for them to take against Jean: not only he is an outsider, he’s a tax-collector and a hunchback to boot. Prejudice naturally sets them against him (the villagers gleefully watch this “city man” destroy himself vainly trying to turn his dry land fertile). Manon des Sources makes clear the whole village at the very least suspected the spring had been deliberately dammed but effectively couldn’t be bothered to help.

It’s not a surprise as Jean’s techniques are totally alien to the traditionalists. Played by Depardieu with a wide-eyed enthusiasm, guileless honesty and trust, Jean takes on farming as if its another mathematical problem. He has books full of calculations and productivity rates he expects to hit, covering everything from rabbit breeding to the daily amount of soil and water needed for crops. He is prepared for anything except the cruelty of humans and the weather (Berri makes clear that, even with one arm tied around his back by the spring being blocked, he nearly manages to pull it off).

Instead, his super-human efforts come to naught. Forced to walk miles a day to carry gallons of water back to his farm to irrigate his land, he starts to resemble the weighted down donkey he drags with him. Rubicons are crossed one by one: even his wife’s necklace is eventually called on to be pawned, for all his promises that it would never come to that (fitting the Zolaish tragedy here, the necklace turns out to be worth sod all). Ugolin does everything he can to befriend and support Jean without helping him, even ploughing the land for him when Jean comes close to finding the hidden water supply. The events beat down Depardieu, here in one of his finest “man of the soil” peasant roles, until he is literally left shouting at the heavens, imploring God to give him a break.

This makes is all the easier to despise César and Ugolin, especially as Berri cuts frequently to these hypocrites giggling at their own deviousness and Jean’s suffering. It makes Manon des Sources – arguably the even more rewarding part – all the more satisfying as we watch the two of them slowly destroyed, events replaying themselves from the other direction. Manon des Sources features a performance of Artemis-like grace from Emmanuelle Béart as the older version of Jean’s daughter (the younger noticeably never trusted Ugolin), whose beauty enraptures Ugolin and who in turn dams the source of the village’s water to expose the crimes against her father.

It leads to a series of shattering reveals that break César and Ugolin from their satisfaction and complacency. These two villains are portrayed in masterful performances by Yves Montard and Daniel Auteuil. Under buck teeth and a foolish grin, Auteuil is sublime as a man who has it in him to be decent but is all too easily led by his forceful uncle. He regrets his actions, while never making an effort to reform and reverts all too easily into a love-struck Gollum, spying on Manon and literally sewing her lost ribbon into his skin. He’s a pathetic figure.

Montard has the juiciest part, which flowers into one of true tragic force in Manon des Sources. César is a man whose life of regret and loneliness has turned him into a bitter old man, grasping, greedy and hungry for a legacy. He treasures the few possessions he has of Florette – faded letters and a single hair comb – like relics and subconsciously can’t bring himself to actually meet her son. Suppressed sadness makes him every more tyrannical and foreboding. But Manon explodes this exterior, as events and revelations strip away all he holds dear. It culminates in a breath-taking sequence of raw grief from Montard – which depends on the magnetic power of his eyes – as his last delusions are stripped away and the true horror of his actions exposed to him.

It’s this emotional power that gives the two parts of Jean de Florette its force and impact and lift it the higher plain of its costume drama roots. It may be a very self-consciously prestige picture, designed to appeal to the masses, but Berri’s conservative style is matched with a great skill of drawing powerful performances from the actors. He does this in spades with his four leads and events eventually gain, through their performances, some of the force of a Provence Greek Tragedy. Jean de Florette manages to avoid melodrama and provides real dramatic meat and, while it is not high art, it’s certainly very high drama.

Atlantic City (1981)

Atlantic City (1981)

A never-was romances a dreamer in Malle’s low-key film, full of neat observations

Director: Louis Malle

Cast: Burt Lancaster (Lou), Susan Sarandon (Sally), Kate Reid (Grace), Michel Piccoli (Joseph), Hollis McLaren (Chrissie), Robert Joy (Dave), Al Waxman (Alfie), Moses Znaimer (Felix)

Lou trundles around Atlantic City taking a few cents for bets and wanting anyone who listens to know that back in the glory days of the Boardwalk Empire he was a big shot. Bugsy Siegel roomed with him in the slammer. Meyer Lansky asked his opinions on the latest scores. When he killed someone, he dove into the sea to wash the exhilaration from his body. Not his fault the glory days are gone, and his life has crumbled as much as the worn out city around him. He’s still a player.

Only of course he’s not. Played in a fine autumnal performance by Burt Lancaster, Lou has the front of an ageing star, but is a dyed-in-the-wool loser. He trades on a past that never happened, full of tall stories that only the dimmest and most impressionable would consider believing. He’s essentially a kept servant of Grace (Kate Reid), a former local beauty queen (third place) and spends his nights spying on his neighbour Sally (Susan Sarandon), while she washes away the stench of the hotel fish counter she works in.

When the chance comes to spin a fantasy that means Lou could actually impress and seduce this women, he jumps at it. That chance is Dave (Robert Joy), Sally’s pathetic dweeb of an ex-husband who believes Lou is the perfect to peddle his stolen cocaine around town. Dave winds up dead, Lou pockets the money, impresses the naïve but determined Sally (training to be a croupier) and very firmly considers letting her take the rap when the cocaine’s owners turn up looking for the money.

Both Lou and Sally are dreamers – or fantasists – at the opposite end of life’s scale. Lou dreams big about a past that never was. Sally is dreaming of an impossible future – one of French class, Monaco high-rollers and earning a future as a flash croupier. Really, we know both of their dreams are fantasies. After all it should be clear only losers wind up in Atlantic City. The casinos are dumps and even the criminals are pathetic, easily out-matched by Philadelphia hoods. Louis Malle’s film captures this perfectly in a crumpling city that looks like mouldy leftovers.

Malle’s film is a marvellously structured, low-key but highly effective character study, very well acted and shot with an intelligent, detailed eye. It’s a showcase for Malle’s subtle but intelligent camera work and composition. As Lou serves Grace early in the film, he is kept constantly in the centre of the frame, the camera jerking up and down to match his movements as he fetches and carries for the bed-bound Grace. Dave is frequently shot from above, looking even more pathetic and irrelevant with every shot. This is framing that speaks volume for status and character. The camera fluidly shifts across large spaces – the boardwalk, a casino – to show different interactions in different plains, characters either unaware of each other or using events elsewhere to escape notice.

Grimy and fabulously capturing the collapsing grandeur of a city fallen on very hard times, the setting is the perfect metaphor for the disaster of the character’s lives. None more so than Lou. You can argue Malle’s film may be too sympathetic to Lou – and, indeed, contemporary reviews discussed Lancaster’s inherent dignity mistaking it for the character. Lancaster however is smarter. Lou is a pathetic, sad figure. Look how he delights in puffing himself up as a big shot for the feeble Dave. Watch the childish excitement he takes in the notoriety he collects late in the film. Lancaster perfectly understands the desperate need to dress the part, longing to be something you are not: the grand, well-dressed sugar daddy who solves problems for his moll by unwrapping the elastic band from a roll of dollar bills.

Lancaster never allows this fantasy to be mistaken for reality. When danger comes, Lou almost always freezes or looks to keep himself safe. When he spins his stories of daring or classy confidence, Lancaster shows us a Lou who is replicating behaviours he has seen elsewhere. After completing his first cocaine deal, he has to wash his face in fear in a bathroom – then instantly condescends to an old friend who has been reduced to toilet attendant.

Sally is fooled for a while. But then we know she has a weakness for glamour. After all we’ve seen her indulge the pervy whims of casino trainer Joseph, a lecherous Michel Piccoli. In a clever performance by Sarandon, Sally is naïve enough to be sucked in but guileful enough to just about keep afloat. She tends to trust anyone who oozes confidence. She’s a little star-struck by the idea of Lou perving at her across the window (as if happy that she’s sexy enough to win the attentions of this seemingly classy old guy). But, turned, Sarandon makes clear she’s righteously furious when cheated and far more adept at confidence-tricksterism than the increasingly hapless Lou.

Because when crime comes Lou is out of his depth. But what would you expect from a man who is a live-in cook, dog-walker and sometime-stud for Grace, entombed in her kitsch-nightmare room. Kate Reid is very good as this clear-eyed bully who needs but also despises Lou, who knows all about what an unreliable and cowardly fellow he is deep-down but jealously guards his attentions.

Malle’s film plays out like a sort of noir short story, an adept study of its characters more focused on their damage and flaws than on the crimes at its nominal heart. This is about fantasy and the lies we tell ourselves. Just like Atlantic City kids itself it’s still a gambling mecca, so Lou and Sally believe they still have chances in life. It makes for an intriguing, engrossing film as they lie to themselves and each other, denying the truth until it hits them squarely and unavoidably in their face.

Atlantic City muses on familiar themes, but does so with freshness and intelligence. Perhaps Malle is a little too sympathetic to its characters (Lou in particular), but he is very clear-eyed about the Dennis Potterish fantasy world they are clinging onto and the shabby decline and disrepair that clutters their existence. It makes for a very fine, well-made and fascinating little film, full of sharp observations and wonderfully played beats.

Tender Mercies (1983)

Tender Mercies (1983)

Quiet, contemplative and almost wilfully undramatic, Duvall wins an Oscar in this gently moving soul-searching film

Director: Bruce Beresford

Cast: Robert Duvall (Mac Sledge), Tess Harper (Rosa Lee), Betty Buckley (Dixie), Wilford Brimley (Harry), Ellen Barkin (Sue Anne), Allan Hubbard (Sonny), Lenny Von Dohlen (Robert), Paul Gleason (Reporter)

The music industry can be cruel. It’s bought out the self-destructive traits in Mac Sledge (Robert Duvall), a Country and Western singer whose career collapsed into alcoholism. Estranged from his wife Dixie (Betty Buckley) and a stranger to his daughter Sue Anne (Ellen Barkin), Mac finds himself crashing, penniless, in a rundown motel in Texas. Paying for his bed and board with labour, Mac falls in love with and marries the motel owner, widow Rosa Lee (Tess Harper) and becomes stepfather to her young son Sonny (Allan Hubbard). Mac quits the bottle and turns his life around, living quietly and determined to become a new man.

Tender Mercies is a slice-of-life film. It aims to present an ordinary man, facing challenges and struggling with demons. But in many ways, it’s quite remarkable. There can be few dramas that so consciously avoid drama. In Tender Mercies the expected fireworks and dramatic tentpole moments never happen. Events that in other films would have been “for your consideration” scenes or so underplayed they almost pass you by, or don’t even feature in the film. Mac and Rosa Lee’s courtship is made up of small, quiet conversations on the sofa. The proposal is a polite, softy spoken request. The wedding isn’t even shown.

This is a film that lets events play out with the random disconnectedness of real life. Characters from Mac’s past life drift in and drift out of the story with the unpredictability of reality rather than the construct of scriptwriters. Horton Foote’s Oscar-winning script is written in soft, quiet moments of silence, tenderness and quiet decency. It’s a film that wants to embrace classic, Southern values. Where religion, modesty and keeping your word are pivotal. Kindness, reserve and a lack of exhibition are traits widely praised. It’s a celebration of letting the ‘tender mercies’ of faith into your life and letting them define how you respond to the world and events around you.

It can feel like very little happens. But this is largely the point. That’s what life is like. Mac decides to change his life and knuckles down and does it. Rosa Lee trusts him to keep his word. Temptations and moments of anger are rare, and events are usually met with a suppressed acceptance. You could argue that Mac is emotionally repressed – that perhaps he associates emotional expression with the wildness that clearly plagued his early life of drink and violence – but also perhaps it is intrinsic in his stoic character. In the broader scheme of life – and in this faith-tinged world – accepting the rough with the smooth is a duty.

Robert Duvall won an Oscar for this, and he is at the heart of the film’s quietness, gentleness and lack of demonstrance. Duvall is so quietly restrained he masters the technique of doing a lot while seeming to do very little. He is softly spoken and carries much of his emotion behind his eyes. Mac does little that is conventionally dramatic, but constantly Duvall lets his face, body and the careful soulfulness of those majestic eyes convey great regret, guilt and tragedy. Duvall’s Mac is gentle, but with the careful determination of a man determined to keep his second chance alive. There is a weary sadness at him, a longing for emotional connection that he struggles to express. And few actors would be willing to embrace a part so low on emotional fireworks. Even when tragedy strikes, Duvall remains quietly restrained.

He’s the perfect lead for this Chekovian conversation piece, well filmed by Bruce Beresford. Beresford brings a marvellous visual sense for the wide-open spaces of Texas and a perfect empathy for the observational, careful balance of the film’s narrative. It’s a film made up of events taking place in long and medium shot, filmed with natural lighting. Beresford encourages all the actors to gently underplay and lets his camera observe without flash and flair, letting the deceptively simple set-ups focus on the emotions.

It’s a film about a quiet quest for happiness – but also a wary suspicion of the pain and guilt life can bring. The fear that happiness can lead to loss and pain. Its why Mac has placed such a premium on stoicism. It’s an attempt by a fragile man to emotionally protect himself. He silently longs for a bond with his daughter, played with a wonderful little-girl-lost quality by Ellen Barkin, and struggles with the responsibility for the unhappiness he has caused his ex-wife Dixie (a more overtly fragile Betty Buckley). Happiness might not be what you expect – jubilant music and an explosion of joy – but quietly finding a contentment.

And contentment is embodied here by Rosa Lee, played with dignity and rectitude by Tess Harper. Rosa Lee is gentle, understanding and in many ways defined by her faith of forgiveness and second chances. She represents the rebirth that starts the film – which opens with a drunk Mac crashing to the floor – and is the lodestone around which the plot rotates, the fixed-point Mac needs in his life. Duvall and Harper have a fabulous chemistry and fully commit to the honesty at the film’s heart.

Tender Mercies is a honest short story expanded into a thoughtful and (in its way) brave film. It veers towards silence where other films would hit noise. It presents inaction and acceptance where other films would pick melodrama. It centres a still, calm continuation of events over fireworks. Duvall is central to this, an affecting performance of immense complexity under a stoic exterior, all framed around Beresford’s reflective shooting style.

It’s lazy to say this is “old fashioned” – no 40s film would be as uneventful and restrained as this – instead this feels like a final flourish of 70s filmmaking, a late burst of Malick-style American romanticism and poetry. Perhaps that’s why it was surprisingly nominated for multiple Oscars. And why it carries a quietly hypnotic power.