Bruce Beresford – Movie Musings

Complex moral issues are brilliantly explored in this superbly made attack on war and its consequences

Director: Bruce Beresford

Cast: Edward Woodward (Lt Harry “Breaker” Morant), Bryan Brown (Lt Peter Handcock), Lewis Fitz-Gerald (Lt George Ramsdale Witton), Jack Thompson (Major James Francis Thomas), John Waters (Captain Alfred Taylor), Rod Mullinar (Major Charles Bolton), Charles ‘Bud’ Tingwell (Lt Colonel Denny), Alan Cassell (Lord Kitchener), Vincent Ball (Colonel Hamilton)

To some the case is still a cause celebre. In 1902, near the end of the Boer War, three Australian officers were put on trial (effectively, but the term didn’t exist) for war crimes – the murders of two German missionaries and the execution of six Boer. Two of them – Captain Harry “Breaker” Morant (Edward Woodward) and Lt Peter Handcock (Bryan Brown) were shot – the third, Lt George Witton (Lewis Fitz-Gerald) was sentenced to life (later commuted). But were they guilty or scapegoats? Fighting in a guerrilla unit, ordered to use the same tactics as their Boer opponents, were the men simply taking their blame for decisions made by their (British) superiors?

Beresford’s superb film is far more complex and challenging than a simple polemic. These men are sympathetic, but no martyrs. A defence of “just following orders” sounds queasy in a post-Nuremberg world. The film makes abundantly clear that all three are guilty of the crimes they have been accused off. Ironically, the one charge they are acquitted of (the underhand, unordered murder of a German missionary) is the one Handcock (the trigger man) and Morant (who ordered it) are most deserving of being shot for. But these are still junior officers, taking the fatal blame, while policy makers tut-tut and distance themselves from the consequences of their actions.

What Breaker Morant does, in an intelligent and impassioned way, is attack imperialism, arrogance and the way war twists ordinary men into carrying out deeds they would never have thought themselves capable of. War turns a poet and lover of horses like Morant into an angry, impulsive murderer; a happy-go-lucky chancer like Handcock into an assassin; a decent, naïve man like Witton into a triggerman. This, Beresford’s film argues, is the consequence of military aggression and imperial overreach. It’s impossible not to think of Vietnam, Afghanistan or other wars, where initial intentions are lost in a sea of hit-and-run attacks, mutual brutality and a comfort with the dea that any deed is excused if carried out in service of the conflict.

Breaker Morant manages to pull off a difficult trick. It’s a film about an unfair trial, rigged from the start to product a verdict of guilty, which never whitewashes the accused but always reminds us through flashbacks that they are definitively guilty (but not solely responsible for) the crimes they have been accused of. It asks a challenging question: who should we punish more, the soldier on the ground who commits the crime, or the general miles away who decided on the order of combat that allowed it? It’s a film that argues both are guilty, both corrupted by war. Kitchener (played with a surprising dignity by Alan Cassell) isn’t presented as a monster, but a man who feels sacrificing these men to a firing squad to bring the Boers to the negotiating table is as valid (if regretful) a military tactic as ordering them to charge a machine gun emplacement would have been.

The trial takes up the bulk of the film and is a display of inventive camera-work and editing to present a small location in a constantly dynamic and interesting way. Beresford uses a rich combination of close-up, deep-focus, reaction cutting and fluid cameras to alternately expand and contract the space according to the pressures of the scene. A senior officer gives his oath in extreme close-up, the court blurred behind him, his tense face giving a visual image that defines the fact we know he’s come to lie. Later the opposing counsels conduct an angry exchange with the tribunal in perfect deep focus behind them, never letting us forget who really makes the decisions.

The trial has been set up for the Australians to lose. Their defence counsel, an under-prepared solicitor turned army major with limited trial experience, clutches his notes in the first few minutes of the trial. Major Thomas’ main experience is with wills (“Should come in handy” Handcock drily comments). Nevertheless, Thomas emerges as a brilliant, passionate advocate. It’s a superb performance from Jack Thompson, full of courtroom fireworks but underpinned by both moral outrage but also a suppressed certainty that everything he is doing is in vain. His defence skewers the army’s case in several key places (it certainly swings some of the tribunal, two of whom vote to acquit) but he’s pushing boulders up slippery hills.

Every witness statement is underpinned by flashbacks showing the actions play out more or less as stated. Sure, witnesses lie, absolve themselves and colour the narrative, but on the essentials its true. The accused – apart from the assassination of the missionary – don’t deny their crimes. They also show not a shred of remorse. After all they were just holding up the British way. As the pieces of imperial memorabilia – paintings of Victoria, British flags (including one towering over the men in the field as they eat) and the constant refrain of a military band playing outside during the trial – remind us, while their decisions are their own they are very much part of a wider system (“We’re the scapegoats for Empire” Morant says before he’s shot).

If there is a case for anger, it’s there. These men remain so dedicated to the army, they even volunteer to come out of their prisons to help defend against a Boer attack. Their decisions were their own but the expectations on them were clear. If the Nuremberg Trial had focused on corporals and platoon commanders, while Field Marshals and Ministers were treated as negotiating partners, would that have been justice? The film also makes clear colonial arrogance makes the Australian officers easy sacrifices – a witness at the trial even tries to paint Australians as naturally inclined to violence and indiscipline (before he is dismantled by Thomas).

The film (despite how its remembered by some) makes very little case for them as martyrs. The final sequence of the execution is the only point the film leans into an “epic martyr” angle. Morant and Handcock are shot on a red-sun kissed hill, holding each other’s hands as they march to their final resting place, refusing a blindfold with Morant defiantly shouting at the squad “Don’t make a mess of it!” before being squashed into ill-fitted coffins (in another sign of the film’s dark wit, Handcock comments they haven’t even been measured for these coffins “I shouldn’t think they’ve had any complaints” Morant replies dryily).

It’s that closing sequence that has probably led some to see this as making a case for the men. Far from it. This is a sensational, gripping and intelligent trial drama that manages to both represent injustice and also about make the guilt clear. It’s superbly acted. Woodward is quietly, authoritatively marvellous as a difficult, socially awkward, would-be-marionet with a poetic soul. Brown is charismatic in the film’s flashiest part, Fitz-Gerald quietly disbelieving at what fate has bought him. Breaker Morant bubbles with anger and sadness but makes its target far wider and more challenging. Its target is war and the mentality that leads us to applaud soldiers for what we ask them to do until we are told what they have done. One of the greatest films of the 1980s.

Jessica Tandy and Morgan Freeman drive through the South in Driving Miss Daisy

Director: Bruce Beresford

Cast: Morgan Freeman (Hoke Colburn), Jessica Tandy (Daisy Werthan), Dan Aykroyd (Boolie Werthan), Patti LuPone (Florine Werthan), Esther Rolle (Idella)

Retired Jewish teacher Daisy Wethan (Jessica Tandy) crashes her car while trying to drive down to the store. Her wealthy businessman son Boolie (Dan Aykroyd) decides she’s too old to drive herself, so hires black chauffeur Hoke Colburn (Morgan Freeman) for the job of Driving Miss Daisy. At first Daisy resists this new servant in her life but, doncha know it, over the next 23 years the two of them grow closer together as they deal with the ups-and-downs of life and find out that, heck, under the surface maybe we are all more alike than we think.

It’s been a recurrent theme that some films (like Shakespeare in Love or The Greatest Show on Earth) have found themselves actually diminished by the burden of being an “Oscar Winning Film”. Driving Miss Daisy joins them, an impossibly slight little puff of air film which could be blown away by the faintest breeze. It won out in a year where the most exciting movies of the year (sex, lies and videotape and most strikingly of all Do the Right Thing) failed to get nominated. It seemed a particular slap in the face that a film which looks at racial relations with such a cozy, nostalgic view as this one should triumph in the year Spike Lee made a film that exposed how close America was to racial tensions erupting into violence (worst of all this wouldn’t be the last time for Lee).

Driving Miss Daisy wants no part of that though. This is the Downton Abbey of racial dramas, a nostalgic and overwhelmingly “nice” film that uses odd-couple drama to make us feel good about ourselves. In this vision of the south, the Whites (and I am not buying the film’s pained attempts to suggest anti-Semitic mutters here and there is on a par with lynching) are mostly paternalistic masters, and the blacks forelock tugging servants hoping for a better life but grateful for the support of their betters. There isn’t a single black character (bar Hoke’s niece who appears wordlessly in the final minutes of the film) who isn’t a domestic servant, and not a single white person who isn’t genteel (bar a single racist cop 52 minutes into the film).

Not a single black character is ever angry, complains about injustice or is anything less than patient, noble and humble. It’s all part of a film designed to make us feel better about the South’s appalling record of racism and segregation by presenting it as exactly the sort of genteel Gone-with-the-Wind-good-old-cause fantasy many people remain comfortable with today, where black people needed to be looked after because (as even Daisy puts it in the film) they are basically children.

Now saying that, the film is of course light, fluffy, inoffensive and (there is no better word for it) nice. You can sit down and let the gentleness wash over you, no problem at all. I can see why it was a word-of-mouth hit in 1989, and why the Oscars gave it the big one. It’s well made and very faithful to the Pullitzer winning play it’s based on. Beresford’s genteel direction lets the dialogue and actors do the work (he didn’t get a nomination – though even he modestly said later he didn’t really feel he deserved one).

Freeman and Tandy do decent work with these incredibly simple characters. Tandy could have played this cookie-cutter “cantankerous-but-loveable-old-lady” role standing on her head. But she does it well (again, drawing those Downton parallels, this is exactly the same role Maggie Smith has in that series) and nails a little speech where she wistfully remembers visiting the sea then stops as if embarrassed by her self-indulgence. She won the Oscar.

Freeman here (and in Glory) invents a screen persona. He’s kindly, worldly-wise (but not bookly wise – he ain’t never had time to learn readin’), patient, long-suffering but full of dignity. But, with his repeated “Yassums”, his non-complaining acceptance of his position and status and his deferential nature, he’s pretty close to a sort of fantasy Uncle Tom-ish figure. Sure, Freeman can sell those quiet moments, where it’s clear Hoke has learned to bury feelings of fear (his brief confrontation with a racist cop – and his controlled fear – is the film’s most effective moment) but the whole performance feels like a carefully constructed lie.

It’s in line with the film, where the black experience has been cut down and filtered in such a way to make white people feel good about themselves. Because we can watch the film and go “oh yeah I’d be like Daisy and Boolie, they’re so sweet” and we wait 52 minutes before an unpleasant character turns up and uses the n word – and then he’s mean to Daisy as well for being Jewish and heck gosh darn it we are all the same after all, what a relief, pass the popcorn. You come out of Driving Miss Daisy and you have learned nothing.

Worse than that, you’ve been shown a cuddly fantasy world. We never see Hoke outside of the setting of his master’s homes (there is no other way of putting it) and learn nothing about his life or experiences. We see him melt the heart of an already-fundamentally-decent woman, but their relationship always has boundaries. Driving Miss Daisy would be fine as an escapist piece of fluff – but time has shown it increasingly to be a film designed to make us feel reassured that history wasn’t as distressing as it might have been. And I’m not sure that’s a good thing.