Category: Epic

War and Peace (1956)

Tolstoy is boiled down in this epic and luscious but soapy adaptation of the greatest novel ever

Director: King Vidor

Cast: Audrey Hepburn (Natasha Rostova), Henry Fonda (Pierre Bezukhov), Mel Ferrer (Andrei Bolkonsky), Vittorio Gassman (Anatole Kuragin), Herbert Lom (Napoleon Bonaparte), Oskar Homolka (Field Marshal Mikhail Kutuzov), John Mills (Platanov), Anita Ekberg (Hélène Kuragina), Helmut Dantine (Fedor Dolokhov), Tulio Carminati (Vasily Kuragin), Barry Jones (Mikhail Rostov), Milly Vitale (Lisa Bolkonskaya), Lea Seidl (Natalya Rostova), Anna Maria Ferrero (Mary Bolkonskaya), Wilfrid Lawson (Nikolai Bolkonsky), May Britt (Sonya Rostova), Jeremy Brett (Nicholas Rostov)

Let’s just say it right from the start: you can’t do Tolstoy’s War and Peace in three hours. All you can hope for is the little chunk of it you’ve bitten on is the most succulent part. King Vidor’s War and Peace zeroes in on the elements of the book Hollywood is most comfortably reproducing: a golden-tinged romance between Natasha and Pierre and the sweeping epic spectacle of Napoleon’s soldiers surging towards Moscow and limping home in the snow. While War and Peace, bravely, barely cuts a single major character or development, almost every other theme Tolstoy attempted gets shoved to the margins. This makes it both a SparkNotes version of the Greatest-Novel-Written, but also a very earnest attempt to do the impossible.

Tolstoy’s story stretched over seven years. The great Russian struggle against Napoleon is a backdrop to the lives of dilettante-turned-thinker Pierre Bezukhov (Henry Fonda), vivacious and impulsive Natasha Rostov (Audrey Hepburn) and stolid-but-thoughtful Andrei Bolkonsky (Mel Ferrer). Around them swirl other characters: Natasha’s warm-but-useless family, worthless womaniser Kuragin (Vittorio Gassman), his sister and Pierre’s faithless wife Hélène (Anita Ekberg), heartless roister Dolokhov (Helmut Dantine) and of course Napoleon (Herbert Lom) and his military antagonist, the pragmatic Kutuzov (Oscar Homoloka). Natasha falls in love with Andrei, betrays him then finds maturity caring for soldiers retreating from Napoleon, all while silently loved by Pierre.

This is compressed together into a film that certainly doesn’t feel like it is covering seven years despite its epic run-time. No one seems to age (just as well since everyone starts the film far too old) and the attempt to cover as much of the plot as possible means the film is moving forward so swiftly any sense of time is lost. It also means that the script frequently has to fill in the dots, communicating vital information that alters the lives of characters – major figures often die or are married off in short, easy-to-miss, sentences – and the ideas Tolstoy masterfully expounded about spirituality, destiny, fate, the quest for a life of meaning, are pretty much rinsed out in the plot focus.

War and Peace effectively reduces Tolstoy down into a sudsy romance against an epic backdrop. The romance is handled reasonably well, even if there is very little chemistry of any sort between any of the three protagnonists. Tolstoy’s rich leads, with the fascinating inner lives, are reduced to pen-portraits. There are odd moments where we have access to the inner thoughts and voices – sprinklings of voiceover dot around the picture – but they never feel real. Andrei has been robbed of the decency and warmth behind his thoughtfulness that attracts Natasha, while Pierre feels more like a second father or benevolent uncle than a soul mate.

This stripping down of Tolstoy’s complex characters to their bare principles fatally compromises all three lead performances. Hepburn comes off best, making a decent fist of Natasha Rostov. This is, after all, a character who embodies in her mix of passion, loyalty, fecklessness and self-sacrifice the very nature of Russia itself. No adaptation has ever managed to translate Tolstoy’s unplayable creation, but Hepburn has all the radiance and self-sacrificial guilt down pat. The film has to rush through her foiled elopement with Kuragin (Hepburn has more chemistry with Gassman than any of the others and their near elopement is artfully framed by Vidor with mirrors, reflections and a real illicit charge). Hepburn conveys the mesmeric impact this playboy has on Natasha and her selfish, tear-stained fury at the foiling of her disgraceful plans is laced with enough genuine guilt and pain by Hepburn to keep us caring. Hepburn skilfully translates this into a far wiser and more generous Natasha, placing others needs before her own.

By contrast, literally nobody reading the novel could picture Henry Fonda as Pierre (he’s the wrong age, shape, manner – there is nothing right about him at all), but Fonda does his best (as one reviewer at the time mentioned he’s one of the few actors who looks like he has read the book). He never convinces as the drunken playboy who gets into duels (he looks and sounds far too mature) and similarly doesn’t capture any of Pierre’s doubt and uncertainty (Fonda always looks like he knows exactly what he needs to do). It’s an intelligent reading for all that, but fundamentally miscast. Which is more than you can say about Mel Ferrer who turns Andrei into a stuff bore, ramrod straight and flatly monotone, an intellectual we never get interested in.

Honestly the film would have done better cutting more. Fonda is so unconvincing as the reckless young Pierre, they may as well have made him officially middle-aged to begin with. Similarly, Natasha’s brother Nicholas and his one-sided romance with cousin Sonya is given a mention so token its likely to confuse casual viewers. Andrei’s first marriage gets about five minutes and his sister Mary is reduced to a few dull scenes. Even John Mills’ thoughtful performance as Platanov strips out the characters worldview (and its profound impact on Pierre), turning it into one of simple, symbolic tragedy. It’s all the more noticeable when the film gets some stuff right, most notably Helmut Dantine’s bullying Dolokhov who war turns into someone with a sense of shame.

Faring much better are the historical characters. Like all War and Peace adaptations, this dials up the presence of Napoleon played with an excellent puffed-up grandeur by Herbert Lom, prowling with a swagger stick and collapsing into childish frustration, then silent tears as his plans for world domination collapse. Equally stand-out is Oscar Homoloka as scruffy realist Kutuzov.

Vidor’s film may offer a simplified, romantic vision of the characters but he delivers on the scale. If you can bemoan the fact the peace leaves the characters neutered, the film completely nails the war. War and Peace is a beautifully filmed by Jack Cardiff. From the sweeping vistas of the battlefield of Borodino, to the Dante-tinged flames at Moscow that cast orange light through the arches of a monastery where the Rostov’s take shelter, through the white-and-blue chill of the snow-covered retreat from Moscow, the film is an explosion of gorgeous colours. It’s also got the scale that old Hollywood loved. Borodino is restaged seemingly at 1:1 scale with a literal army of extras, soldiers and cavalry charging in their hundreds in long-shot and cannon fire peppering the land as far as the eye can see. Ballrooms are overflowing with extravagantly costumed extras and seemingly never-ending lines of Frenchmen march through the snow in the films closing moments.

It’s what this War and Peace is: a coffee-table accompaniment to the novel. You can look at the images it brings to life and the sweeping camera work Vidor uses to create nineteenth century Russia. But you’ll not understand anything that makes the novel great. In fact, to the uninitiated, you are likely to come away thinking the film must be a sort of high-brow Mills-and-Boon page-turner, a Gone with the Snow. What this tells us, more than anything, is that fifteen years on from the definitive Hollywood epic, Hollywood was still trying to remake it – and bringing Tolstoy to the screen was very much second to that.

Hamlet (1964)

Kozintsev’s masterful version of Hamlet is one of the greatest Shakespeare films ever made

Director: Grigori Kozintsev

Cast: Innokenty Smoktunovsky (Hamlet), Mikhail Nazvanov (Claudius), Elza Radziņa (Gertrude), Yuri Tolubeyev (Polonius), Stepan Oleksenko (Laertes), Anastasiya Vertinskaya (Ophelia), Vladimir Erenberg (Horatio), Igor Dmitriev (Rosencrantz), Vadim Medvedev (Guildenstern), Aadu Krevald (Fortinbras)

One of the main reasons Shakespeare remains timeless is that he can be shifted and adjusted through any society or perception and new riches will be discovered in his work. That’s why the, perhaps, greatest film version of Hamlet doesn’t even have an actual word of Shakespeare in it: Grigori Kozintsev’s epic, paranoia-tinged Hamlet with the dialogue translated into robust, poetic Russian by Boris Pasternak, takes huge liberties with the text but creates a richer, commanding and, above all, cinematic version of Elsinore than almost any other version yet made.

Kozintsev was a leading Russian theatre director who had written extensively on Shakespeare. He bought to his film both a brilliantly cinematic eye but also a comprehensive understanding of the play. Kozintsev’s Hamlet is filtered through Stalinist Russia. Where other Hamlets of the era focused on Freudian themes and the poet Prince, his Hamlet would be starkly, strikingly political.

Here Elisinore is a place devoid of privacy, where every word is overheard and every action watched. It’s controlled by Claudius as an eminence grise turned king, a smooth and assured political player who understands the machinations of power and the importance of appearance. Koznitsev’s rearranges Claudius opening speech into three discrete chunks. The first sees a herald reading out Claudius’ announcement of his wedding and the new regime to a crowded courtyard of peasants. We then cut to crowded room of Ambassadors of various European powers roaming, where we hear snippets of conversation each delivering a separate line from Claudius’ oration. Finally, the conclusion of the speech, and his plans for Fortinbras, is delivered by the king himself to a room of nodding courtiers. That’s imaginative cinematic translation of Shakespeare right there.

This is a Hamlet that lives and breathes the fear of living in an oppressive regime, under the thumb of a smiling autocrat. Mikhail Nazvanov’s Claudius charms but has a resolute, ruthless coldness behind his eyes. The court is drenched in paintings of the great leader – including one grand armoured horseback painting that looks like a Claudius head has been swiftly painted over his brother’s. Claudius controls all privacy in the castle: Koznitsev fills the film with shots of closing doors, lowered portcullises and a constant stream of background observers for every conversation. Only Claudius can gain solitude – tellingly he is the only character who speaks his soliloquy out loud, because he is the only character who knows for sure his words are for his ears alone.

This Elsinore is a castle where knowing too much is dangerous and the threat of being wrapped up in the wrong side of a purge is a very real one. Laertes’ aborted rebellion may see him forgiven – but the citizens who follow him to charge into the castle are escorted way, hands bound, never to be seen again. Claudius’ soldiers are increasingly visible presence in every doorway and corridor. When Hamlet unsettles the King with the Player’s performance, the courtiers practically fly away from the would-be dissident, as if worried that even the faintest contact could infect them with the same danger of exile and death that Hamlet is flirting with.

In this authoritarian production, our Hamlet is not the poet prince that so many Western productions at the time presented him as. Instead, portrayed with a chilling intensity by Innokenty Smoktunovsky, Hamlet is a dangerous man, filled to the brim with suspicion and resentment, who trusts nothing and confides to no-one. Rarely alone in this crowded Elsinore, he strikes a lonely figure, who finds isolation only on the cliffs staring out to the sea. His soliloquies are all internal voiceover monologues – less due to their internalised nature, and more that you feel he cannot risk speaking his feelings out loud (an impression created by his voiceover of his “Too, too solid flesh” speech delivered while Smoktunovsky moves through a crowd of courtiers).

Hamlet’s destructive bitterness is sparked by the Ghost. Cutting the first scene, Koznitsev introduces Hamlet and us to the Ghost at the same time. Unlike the smooth, ornately collared Claudius, the Ghost is an armour-clad rigid behemoth, his face almost completely obscured by his helmet. (There is a brief shot of his eyes which I would have removed – better that it had been kept completely distant from us). The camerawork stresses both its deliberation and size while Dmitri Shostakovich masterful score helps to build its sense of power and might (so effectively, that only a reprise of its theme is enough to suggest its reappearance to Hamlet later). It is a terrifying, other-wordly figure.

Smoktunovsky’s Hamlet barely ever raises his voice but has the intense determination of a man of natural action. Koznitsev has removed virtually every line that dabbles in doubt, uncertainty or hints even vaguely at delay. Smoktunovsky is merely biding his time for his chance at taking a hit at Claudius – a chance that will rarely come, in a court crowded with military protection for the King. He never forgives and even the slightest delay rouses him to anger rather than self-analysis. Koznitsev has trimmed out most of his lines with Horatio, who becomes an almost silent, scholarly observer and makes Smoktunovsky even more of a distant figure, liable to break out into dangerous violence at any moment, with no regard for the consequences.

The most visible of those consequences is Ophelia, who Smoktunovsky’s Hamlet uses coldly as a tool for probing the weaknesses of his enemies. Portrayed with a touching vulnerability by Anastasiya Vertinskaya, Ophelia is likewise never alone, unable to escape a crowd of duennas, who train her in dancing like a clockwork toy. Polonius (here an arch and scruple free political fixer, played by Yuri Tolubeyev) shows almost no interest in her at all, bluntly dismissing her and her distress when his need for her is done. After his death, she is literally locked into a metallic corset by her maids and covered by a gauzy funeral dress – even her clothes are cages. Her madness scene inevitably takes place in a room full of soldiers: even at the end she cannot escape the eyes of strangers.

In the cold, Bergmanesque quality of Koznitsev’s film (the players, in particular, look like they have rolled in from The Virgin Spring), the stoney castle on the cliff (despite its renaissance, wood-lined interiors) is an imposing, terrible place. After the death of Polonius, Hamlet is dragged into (essentially) a show-trial (including a stenographer) before being dispatched to England. Rosencranzt and Guildernstern are empty-headed, ambitious minor officials who Hamlet displays not a moment’s hesitation in dispatching to their deaths. The only moment of reflection Smoktunovsky affords Hamlet is over Yorick’s skull – and even then, the cut suggests his focus is on the lost opportunities of great men. Certainly, Smoktunovsky’s grief over Ophelia is as much motivated by Laertes’ ostentatious show of public grief as sadness (and certainly not guilt, which he lacks entirely).

Koznitsev’s supremely visual film, beautifully designed and shot, reorders and reworks the text to maximum effect to continuously stress Hamlet’s highly political nature. It does mean characters like Gertrude fade into the background, but it repositions Elsinore highly effectively as a dangerous, ruthless place where life can be cheap. Like Stalinist Russia, the wrong word can condemn you and even our hero is as much a potential dictator as our villain. Hamlet is the most imaginative, revelatory and intelligently distinctive reading of the play on film, a production that interprets the play rather than just presenting it. It is a masterclass in adapting the Bard for the screen.

Watch the film here!

1900 (1976)

Bertolucci’s bloated, self-indulgent and simplistic film is a complete mess

Director: Bernardo Bertolucci

Cast: Robert De Niro (Alfredo Berlinghieri), Gerard Depardieu (Olmo Dalco), Dominique Sanda (Ada Fiastri Paulhan), Donald Sutherland (Attila Mellanchini), Laura Betti (Regina), Burt Lancaster (Alfredo Berlinghieri the Elder), Stefania Sandrelli (Anita Foschi), Werner Bruhns (Ottavio Berlinghieri), Stefania Casini (Neve), Sterling Hayden (Leo Dalco), Francesca Bertini (Sister Desolato), Anna Henkel (Anita the Younger), Ellen Schwiers (Amelia), Alida Valli (Signora Pappi)

After The Conformist and Last Tango in Paradise, Bertolucci could do anything he wanted. Unfortunately, he did. Perhaps the saddest thing about 1900 is that you could watch The Conformist twice with a decent break in-between during the time it would take you to watch it– and get a much richer handle on everything 1900 tries to do. Bertolucci went through a struggle to get his 315-minute cut released: perhaps the best thing that could have happened would have been if he had lost. Not only would the film be shorter, but it would be remembered as a lost masterpiece ruined by producers, rather than the interminable, self-indulgent mess we ended up with.

1900 – or Twentieth Century to literally translate its title Novecento – follows the lives of two very different men. Born minutes apart in 1901, Alfredo (Robert De Niro) is the grandson of the lord of the manor (Burt Lancaster), while Olmo (Gerard Depardieu) is the grandson of Leo (Sterling Hayden), scion of a sprawling dynasty of peasants. They grow up as friends, Olmo becomes a socialist and Alfredo an indolent landlord and absent-minded collaborator with the fascists, embodied by his psychopathic land agent Attila (Donald Sutherland). Their small community becomes a symbol of the wider battle between left and right in Italy.

In many ways 1900 is an epic only because it is extremely long and beautifully shot in the Bologna countryside by Vittorio Storaro. In almost every sense it fails. It offers nominal scale in its timeline, but its attempt to become a sweeping metaphor for Italy in the twentieth century falls flat and it focuses on a small community of simple characters, many of whom are ciphers rather than people. All of Bertolocci’s communist sympathies come rushing to the fore in a film striking for its political simplicity. It never convinces in its attempt to capture in microcosm the forces that divided Italy between the two world wars, nor invests any of its characters with an epic sense of universality.

Instead Bertolucci presents a world of obvious questions and easy answers. Every worker is an honest, noble salt-of-the-earth type, working together in perfect harmony to fight for rights. Every single upper-class character is an arrogant, selfish layabout, caring only about their back-pockets and the easy life. Bertolucci suggests fascism only arose in Italy as a means for the rich to control the poor, and never allows for one moment the possibility that any working-class person was ever tempted to take their side. It never rings true. (Bertolucci skips a huge chunk of the fascist 30s and 40s, possibly because this fantasy would be impossible to sustain if he actually focused on the history of that era.)

Bertolucci uses his two protagonists to make painfully on-the-nose comparisons between working class and rich with De Niro’s weak-willed Alfredo always found wanting compared to Depardieu’s Olmo. Even as children, Olmo is braver, stronger and smarter. Olmo has the guts to lie under the moving trains (Alfredo runs), Olmo stands up for what he believes in (Alfredo looks away), Olmo puts others first Alfredo whines about his own needs. Hell, Olmo even has a bigger cock than Alfredo (something they discover comparing penises as children and re-enforced when as young men they share an epileptic prostitute and she ‘tests’ them both).

The upper classes hold all the power but can do nothing without the working class. During the 1910s, a strike by the workers on the Berlinghieri leaves the clueless rich unable to even milk their moaning cows (they buy milk instead). Sterling Hayden’s peasant patriarch is a manly inspiration to all, while Lancaster’s increasingly shambling noble is literally and metaphorically impotent (Lancaster’s role is like a crude commentary on his subtle work in The Leopard). At one point he even pads around barefoot in horseshit to hammer home his corruption. (Incidentally this is the only film where you’ll ever see a horse’s anus being massaged on camera to produce fresh shit to be thrown at a fascist.)

For the rich, fascism is the answer. Continuing to shoot fish in a barrel, Bertolucci scores more easy hits by presenting our prominent fascist as an out-and-out psychopath. Played with a scary relish by Sutherland – in the film’s most compelling performance – no act of degradation is too far for Attila. Along with his demonic partner-in-crime Regina (a terrifyingly loathsome Laura Betti), he routinely carries out acts of violence, horrific murder and child-abuse, even literally headbutting a cat to death while ranting about the evils of socialism.

The poor meanwhile are all good socialists. Olmo, decently played by Depardieu, and his wife Anita (an affecting Stefania Sandrelli) rally the workers to stand against charging cavalry and protect their rights. Bertolucci even has Depardieu flat-out break the fourth wall for a closing speech, spouting simplistic platitudes direct to camera about the inherent wickedness of the landowner. Depardieu at least seems more comfortable than De Niro among this Euro-pudding (every actor comes from a different country and the soundtrack is a mismatch of accents and dubbing, not least Depardieu himself). Rarely has De Niro looked more uncomfortable than as the empty Alfredo, a role he fails to find any interest in, like the rest of the actors never making him feel like more than a device.

Bertolucci, stretching the run-time out, also embraces numerous tiresome excesses. Rarely does more than 20 minutes go by without a sex scene or a sight of someone’s breasts or sexual organs. From children comparing penises, to Depardieu performing oral sex on Sandrelli (just outside a socialist meeting), to De Niro and Depardieu getting hand-jobs from a prostitute, to Sanda dancing naked and high on cocaine or the revolting exploits of Attila and Regina, nothing is left to the imagination. As each goes on and on Bertolucci ends up feeling more like a naughty boy than an artist, so praised for his sexual licence in Last Tango that he feels more is always more. The excess doesn’t stop with sex either: at one point a worker silently cuts his ear off in front of a landowner to make a point about his stoic nobility.

1900 eventually feels like you’ve stumbled into a student debating club, where a privileged student drones on at great length about the evils of the rich, while quaffing another glass of champagne. It has moments of cinematic skill – some of its time jump transitions, in particular a train passing through a tunnel in one time and emerging at another, are masterful – but it’s all crushed under its self-indulgence. From its length to its sexual and violence excess, to its crude and simplistic politics delivered like a tedious lecture, everything is crushed by its never-ending self-importance.

Metropolis (1927)

Lang’s sometimes flawed science fiction epic is one of the most influential films ever made

Director: Fritz Lang

Cast: Brigitte Helm (Maria/The Machine), Alfred Abel (Joh Frederson), Gustav Frölich (Freder), Rudolf Klein-Rogge (Rotwang), Fritz Rasp (The Thin Man), Theodor Loos (Josaphat), Heinrich George (Grot), Erwin Biswanger (11811/Geogry)

It’s 1927 and for too long Hollywood had held sway over the movies. But there were plans in Germany to change that. The booming Weimar film community, arguably the artistic hub of World Cinema, felt they had a shot at claiming the sort of global success Hollywood had made its own. No expense would be spared to bring Fritz Lang’s science-fiction spectacular, Metropolis to the screen. It was met with such a muted reaction, that the original epic cut was sliced to ribbons, parts of the film lost for all time, and for decades it lived only in a mutilated form. But it was visionary and extraordinary enough to inspire virtually every single science fiction film that followed it.

Metropolis is a sprawling future city state, run by Joh Frederson (Alfred Abel). In it the rich live a gilded life in mighty skyscrapers, with private gardens, luxurious apartments and raucous parties. Beneath them – literally so – are the workers, living a Morlock-like life of drudgery in the factories and power stations that keep the lights burning. But all that could change: below ground Maria (Brigitte Helm) preaches hope for change, above ground Frederson’s son Freder (Gustav Frölich) falls in love with Maria and rejects his father’s way for the life of a prole. Frederson has a scheme of his own: to use a robot (Helm again) built by old friend (and one time rival for the affection of his late wife) the one-handed scientist Rotwang (Rudolf Klein-Rogge) to replace Maria and sow discord among a potential worker’s rebellion. But does Rotwang and his creation have a game of their own?

Lang had a brief to create a film that would be a box-office hit in America. No stone was left unturned in creating his epic. Metropolis took a staggering 17 months to film, running almost three times over its initial budget. It’s extended shooting schedule was a godsend for many of its extras, struggling to make ends meet while the Weimar Republic thrashed through the after-effects of hyperinflation. It’s a magnificent monument to Lang’s superb visual styling, marrying shadow filled expressionism with sweeping epic magnificence.

Metropolis’ strengths all lie in its stunning, inventive and breath-taking design work. That has been so inspiring, it has permeated vast swathes of our culture. Filmic visions of imposing, neon-lit, skyscraper packed modern Babels (Frederer’s headquarters is an art-deco reimagining of Brueghel’s Tower of Babel) all find their roots here: from Burton’s Batman to Scott’s Blade Runner. Any robot in the movies can chase its lineage back to Rotwang’s man-machine, as any mad scientist ancestor is Rotwang (from Dr Strangelove to Back to the Future’s Doc Brown). It’s the film that invented steam-punk, with its piston-filled machines, staffed by boiler-suited workers (it’s inspiration for a zillion music videos is not surprising). Everywhere you look in Metropolis it might feel like you are seeing something familiar, when in fact you are witnessing its original generation.

Metropolis is a cat’s cradle of differing moods and designs, woven masterfully into a whole. Frederson controls the city from a penthouse suite, while his immediate staff and family live in swish, very 1920s apartments. This contrasts sharply with the industrial-punk of the factories, cathedrals of technological movement, full of gears, levers and men performing tasks with a robotic, convey-belt repetition under a series of clocks. There are real cathedrals, legacies of an old world, where God has been left behind by the new Gods of work and efficiency. Under the ground, the workers live in personality free tenement blocks and chiselled out caves, which echo churches. Rotwang works in a laboratory part Frankenstein’s layer, part bizarre lecture theatre, all seemingly housed in a ramshackle house that wouldn’t look out of place in a Hans Christian Anderson fairy tale.

A fairy tale is perhaps what Metropolis is, underneath all the astonishing technical sheen and directorial mastery. We follow a hero who exiles himself to live among the poor, eventually becoming their champion, with a damsel-in-distress he must rescue from a crazed wizard. The wizard even produces a magic imposter, who threatens to bring disaster. Metropolis’ plot often proceeds with the illogical progression of a fairy tale, with characters frequently making veering changes in allegiance or unveiling dastardly schemes that appear from nowhere or make little sense.

It’s similar in Metropolis biggest weakness: it’s simplistic plot, wrapped up in a casually naïve politically theory that attempts to find a balance between left and right, but essentially boils down to “why can’t we all just get along”. It’s loud proclamation that “The Mediator Between the Head and the Hands Must Be the Heart” is so vague that it allowed the film to be embraced by the left as a proto-socialist film supporting worker’s rights and the right as a film that revealed the workers as a mob and the fate of the world best left in the hands of elites who know what they are doing.

It’s part of the simplistic view the film largely takes of character and story, which frequently feels like an after-thought behind the film’s sumptuous production values and Lang’s expressive camera work. It’s also not helped by some of the acting which, particularly in the case of Gustav Frölich’s hand-claspingly camp performance, mines the depths of silent-movie ostentatiousness. Saying that Brigitte Helm is chillingly, wickedly artificial and physically disjointed as the fake Maria (a far cry from her more simpering ‘good’ self) and Abel underplays effectively as Frederson. Klein-Rogge’s insane glare and conflicting lusts also make a strong impression.

But none so strong as Lang’s mastery of visual symbolism. Freder’s terrified vision of the ‘heart machine’ that sits at the centre of the city’s power, transformed into a terrible Moloch with workers literally fed into its gaping, firey maw. Those same workers from the film’s opening with Lang’s brilliant visual conceit of shuffling, shoulder-drooping figures lurching into a gigantic elevator that lowers them into the ground. Rotwang’s birth of the fake Maria is a masterclass in light and cross-cutting, as is the simmering eroticism of the fake Maria’s dance at an orgiastic night-club, the screen filling with the slathering faces of the man she has enchanted.

It mixes with the Gothic power Lang brings the film in its closing sequence, seemingly inspired by mystery plays with their deep-rooted sins bubbling to the surface to condemn those alive today. There are echoes back to this in Freder’s dreams of Metropolis as a modern Babylon (hammered home, once, by the lost scene of a monk preaching in the cathedral) and in Maria’s Joan of Arc like status among the working classes – a mantle taken to its logical conclusion by her metallic replacement who leads a doomed insurrection. Again, all these concepts and influences are effortlessly held together into one magnificent whole by Lang’s fluidic, beautifully paced direction.

Metropolis lives today as a monument to creative science fiction film-making – it is the most ambitious and most influential science-fiction film ever, except perhaps 2001 and (in a very different way) Star Wars. It may be politically simple and its story may veer in unplanned directions and strange cul-de-sacs, but as a piece of visionary cinema it is nearly unparalleled. Even its existence today as a reconstructed, corrupted version of itself (after hours of footage were considered lost for decades) doesn’t not dim or diminish its mastery.

Indiana Jones and the Dial of Destiny (2023)

Is there a place for Indy in the 2020s? The nostalgia-tinged would-be epic doesn’t provide an easy answer

Director: James Mangold

Cast: Harrison Ford (Indiana Jones), Phoebe Waller-Bridge (Helena Shaw), Mads Mikkelsen (Jurgen Voller), Antonio Banderas (Renaldo), John Rhys-Davies (Sallah), Toby Jones (Basil Shaw), Boyd Holbrook (Klaber), Ethann Isidore (Teddy Kumar), Karen Allen (Marion Ravenwood), Shaunette Renée Wilson (Mason), Thomas Kretschmann (Oberst Weber), Olivier Richters (Hauke)

Okay let’s get the elephant out of the room: It’s better than The Kingdom of the Crystal Skull. Yes folks, we have a new fourth-best Indiana Jones film. Is that something to celebrate? Indiana Jones and the Dial of Destiny makes some of the same errors as the previous valedictory effort, but at least it learned a few things and it’s been made by people who clearly love Indy. But they loved it too much, creating an often overblown, hellishly overlong, everything-but-the-kitchen-sink film which never just jump when it can flip, spring, bounce then explode at the end of it.

It opens with a (younger) Indy (Harrison Ford) battling Nazis in the dying days of the Second World War, trying to save a train full of precious artefacts. After defeating them, we flash forward to 1969 with Indy now a retiring archaeology professor to disinterested students in New York’s Public University, out of a place in an era where man has stepped on the moon. Grouchy, separated and fed-up, Indy’s life gets disrupted one more time when his god-daughter Helena Shaw (Phoebe Waller-Bridge) turns up on the hunt for Archimedes’ Dial. Indy knows about this dial as it was also the obsession of Nazi physicist Jurgen Voller (Mads Mikkelsen), last seen on that train in 1945 and now the brains behind the NASA moon landings. Indy and the unscrupulous Helena end up in a duel with Voller to find the dial – the prize being what Voller believes is a chance to change history.

Back in the day, Raiders of the Lost Ark was largely made so Spielberg and Lucas could show they could make an action-packed, crowd-pleaser quick and cheap. Today The Dial of Destiny is one of the most expensive films ever made (lagging only behind assorted Avengers films, the recent Star Wars trilogy and various other franchise entries). So much mony to make something less than half as good.

What this has allowed is Mangold and co to act like kids given the keys to their parents’ car. The Dial of Destiny is an explosion of Indy ideas, all rammed into the film willy-nilly. It’s made by people who feel this is their only chance to make an Indy film and don’t want to miss the opportunity to include every idea they’ve ever had.

We end up with a film that feels both far too long and yet strangely rushed. The Dial of Destiny would be immeasurably improved if about twenty minutes (at least) had been cut from its run-time and its poorly sketched thematic ideas condensed down. Its narrative structure has one too many quests, with Indy and Helena forever searching for a thing that leads to a thing that leads to yet another thing. An entire sequence, involving a pointless cameo from Banderas as a one-legged diver, would have been better slashed to ribbons or cut altogether. Every single one of the mega-budget chase sequences go on at least 2-3 minutes too long, straining the interest.

At the same time, the film manages to feel rushed. Ideas are presented and then taken nowhere at all. We see Indy tipping most of a bottle of whisky into his coffee in the morning – this suggested alcoholism never rears its head again. Voller is working in partnership (it seems) with the CIA, but their motives for this are never explained and Voller calmly ditches them part way through the film. Indy is framed for murder, but this plot thread is judicially abandoned by the time we get to the end. John Rhys-Davies literally pops up to drive Indy to an airport and make a trailer-friendly speech.

Most strikingly, all the films blaring action and endless bangijg stuff buries the most interesting plot thread of a tired, depressed Indy who no longer knows his place is in the world. The film solves Shia LaBeouf’s toxic unpopularity by having Mutt die in Vietnam, giving Indy a burden of guilt and grief. This is an Indy who has fallen from his Princeton heights, as ancient to his students as the artefacts he lectures about. It’s a thread though that the film only intermittently remembers, so crowded out is it by overlong chases, so that when the film’s conclusion returns to it as a major motivator for Indy it feels forced.

In any case, the film’s action set-pieces peak with the 1945 opening section with a digitally de-aged Ford and Mikkelsen facing off on a speeding train. I think the de-aging effect is very well done (though Indy speaks with Ford’s current 80-year-old voice), and this sequence has a sort of nostalgic charm to it and at least it feels of a piece with the originals. Not that its perfect: it’s overlong and overblown of course – a castle explodes, Indy runs over the top of a speeding train – and looks like something created with blue-screens and digital effects rather than in reality. (It’s also clear a digitally de-aged Ford head has been placed on a stunt double at key points.)

But it’s a bright-spot. There are others: Harrison Ford, again, is perfect for the role – crusty, resigned but still with the glamour of excitement in his eyes. He and the film don’t back away from his advanced age – Indy looks more vulnerable than ever – and Ford sells the moments he’s allowed in the film’s breakneck speed to reveal Indy’s emotional turmoil. He also has a great chemistry with Phoebe Waller-Bridge, who effectively channels Han Solo as an immoral adventurer who learns about decency. Mikkelsen’s mastery makes him an impressive villain.

I’ve been really hard on this film. It is fun I promise. I laughed and at times I was thrilled. But it is too much. Even the settings of the chases offer a sensory and time overload: a chase around a ticker-tape parade in New York onto a subway (with Indy on a horse) has an overload of visual details. A chase through the streets of Marrakesh goes on forever – and is over-built with our heroes chasing Voller while also being chased by Helena’s gangster-former-fiancee. film culminates in a final sequence which is just about not as silly as aliens – but by any other score is incredibly silly.

Essentially The Dial of Destiny is undermined by fan love. Mangold is a good director but doesn’t know where to stop. The film leans into nostalgia too hard but, above all, it offers far too much bang for your buck. The film is frequently at its most effective in its quieter, character-driven moments. Like Crystal Skull, it mistakes bigger for better. It’s still a more entertaining and a better film than Crystal Skull – but, somehow, its excessive overindulgence makes you feel strangely disappointed.

Babel (2006)

Iñárritu’s grandiose film aims for a big statement about humanity, but settles for something simpler

Director: Alejandro González Iñárritu

Cast: Brad Pitt (Richard Jones), Cate Blanchett (Susan Jones), Gael Garcia Bernal (Santiago), Rinko Kikuchi (Chieko Wataya), Adriana Barraza (Amelia Hernandez), Kōji Yakusho (Yasujio Wataya), Boubker Ait El Caid (Yussef), Said Tarchani (Ahmed), Mustapha Rachidi (Abdullah), Elle Fanning (Debbie Jones), Nathan Gamble (Mike Jones), Clifton Collins Jnr (Border police officer), Peter Wight (Tom), Harriet Walter (Lily), Michael Maloney (James), Satoshi Nikaido (Detective Kenji Mamiya)

“Only connect” was the epigraph of Forster’s Howards End. It’s an idea Alejandro González Iñárritu attempts to bring to the screen in Babel. Across three countries, he shows how small events in one plotline have drastic impacts in others. It makes for an undeniably beautiful film-making experience – but also a film straining for import, that hectors and belabours obvious points and relies far more on random events occurring due to foolishness and stupidity than the vagaries of fate or humanity.

In Morocco, Abdullah (Mustapha Rachidi) buys a rifle from a neighbour to protect his goats. His young sons practice with it by taking pot-shots at a tourist bus. They hit Susan (Cate Blanchett), whose husband Richard (Brad Pitt) is left desperately trying to get her medical help in a remote Moroccan village. The incident means their nanny, Amelia (Adriana Barraza) with whom they have left with their children in the US, has to take them with her to Mexico for her son’s wedding, where events at the border spiral out of control. Meanwhile, in Tokyo, the original owner of the rifle Yasujio Wataya (Kōji Yakusho) struggles as a single father with his deaf teenage daughter Chieko (Rinko Kikuchi), who is dealing with grief and her burgeoning, frustrated sexuality.

I often find Iñárritu’s films a mixed bag. Babel is no different. There is a lot to admire here. There’s also just as much to be frustrated about. First the good. Iñárritu does an excellent job intercutting a film which moves from location to location and (it becomes clear) timeline to timeline, without ever confusing the audience or revealing plot details in one timeline until it becomes vital in another. We discover one entire storyline of the film takes place not in tandem but after the events of another plotline (which concludes where the other begins). The film is beautifully shot by Rodrigo Prieto, with Morocco unexpectantly filmed with a perfectly fitting dusty blue hue, Mexico in warmer tints that become oppressive and Tokyo with a sort of neon-noir.

The film’s first half does an excellent job of world and relationship building. Abdullah’s two young sons are head-strong, rash children entrusted with a weapon they lack the maturity to handle. The family’s desperation to hide their responsibility for the tragedy they have inflicted on Richard and Susan becomes terrifyingly engrossing – not least when we see the slap-and-trigger happy casual-brutality of the investigating forces. Similarly, Brad Pitt does a sterling job as a husband driven to ever-increasing desperation, impotent rage and grief as a husband powerless to help his dying wife in a remote village with poor communication and innumerable cultural barriers.

Iñárritu turns an intriguing eye on Mexico as a land met with looks of both wonder and terror by the Amelia two young charges. Young Mike is enthralled by the sights and sounds then sickened into tears when a game of ‘catch the chicken’ ends in a brutal decapitation. Amelia’s family is warm, friendly but also prone to thoughtless impulsiveness, made worse by a justifiable feeling of persecution from their wealthy neighbours across the border. The wedding though, for all the flashes of cultural confusion, is a vibrant and joyful event shot with a lyrical beauty.

The same poetic beauty extends to the Tokyo plotline, which is a sort of pilgrim’s progress for Chieko (excellently played in a superb mix of vulnerable and resentful by an Oscar-nominated Rinko Kikuchi) through a long few days in Tokyo. From feuding, aggressively, with referees at a volleyball, to clumsy attempts to seduce boys (alienated by her deafness) and, in one staggeringly awkward scene, a very much-older (and horrified) dentist, Iñárritu follow’s Chieko stumbling attempt to discover herself, leaving the revelation of the causes of her ennui for a final, near wordless sequence. Iñárritu experiments with sound, putting us into Chieko’s deaf isolation by draining sound in and out (noticeably in a late-night disco).

Communication and language are barriers for all the characters – hence the film’s grandiose title. Grandiose feels the word, as Babel makes a big swing making a relatively simplistic statement: the world would be a better place if we all listened to each other. Unfortunately, the script repeatedly falls back on tropes and narrative contrivances to make this message work. Two of the storylines – Mexico and the Moroccan family – hinge on aggressive, macho cops as disrupters. In a series of character developments I just don’t buy, Richard’s bleeding-out wife is treated as a tedious inconvenience by a busload of Brit tourists who essentially demand Richard leaves his wife to die so they can back to their hotel for dinner (I literally cannot imagine an entire busload of people behaving like this – god knows how the world responds to them when Susan’s bleeding out in a Moroccan village inexplicably becomes a major world news story).

There is also a half-hearted attempt to suggest guns are destructive forces. While it’s true a rifle purchase is the instigating factor – and Iñárritu makes a lot of one of the kids smashing up the rifle in a scene of heavy-handed import – it doesn’t really fly. Honestly, the main message I started to take out was that immature or stressed people make stupid, impulsive decisions in stressful situations. The kids shooting live ammunition at a tourist bus is an appalling act of immaturity. Santiago – a character set up as a time bomb from the start in an edgy performance by Gael Garcia Bernal – has a disastrous, impulsive meltdown bred out of booze and bravado at the Mexican border, that ruins the lives of everyone around him. Stranded in the desert, Amelia will make an equally disastrously poor decision with terrible consequences she can never turn back.

Eventually, Babel starts to feel like a film full of contrivances that mistakes ambitious range and variety of locations for actual depth. Essentially it has very little to say about the human condition other than looking for a little love or understanding. The four plot lines are fairly tenuously linked together, and impact each other only in the sense of each instigates the events of another. The film fails to create a tapestry of cause and effect and fails to weave its events back together for a conclusion. For all there are moments of effective tension and drama, and great deal of visual and visceral beauty, everything feels a little too forced, a little too on-the-nose.

That’s not to say there aren’t great performances or moments of great flair from Iñárritu. Adriana Barraza is fabulous as a proud mother and caring nanny, driven to her absolute limits. But it’s not as complex, revelatory or revealing as it thinks it is. It makes for a film that looks and feels like epic but carries only a simple and reassuring message.

The Leopard (1963)

Possibly the most luscious film ever-made, Visconti’s epic is a beautiful film of rage against the dying of the light

Director: Luchino Visconti

Cast: Burt Lancaster (Don Fabrizio Corbera), Alain Delon (Prince Tancredi Falconeri), Claudia Cardinale (Angelica Sedara), Paolo Stoppa (Don Calogero Sedara), Rina Morelli (Princess Maria Stella of Salina), Romolo Valli (Father Pirrone), Terence Hill (Count Cavriaghi), Serge Reggiani (Don “Ciccio” Tumeo), Leslie French (Cavalier Chevalley), Pierre Clémenti (Francesco Paolo Corbera), Lucilla Morlacchi (Concetta Corbera), Ida Galli (Carolina Corbera), Ottavia Piccolo Caterina Corbera)

There might not be a more visually ravishing film than Visconti’s The Leopard. Every detail of costume and set design is perfect in this gloriously stately, carefully crafted adaptation of Giuseppe Tomasi di Lampedusa’s only novel. It’s a perfect match for the autumnal melancholy of Visconti’s elaborate work, as an ageing prince in the Risorgimento rages quietly against the dying of the light. The Leopard is a delicate and carefully-paced film that carries a sweeping romanticism.

It’s 1860 and if the Sicilian aristocracy “want things to stay as they are, things will have to change”. Italy is forming itself into a nation and Sicily is in a state of civil war. On one side, the forces of the revolutionary republican Garibaldi – on the other, the old-guard of Francis II of the Two Sicilies, clinging to keep Sicily part of the Bourbon empire. Watching all this, Don Fabrizio Corbera, Prince of Salina (Burt Lancaster), scion of a noble family, watching the inevitability of change but clinging to tradition. His nephew Tancredi (Alain Delon) embraces first the fervour of Garibaldi, then Angelica (Claudia Cardinale) the radiant daughter of nouveau riche Don Sedara (Paolo Stoppa). But is there a place for the prince in this new world of democracy and the power of the middle classes?

The Leopard hails from the same wistful remembrance of things past that powers Brideshead Revisited in the English language. In Visconti, son of Milanese nobility, it found its perfect director. Visconti didn’t just know the world behind the declining place for the nobility: he’d lived it. He brings every inch of that to the luscious beauty of The Leopard, a mournful final hurrah of a generation and way of living that has no place in the present and is only an echo of the past.

The Leopard is crammed with simply stunning period detail. Visconti shoots this with a calm, controlled, observant camera, that moves and pans slowly through sets, carefully following its players. It’s set in a world of elaborate drawing rooms and stunning vistas. Costumes are intricate in their period detail. Dinners are grand celebrations of the opulence of this bygone era. Every detail in the set is perfect to the minutest detail – you feel a drawer could be pulled open and only period-appropriate props would be contained inside.

Visconti though never makes the film a slave to its period trappings. The careful details of the prince’s life serve to stress how bygone and dying these days are. It’s a film full of moments of small but telling undercutting that stress how this world is crumbling. In church, wind blows dust across the gathered Corbera family, coating them in dirt. They mock the newly empowered Don Sedara – and the pompous chap’s ineffectiveness is hammered home when a band keeps interrupting his attempt to declare the results of a rigged unification plebiscite – but Fabrizio is desperate to secure a marriage alliance with him and it’s clear Sedara is very much in the political ascendancy.

Could Fabrizio have done more to preserve his way of life if he wasn’t so clearly entering the twilight of his years? He’s virile enough, dashing from the family home (priest in tow) to spend a night in town with his mistress. He can climb the hills and hunt with the best of them. He half considers that it’s not outside the realm of possibility for him to have a crack at Angelica himself. But this is truly the Lion in Winter. He’s powerless to defend the traditional position that guarantees his influence and lacks the drive and youth Tancredi has to fashion himself a new one. For all his wry wit and handsome features, he becomes a sweaty, mournful figure at a celebration ball watching the young people dance all night and musing on where his own vitality went.

That long ballroom sequence – a near 45-minute extended scene that ends the film – is one of the triumphant tour-de-forces of cinema. A gorgeous culmination of the beauty of the entire piece, Visconti also manages to present it as a final hurrah of a whole way of life. This celebration is crammed with military figures who call the shots and filled as much with older people struggling to keep the pace as it is young ones with an eye on something far more modern than the pleasures that thrilled their parents. At the heart of this, Visconti’s camera carefully follows the prince as he moves from room to room, a quiet, lonely observer, tears in his eyes at moments, reflecting on his mortality and rousing his youthful fire only for a single dance with Angelica.

As this rusting monument to the old ways, Visconti was gifted with a Hollywood star. To be honest, at first he was far from happy when he received Burt Lancaster. But – once you get over the oddness of Lancaster being dubbed by a plummy Italian accent – it’s a near perfect marriage of actor and role. Always a graceful and elegant actor, Lancaster becomes Italian – there is more than a foreshadow of the Godfather to him – and his genteel, noble face is perfect for this bastion, just as his expressive eyes are perfect for the part’s delicacy and sadness. It should be a bizarre miscasting, but it lands perfectly and much of the success of the final ball sequence is his ability to communicate so much from such small moments.

Visconti places him at the heart of this languid, precise film and contrasts the prince’s gentle moving out-of-step with the future with the dynamism and openness to compromise of his nephew. Tancredi – a youthful and passionate Alain Delon – is energetic and with a casual ease switches passions personal and political. Starting the film as a red-shirted revolutionary, he ends it as a uniform-clad member of the elite. Professing his love for the prince’s daughter, he ditches her on a sixpence for Angelica. Not that anyone can blame him: Claudia Cardinale is gorgeous but also shows the elemental charisma that Leone was to use to such great effect in Once Upon a Time in the West. Cardinale also feels like someone between two eras: attracted to the casual and flexible Tancredi but perhaps more drawn to the elegant grandeur of the prince.

The Leopard works as extraordinarily well as it does because it is so well paced. This is a film that requires an inordinate length, lingering shots and scenes, and for action to be happening elsewhere. Our single burst of action is to see Garibaldi’s forces fight in the streets of Palermo: other than this, momentous events happen elsewhere off-screen. The camera moves instead to study the scenery or the passing of normal people on the streets. We are always given the sense of this family and its world being cut off and left behind by real events. Tancredi starts the film explaining his conversion to Garibaldi in detail: later he will barely mention why he’s changed uniforms or feel the need to say why he is accepting positions the revolutionaries reject.

It’s not a surprise that a cut-down version of The Leopard was a major bomb when released in America. The three-hour run time is needed to truly understand the drift and ennui Visconti’s film is exploring. It does it in a film dripping with gorgeous period detail and full of scenes awash with interest, but the point is this is a film of slow, deceptive but finally overwhelming impact. The quiet, controlled, predictable life that generations of the prince’s family has known, dies with the same polite, grand silence as it largely lived. The Leopard is a stunning tribute to the passing of an era.

Cleopatra (1963)

The biggest epic of them all – and one of the most infamous – is a mess but at times entertaining

Director: Joseph L Mankiewicz

Cast: Elizabeth Taylor (Cleopatra), Richard Burton (Mark Antony), Rex Harrison (Julius Caesar), Roddy McDowell (Octavian), Pamela Brown (High Priestess), George Cole (Flavius), Hume Cronyn (Sosigenes), Cesare Danova (Apollodorus), Kenneth Haigh (Brutus), Andrew Keir (Agrippa), Martin Landau (Rufio), Robert Stephens (Germanicus), Francesca Annis (Eiras), Isabelle Cooley (Charmian), Jacqui Chan (Lotos), Andrew Faulds (Canidius)

One of the most legendary epics of all time – for all the wrong reasons. Cleopatra is the mega-budget extravaganza that nearly sunk a studio, years in its shambolic, crisis-hit making that turned its stars into a celebrity brand that changed their lives forever. Painfully long, it’s a rambling, confused film that feels like something that was filmed before anyone had the faintest idea what the story they were trying to tell was. Then, just when you consider giving up on it, it will throw in a striking scene or intelligent performance and you’ll sit up and be entertained. Just never quite enough.

In its four hours it covers eighteen years. Julius Caesar (Rex Harrison) arrives in Egypt after victory over his rival Pompey at the Battle of Pharsalus. There he quickly becomes enamoured with Cleopatra (Elizabeth Taylor), the cunning, intelligent witty sister of bratty Pharoah Ptolemy XIII (Richard O‘Sullivan). Caesar takes Cleopatra’s side in the civil war for the Egyptian throne and takes her as a second wife, having a son (and potential heir) with her. Made dictator for life, he and Cleopatra return to Rome – where is assassinated. A friendless Cleopatra finds herself drawn towards Caesar’s deputy Mark Antony (Richard Burton), the two of them starting a passionate affair that will tear the Roman world apart and lead them into a civil war against Caesar’s politically astute but coldly realpolitik nephew (and official heir) Octavian (Roddy McDowell).

Cleopatra’s shoot – and the hullabaloo of press interest around it – is almost more famous (and perhaps more interesting) than the film itself. After a long gestation, filming started in London under the direction of veteran Rouben Mamoulian, with Taylor on board (for a bank-busting fee) with Peter Finch as Caesar and Stephen Boyd as Antony. Then it all fell apart. Taylor caught meningitis in the cold conditions, nearly died and the film nearly collapsed. The script was rewritten (again), Mamoulian, Finch and Boyd all left. Joseph L Mankiewicz came on board to write and direct, London filming (and all the sets) was junked and production moved to Rome. This all took a year.

In Rome, Rex Harrison and Richard Burton joined the cast as shooting began again practically from scratch. The planning however had been so laborious that Mankiewicz hadn’t been able to finish the script. So, instead, he decided to start shooting what he had and write the rest as he went. Sets were built for unwritten scenes and money continued to pour down the drain. This also meant a huge amount of hanging around for all concerned, spare time Burton and Taylor used to start a tabloid-filling affair which became the talk of the world. After nearly two years of filming, the studio ended up with millions of feet of film, a feud over whether to release two films or one long one and no-one with any real idea why they had made the film in the first place.

And God you can tell watching it. Cleopatra is an over-extended, rather unfocused mess that feels like the compromise product it is. What is this film trying to say? No one seems to know, least of all Mankiewicz. Is this an elegy to the loss of the Roman republic? Hardly when Caesar is presented as sympathetically as he is. Was the film looking to explore Antony and Cleopatra as tragic lovers or deluded would-be emperor builders? God alone knows. Is Cleopatra a temptress or a genius, a chancer or a political genius? No idea. Her infinite variety here is basically to be whatever the scene requires at the time, all wrapped up in Taylor’s effortless charisma.

Mankiewicz’s script – presumably written and then filmed almost immediately in many cases – falls back onto what he was comfortable with. Dialogue scenes are frequently over-written and over-long, so intricately constructed it was impossible to cut them down and still have them make sense. The man who rose to the height of his profession directing witty conversation pieces in rooms, tried to do the same with his three leads in these massive sets. Acres of screen time stretch out as combinations of three leads spout mountains of dialogue at each other, often to very little dramatic impact. To keep the pace up, the film is frequently forced to take huge time-jumps.

Empires rise and fall in the gaps between scenes, armies assemble and are defeated in the blink of an eye. At one point Caesar and Cleopatra find a murdered character in the garden – the impact rather lost on the audience as this character is never mentioned before or after this. Years fly by and characters swiftly report off-screen events of momentous import, from Antony’s marriage and peace with Octavian to Caesar’s victory over Ptolomy. Caesar himself is murdered – Kenneth Haigh leads a series of stalwart British character actors in glorified cameos – in a silent ‘vision’ witnessed by Cleopatra, that cuts to Antony’s briefly shouting (unheard) his funeral oration (this at least means we don’t need to hear cod-Shakespearean dialogue in either scene).

The other thing that couldn’t be cut was the film’s epic scale. Cleopatra’s entrance to Rome plays out nearly in real time, a never-ending procession of flights of fancy parading into the capital capped with Taylor’s cheeky grin at the end of it at Cleopatra’s panache. The battle of Actium looks impressive – with its boat clashes, flaming ships and colliding vessels – so much so that you almost regret we don’t get to see more of Pharsalus and Philippi than their aftermaths. The huge sets are striking, as are the legion of costumes Taylor has to change into virtually from scene to scene.

Of course, what people were – and always are – interested in is how much the fire off-stage between Burton and Taylor made it to the screen. I’ve honestly always felt, not much. Perhaps by this point both actors were too fed up and punch-drunk from the never-ending project. Perhaps they simply didn’t have any interest in the film. Burton falls back on grandstanding – he confessed he felt he only learned how to act on film from watching Taylor. Taylor is undeniably modern in every frame, but she somehow manages to hold a rather loosely defined character together, so much so that you forget she’s fundamentally miscast.

Of the leads Rex Harrison emerges best as an avuncular Caesar whose well-spoken wit hides an icy interior overflowing with ruthlessness and ambition. The film loses something when he departs just before the half-way mark. (It’s a mark, by the way, of the film’s confused structure that Burton only appears an hour into the film – and that for an inconsequential “plot update” chat with Caesar’s wife Calpurnia). There are decent turns from Cronyn as Cleopatra’ advisor, Pamela Brown as a Priestess, Andrew Faulds as a gruff Agrippa and even George Cole as Caesar’s trusted, mute servant. Best in show is probably Roddy McDowell’s ice cold Octavian – like a version of Harrison’s Caesar with all charm removed – who would have certainly been an Oscar nominated if the studio hadn’t screwed up his nomination papers.

Cleopatra still ended up with multiple Oscar nominations – even some wins – but took years to make back the money blown on it. At four hours, it bites off way more than it can chew and vey rarely comes together into a coherent shape. Scenes alternate between too short and way too long and three leads with very different acting styles struggle to make the best of it. You feel watching it actually sorry for Mankiewicz: it’s not really his fault, the scale of this thing would have sunk any director. Cleopatra has flashes of enjoyment, but much of it drags for the viewer as much as it did for those making it.

Intolerance (1916)

Scale and sensation fill the screen in this ground-breaking epic that has to be seen to be believed

Director: DW Griffith

Cast: Mae Marsh (The Dear One), Robert Harron (The Boy), Constance Talmadge (The Mountain Girl), Alfred Paget (Prince Belshazzar), Bessie Love (The Bride of Cana), Walter Long (The Musketeer of the Slums), Howard Gaye (Jesus Christ), Lillian Langdon (The Virgin Mary), Frank Bennett (Charles IX), Josephine Crowell (Catherine de Medici), WE Lawrence (Hendi de Navarre), Lillian Gish (Woman Who Rocks the Cradle)

Even today I’m not sure there is anything like it. (Perhaps only the bizarrely OTT Cloud Atlas gets anywhere near it). DW Griffith’s follow-up to his (now infamous) smash-hit success The Birth of a Nation would not just be a melodrama with a social conscience (as he originally planned). Instead, it would be a sweeping epic that have as its theme humanity itself. Intolerance (captioned “Love’s Struggle Throughout the Ages”) would intercut four timelines simultaneously, each showing how prejudice, envy, and rage had shattered lives throughout the history of mankind.

Griffith wanted to make the biggest film ever. The sort of sweeping spectacle that would confine all other competitors to the dustbin of history and cement himself as the new media’s master visionary. Intolerance is certainly that, a film of dizzying technical and narrative scale. Never before had a film thematically intercut between four unlinked but complementary timelines. Nothing links these stories other than theme: all four play out in parallel, events in one reflected in another. Essentially, it’s like a massive book of fables where all the pages have been cut out, reorganised and handed back to you.

Intolerance started life as The Mother and the Law. This social-issue drama followed a young couple – the Dear One (Mae Marsh) and the Boy (Robert Harron) – forced to flee their factory community for the big city, after the brutal crushing of a strike. There, the Boy is sucked into the circle of a local gangster The Musketeer of the Slums (Walter Long). He renounces it all for love, before he is framed for theft and imprisoned. Then the couple are stripped of their baby and he is arrested again for the murder of the gangster (actually done by his moll). Will the sentence be revoked?

This is still the backbone – and takes up the most of the film’s runtime. But the one thing it didn’t really have is spectacle. A lot of it happens in rooms (bar a last-minute train and car chase). As well as expanding the film’s scope, Griffith also wanted to dial up the scale. Intercut with this are three grandiose historical narratives. In the largest, Griffith had the whole of Babylon rebuilt just so he could film its fall (after betrayal from the priests), despite the struggles of the Mountain Girl (Constance Talmadge) who is in-love-from-afar with Prince Belshazzar (Alfred Paget). We also get the St Bartholomew Day’s Massacre of 1572, as French Catholics butchered their Protestant neighbours. And finally, just to dial up the import, we get the last days of Jesus Christ.

The scale of it! The sets of Babylon have to be seen to be believed. Huge, towering structures so large they dwarf elephants and the thousands of extras thrown in for scale. The camera pans slowly up to stress their gigantism and zooms in slowly in tracking shots to pick out a specific face among thousands. The siege of Babylon plays out like a real military action: armies of extras play out a choreographed battle on multiple levels of the walls while elephants push siege engines into place. Some nifty special effects allow on-screen beheadings and for us to see swords, arrows and spears plunge into bodies. It’s genuinely exciting and influenced every siege you’ve seen on film since.

This scale isn’t just restricted to Babylon. The modern plotline brilliantly recreates strike action by the masses, including a brutal put-down by private and government forces. Questing for a late pardon for her husband (who is literally walking towards the gallows while they do), the Dear One and a kindly policeman hop into the fastest car they can find to chase down the Governor’s train. In 1572, the streets of Paris are skilfully recreated – as are the grand palaces – and the action of the massacre is shot with an intense, Bruegelesque immersion. Jesus is mocked by a large crowd as he drags his cross through the streets before being crucified on a bloody-sky kissed hill with flashes of terrifying red lightening.

The huge scale is also carried across in Griffith’s narrative. This was intended as important film-making with a capital I. Griffith’s film is in places surprisingly anti-authoritarian and firmly on the side of the little guy. The modern strike is caused by a factory wage cut. Why? Because more money is needed for the firm’s charity work and it needs to come from somewhere. The charity workers are, to a woman, shown as judgemental, smug and causing more harm than good from their arrogant assertion that they know best. Homes are broken up, jobs are sacrificed and mothers judged “not good enough” separated from their children. All in the name of a moral crusade that’s more focused on prohibition than protection.

In Babylon, the priests of Bel are weasily, bitter, power-hungry figures, furious at the arrival of the new female God Ishtar, selling the city out to the barbarian hordes to preserve the old religion. The French court are certain the only way to guarantee peace (but really their own positions against the Hugenout faction) is to kill them all. Jesus’ presence is met with stern-faced priests wondering what they can do to get shot of this trouble-maker. We are always invited to sympathise with humble, simple people who want to make their own choices: Brown Eyes (Margery Wilson), a Hugenout daughter hoping to marry, the boisterous Mountain Girl, the loving Dear One and the Boy.

To keep this feeling like a universal fable of hope, names are kept as non-specific as these. Small human moments abound. Brown Eyes is as giddy as schoolgirl on the day before her wedding. Henry IV weeps and nearly vomits after being brow-beaten into ordering the massacre. The Mountain Girl – dragged to a market fair for her obstinacy – decides the best way to put off husbands is to chow down on onions. The Dear One and the Boy go on a charming date, at the end of which she pleads for the strength of character to resist the temptation to let him into her flat before they are married. It’s these little beats of humanity that help sustain the scale.

Intolerance is connected together with a series of captions – frequently badly-written and pretentious (e.g. “The loom of fate wove death for the father”) – and via a recurring image of a woman rocking a cradle, which I think represents the circle of life. The editing between the storylines is masterful though and the film’s pace and structure is generally so well maintained that your understanding of when and where we are is never challenged for a moment.

There have been claims Griffith’s more human epic was a correction to his Birth of the Nation. But that’s to misunderstand the sort of era Griffith came from. In his Victorian background, it was in no-way a contradiction for a man to be both a white supremacist and a sentimental liberal. Griffith believed the South were victims of the Civil War and the ‘unjust’ Reconstruction and felt Intolerance was a logical continuation of that theme. A few of his prejudices are on show here anyway. The only black faces are sinister heavies among the ‘barbarians’ attacking Babylon. Henry of Navarre is a limp-wristed sissy. The female reformers are all ugly harridans (the caption even tells us “When women cease to attract men they often turn to reform as a second choice”). Intolerance is an interesting reminder that a director we now think of today as American cinema’s leading racist was that and a man who passionately believed in social justice. Contradiction is the most human quality we have.

There may be a little too much in Intolerance considering its crushing run-time (the Jesus scenes could be cut with no real loss at all), but generally it hits a balance between pomposity and entertainment. It has plenty of violence and naked ladies (the harem of Babylon is shown in detail – it’s pre-Code folks) to keep the punters entertained, along with charm (though you need to look past the pose-taking, broadness of the performances). Griffith has a way with little shots: there is a lovely track into the face of the Dear One as she silently mourns. The chase in the modern plotline is genuinely tense while the massacre of the innocents in 1572 actually horrifying.

Above all, Intolerance set the table for epic cinema in exactly the way Griffith intended. While it is full of big ideas – at times clumsily presented – it’s also full of breath-taking spectacle that has influenced generations to come. For that reason, if nothing else, anyone interested in film should see it.

Romeo and Juliet (1968)

Zeffirelli helps to reinvent Shakespeare on film as vibrant, urgent, young and sexy

Director: Franco Zeffirelli

Cast: Leonard Whiting (Romeo), Olivia Hussey (Juliet), John McEnery (Mercutio), Milo O’Shea (Friar Laurence), Pat Heywood (Nurse), Paul Hardwick (Lord Capulet), Natasha Perry (Lady Capulet), Robert Stephens (Prince), Michael York (Tybalt), Bruce Robinson (Benvolio)

When Romeo and Juliet was released in 1968, it was like a shot of adrenalin into the heart of Shakespeare. It was a play where audiences were used to middle-aged classical actors posing as teenage lovers (not just on stage: the last Hollywood version cast Leslie Howard and Norma Shearer with a combined age of 76). It was a play of wispy poetry, light breaking from yonder windows and stately tragedy. What it definitely wasn’t, was a young play. A play full of vibrant energy, youthful abandon and plenty of sex and violence. Zeffirelli’s film changed that: it was fast, sexy and above all young. It was unlike any Romeo and Juliet many cinema goers had seen before.

Everything new is eventually old of course. So influential was Zeffirelli’s film, it came to be remembered as a “tights and poetry” epic. Its traditional Renaissance Italian setting and well-spoken cast came 30 years later to represent the very same stuffy traditionalism it was kicking in the shins. When Baz Luhrmann released his William Shakespeare’s Romeo + Juliet, full of fast-paced editing, MTV tunes, gunplay and horny, Verona Beach teenagers, it was biting its thumb at the revolutionary style of Shakespeare Zeffirelli had introduced.

But, such is the richness of Shakespeare, there is more than enough room for both visions. Watching the film today is still to be struck by its pace and energy. This is a grimy, immediate film which Zeffirelli frequently shoots with a handheld intensity (particularly in the film’s sequences of violence). The costumes may have a primary-coloured sheen to them, but the emotions are raw and dangerous. There is a comedic zip and energy to its first half, which gives way to a grim sense of inevitable tragedy, that always seems just a few adjusted decisions away from being averted.

To pull the film together, Zeffirelli made some tough decisions. Almost 65% of the dialogue was jettisoned, most notably the whole of Juliet’s speech prior to taking the sleeping drug. Everything was cut and arranged to play to the strengths of his cast. His young lovers were great at the physical and emotional teenage energy, so that’s what Zeffirelli focused on. He cast two unknowns: 17-year-old Leonard Whiting and 15-year-old Olivia Hussey. Both had exactly the sort of unfussy naturalism he was looking for, playing the roles with a breathless, energetic genuineness.

They are, of course, not the greatest performers of the roles you will ever see. But Whiting’s Romeo is passionate, naïve and utterly believable as the sort of love-struck teenager who will choose oblivion when he’s lost his true love. Hussey (who, unlike Whiting, continued as an actor) has a wonderful innocent quality and a forceful determination underneath it. The two of them throw themselves into every scene (and each other) with gusto, rolling on the floor in despair or bounding into fights and arguments as if every word or blow will be their last.

It’s a youthful energy that the whole film bottles up and sells to the audience. Its opening scene takes the “I bite my thumb at you sir” classicism of the initial Montague-Capulet clash, and throws it into a dusty street brawl that sucks in most of the city. The camera weaves among this action, as people fly at each other, onlookers run in panic and extras’ bodies pile into the scuffle.

It’s an effective entrée for the film’s most effective sequence: the plot-turning fight that leads to the death of Mercutio and Tybalt. Zeffirelli brilliantly stages this as youthful bravado and hot-headedness that gets out of hand. Mercutio and Tybalt’s fight is initially more performative than deadly (so much so Mercutio’s friends don’t realise he’s been wounded until he dies) – only Romeo’s attempts to stop it cause it to escalate. Tybalt is horrified at the possibility he has harmed Mercutio and flees in terror. Mercutio maintains a front of all-good-fun that turns more and more into bitterness. Romeo’s revenge on Tybalt starts as an out-matched sword fight but turns into a brutal, dusty scrabble on the ground, with fists and daggers flying. All shot and staged with an improvisational wildness, people in the crowd ducking out of the way. It still carries real immediacy.

It’s particularly effecting as, until then, the film is arguably a romantic comedy. The first half not only surrenders itself to the youthful abandon and passion of the lovers, it’s also not adverse to a bit of knock-about farce with the Nurse (a fine performance of gruff affection from Pat Heywood). The Capulets’ ball is staged as another immersive scene, Nina Rota’s music helping to create one of the best renaissance courtly dances on film. With Romeo blanked by an austere Rosalind (who seems to barely know who he is), it zeroes in on the intense, can’t-take-my-eyes-off-you bond between the two lovers. All of it shot with a dreamy romantic intensity.

That carries across to the balcony scene, that again stresses the dynamism and sexual longing that revolutionises the poetry-and-posing the scene had become in people’s minds. This is after all a young couple who can’t keep their hands off each other to such an extent, they have to be physically separated by Friar Laurence (a cuddly Irish Milo O’Shea, over-confident and ineffective) before their marriage.

It makes it all the more striking then when the second half tips into melancholy and heartbreak. Zeffirelli brings the focus even more intensely onto the lovers. As well as Juliet’s speech, the Apothecary and Romeo’s killing of Paris (shot but cut as there were worries it would make the hero less sympathetic) are ditched, and the action is streamlined and runs inexorably to Romeo’s decease and the camera’s focus on Juliet’s hand as she begins to come back to life.

It’s a film full of interesting little side notes and character interpretations. John McEnery’s energetically manic and witty Mercutio (he, along with O’Shea handles much of the actual Shakespeare) is excellent, with more than a hint of a repressed homoerotic longing for Romeo. Natasha Perry’s austere Lady Capulet flirts openly with Michael York’s fiery Tybalt (their secret affair now a popular interpretation) while Paul Hardwick’s bluster as Capulet carries an air of desperation, with Zeffirelli capturing sad glances at his wife. To bolster its Shakespeare credentials, Olivier speaks the prologue (as well as dubbing multiple members of the Italian cast) for no pay or credit (though he must have known there was zero chance of his famous voice not being recognised!).

Zeffirelli’s film may just be, in its way, one of the most important Shakespeare films in history. If Olivier had shown Shakespeare could work as spectacle and Welles that it could be art, Zeffirelli showed it could be exciting and cinematic. That energy and filmic motion didn’t need to serve the poetry. It became so influential, that it eventually came to be seen decades later as “classical Shakespeare”. But it helped lay the groundwork for a series of films and productions that would leave posing, poetical renditions of the Bard behind.