Dune: Part 2 (2024)

Villeneuve’s triumphant sequel continues to raise the bar for science fiction films

Director: Denis Villeneuve

Cast: Timothée Chalamet (Paul ‘Muad-Dib’ Atreides), Zendaya (Chani), Rebecca Ferguson (Lady Jessica), Javier Bardem (Stilgar), Josh Brolin (Gurney Halleck), Austin Butler (Feyd-Rautha Harkonnen), Florence Pugh (Princess Irulan), Dave Bautista (Rabban Harkonnen), Christopher Walken (Emperor Shaddam IV), Léa Seydoux (Lady Margot Fenring), Souheila Yacoub (Shishakli), Stellan Skarsgård (Baron Vladimir Harkonnen), Charlotte Rampling (Gaius Helen Mohaim)

Denis Villeneuve had already taken on the near-impossible in adapting the unfilmable Dune into a smash-hit admired by both book-fans and initiates. In doing so he set himself an even greater task: how do you follow that? Dune Part 2 (and this is very much Part 2, picking up minutes after the previous film ended) deepens some of the universe building, but also veers the story off into complex, challenging directions that fly in the face of those expecting the sort of “hero will rise” narrative the first Dune seemed to promise. Dune Part 2 becomes an unsettling exploration of faith, colonialism and cultural manipulation, all wrapped up in its epic design.

Paul (Timothée Chalamet) and his mother Jessica (Rebecca Ferguson) have escaped the clutches of their rivals House Harkonnen and it’s corrupt, sadistic leader Baron Vladimir (Stellan Skarsgård). Escaping into the deserts of Arrakis, they take shelter with the Fremen, vouched for by tribal leader Stilgar (Javier Bardem). It transpires Paul fits many of the conditions of the prophecy of the Mahdi or Lisan al Gaib, the promised messiah of the Fremen. Paul is uncomfortable with this – and the growing devotion of the likes of Stilgar – but also recognises the potential this has for marshalling the Fremen for his own revenge on the Harkonnen’s. Its further complicated by his knowledge the prophecy was embedded into their culture by the mysterious Bene Gesseri, the religious order that quietly controls much of the Empire, not to mention the hostility of Chani (Zendaya) the woman he loves, as she believes the Fremen should save themselves not rely on an outsider.

These complex ideas eventually shape a film that avoids simple good-vs-evil narratives and subtly undermines the very concept of the saviour narrative. Dune’s roots in a mix of Lord of the Rings and Lawrence of Arabia have rarely been clearer. Not least in the perfect casting of the slightly androgenous and fey Timothée Chalamet as Paul (with more than a hint of Peter O’Toole), barely knowing who he is, drawn towards and standing outside an indigenous community based on strong tribal loyalty, tradition and the grim reality of life in a hostile environment.

A large part of Dune 2 deconstructs Paul’s heroism and his (and Jessica’s) motives. When Jessica – who takes on a religious figurehead role with the Fremen – starts stage-managing events to exactly match the words of the prophecy, does that count as a fulfilment? Paul is deeply uncomfortable with positioning himself as messianic figure for an entire race, effectively weaponising their belief for his own cause. But he’s also nervous because he is also an exceptionally gifted person with powers of persuasion and prophetic insight that mark him out as special. As Paul allows himself to more-and-more accept the role he has been groomed for, how much does it corrupt him? After all, he gains absolute power over the Fremen – and we all know what that does to someone…

Paul’s messianic possibility is also spread on very fertile ground. Javier Bardem’s Stilgar represents a large portion of the Fremen population, who belief in this prophecy with a fanatical certainty. The dangers of this is subtly teased out by Villeneuve throughout the film. At first there is a Life of Brian comedy about Stilgar’s wide-eyed joy as every single event can be twisted and filtered through his naïve messiah check-list (“As is written!”) – even Paul’s denial he is the messiah is met with the response that only a messiah would be so humble! This comedy however fades as the film progresses and the militaristic demands Paul makes sees this same belief channelled into ferocious, fanatic fury that will leave a whole universe burning in its wake.

Much of Paul’s hesitancy is based on his visions of a blood-soaked jihad that will follow if he indeed “heads south” and accepts the leadership of the Fremen’s fanatical majority. The question is, of course, whether the desire for revenge – and, it becomes increasingly clear, a lust for power and control – will overcome such scruples. Part of the skill of Chalamet’s performance is that it is never easy to say precisely when your sympathy for him begins to tip into horror at how far he is willing to go (Villeneuve bookends the film with different victorious armies incinerating mountains of corpses of fallen foes), but in carefully calculated increments the Paul we end up at the end of the film is a world away from the one we encountered at the start.

Villeneuve further comments on this by the skilful re-imagining of Chadi, strongly played by Zendaya as an intelligent, determined freedom-fighter appalled at the Fremen exchanging one dogma for another. In the novel a more passive, devoted warrior-lover of Paul, in Dune Part 2 she becomes effectively his Fremen conscious, a living representation of the manipulation Paul is carrying out on these people. In her continued rejection of worship – even while she remains personally drawn to Paul – she provides a human counterpoint to Paul’s temptation to follow his father’s instructions and master “desert power” to control the worlds around them.

Deplorable and evil as the Harkonnen’s are, do Paul’s ends justify his means? And where does it stop? Dune Part 2 sees the Harkonnen’s subtly reduced in status. Dave Batista’s brooding Raban proves an incompetent manager of Arrakis. Stellan Skarsgård’s Baron is crippled by an assassination attempt and increasingly buffeted by events rather than controlling them. The film’s clearest antagonist becomes Austin Butler’s chillingly psychopathic junior Baron Feyd-Rautha, a muscle-packed bald albino, obsessed with honour and utterly ruthless towards his own subordinates. (Introduced in a stunningly shot, black-and-white gladiatorial combat scene that showcases his insane recklessness and twisted sense of honour.) But increasingly they feel like minor pawns in a game of international politics around them.

Villeneuve allows Dune’s world to expand, delving further into the cultural manipulations of the Bene Gesserit. This ancient order not only controls the Emperor – a broodingly impotent Christopher Walken – but also manipulates the bloodlines of great houses for their own twisted breeding programme, as well as inject cultures like the Fremen with perverted, controlling beliefs. While Villeneuve still carefully parses out the world-building of Dune – you could be forgiven for not understanding why the Spice on Arrakis is so damn important – it’s a film that skilfully outlines in broad strokes a whole universe of backstairs manipulation.

Among all this of course, Dune remains a design triumph. Grieg Fraser’s cinematography ensures the desert hasn’t looked this beautiful since Lawrence. The production and costume design are a triumph, as is Hans Zimmer’s imposing score. Above all, the film is brilliantly paced (wonderfully edited by Greg Walker) and superbly balanced into a mix of complex political theory and enough action and giant worm-riding to keep you more than entertained.

Dune Part 2 is a rich and worthy sequel, broadening and deepening the original, as well as challenging hero narratives. It turns Paul into an increasingly dark and manipulative figure, whose righteous anger is only a few degrees away from just anger (he’s no Luke Skywalker), who starts to see people as tools and moves swiftly from asserting Fremen rights to asserting his own rights (overloaded with different names, its striking when Paul chooses to use which names). In a film that provokes thoughts and thrills, Villeneuve’s Dune continues to do for fantasy-sci-fi what Lord of the Rings did for fantasy, creating a cinematic adaptation unlikely to be rivalled for decades.

Star Trek: Insurrection (1998)

Playing like a double-length TV episode with some embarrassing humour, not enough special about Insurrection

Director: Jonathan Frakes

Cast: Patrick Stewart (Captain Jean-Luc Picard), Jonathan Frakes (Commander William Riker), Brent Spiner (Lt Commander Data), LeVar Burton (Lt Commander Geordi LaForge), Michael Dorn (Lt Commander Worf), Gates McFadden (Dr Beverly Crusher), Marina Sirtis (Counsellor Deanna Troi), F. Murray Abraham (Ru’afo), Donna Murphy (Anji), Anthony Zerbe (Admiral Doherty), Gregg Henry (Gallatin), Daniel Hugh Kelly (Sojef), Michael Welch (Artim)

After the smash-hit success of Star Trek: First Contact, the Next Generation franchise had a golden opportunity. Like never before, Paramount put the cash up (almost twice what it did for First Contact) and geared up to make Insurrection a smash-hit. But then it all went a little wrong. There’s nothing particularly offensive about Star Trek: Insurrection – apart from that fact that there is nothing particularly outstanding about it either.

The Enterprise crew are called to a secluded planet in the middle of a nebula after Data (Brent Spiner), on secondment to an undercover mission observing the peaceful pre-Warp Ba’ku people, suddenly goes berserk and holds the rest of the mission hostage. Picard (Patrick Stewart) and the crew recapture and repair Data – only to find that the android flipped out after being injured discovering a secret conspiracy. Misguided Starfleet Admiral Doherty (Anthony Zerbe) is working with the shady Son’a, led by the clearly maniacal Ru’afo (F. Murray Abraham), to force the Ba’ku to leave the planet so the Federation and Son’a can mine (aka steal) the planet’s atmospheric particles which can regenerate humanoid bodies (the whole planet is basically the fountain of youth). Outraged, Picard and his crew decide this will not stand and rebel to stop it.

Now I love Star Trek: The Next Generation. If I had seen Star Trek: Insurrection in two parts, with a year-long cliff-hanger in the middle after Picard chucked in his com badge and went rogue, I’d probably think this was one of the best episodes ever. But as a film? It feels like an episode unwisely moved to the big screen. I can totally see why this failed to be the same breakout hit First Contact was. That dialled the stakes up to the Nth degree and felt cinematic: Insurrection feels like it could have sat quite nicely in two 45 minute, 4:3 chunks.

Even worse, despite the money lavished upon it, it actually looks cheaper than First Contact. This is partly because a large chunk of the money was poured into location shooting. While it must have felt very different to the cast and crew – used to sound stages and the odd trip out to the Californian valleys for an exterior – to suddenly be out in Sierra Nevada, honestly it doesn’t look that different to a host of other planets the crew visited in the show. Neither does the Ba’ku village look that different from the homespun, pre-Warp villages the crew visited at least a few times a season.

It doesn’t help that the Ba’ku are exactly the sort of new-age windbags the franchise has always had an inexplicable fondness for. In their cream robes, mouthing new-age mantras about putting self-discovery first and the beauty of self-improvement, they come across like a gang of smug hippies, rubbing their perpetual youth in the viewer’s face. Throw in the fact that they contribute little to their own defence, other than patronising shakes-of-the-head towards the Son’a, and it’s rather hard not to feel they deserve to be taken down a peg or two. And really, hoarding these life-changing regenerative particles so that only an elite few (happy to expel dissenters from their world) benefit rather than the billions in the galaxy, is a harder-sell the more you think about it.

Mind you, it doesn’t help that the Son’a are a gang of less-than-compelling heavies, clinging to what’s left of their youth by constantly subjecting their bodies to a series of bang-on-the-nose cosmetic surgeries (nothing in Insurrection is remotely subtle). Blatantly untrustworthy villains from the start – it’s inexplicable to me why anyone would even consider working with these transparent gangsters from the get-go – their characterisation is one-note with Ru’afo, our villain, played in lip-smackingly precise tones by a slumming-it F. Murray Abraham. The more interesting by far villain is the deeply conflicted Admiral Doherty, a decent performance of “trying-to-do-the-right-thing” desperation that sees him edging towards damnation one tiny step at a time.

While some riffs land better than others, Insurrection unwisely plays the comedy card heavily. Picard, Worf and Data singing HMS Pinafore during their capture of the confused android is pretty droll (not least Michael Dorn’s excellent line in stunned reluctance), while Marina Sirtis and Jonathan Frakes actually manage to inject the re-discovered romantic spark between Riker and Troi with genuine playfulness that is rather sweet. But other stuff is the sort of gag-work that makes fans like me place fists in our mouths and hope no one catches us watching this. Beverly and Deanna talking about their boobs firming up anyone? Worf getting a pimple? Data playing in a haystack? Jesus Christ, no wonder I never told girls I liked Star Trek.

The comedy – and an awkwardly unconvincing romance between Picard and the frankly deeply annoying Anji, played with an irritating Earth-mother purity by Donna Murphy – often undermines the action and lowers the stakes. Although there is a noble attempt to engage with the moral complexities here – a classic “good of the many” situation – the film boils most of this down into a single crucial scene, which relies a lot on Patrick Stewart’s unmatched ability with a speech (Picard here is more like the character in the TV series then he is elsewhere in the film series) but the film isn’t deft enough to centre its moral dilemma. You end up wondering why the crew take such a radical stand. Its uncinematic stakes don’t help – it all feels similar to the sort of situation our heroes waded into exactly 175 times before over seven years. Why take it so much to heart now?

When action does kick-in, Jonathan Frakes does a decent job of directing it. Some of the Sierra Nevada-set action as Picard and his crew march the Ba’ku to the hills to prevent them being picked off the planet by the Son’a has a decent Western feel to it (including a Leone-homage series of frowning forehead shots). There is a decent space battle between the Enterprise – helmed by Riker – and the Son’a. I’ll even admit that the ridiculous “manual steering column” (essentially a joystick Riker uses to fly the Enterprise) is fairly entertaining. Like First Contact – and Nemesis would finally peak in this regard – the ending involves a Die Hard style smack-down between a trigger-happy, shirt-clad Picard and the villain on an utterly unconvincing set (which looks like they didn’t bother to finish the blue-screen work). But all this stuff never feels different from anything we’ve seen before.

So used, it seems, to making less stretch to more, I think the crew – and Frakes – didn’t know what to do when actually given more. They focused instead on all the wrong things: huge sets we almost never see, location shoots that don’t look that different from dozens of other films, more extras. Match that up with a bland story, unconvincing and plain irritating guest characters, and a tonal mess that slipstreams between half-hearted comments on ethnic cleansing to awkward pratfalls and Star Trek: Insurrection is the worst thing a Trek movie can be: a double-length episode which, if you missed, it wouldn’t really matter.

They Shoot Horses, Don’t They? (1969)

Savage satire on the cruelty of entertainment, heavy-handed at times but also ahead of them

Director: Sydney Pollack

Cast: Jane Fonda (Gloria Beatty), Michael Sarrazin (Robert Syverton), Susannah York (Alice LeBlanc), Gig Young (Rocky Gravo), Red Buttons (Harry Kline), Bonnie Bedelia (Ruby Bates), Michael Conrad (Rollo), Bruce Dern (James Bates), Al Lewis (“Turkey”), Robert Fields (Joel Girard), Severn Darden (Cecil), Allyn Ann McLiere (Shirl), Madge Kennedy (Mrs Laydon)

Wheeling out the desperate for entertainment was a mainstay of TV for much of the early noughties with the Simon Cowell factory repackaging human lives for entertainment. But it’s hardly a new phenomenon. During the Depression in 30s America, the country was gripped by a new craze: dance marathons. In exchange for prize money and (perhaps!) a shot at stardom, regular people came off the streets to dance (or at least move around the dance floor) for as long as possible (with short breaks every hour). These shows went on and on, hour after hour, day after day for months at a time, with the audience paying to pop in and gawp.

It doesn’t take much to see how class comes into this. The competitors are the unemployed and out of luck, attracted as much by regular food and a roof over their head. The audience are rich and comfortable, tossing sponsorship bones towards the manufactured ‘stories’ that take their fancy. The event is controlled by a manipulative, alcoholic MC (Gig Young) spinning stories and drama for the crowd. As days turn to weeks the contestants become ever more haggard, drained and physically and emotionally shattered: cynical Gloria (Jane Fonda), homeless Robert (Michael Sarrazin), aspiring actors fragile Alice (Susannah York) and distant Joel (Robert Fields), retired sailor Harry (Red Buttons) and bankrupt farmers James (Bruce Dern) and his heavily pregnant wife Ruby (Bonnie Bedelia).

Pollack’s viciously nihilistic satire throws all these into a hellish never-ending treadmill of physical movement and psychological torture that leaves each character washed out, drained, doused in sweat with sunken, sleepless eyes. You can clearly see the links from They Shoot Horses to Rollerball all the way to The Hunger Games. It’s a grim look into part of the human psyche that, ever since the Colosseum, takes pleasure out of watching the suffering of others for entertainment. The crowded audience – eating popcorn and cheering on their favourites – are as indifferent to the sufferings of the contestants as the organisers with their quack medical teams.

Designed to gain the maximum sense of claustrophobia – once we enter the hall for the dance competition, we never see the outside again for virtually the whole film – the film constantly grinds us down with the exhausting relentlessness of the show. Pollack intercuts this with brief shots of Robert being questioned by the police – moments we eventually realise are flashforwards, making it clear tragedy is our eventual destination. A siren that sounds like nothing less than an air raid warning is repeatedly heard, warning competitors any brief respite they have is coming to a close. The actors become increasingly shuffling, wild-eyed and semi-incoherent in their speech and actions, grimly embodying characters acting on little sleep, in situations of constant strain.

But then that’s entertainment! Part of the thrill for the crowd – whipped up by Gig Young’s showman, a man who oscillates between heartless indifference and flashes of sympathy for his stars (hostages?) – is watching them push on through never-ending pressure. It’s clear to us as well – from their desperate, fixed determination to complete any physical challenge set and the relish with which they consume any food given – that the contestants will tolerate anything just to have, for a few weeks, a taste of something they couldn’t hope to get living on the streets.

Their desperation doesn’t even enter into the moral calculations of those running the show. In fact it’s something that makes them easier to manipulate. Part of the MC’s calculations is creating a relatable story of suffering for the chosen few ‘leads’ any one of which can lead to a triumphant feel-good ending. Potential love-matches are pushed together, sentimental favourites are promoted. Alice’s fine clothing is quietly destroyed by the team running the show because it doesn’t fit a narrative of penniless dreamers. The participants are crafted into “characters”: the ageing Harry as the “Old Man of the Sea”, Gloria and Robert – thrown-together, last-minute partners –as star-cross’d lovers (despite their extremely tense personal relationship).

It all gets too much for the contestants. Serious medical conditions are not unusual – the frequent refrains from the (so-called) medical staff that “we’ve got a dead one” before exhausted, unresponsive contestants are slapped or thrown into ice baths to revive them speaks volumes. When a contestant does indeed die, the event is quietly hushed up for the audience with another feel-good fantasy of noble retirement. Those desperate for a shot at stardom – something they have no hope of getting from a show designed to turn them into drained-out zombies for the entertainment of the masses – are reduced to quivering messes. None more so than Alice – played with a heart-rendering fragility by Susannah York channelling Streetcar Vivien Leigh – who begins the film confidently performing a Shaw monologue and it ends it barely connected to reality.

York’s fine performance is one of several in the film. Young won an Oscar as a MC Rocky, the consummate showman who sometimes surprises us with flashes of humanity (which he clearly drowns with the bottle) before his professional ruthlessness kicks in. Red Buttons is excellent as the rogueish Harry who realises he’s out of depth far-too-late, Bedelia and Dern very good as an experienced couple earning a desperate living from marathons. Particularly fine is Jane Fonda who grounds the film with a gut-punch of a performance of barely concealed rage, deep-rooted self-loathing and brutal, angry cynicism as a woman who understands exactly the show she is in but has no choice but to play along, while hating herself for doing it.

They Shoot Horses, Don’t They feel in many ways ahead of its time and for all time – after all, entertainment like this hasn’t died out. Pollack’s film is harshly lit, and his direction is very strong, even if the film does sometimes make its points with a little too much repetitive force. It’s also a film – with its metaphor of suffering horses standing in for suffering people –a fraction too pleased with its own arty contrivance (a slow-mo and sepia tinged opening lays on its symbolism a little too thick, while its flash-forwards yearn a little too much for a French New Wave atmosphere). Michael Sarrazin isn’t quite able to bring depth to the – admittedly deliberately blank Robert – making him an opaque POV character, a role he effectively surrenders on viewing to Fonda.

But despite its flaws, They Shoot Horses Don’t They is a remarkably hard and incredibly bleak film on human nature, which doesn’t let up at all as it barrels to its almost uniquely grim and nihilistic ending. It offers nothing in the way of hope and paints a world gruesomely corrupted and completely indifferent to the thoughts and feelings to the most vulnerable in it. It is ripe for rediscovery.

Cries and Whispers (1972)

Bergman’s heart-rendering, challenging and compelling family drama: a slice of raw pain

Director: Ingmar Bergman

Cast: Harriet Andersson (Agnes), Ingrid Thulin (Karin), Liv Ullmann (Maria), Kari Sylwan (Anna), Anders Ek (Isak, the priest), Inga Gill (Aunt Olga), Erland Josephson (David), Henning Moritzen (Joakim), Georg Årlin (Fredrik)

It came to Bergman in a dream: a red-lined room, where four women dressed in white whisper intimate secrets to each other. It became one of his most elliptical, horrifying and haunting films, a cryptic puzzle about life and death, faith and despair, love and hate, sex and violence and almost every human experience in between, all filmed within an imposing (and beautifully shot) red-walled house that turns more-and-more into a nightmareish Satre-style trap. Cries and Whispers sits alongside Persona as one of Bergman’s most successful reaches for the sublimely unknown and if it doesn’t quite touch Persona’s astonishing mastery, it’s remarkable by every measure.

Two sisters gather to nurse a third as she goes through the final days of a long, painful illness. Karin (Ingrid Thulin), the oldest, is professional, distant and repressed; Maria (Liv Ullman) the youngest is sensual, flighty and slightly selfish. The dying Agnes (Harriet Andersson) yearns for love and affection, but is a natural outsider. Agnes is most devotedly cared for by the maid Anna (Kari Sylwan), a young woman who lost a child a few years ago. As Agnes’ final days approach, all four mull on life, their decisions and choices, each trying to grasp some understanding about the great mystery of life.

Cries and Whispers feels like a savage slash of raw pain. Perhaps no other film in Bergman hits like such a punch to the gut. In this red-lined house, everyone is silently screaming behind the whispers (literally so in Agnes’ case, the film opening with Harriet Andersson writhing in wordless agony on her bed for an almost unbearable shot held for almost four minutes). All four of these characters are carrying mountains of disappointment, despair and disillusionments on their shoulders, none of them able to see a way out of the constant grind of simply struggling through existence. You could argue that Agnes has the easiest path in death.

The overbearing red walls – not to mention the fades to ‘red-out’ that seem to drown out the faces of the four women as each stares into the camera before their own memory or dream is staged by Bergman – begins to feel increasingly like a trap. The lack of natural light adds even more to the sense that this is taking place in some sort of prison or oppressive womb, cooking up traumas. There doesn’t seem to be any escape from this pressure-cooker atmosphere (rather like the claustrophobic trappings of The Silence and Persona), with reality starting to fracture and dissolve.

It becomes clear there are decades of unspoken tensions between the three sisters. Karin and Maria seem to be tending for their system more out of duty than love: Maria sleeps through her watch, while Karin feels like a dutiful professional rather than a loving sister. There is precious little sense of intimacy between them. So much so, that both sisters will utterly reject (in a late dream sequence that topples into a nightmare) even the hint of tenderness or contact with the deceased Agnes (Maria will run, screaming, at the very idea). It’s the same between Maria and Karin, who seemingly have nothing except blood in common.

But then they could hardly be two more contrasting women. Liv Ullman is superbly multi-layered as a woman who feels at first flirtatious and light-hearted but emerges as manipulative and selfish with a rich vein of self-loathing, compensated by a malicious pleasure in hurting other people. Her sexual fascination with Erland Josephson’s aloof doctor is based less on his qualities and more on his frank deconstruction of her physical flaws, accentuated by the deep pain and distress the affair causes her husband. Similarly with Karin, she alternates between reaching out to in shared sisterly closeness, then denying she ever felt or said such things a day later.

Like other Bergman films there is dark implication of incest in the relationship between Maria and Karin. In their moments of reconciliation, their physicality (all stroking and kissing) stinks of sexuality, their unheard whispers incredibly suggestive. Is this a foul secret what that has made Karin so deeply disgusted by physical intimacy? This is after all a woman who (in a flourish where I feel Bergman goes too far) cuts her vagina with a piece of glass and defiantly smears the blood over her face in front of her husband to prevent him from claiming his conjugal rights.

Ingrid Thulin is extraordinary as Karin, a deeply repressed woman utterly bereft in the world, who secretly yearns for closeness and contact. She seems though to have a very little idea how to build emotional bridges with people, her manner reserved and cold, unable to even treat the dying Agnes as anything other than a duty. If Maria quietly delights in making people feel bad and is disturbed by feelings of warmth, Karin is unable to even begin to arouse feelings of any sort from other people. She lives in an isolation that has left her deeply unhappy.

Strangely, Agnes herself might even be the happiest – and she’s dying. Agnes is the only person Bergman allows to narrate her own flashbacks (the other three are all introduced in voiceover by Bergman himself). Beautifully played by Harriet Anderson as a woman full of hope, despite the appalling pain of her illness, she is a strange beacon of contentment. The priest at her wake (a beautifully delivered monologue from Anders Ek) even confesses he cannot help but question the strength of his own faith compared to the spirituality of Agnes. What sign is there of God in this world when he punishes with such excruciating pain the purest person in the film?

Harriet Andersson’s performance is not only almost unbearably in its raw physical commitment to pain, but also a quietly moving in its emotion. Agnes is a woman longing to be closer to her sisters – envying Maria’s closeness to their mother as a child (the mother is also played by Liv Ullman) – feeling closer to her mother only when observing her in solitary moments of pain. Her happiest memory is of the three sisters as adults, contently laughing together on a swing. This willingness to embrace love – always a matter of key importance to Bergman – singles her out from the two-faced Maria or the repressed Karin.

It also explains the link to Anna, played with a quiet observance by Kari Sylwan. Frequently silently, moving through the frame or performing duties, Anna is the only person in the house who categorically loves and respects Agnes. It’s she who cares for her, who tends her, nurses her through her pain and most readily responds to her desire for closeness. There is, in fact, a hint of sexual familiarity between the two – it’s very possible to imagine them as lovers. Do Agnes’ family recognise – and envy – that breach of distance, that leads them to offer only the smallest reward for her service and a curt dismissal after Agnes’ death?

Or are Anna’s motives as clear cut and noble as they appear? Grieving the (clearly relatively recent) death of a child, perhaps Anna uses Agnes to fill emotional holes in her own life. Her dream-like fantasy of Agnes’ after death rotates around Anna taking almost complete possession of her deceased mistress, dismissing the sisters and cradling the dying Anna in a pieta like grasp that resembles a mother and child rather than lovers. Is Anna desperately using this moment of death, just as Karin and Maria do, to fulfil longings in herself?

All these ideas are superbly explored in Bergman’s beautifully paced and powerful work, like the best of his films a hauntingly intriguing and challenging work that lingers long in the mind after it finishes. With four very different, but extraordinary performances, at its heart it may at times be a little too intellectual and Bergman may at times go a little too far, but for its extraordinary exploration of raw, vicious pain it can be hard to beat. A challenging but extremely necessary film.

American Fiction (2023)

Intelligent, challenging satire mixes with moving family drama in this excellent debut

Director: Cord Jefferson

Cast: Jeffrey Wright (Dr Thelonius “Monk” Ellison), Tracee Ellis Ross (Dr Lisa Ellison), Issa Rae (Sintara Golden), Sterling K. Brown (Dr Clifford Ellison), John Ortiz (Arthur), Erika Alexander (Coraline), Leslie Uggams (Agnes Ellison), Adam Brody (Wiley), Keith David (Willy the Wonker), Okrieriete Onaodowan (Van Go Jenkins), Myra Lucretia Taylor (Lorraine), Raymond Anthony Thomas (Maynard)

Dr Theolonius “Monk” Ellison (Jeffrey Wright) is fed up. His new book is getting no traction with publishers, who want a “Black book” not the classics-inspired literary novels Monk writes. His family life is at a point of crisis: his mother (Leslie Uggams) has rapidly onset dementia, his doctor sister Lisa (Tracee Ellis Ross) is divorced and tired of being the only child looking after her, his plastic surgeon brother Cliff (Sterling K. Brown) is embracing his coming-out and divorce with drugs and a parade of younger boyfriends. In need of money to pay for his mother’s care, Monk pours his frustrations into writing exactly the sort of book publishers want: My Pafology, a crime-drugs-and-deadbeat filled stereotypical low-brow “Black” novel that he submits as a joke. Needless to say, the liberal white publishers come back with bank-busting advances, wowed by this “authentic Black voice” – much to Monk’s disbelief and self-loathing indignation.

This satire is the flashy clothing American Fiction dresses itself up in. In this impressively confident debut from writer-director Cord Jefferson, it frequently pulls out some whipper-sharp comic lines as it skewers the guilt-ridden pretentions of the liberal white elite, so concerned with being seen to care about embracing Black culture, that they don’t even notice they have effectively ghettoised Black culture into exactly the sort of crime-and-drugs nonsense Monk satirises in his fake novel. It’s a good joke, and the fact that Cord Jefferson’s film wears it a bit thin (the parade of self-congratulatory white people falling over themselves to praise the novel are fundamentally reprising the same joke each time – nothing new is added once you’ve got it the first time) doesn’t change that.

Interestingly, as I sat in an Oxford cinema-screening exclusively filled with white people laughing, I realised American Fiction is its own sort of meta-satire. How many people in the cinema I sat in realised they were proving the point of the film? American Fiction displays to white people a funny sketch about our own concerns to be seen to be saying and doing the right thing. We laugh at these idiots and reassure ourselves that we would never be so utterly unaware about our patronising gate-keeping, while also embodying many of the attitudes the film is skewering. We want to be seen to be right-on and laughing at the right things. It’s a neat way for Jefferson to both entertain and challenge us.

Jefferson’s film is partly about urging us to break beyond our shallow ideas of what “Black America” must be. Monk comes from an affluent middle-class family that, skin colour aside, wouldn’t like out of place in the Hamptons. His background is one of beach-house second-homes, art on the walls, lacrosse sticks in his bedroom and a family where everyone has a doctorate. He even has a devoted housekeeper, expertly played by Myra Lucretia Taylor, who’s both an honorary aunt and also a shrewd commentary on stereotypical Black servants, calling the children “Mr Monk” and “Mr Cliff”.

While Monk writes about the urban ghetto with satiric anger, it’s clear that world is almost totally alien to him. The film itself acknowledges it: in an intriguing exchange, Issa Rae’s author of a more stereotypical ‘Black’ novel (We’s All Lives in the Ghetto) even calls out Monk for us air of class-based judgement around other parts of the Black community, social commentary I would have liked the film to challenge more (The film encourages us to question Monk, a snob and arguably a slight bully, but frequently gives him a pass by contrasting him to the ridiculous and more selfish characters around him). It would have been interesting to see more of the reaction to the book from Black readers, not just white ones eager to show their credentials.

American Fiction though takes on the targets it goes for with a certain aplomb. Publishers, literary prize givers and the overtly-but-dutifully-PC are effectively skewered. It’s also one of the few books that really gives a sense of writing. Monk’s drafting of the novel sees the characters he is bringing life to appear in his study with him, parroting his dialogue and then turning to discuss character, motivation and make suggestions to the author. More of this, giving us more insight into the novel and the assumptions that underline Monk’s writing of it, would have given an interesting extra dimension to the film’s satire.

Jefferson’s clever and vibrant film suckers us in with satire, but really flourishes as a complex family drama. He offers an affecting and compassionate storyline of siblings who have grown apart due to their natural inclination to independence, distance and repressed emotion. (It’s suggested this is a trait inherited from their father, a famed surgeon with a rollcall of infidelities.) American Fiction beautifully sketches very natural portraits of siblings who know exactly how to push each other’s buttons, but also quickly fall back onto a shared language of memories and mutual experience. For all the satire, it’s as a heartfelt, small-scale family piece that the film really excels.

This is partly because it gives such wonderful opportunities to a fabulous array of actors. Jeffrey Wright, so often a supporting player quietly adding depth to a series of under-written franchise films, is excellent as Monk. Wright perfectly captures his hangdog resentments, his bitterness at not getting a fair deal and middle-age ennui. He also brings to life the pre-emptive walls Monk has built up to keep pain (and other people) out, the same intellectual distance that makes his books hard-sells. Combine that with Wright’s expert comic timing – not only his awkwardly uncomfortable shifts into his urban persona, but also his head-in-hands exasperation at the shallowness of the world – and this is a brilliant showcase for a consistently impressive actor.

Equally fine is Sterling K Brown as Monk’s frequently selfish brother Cliff, trying to enjoy life while he can – like Wright, Brown’s comic and emotional touch are spot-on. The film touches on themes of generational homophobia – their increasingly senile mother, sensitively played by Leslie Uggams, is clearly disapproving of his sexuality – but doesn’t hit this beat too hard. Tracee Ellis Ross is a breath of life-filled air as Monk’s sister while Erika Alexander gives emotional weight and depth to a slightly underwritten part as Monk’s new neighbour turned girlfriend Coraline.

American Fiction is frequently stronger when it focuses on crafting this low-key, realistic family drama, refreshingly clear of manufactured drama. What people will remember though is funny (if slightly one-note) satire – Monk even turns his story into exactly the sort of cross-racial appeal movie ready to collect awards, that you could argue American Fiction itself is. American Fiction ends with several alternative endings, each of which just made me feel Jefferson himself wasn’t sure how to end it. But, on the whole, this is a highly promising debut from Cord Jefferson, crammed with excellent dialogue and performances, which casts a fresh and urgent eye on important questions.

The Godfather Part III (1990)

The third film in the series is a decent effort – but pales in comparison to the others

Director: Francis Ford Coppola

Cast: Al Pacino (Michael Corleone), Diane Keaton (Kay Adams-Corleone), Talia Shire (Connie Corleone), Andy Garcia (Vincent Corleone), Eli Wallach (Don Altobello), Joe Mantegna (Joey Zasa), George Hamilton (BJ Harrison), Bridget Fonda (Grace Hamilton), Sofia Coppola (Mary Corleone), Raf Vallone (Cardinal Lamberto), Franc D’Ambrosio (Anthony Corleone), Donal Donnelly (Archbishop Gilday), Richard Bright (Al Neri), Al Martino (Johnny Fontane), John Savage (Father Andrew Hagen), Helmut Berger (Frederick Keinszig), Don Novello (Dominic Abbandando), Franco Citti (Calo)

Coppola wanted to call it The Godfather Coda: The Death of Michael Corleone. He got his wish decades later with a belated re-edit release. But at the time, the studio wasn’t having it: this would be a full-blown Third Part to The Godfather. Problem is, those are some very big shoes to step into and The Godfather Part III wasn’t the genre-defining masterpiece its predecessors was. Instead, it’s a decent, melancholic gangster film with touches of King Lear. However, when you are following the sublime being “pretty good” winds up looking like “pretty awful”. The Godfather Part III became the infamous “fuhgeddaboutit” chapter in the saga, the one for completists and those who watch out of duty. On its own merits its fine, but perhaps it was a doomed venture from the start.

It’s 1979 and Michael Corleone (Al Pacino) has aged and mellowed. All his life he’s talked about getting out, and now it seems he finally has. He’s set up a charitable foundation, he’s been honoured by the Vatican and is rebuilding relationships with his children: daughter Mary (Sofia Coppola), now head of his foundation and son Anthony (Franc D’Ambrosio), an opera singer. Even Kay (Diane Keaton) is speaking to him again. Michael is grooming Vincent (Andy Garcia), illegitimate son of his brother Sonny, to take over the reins of the crime family. But then, they drag him back in. Bailing out the Vatican Bank, Michael finds is double-crossed by a collection of Euro-banking crooks, corrupt Church leaders and rival Mafiosi. Will he survive the dangers a return to Sicily will bring?

The unspoken secret of The Godfather is that everyone was always there for the money: they just also had something to prove the first two times and the fire in their bellies to turn gangster grist into cinematic beauty. Fast forward 15 years later, and there hangs an air of “give the studio what it wants” about Part III, coupled with a willingness to rest on laurels. Coppola agreed to do it because his last few films were bombs and he needed the money. Pacino demanded – and got – a massive sum. Keaton coined it. Robert Duvall asked for $1.5 million, didn’t get it and walked. Coppola agreed to turn the script around in lightening time to rush the film to the screen for the inevitable box-office and awards bonanza. No one involved really did the film for either love or passion.

Coppola’s script, written to a deadline, is torn awkwardly between two plots, neither completely satisfactory. His interest lies with the question of whether absolution (of any sort) for Michael is possible. This is the film Coppola wanted to make, but it keeps losing ground though to the other, a complex conspiracy thriller, riffing on real-life events in the Vatican. This conspiracy is frequently dense, difficult to follow and (frankly) not particularly interesting as it trudges through Papal politics and investment banking, seeming existing to provide faces for the inevitable violent montage of inventive hits.

A Part III that zeroed in on Michael himself, his guilts and shame, would have been both distinctive and unique. But The Godfather Part III fudges this. Crucially, the Michael we see here – for all he would have mellowed with age – feels very different from the cold, buttoned-down, calculating figure from the first two. Pacino – perhaps remembering the pressure of Part II that left him exhausted – invests it with more “hoo-hah”. This twinkly Michael, smiles to hide his regrets – when you feel, in reality, years of pressure would have turned him into even more of a murderous Scrooge. I also can’t believe he would be this close to his now adult children. Pacino embraces the moments of raw pain when they come, but this character just doesn’t quite mesh with his previous performances (and his hair looks just plain wrong).

The rushed production further fatally holed this personal plot below the water-line. Duvall was originally intended to serve as the film’s ‘antagonist’, the film planned as a very personal battle between the last two ‘brothers’. Duvall’s departure ripped the heart out of this script, his role redistributed between George Hamilton’s anonymous lawyer, Talia Shire’s Connie (now turned inexplicable consigliere) and Eli Wallach’s treacherous Don Altobello. None of these make any real impact. Rushed production also meant Winona Ryder dropped out of the crucial role of Michael’s daughter, Coppola taking the (disastrous) last-minute decision to cast his daughter Sofia instead.

Sofia Coppola has suffered more than enough from lacerating reviews of her performance (the level of vitriol poured on her is shocking to read today). Let’s just say, while a great director, she is no actor. But then, neither really is Franc D’Ambrosio playing her brother. Both children never become either interesting or dynamic presences. Since their relationship – and the flowering of it – with Michael is crucial to the film’s emotional impact, it’s a fatal flaw. No matter how hard Pacino works, these scenes just don’t ring true. There is no sense of decades of anger and resentment. The drama seeps out of the family scenes and Mary becomes such a flat and two-dimensional character that her impact on the other principle characters never engages.

Sofia Coppola similarly struggles in her romantic scenes with Andy Garcia, again despite his best efforts. Garcia is the best thing in the film, full of cocksure confidence and instinctive cunning, channelling the best elements of Sonny and Michael into a character we’d dearly like to see more of. His facing down of two murderous home-invading hoods is the film’s most memorable moment while Garcia also does excellent work charting Vincent’s slow acceptance of the tragic sacrifices – the killing of parts of your nature – that being ‘the Godfather’ demands. Diane Keaton is also excellent as a far more seasoned and stronger Kay than we’ve seen before.

The Godfather Part III has several fine moments, even if it never coalesces into anything more than a decent film. Coppola restages with assurance and poise versions of previous scenes from the saga – a Little Italy festival assassination, Sicilian countryside violence, an assassin surreptitiously moving through a quiet building, Kay closing a door by choice, the montage of killings – mixed with large scale moments (a helicopter attack on a crime boss meeting is the film’s most ‘action moment’). He works really hard to channel a sense of melancholy: Michael is crippled with diabetes, plagued with guilt for his brother’s death, running to stand still and do the right thing. Pacino’s strongest moments are these moments of rawer emotion: his cloister confession to the future Pope is a masterclass in letting simmering pain suddenly rush to the surface.

But The Godfather Part III always feels like a perfunctory re-heat of key moments, not quite mixed successfully with a redemption (or lack of) tale. This film needed to be a more sombre, focused story about an army of chickens coming home to roost. It needed a stronger sense of Michael desperately scrambling to bring back together the family he was so desperate to protect that he destroyed it. Instead, it’s torn between recapturing old glories and being hampered by fudged attempts to provide emotional depth, linked to a poor structure, unfortunate casting choices and lack of focus. It’s not a bad film – but it is not a great one. And for the third in the greatest series of all time, that wasn’t good enough.

Memento (2000)

Nolan’s Hollywood debut is still a mesmerising, inventive and inspiring noir thriller

Director: Christopher Nolan

Cast: Guy Pearce (Leonard Shelby), Carrie-Anne Moss (Natalie), Joe Pantoliano (Teddy), Mark Boone Jnr (Burt), Jorja Fox (Catherine Shelby), Stephen Tobolowsky (Sammy Jankis), Harriet Sansom Harris (Mrs Jankis), Callum Keith Reinne (Dodd)

Memento is a twisty-turny thriller of man who can’t remember anything that has just happened to him. But it’s also a tragedy of a man who actually can never forget. Leonard Shelby (Guy Pearce) has anterograde amnesia, a condition that prevents him forging new memories. Every few minutes or so, his memory resets and he forgets what just happened to him. But he can never forget what happened to him immediately before his condition: the murder of his wife by a mysterious assailant. Effectively, Leonard lives forever in that last moment he remembers: it has always just happened, and has shaped his life into a relentless search for revenge.

It’s a realisation I made after a watching again Christopher Nolan’s sophomore calling-card, surely one of the most complete artistic statements of intent Hollywood has seen this century. You can see the roots of all that was to come here, from Batman to Oppenheimer, via Tenet, Inception and Interstellar. Memento is a gripping thriller and also a playful and intriguing dance with narrative conventions, largely told backwards (each seven minute or so section in colour occurs after the scene that preceded it) but also featuring a black-and-white parallel narrative that takes place (it is revealed) chronologically, that eventually links up with the other narrative (the film, effectively, ending somewhere in the middle of the story).

Far from a stunt, this is ingenious, exciting story-telling from Nolan, superbly recreating some idea of what it might be like to never remember why you are somewhere, where you have been or whether you have ever met the person you are talking to before or not. You could say the story, once rearranged in chronological order, is simple – but everything is easy to follow with a map.

Memento’s structure reflects part of Leonard’s perspective, forcing you constantly to watch the film in the moment and never be able to apply your wider knowledge of the narrative. No matter how familiar I become with the film, I find I inevitably become as confused and lost as Leonard is, your mind struggling to reorder and reinterpret “later” scenes as you discover the “earlier” ones, the whole film fracturing into mini-arcs (the chase where a bemused Leonard doesn’t know at first whether he’s chaser or chase; the bar conversation that starts in the middle; the mysterious woman who appears in a bathroom, and so on).

Even more ingeniously, we realise Leonard is essentially ‘re-born’ with every cut-to-black. He will never feel anger towards someone who wronged him minutes earlier or fondness towards someone who was kind to him. The Leonard dead-set on a goal one minute will cease to exist the next, with only any notes remaining to guide him. Essentially, Leonard is constantly handing over to himself: even he knows this: that decisions he makes in a moment effectively carry no implications, because he won’t remember them. He will never feel guilt, or regret, shame, pride and delight.

Leonard prides himself on making his life work through a rigorous system of mental conditioning. His short-term memory may be destroyed, but his ability to “learn” has not. He talks proudly of his system: carefully written notes, annotated polaroids of key people, places and objects, certain things always kept in certain places and, of course, a body littered with tattoos of crucial facts about his wife’s murder. What’s ingenious about Nolan’s film is that, like Leonard, we never know the context of any of this. When Leonard makes a note, what prompted him to do it? Like him we don’t know.

That lack of context exposes, over the course of the film, the nonsense of Leonard’s system. Trusting notes – particularly written by himself – implicitly from moment-to-moment, leaves him wide open to manipulation. If he has a polaroid of an object with the note “This belongs to you”, he will assume it is true. If someone produces evidence of a friendship or mutual interest, he will believe it. Even more chillingly, we discover Leonard himself is more than capable of leaving himself breadcrumbs he knows his future selves can (and will) misinterpret. After all he’ll never remember the deception and will never waver in the belief that he would never deceive himself.

Like Leonard we can never know the truth about the people he talks to. Should we listen to the message “don’t believe his lies” about the ingratiating weaselly Teddy – especially since the film “begins” with Leonard shooting him in the head as the killer of his wife. Or is Teddy, played with a perfectly smarmy, smart-alecky wit by Joe Pantoliano, the friend he claims to be? Does Natalie, the quiet but helpful woman who has also lost someone (memorably played with a beautifully balanced mix of the austere and tender by Carrie Anne-Moss), deserve the absolute trust Leonard accords her based on his annotated polaroids? After all, the manager of the hotel he’s staying at (a marvellously droll cameo from Mark Boone Jnr) cheerfully confesses to ripping him off, since he knows Leonard won’t remember it next time they speak.

What becomes clear is that Leonard, for all his surface assurance and confidence is a raw emotional mess, utterly lost in the world he inhabits and trapped forever in an emotional state of raw grief and fury, his politeness a ‘learned’ habit as much as his mantras and endlessly repeated stories. Guy Pearce gives a fantastic performance of a character both deeply vulnerable but carrying reserves of bitterness that are intensely dangerous when unleashed. Pearce’s empathetic performance, low-key and underplayed throughout, helps us build a deep connection with Leonard, making the audience want him to succeed, while never hiding the possibility of danger in a man who knows nothing about the world around him other it has deeply wronged him.

It’s that hidden emotional state Nolan’s twisting film hides in plain sight throughout. After all, we know Leonard is capable of acts of violent rage – its literally the first thing we see him do. Opening the film with a shot of a Polaroid developing, played in reverse (so the image gets fainter), Nolan even shows us at the start that the facts will become less clear as the film progresses. Despite both these things, it’s frequently shocking how what we think of Leonard and those around him changes.

It’s told with a superb streak of film noir, but also a dark wit (after all, a guy who you can be as blatant false to you as you like because he’ll act like your friend five minutes later, is inherently funny) that means sucker-punch moments when we make crucial discoveries about objects, characters and even the story of Sammy Jankis (a similarly afflicted man, investigated by pre-accident Leonard in his old life as insurance claims investigator) land with a real wallop.

Memento is truly unique, a near unrepeatable trick expertly pulled off by a director who even in his second film was able to present a complex, multi-layered narrative with the assurance of a veteran. What’s interesting about Memento is that, away from the mechanics of how it is told, there is very little self-conscious flash or bombast about it. It uses flair when it serves the story, but otherwise lets events speak for itself. And it unfolds like an onion, each layer rewatch revealing a fresh new layer that shocks the senses. Superbly acted and brilliantly made, it’s a modern noir masterpiece.

Saltburn (2023)

Dreadfully pleased with itself and full of shallow insights and stunt clickbait moments

Director: Emerald Fennell

Cast: Barry Keoghan (Oliver Quick), Jacob Elordi (Felix Catton), Rosamund Pike (Lady Elspeth Catton), Richard E Grant (Sir James Catton), Alison Oliver (Venetia Catton), Archie Madekwe (Farleigh Stuart), Carey Mulligan (“Poor Dear” Pamela), Paul Rhys (Duncan), Ewan Mitchell (Michael Gavey), Sadie Soverell (Annabel), Reece Shearsmith (Professor Ware), Dorothy Atkinson (Paula Quick)

Promising Young Woman was a thought-provoking, very accomplished debut. It’s odd that Emerald Fennell’s sophomore effort plays more like a first film: try-hard, style-over-substance, very pleased with itself and its punky attempts to shock. Crammed full of moments designed to be snipped out and talked about – in a “you will not fuckin’ believe what just happened” way – Saltburn is a fairly trivial remix of ideas much, much better explored elsewhere, predictable from its opening minutes.

It’s 2006 and Oliver Quick (Barry Keoghan) is a scholarship student at Oxford University, socially awkward and very conscious of his Liverpudlian roots, struggling to fit in among the wealthy set that dominates his college. At the centre is Felix Catton (Jacob Elordi), fundamentally decent but blithely unaware of his privilege, who takes a shine to Oliver with his shyness, troubled working-class background and grief at the recent death of his alcoholic father. Felix invites Oliver to spend the summer at Saltburn, his luxurious family seat. There Oliver is welcomed – or does he inveigle his way? – into the lives of the Cattons, from seducing Felix’s sister Venetia (Alison Oliver) to charming his parents Sir James (Richard E Grant) and Lady Elspeth (Rosamund Pike). But is Oliver all he appears to be?

The answer, of course, is no. Which shouldn’t surprise anyone who has ever really encountered any form of unreliable narrator before. Fennell opens the film with a clearly older, well-dressed Oliver recounting the film’s story to an unseen person. It’s not much of a deduction from this alone, that Oliver is at best not to be trusted, is definitely potentially dangerous and is probably a lot worse. All that, inevitably plays out, in a film that so nakedly rips off Brideshead Revisited (or Recycled) and The Talented Mr Ripley that Oliver might as well be called Ripley Ryder.

“Ryder” would at least have been a witty name for a character who spends most of the film putting his (apparently) well developed manhood to effective use in manipulating and controlling people. Saltburn assembles a series of “shocking” moments of sexual weirdness from stalker-like sociopath Oliver – so much so, that the moments he merely wanders (or dances) around in the buff feel almost normal. Surely there was more than half an eye on hashtags when the film presents scenes like Oliver drinking spunky bathwater, performing oral sex on a woman during her period or dry humping then wanking over a grave. It’s not big and it’s not clever.

“Not clever” also sums up the film’s inane social commentary. Set in 2006, it seems to take place in a version of Oxford that probably hasn’t existed since 1956. Having been in a state-school kid at Oxbridge at this time, its vision of a university 98% populated by poshos jeering at working-class kids with the wrong sort of tux just isn’t true (in fact there were more state school students than private school kids at Oxford that year). In this fantasy, all the students are either from Old Etonians or maladjusted weirdos from state schools. It’s hard not to think this is Emerald Fennell (a woman so posh, her 18^th birthday party was featured in Tatler) guiltily looking back at how her “set” at Oxford might have behaved to the less privileged students.

It boils down to a view of Oxford as an elitist social club laughing openly at anyone who can’t trace their descendants back to the House of Lords, where tutors are entranced by the idea that a place like “Liverpool” exists and snort at the working class student for being a clumsy try-hard by actually reading the books on the reading list with student life flying by in a series of hedonistic raves, hosted by the rich and famous. Maybe I was just in the wrong circles back in the day.

This portrait of Oxford as a play pen for the super elite is as damaging (it’s exactly the sort of false image that stops deserving people from wanting to go) as it is lazy, tired and false. But then, Saltburn compounds its boringly seen-it-all-before social commentary by trudging off down other, all-too-familiar paths as it turns its fire on those with their nose pressed up against the window of privilege. The film’s vilest member of the elite, Farleigh, is himself an interloper, turned aggressive gate-keeper. And, as is not a surprise, Oliver’s roots turn out to be far more comfortable than he is letting on. Oliver is a Charles Ryder who yearns for Brideshead so much, he starts destroying the Marchmain family to get it. Because, in his eyes, as an aspirant middle-class type he appreciates it more.

On top of this is layered a clumsy, Ripley-esque madness to Oliver, who can’t decide himself whether he is infatuated with the charming Felix (very well, and sympathetically, played by Jacob Elordi) or just wants to suck his soul dry. Barry Keoghan plays this Highsmith-styled sociopath with just enough flash and sexual confusion – and he does manage to successfully turn on a sixpence from wide-eyed wonder, to vicious anger. But the character again feels like a remix of something done better elsewhere, trading emotional depth for cartoonish bombast and clumsy on-the-nose point scoring.

The on-the-nose-ness runs through the whole film. It’s a film screaming to be taken seriously, from its 4:3 framing, to its jarringly satirical music choices, arty Gothic fonts, visual quotes from Kubrick and look-at-me love of tricksy camera shots (some of these, I will admit, are gorgeously done, even if the film frequently lingers on them so we can “see the work”). But it makes very little sense. How does Oliver manage to exert an influence, so profound and complete, over Felix’s parents? Why does the wool fall from everyone’s eyes one-at-a-time in quick succession? Does Saltburn feel sorry for the generous but emotionally dysfunctional Cattons or does it feel they deserve their fate?

Because so many of these ideas are so half-heartedly explored, it becomes a collection of scenes designed to shock, tricksy directorial decisions, some flashy performances (Rosamund Pike can certainly wittily deliver a slew of lines dripping with blithely unaware privilege) and twists that will only surprise those who have never seen a story about an outsider before. Jacob Elordi emerges best, creating a character of surprisingly revealed emotional depth, but most of the rest of Saltburn settles for flash and instant gratification. To use its own terms of reference, it’s as satisfying as premature ejaculation: fun for an all-too-brief second, then a crushing, shameful disappointment.

The Razor’s Edge (1946)

A bubbling soap full of incidents, disguising itself as a meditation on philosophy

Director: Edmund Goulding

Cast: Tyrone Power (Larry Darrell), Gene Tierney (Isabel Bradley), John Payne (Gray Maturin), Anne Baxter (Sophie MacDonald), Clifton Webb (Elliott Templeton), Herbert Marshall (W Somerset Maughm), Lucile Watson (Louisa Bradley), Frank Latimore (Bob MacDonald), Elsa Lanchester (Miss Keith), Cecil Humphreys (Holy Man), Fritz Korner (Kosti)

“What’s it all about?”: a question asked long before Alfie and it’s the one asked by Larry Darrell (Tyrone Power) as he returns from World War One to Chicago. Suddenly those garden parties and country clubs all look rather empty and shallow. Larry is engaged to Isabel (Gene Tierney), but he’s not interested in office work and domesticity. He wants to live a little bit, to find out what life is about. Doesn’t he owe that to the man who died in the war to save his life? With just $3k a year (over $50k today, which must help), he heads for the artistic life in Paris. After a year apart, Isabel decides it’s for her (£3k a year? What kind of life is that!) and marries a banker so dull he’s literally named Gray (John Payne). Flash forward to 1929 and the Crash has upturned the lives of the Chicago bourgeoisie – perhaps Larry’s inner contentment will mean more after all?

Adapted from W Somerset Maugham’s novel – with Maugham as a character, played by the unflappably debonair Herbert Marshall – The Razor’s Edge is a luscious period piece with pretentions at intellectualism but, rather like Maugham, is really a sort of a soapy plot-boiler with a veneer of cod-philosophy. Not that there’s anything wrong with that – after all the suds in Razor’s Edge are frequently rather pleasant to relax in – but don’t kid yourself that we are watching a thoughtful piece of cinema. It’s closer in tone to Goulding’s Oscar-winning Grand Hotel than it might care to admit.

Our hero, Larry Darrell, should be a sort of warrior-poet, but to be honest he’s a bit of a self-important bore. Played with try-hard energy by a Tyrone Power desperate to be seen as a proper actor rather than action star, Larry has a blissful “water off a duck’s back” air that sees him meet calamity with a wistful smile and the knowledge that providence evens everything out. Be it the break-up of an engagement or the death of close friend, little fazes Larry who has a mantra or piece of spiritualist advice for every occasion. Bluntly, our hero is a bit of a prig whose middle-class spirituality has all the mystical wisdom of a collection of fortune cookies.

It’s no real surprise that the film’s weakest parts are whenever Larry engages with the vaguely defined collection of homilies and mumbo-jumbo he picks up about spirituality. All this culminates in an almost embarrassingly bad sequence in the Himalayas, where Larry stays under the clichéd tutelage of a shoe-polish-covered Cecil Humphrey as a Holy Man whose every utterance is a vague collection of Diet Yoda aphorisms. Larry, with all the self-importance of the financially secure middle class, returns to the West sublimely certain of his own higher contentment and rather patronisingly looking down on the rest of the characters as shallow, grasping bourgeoisie.

The Razor’s Edge’s insight into human spirituality essentially boils down to “step out of the rat race and you’ll be a better man” – again made much easier, since Larry “forsakes” worldly wealth but can still dapperly turn out to a fancy function in a perfect tux. To be honest it becomes a bit wearing to see the other characters treat him like a sage and more than a bit mystifying why Isabel remains stubbornly obsessed with him for her whole life.

But if she wasn’t, we’d lose a large chunk of the appeal of the movie. The Razor’s Edge’s philosophy may be paper thin, but as a soap it’s spot on. And the scheming, manipulative, vindictive, snobby and entitled Isabel is a gift of a part, seized with relish by Gene Tierney. Isabel wants Larry, not so much because of who he is but because he belongs to her, and she can’t believe he was willing to let her jilt him without a fight. The epitome of the self-obsession of the modern age that Larry has rejected, Isabel consistently puts herself first, clings to the luxuries of high living and can barely hide her bored disinterest in the tedious Gray (a perfect role for the solid but uninspiring John Payne). Isabel schemes and attempts seduction of the saintly Larry, and her hissable antics provides The Razor’s Edge with much of its enjoyable thrust.

Because as a soap is where this film is most happy. It’s actually very well staged and shot by Goulding, full of carefully considered camera moves (including a late “wham” line which we don’t see a character react to, leaving their response open to our interpretation) and skilfully using depth of plain to showcase a series of luscious sets and impressively recreated Parisian streets on sound stages. The Razor’s Edge has a lot of very professional Hollywood craft behind it.

Its event-filled sub plots also give a host of excellent scenes and fun dialogue to its supporting cast. Anne Baxter won an Oscar as the tragic Sophie, a bubbly socialite (and old flame of Larry’s) from Chicago, whose husband and baby are killed in a car accident, tipping her into years of alcoholism and (it’s implied) life as a “good-time-girl” in a seedy Parisian bar. Baxter seizes this role for what it’s worth, from initial charming naivety to tear-streaked discovery of her bereavement to fidgety attempts at sobriety after Larry decides to marry her to keep her on the straight-and-narrow (needless to stay, temptation is put in the way of the pacing, smoking, fist-forming Sophie by the blithely shameless Isabel). It’s a very effective and sympathetic performance.

Clifton Webb, at the time Hollywood’s leading waspish figure of camp, has an Oscar-nominated whale of a time as Elliot Templeton, preening but generous socialite, delighting the finer things in life (from fine wines to perfectly stitched dressing gowns) who provides a catty sounding board to Isabel and whose final hours are spent bemoaning being snubbed by a countess. Herbert Marshall delivers a perfect slice of British reserve and gently arch commentary as Maugham (the real Maugham prepared a script which was junked by the studio, ending his Hollywood career there and then), purring his dialogue with his rich, velvet tones.

It serves to remind you that The Razor’s Edge works best as an event-packed piece of social drama, which it swiftly becomes as deaths, tragedy, alcoholism, scheming and feuds pile on top of each other in the second half with the blissful Larry casting a quietly judgemental but kind eye over everything around him. For all its attempts to look into the human condition, this is where The Razor’s Edge is at its best: engaging supporting characters and a hissable villain, all leading to a series of juicy plot developments. For all its literary pretentions, it’s at best a shallow From Here to Eternity.

The Old Oak (2023)

Loach’s swansong is a passionate, if slightly out-of-time, call for peace and understanding

Director: Ken Loach

Cast: Dave Turner (TJ Ballantyne), Ebla Mari (Yara), Claire Rodgerson (Laura), Trevor Fox (Charlie), Chris McGlade (Vic), Col Tait (Eddy), Jordan Louis (Garry), Chrissie Robinson (Erica), Chris Gotts (Jaffa Cake)

The OId Oak is likely the swansong for 87-year-old Ken Loach, Britain’s leading independent film-maker and high-priest of left-wing political cinema. It’s an engaging valedictory effort, crammed with fine Loach touches. But it’s a film that feels slightly politically out-of-time, which works better not when making tub-thumbing points but as a simple plea for a love and understanding. There are worse things Loach (who I’ve sometimes found rather trying for all his brilliance) can sign off with.

In a small town near Durham, TJ Ballantyne (Dave Turner) is a former miner and passionate union man now struggling to keep his pub, The Old Oak, alive in the face of mounting costs. World-weary, he is roped into helping Syrian refugees settle in their new homes in the town. Many locals, bitterly feeling the town has been left behind by government, can barely hide their fury at these refugees. But TJ finds they re-ignite in him a desire to make the world a better place, particularly as he forms a fatherly friendship with Yara (Ebla Mari), a passionate young photographer, who doesn’t know if her own father is alive or dead and wants to build links between the refugees and the local community.

The bond between TJ and Yara is at the heart of this gentle film, with Loach drawing beautifully natural performances from Dave Turner (a former fireman union boss) and Ebla Mari. One of Loach’s greatest strengths has always been his ability to poetically draw out hugely endearing relationships. TJ and Yara are a perfect example, two people who recognise loss and isolation in each other. TJ’s purpose in life has gone, never finding anything to replace his union campaigns of the 80s, estranged from his family and going through the motions to keep his pub alive. Yara has lost her home and everything she has known, the only memento of her father being her treasured camera, facing hostility from all around her.

The Old Oak centres this relationship in a passionate cry for empathy between different communities. The refugees arrive lost, isolated, confused and scared, fleeing conditions far harsher than many of the people in the town could understand. Far from having an easy-ride (as many accuse them of, seeing them get free homes and furniture) they desire nothing else but to go home, but are forced to make the best of it here. It’s a perspective that never occurs to many of the townspeople, seeing them only as interlopers not victims with whom their community – that has never really recovered from pit closures – has more in common with than they suspect.

TJ and Yara both recognise this – and want to build bridges not burn them. Much of The Old Oak revolves around TJ’s efforts to convert his disused back room – a shrine to union action when the room was the heart of the mining community – into a food bank to support both refugees and local alike. Loach’s humanitarianism comes to the fore here in the brief stories we hear about the users of this food bank: the small boy who can’t believe the food is free, the sulky teenager who finds care she rarely encounters elsewhere, the proud boy promised his ‘secret’ thathe needs the food bank will be kept. These are real people, with real problems, which Loach excels at bringing to life.

Loach is equally skilled at subtly staging personal pain. The director of Kes hasn’t lost his touch with the staging of deaths of beloved pets. The emotional pull TJ’s dog Mara has over him – much of his life’s meaning coming from tending for this small dog – and the impact of her loss is beautifully played with a raw grief by Dave Turner and staged with maximum emotional impact by Loach without a stroke of sentimental manipulation. Just as the smashing of Yara’s camera in the film’s opening moments by an unpleasant yob, berating the arrival of these interlopers, carries real impact from the gentle desolation on her face. The building of relationships, instigated by mutual pain and a hope for a better future, is The Old Oak’s strongest material.

It’s the political content that never quite pulls itself into focus. Loach’s sympathy for the working-class community is clear. He demonstrates forcefully these communities have been left with almost nothing, lacking hope or purpose and facing lives of underfunded lack of opportunity. No wonder kids bristle when they see refugee children given old bikes and toys for free. Or that locals bristle at seeing houses assigned for free after they have had to scrimp and save to buy theirs. But I wonder if Loach finds himself slightly confused with some of the prejudices and lack of socialistic international brotherly love in some of the working class today.

Loach has always clinged to the idea of the workers of the world uniting. But throughout The Old Oak he tacks away from really facing the racially-based anger and prejudice in some working class circles and avoids tackling where some of this racism and xenophobia comes from. Or facing the fact that it’s more widely shared, on some level, by more people than he might care to think. (He seems more relaxed linking it to old battles – inevitably one of the most hostile is the son of a scab from the mining days.)

The film shows the angry grousing of the many of the regulars, but avoids getting under the skin of why they are angry about this invasion of their space, eventually writing them off as simply lacking true working-class solidarity. While sympathising with the struggles faced by many of the working class, as a consequence of decades of under investment and alienation from the status quo, Loach feels uncomfortable with acknowledging how some of this has fed into prejudice – or how the working-class dreams of Scargill have been corrupted into “us and them” ill-informed ranting.

Instead, Loach wants to fast-track to a picture he’s more comfortable with, showing many of the local community perform sudden 360 turns towards acceptance and brotherly love, with remaining racists written off as bad apples. The creation of an atmosphere where the younger generation are encouraged to feel xenophobic racial hatred – kids beat Yara’s brother outside of the school, filming it to post on YouTube, where it is watched with glee by some of the regulars – is unaddressed. It’s telling Loach seems certain getting everyone together for an old-fashioned socialist sing-along will help solve problems. It feels like a naïve, if touching, idea that doesn’t really ring true.

The Old Oak sometimes feels like a film from a man slightly out-of-step with the times (the many clumsy shots of phones playing YouTube videos adds to this). It’s a film made up of effective scenes – including a heartfelt sequence in Durham cathedral – but not quite drawn together into a satisfying whole, with so many plot developments kept off screen that it starts to feel it hinges on contrivance. It works best as a simple, human plea for love and understanding – but a more accurate understanding, or a willingness by Loach to really turn a harsh eye on the negative side of the working-class communities he has dedicated his life to, seems to have evaded it.