Tag: Bessie Love

Intolerance (1916)

Scale and sensation fill the screen in this ground-breaking epic that has to be seen to be believed

Director: DW Griffith

Cast: Mae Marsh (The Dear One), Robert Harron (The Boy), Constance Talmadge (The Mountain Girl), Alfred Paget (Prince Belshazzar), Bessie Love (The Bride of Cana), Walter Long (The Musketeer of the Slums), Howard Gaye (Jesus Christ), Lillian Langdon (The Virgin Mary), Frank Bennett (Charles IX), Josephine Crowell (Catherine de Medici), WE Lawrence (Hendi de Navarre), Lillian Gish (Woman Who Rocks the Cradle)

Even today I’m not sure there is anything like it. (Perhaps only the bizarrely OTT Cloud Atlas gets anywhere near it). DW Griffith’s follow-up to his (now infamous) smash-hit success The Birth of a Nation would not just be a melodrama with a social conscience (as he originally planned). Instead, it would be a sweeping epic that have as its theme humanity itself. Intolerance (captioned “Love’s Struggle Throughout the Ages”) would intercut four timelines simultaneously, each showing how prejudice, envy, and rage had shattered lives throughout the history of mankind.

Griffith wanted to make the biggest film ever. The sort of sweeping spectacle that would confine all other competitors to the dustbin of history and cement himself as the new media’s master visionary. Intolerance is certainly that, a film of dizzying technical and narrative scale. Never before had a film thematically intercut between four unlinked but complementary timelines. Nothing links these stories other than theme: all four play out in parallel, events in one reflected in another. Essentially, it’s like a massive book of fables where all the pages have been cut out, reorganised and handed back to you.

Intolerance started life as The Mother and the Law. This social-issue drama followed a young couple – the Dear One (Mae Marsh) and the Boy (Robert Harron) – forced to flee their factory community for the big city, after the brutal crushing of a strike. There, the Boy is sucked into the circle of a local gangster The Musketeer of the Slums (Walter Long). He renounces it all for love, before he is framed for theft and imprisoned. Then the couple are stripped of their baby and he is arrested again for the murder of the gangster (actually done by his moll). Will the sentence be revoked?

This is still the backbone – and takes up the most of the film’s runtime. But the one thing it didn’t really have is spectacle. A lot of it happens in rooms (bar a last-minute train and car chase). As well as expanding the film’s scope, Griffith also wanted to dial up the scale. Intercut with this are three grandiose historical narratives. In the largest, Griffith had the whole of Babylon rebuilt just so he could film its fall (after betrayal from the priests), despite the struggles of the Mountain Girl (Constance Talmadge) who is in-love-from-afar with Prince Belshazzar (Alfred Paget). We also get the St Bartholomew Day’s Massacre of 1572, as French Catholics butchered their Protestant neighbours. And finally, just to dial up the import, we get the last days of Jesus Christ.

The scale of it! The sets of Babylon have to be seen to be believed. Huge, towering structures so large they dwarf elephants and the thousands of extras thrown in for scale. The camera pans slowly up to stress their gigantism and zooms in slowly in tracking shots to pick out a specific face among thousands. The siege of Babylon plays out like a real military action: armies of extras play out a choreographed battle on multiple levels of the walls while elephants push siege engines into place. Some nifty special effects allow on-screen beheadings and for us to see swords, arrows and spears plunge into bodies. It’s genuinely exciting and influenced every siege you’ve seen on film since.

This scale isn’t just restricted to Babylon. The modern plotline brilliantly recreates strike action by the masses, including a brutal put-down by private and government forces. Questing for a late pardon for her husband (who is literally walking towards the gallows while they do), the Dear One and a kindly policeman hop into the fastest car they can find to chase down the Governor’s train. In 1572, the streets of Paris are skilfully recreated – as are the grand palaces – and the action of the massacre is shot with an intense, Bruegelesque immersion. Jesus is mocked by a large crowd as he drags his cross through the streets before being crucified on a bloody-sky kissed hill with flashes of terrifying red lightening.

The huge scale is also carried across in Griffith’s narrative. This was intended as important film-making with a capital I. Griffith’s film is in places surprisingly anti-authoritarian and firmly on the side of the little guy. The modern strike is caused by a factory wage cut. Why? Because more money is needed for the firm’s charity work and it needs to come from somewhere. The charity workers are, to a woman, shown as judgemental, smug and causing more harm than good from their arrogant assertion that they know best. Homes are broken up, jobs are sacrificed and mothers judged “not good enough” separated from their children. All in the name of a moral crusade that’s more focused on prohibition than protection.

In Babylon, the priests of Bel are weasily, bitter, power-hungry figures, furious at the arrival of the new female God Ishtar, selling the city out to the barbarian hordes to preserve the old religion. The French court are certain the only way to guarantee peace (but really their own positions against the Hugenout faction) is to kill them all. Jesus’ presence is met with stern-faced priests wondering what they can do to get shot of this trouble-maker. We are always invited to sympathise with humble, simple people who want to make their own choices: Brown Eyes (Margery Wilson), a Hugenout daughter hoping to marry, the boisterous Mountain Girl, the loving Dear One and the Boy.

To keep this feeling like a universal fable of hope, names are kept as non-specific as these. Small human moments abound. Brown Eyes is as giddy as schoolgirl on the day before her wedding. Henry IV weeps and nearly vomits after being brow-beaten into ordering the massacre. The Mountain Girl – dragged to a market fair for her obstinacy – decides the best way to put off husbands is to chow down on onions. The Dear One and the Boy go on a charming date, at the end of which she pleads for the strength of character to resist the temptation to let him into her flat before they are married. It’s these little beats of humanity that help sustain the scale.

Intolerance is connected together with a series of captions – frequently badly-written and pretentious (e.g. “The loom of fate wove death for the father”) – and via a recurring image of a woman rocking a cradle, which I think represents the circle of life. The editing between the storylines is masterful though and the film’s pace and structure is generally so well maintained that your understanding of when and where we are is never challenged for a moment.

There have been claims Griffith’s more human epic was a correction to his Birth of the Nation. But that’s to misunderstand the sort of era Griffith came from. In his Victorian background, it was in no-way a contradiction for a man to be both a white supremacist and a sentimental liberal. Griffith believed the South were victims of the Civil War and the ‘unjust’ Reconstruction and felt Intolerance was a logical continuation of that theme. A few of his prejudices are on show here anyway. The only black faces are sinister heavies among the ‘barbarians’ attacking Babylon. Henry of Navarre is a limp-wristed sissy. The female reformers are all ugly harridans (the caption even tells us “When women cease to attract men they often turn to reform as a second choice”). Intolerance is an interesting reminder that a director we now think of today as American cinema’s leading racist was that and a man who passionately believed in social justice. Contradiction is the most human quality we have.

There may be a little too much in Intolerance considering its crushing run-time (the Jesus scenes could be cut with no real loss at all), but generally it hits a balance between pomposity and entertainment. It has plenty of violence and naked ladies (the harem of Babylon is shown in detail – it’s pre-Code folks) to keep the punters entertained, along with charm (though you need to look past the pose-taking, broadness of the performances). Griffith has a way with little shots: there is a lovely track into the face of the Dear One as she silently mourns. The chase in the modern plotline is genuinely tense while the massacre of the innocents in 1572 actually horrifying.

Above all, Intolerance set the table for epic cinema in exactly the way Griffith intended. While it is full of big ideas – at times clumsily presented – it’s also full of breath-taking spectacle that has influenced generations to come. For that reason, if nothing else, anyone interested in film should see it.

The Broadway Melody (1929)

Forgettable Best Picture winner, the musical that helped bring sound to Hollywood looks simplistic today

Director: Harry Beaumont

Cast: Anita Page (Queenie Mahoney), Bessie Love (“Hank” Mahoney), Charles King (Eddie Kearns), Jed Prouty (Uncle Jed), Kenneth Thomson (Jacques Warriner), Eddie Kane (Zanefield), Edward Dillon (Stage Manager)

The early years of sound in Hollywood were difficult. Before sound, movies were often visual treats, crammed with inventive and imaginative camera moves. Watch some of the silent movie masters, and you’ll be blown away by the majesty and creativity of their vision. Then came sound. And to capture sound on movies, you held the camera as still as possible while the clunky sound recording equipment struggled to work. For years, all that visual invention was history and movies became flat, dull looking and clumsy.

But that didn’t affect the thrill audiences had at hearing synchronised sound. I mean wow! Could you imagine a painting talking to you? That would be incredible. Imagine it singing and dancing. You’d be blown away. It’s that context you need to bear in mind when watching The Broadway Melody. How did this fundamentally average, largely forgotten, flatly shot film win Best Picture? Because, quite simply, no one had seen anything like it before. This revolutionised cinema – and while that might look inexplicable now, it was like splitting the atom as far as Hollywood was concerned.

The plot, such as it is, is very minor. The Mahoney sisters, Queenie (Anita Page) and Hank (Bessie Love) arrive on Broadway to become stars with the support of Eddie Kearns (Charles King) who is engaged to Hank. But, don’t you know it, Eddie falls in love with Queenie and she with him. Who will end up with whom? And will the sister’s close relationship survive their love for the same man?

The Broadway Melody starts with an orgy of overlapping sound, music and speech all filling a Broadway office, as if trying to hammer home to the viewers how amazing all this is. And it probably was amazing. The filmmakers literally had to work out how to record sound as they went. Sets were rebuilt after takes to improve the sound conditions. Technology was tweaked and reworked. The actors performed their scenes over and over again to get the best recording. It must have been punishing to make.

Visually it’s hugely un-interesting. Shot almost entirely in mid-shot, the actors stand as still as possible so that the microphones can pick up every word (moving and talking was almost impossible). There are moments dialogue is less clear, in particular when actors turn away from camera. Storytelling is hugely influenced by silent cinema – there are even intertitle cards to announce different locations. The script is often just an excuse to move from one musical number to another. The film even stops to effectively stage a Broadway show, including shots of the programme introducing each act.

None of the songs comment on the actions and emotions of the characters. Instead, they are all established by the actor’s saying words to the effect of “I heard a great song – wanna hear it?”. Some of the songs are good and the singing of Kearns and Love in particular is fine. But they are snippable moments, not storytelling. It was to be a few years before film musicals did something more than filmed karaoke, and used songs to express character’s inner emotions.

There is a certain charm about The Broadway Melody though, for all its faults and it’s not the turkey you might have been led to believe. Sure, it’s primitive, but it has a certain bounce to it and the playing of the three leads is surprisingly committed. Its attitudes are surprisingly modern, reflecting its pre-code status. It doesn’t punish its characters for their ‘transgressions’ and is quite emotionally honest about the impact of a man falling in love with the beloved sister of his fiancée on all concerned. Other things have dated less well, in particular a camp costumier and Uncle Jed’s comic stammer, both played for dubious laughs.

But the romance plotline is surprisingly complex. There are moments of rawness in The Broadway Melody. Queenie (well played by Anita Page) is plunged into a self-loathing depression by her feelings for her sister’s fiancée, spiralling into the arms of a playboy – not the sort of reaction you expect from someone presented as “the sensible one”. Hank who reacts not with fury, but with a genuinely quite moving emotional desolation at realising her very existence is keeping the two people she loves most from being happy.

The real love story here might be between the two sisters, both desperate not to hurt each other. Bessie Love gives a very fine (Oscar-nominated) performance as Hank, torn up with guilt and surprisingly vulnerable, who eventually makes huge sacrifices. There is a very effective late breakdown scene for Love, after she deliberately burns her bridges with Eddie for her sister’s sake. The films finest moments are covered in the sad, regretful guilt between these two sisters, and a film focused more on this and less on the musical numbers would have more going for it today. As it is it manages at points to elevate its conventional love triangle.

The musical numbers are the real problem though: very much staged exactly as if the camera was filming an actual Broadway show from the middle of the stalls. In mid-shot, the camera is pointed at the numbers and the actors dance their way through them. You better like the title song by the way, because you are going to hear it performed three times in the first 40 minutes. It’s not really storytelling – and all of the dancing would be effortlessly bested by other films in the next few years. None of the numbers have zing or interest and end up bumping up the runtime.

It’s easy to be critical of The Broadway Melody. Sadly, time has dated it since the one thing that made it stand out was the sound. Now that we have literally heard-it-all-before and better in the decades since, the actual thing that now draws attention is its dull filming, middling story and repetitive musical numbers. Not a disaster as some claim, but a very forgettable film – one for completists.

Sunday Bloody Sunday (1971)

Peter Finch, Murray Head and Glenda Jackson in an unconventional relationship in Sunday Bloody Sunday

Director: John Schlesinger

Cast: Peter Finch (Dr Daniel Hirsh), Glenda Jackson (Alex Greville), Murray Head (Bob Elkin), Peggy Ashcroft (Mrs Greville), Tony Britton (George Harding), Maurice Denham (Mr Greville), Bessie Love (Answering service lady), Vivian Pickles (Alva Hodson), Frank Windsor (Bill Hodson), Thomas Baptiste (Professor Johns), Richard Pearson (Patient), Jon Finch (Scotsman)

Is anything better than nothing? Or, sometimes, is nothing better than anything? It’s a question that lies at the heart of John Schlesinger’s mature and surprisingly low-key exploration of relationships Sunday, Bloody Sunday. In the on-going puzzle of life, what on earth are the answers?

Alex (Glenda Jackson), a divorced woman in her mid-thirties, is in a relationship with young artist Bob Elkin (Murray Head). But the bohemian Bob is also in another relationship, with 50-year-old Dr Daniel Hirsh (Peter Finch). Bob moves between his two partners. Alex and Daniel, who have never met, accept they have him on a timeshare basis and work within his rules, for fear of losing him.

That’s a brief summary – but this is not a film overburdened with plot. Rather it’s a character study. Perhaps its greatest strength (and for some it’s main weakness), is the lack of melodrama or conflict in this unconventional set-up. Any expectations that this might be building towards a cathartic outburst or a traumatic event of some kind should be dispelled from the start. This is a very restrained and genuine film, deeply heartfelt, that avoids cheapness.

In fact, the film becomes a very striking study of the fear of loneliness. Both Alex and Daniel live in semi-acknowledged fear of being left alone. You can see the emotional fragility in them, when separated from Bob. Alex – who Bob has abandoned during a weekend’s baby-sitting to visit Daniel – quietly sits eating fudge and trying to read a book, while tears play in her eyes. Later Daniel will similarly resemble a little boy lost after being stood up at a restaurant. The excitement of being with Bob – for all his faults – are just as acute as the sadness when left alone in their own company.

Both Alex and Daniel are people staring down the barrel of a life of being alone. Alex is a woman stuck between two stools – too bohemian to be happy in a nine-to-five and a safe everyday relationship, too conventional to fully embrace the sort of devil-may-care casualness of Bob. She seems uncertain herself what she wants from life (the perfect relationship, or the bursts of happiness with a young lover).

Daniel, a gay Doctor in middle-class London from a traditional Jewish background, has spent a lifetime quietly carrying on and accepting companionship where he can find it. A man who has understood that a certain degree of isolation is just part and parcel of being who he is. Who balances, perhaps, the flaws in his relationship against getting only a part of what he wants as opposed to nothing.

It’s those questions the film comes back to time and time again. Alex expresses them most clearly, happy in the moments of playful joy she finds with Bob, but this only covering deep lying anxieties. Flashbacks reveal her childhood worries about traumatic events befalling her father (bought on by the killing of a friend’s dog in a road traffic accident due to the carelessness of a child she is looking after). These fears are directly linked to her tentativeness towards long-term relationships: she invests emotionally so much in those she cares for, that it’s difficult for her to find a romantic partner that is perfect enough to justify this level of commitment.

But Daniel has similar issues: his life has taught him to expect that he might always be alone. An insight into his romantic life before Bob is shown with a chance encounter with a former pick-up (played with chippy aggressiveness by Jon Finch) who forces Daniel to give him a lift and then pinches his medical bag. These sorts of risky, emotion-free entanglements are dwarfed by the tenderness and warmth Daniel gets with Bob, for all that Bob is mercurial and immature. As Daniel says at the film’s end (in a beautiful fourth-wall breaking address to the camera), Bob isn’t perfect but he’s something and that while Bob never made him completely happy, right now Daniel is happy only when he is not missing him. It’s balances like this that people make in their lives.

It may also be a fascination with youth. Both Alex and Daniel are either heading into – or deep into – middle age, and they surely wouldn’t deny there is an additional excitement from spending time with the defiantly young Bob. Bob – a rather thankless role to be honest, played with a deliberate lack of depth by Murray Head – is in some ways a cipher, a rather selfish young man who can only think about moving on to the next opportunity, not the difficulties of being fixed in one place and making the best of it. Does this young man’s attitude carry additional appeal to two people with greater ties and responsibilities? Perhaps it does.

Schlesinger’s film is well-paced, and directed with an intimacy by the director who surely built many elements of his own life into Daniel. The two leads – who share a scene only twice, at one point literally passing each other in cars like ships in the night – are both superb. Glenda Jackson is superbly able to suggest a hinterland of emotional guardedness and fragility, behind a confident exterior, that only cracks at key moments. It’s a brilliantly subtle performance of small moments.

Peter Finch is equally superb as Daniel. The film was controversial at the time for featuring the first gay kiss in British cinema (sexuality questions are refreshingly not a major part of the equation and never discussed, which makes the film ever more modern – the kiss itself is played with an unshowy naturalism). The part had been hard to cast – Ian Bannan was fired (to his later intense regret) for being visibly uncomfortable – but Finch (less worried, perhaps because his romances with everyone from Vivien Leigh to Shirley Bassey were so well known, no one watching in the cinema could imagine he was really gay) embraces the part with a beautifully sensitive empathy. It’s a wonderful moving portrait of a man who has come to terms with loneliness and accepted it. Tender and very true, it’s wonderfully heartfelt.

Both stars (along with Schlesinger and the script, credited by Penelope Gilliatt but likely the work of several hands) were nominated for Oscars (inexplicably the film itself was snubbed), and its perhaps their sensitive and tender work is behind the film’s success. Schlesinger co-ordinates all this into a unshowy but very mature intelligent analysis of relationships and the compromises that come with them. Thoughtful and questioning, it’s adult cinema.