Tag: Dean Jagger

Elmer Gantry (1960)

Burt Lancaster gives a magnetic, Oscar-winning, performance in this entertaining plot-boiler

irector: Richard Brooks

Cast: Burt Lancaster (Elmer Gantry), Jean Simmons (Sister Sharon Falconer), Arthur Kennedy (Jim Lefferts), Dean Jagger (William L. Morgan), Shirley Jones (Lulu Bains), Patti Page (Sister Rachel), Edward Andrews (George F Babbitt), John McIntire (Rev John Pengilly), Hugh Marlowe (Rev Philip Garrison), Joe Maross (Pete)

Elmer Gantry (Burt Lancaster) has the patter down perfectly. He can charm, wheedle and turn a phrase to set the whole room alight with laughter. He wants success but the big break never comes, perhaps because he’s selling two-bit vacuum cleaners rather than something people really want. Elmer is smart and works out, when everyone is afraid of dying, it’s a captive market for salvation. With his seminary background, he’s a natural preacher and inveigles himself into the revivalist roadshow of Sister Sharon Falconer (Jean Simmons) which his force of personality shifts into a fire-and-brimstone exhibition of frenzied religious passion – just the sort of thing that gets the punters back into the church. But when the roadshow moves to the big city, will Gantry’s young affair with priest’s-daughter-turned-prostitute Lulu Baines (Shirley Jones) come back to bite him?

Elmer Gantry was seen as controversial and even outlandish at the time of its release – so much so a lengthy pre-credits opening crawl distances it from all those decent servants of the Lord who were worried it was tarring them with the same brush. But with TV evangelists raking in the cash and travelling preachers whipping crowds up into wild-eyed ecstasy, Elmer Gantry doesn’t seem so outlandish these days. Richard Brooks film adapts the middle-act only of Sinclair Lewis’ sharply satirical novel, and while it does smooth down the rough edges and offer touches of redemption for its charismatically selfish hero, it’s still a very entertaining plot-boiler with a well-delivered message and subtle character development.

Above all though it’s a defining star-vehicle for a perfectly cast, Oscar-winning, Burt Lancaster. Elmer Gantry plays to all his strengths: charismatic, larger-than-life and charming, overflowing with boundless energy and nimble, physical grace. Lancaster’s intense eyes and excitable grin burns through the screen and he’s totally believable as the sort of rogue everyone knows is a rogue but give him a pass because he’s so likeable. And he nails the magnetic charisma of fire-and-brimstone preaching, full of self-aggrandising comments about his own holy conversion from salesman to man of God. It helps that Lancaster’s physical prowess (at one point he does a body slide down the full length of the aisle mid-sermon) really helps build Gantry’s magnetic presence.

Elmer Gantry superpower isn’t that he’s shameless – he looks suitably guilty when calling his mother on Christmas day to explain, once again, he isn’t coming home – but that he can compartmentalise and forget shame so quickly. He manipulates and uses people with such charm they either don’t notice or don’t care – from charming clients on Christmas Eve with dirty stories to plugging Sister Sharon’s naïve assistant Sister Ruth (Patti Page) for details on Sharon’s life that he will then use to get his foot in the door of her roadshow. Even cynical journalist Jim Lefferts (Arthur Kennedy, warming up for effectively the same role in Lawrence of Arabia), who knows he’s a complete bastard, still finds him a great guy to hang out with.

But the truth is Gantry corrupts everything he touches. It happens by degrees, pushed along with winning arguments and eager ‘I’m just trying to help’ excitability, but its inevitable. Before he arrives, Sister Sharon’s roadshow is a dry but heartfelt and earnest mission focused on winning converts. Under Gantry’s influence it becomes religious entertainment. Because Gantry knows people need to have their passions stirred to really invest in something, and mesmerising patter is a huge part of that. Lancaster’s delivery of these showpiece sermons drip with eye-catching, inspiring passion – even when we know he’s a hypocritical bullshit artist who probably doesn’t truly believe word he’s saying, but sure does believe it in the moment. When even we feel stirred by it, is it a surprise his audiences start to get whipped into a frenzy, barking at devils and clawing across the floor to be saved by Gantry’s touch?

Sister Sharon’s manager and sponsor William Morgan (Dean Jagger skilfully playing a character who is far more susceptible to manipulation than he thinks) might have his doubts, but it works. Elmer Gantry takes a satirical swing at the Church as the reverends of the town of Zenith swiftly put aside any doubts (other than straight-shooter Garrison, inevitably played by Hugh Marlowe) and bring Sister Sharon’s Gantry-inspired roadshow into the big city to help drag more punters (and it’s quite clear that they see congregations as customers for religion) into their church. Elmer Gantry gets some subtle blows in on the commercialisation of the Church, even if it is careful to largely distance it as a whole from the tactics of Gantry.

Gantry’s corruption also touches Sister Sharon herself. Well-played by Jean Simmons, Sharon is earnest but surprisingly steely but as she lets a little of Gantry’s shallowness into her roadshow, so she starts to compromise on the very qualities that made her stand-out. From entering into a ‘good-cop-bad-cop’ performance for sinners to opening her heart to Gantry’s persistent seduction, Sharon becomes a portrait of corruption by degrees. Brooks’ film also implies in its dark finale that she has allowed herself to absorb Gantry’s spin that she could be a vessel of holy power, which puts her life at deadly risk.

Elmer Gantry is overlong and perhaps relies a little too much on Lancaster’s charisma – it fair to say when he is off-screen it’s energy lags. Its satiric edge is sometimes blunted by focusing on Gantry as the disease rather than a symptom of a church struggling to survive in a secular age. The introduction of Lulu Baines – an Oscar-winning Shirley Jones, playing against type as a bitter floozy – is a little late in-the-day and while her performance is solid enough, the character is more of a cipher in a plot-required final act conundrum than a fully-formed character.

But when the film focuses on Gantry, it’s a fascinating character study. How much does he believe in the things he says? Does he feel shame? How ambitious is he? When he says he loves Sharon, does he? Or does he feel everything he says in the moment, but it never sticks? Either way, it’s at the heart of Burt Lancaster’s compelling, charismatic performance which juggles a mountain of contradictions but never loses the sense of the shallow selfishness that lies behind the charm.

The Nun's Story (1959)

A nun struggles to balance faith and duty in this handsomely made, beautifully paced drama

Director: Fred Zinnemann

Cast: Audrey Hepburn (Sister Luke/Gabrielle van der Mal), Peter Finch (Dr Fortunati), Edith Evans (Reverend Mother Emmanuel), Peggy Ashcroft (Mother Mathilde), Dean Jagger (Dr van der Mal), Mildred Dunnock (Sister Margharita), Beatrice Straight (Mother Christophe), Patricia Collinge (Sister William), Rosalie Crutchley (Sister Eleanor), Ruth White (Mother Marcella), Barbara O’Neil (Mother Didyma), Colleen Dewhurst (“Archangel Gabriel”)

Gabrille van der Mal (Audrey Hepburn) has two passions in her life: her faith and a desire to heal the sick. Dreaming of combining these and working with native patients suffering from tropical diseases in the Belgian Congo, at 19 she joins an order of nuns who specialise in nursing. But the life of nun is far from an easy one, and Sister Luke (as she becomes) constantly struggles to square the circle of her faith, passion for medicine, ambitions and her natural antipathy towards authority. It’s a square she struggles with for almost twenty years, culminating in a crisis of faith during the German occupation of Belgium during World War II.

Zinnemann’s gracefully directed film, not surprisingly won the warm support of the Production Code Office, with its faithful depiction of the life and work of Nuns ticking all the boxes of a devout picture. However, The Nun’s Story is a more complex and intriguing film than this. While it finds much to praise in the self-sacrifice and devotion of the nun’s life, it isn’t afraid to look at how this institution (like many others) values obedience over innovation and praises submission over individualism. It stresses, in a way very few other films have done, how strikingly difficult it must be to lead your life in a religious devotion, and how much such orders (by their nature) demand we must put aside our natural inclinations.

Sister Luke is warned from the start by her doctor father (a genial Dean Jagger) that, with her stubbornness and independence, she is likely to find strictures on obedience hard to follow. He’s right. Superbly played by Audrey Hepburn (in her personal favourite performance), Sister Luke constantly finds it a near impossible struggle to submit herself to the authority of the order. Hepburn makes clear Sister Luke’s sincere faith, and her desire to belong, but also her unwillingness to accept that this might involve any compromise on her work as a nurse.

From the first she demonstrates she is unwilling to stop tending to a patient when the bell rings for her to attend prayer. She constantly reproofs herself for her inability to subjugate her personality to the requirements of her religious order. Training in tropical diseases at her medical college, she refuses a request from Mother Marcella to deliberately flunk an exam to prove her humility. As a ‘reward’, the best qualified nun in tropical diseases is dispatched to a sanatorium in Belgium to further learn obedience. Even when she is eventually allowed to work in the Congo it’s only in the “White’s Only” hospital (as they need the staff) and she is reproved for showing off when she makes much needed improvements to the hospitals working practices.

In many ways the film is a fascinating look at how hard it was for a woman to make a mark in the early 20^th century. Clearly Sister Luke should have trained as a doctor – she graduates fourth in her class in tropical medicines – but that door was closed to her, and her only chance of working in Africa was as a member of a religious order. She ends up working in a system where she must constantly make difficult calls between her two passions (faith and medicine) – with her order placing devotion and obedience as the primary goal.

Not that the film is disparaging of religion. The devotion and goodness of the nuns is above question. Their ability to turn the other cheek and forgive is shown as an unparalleled virtue – even a shocking crime in the Congo is patiently forgiven. Many senior nuns are more than capable of balancing Sister Luke’s devotion to medicine with the orders demands. Mother Christophe (wonderfully and warmly played by Beatrice Straight) at the sanatorium, disagrees with the exam choice forced on Sister Luke and supports her to find a balance between her work and her order’s demand for obedience. Mother Mathilde (a matronly Peggy Ashcroft) in the Congo encourages her improvements – with the proviso she is told first. Others – such as Reverend Mother Emmanuel (a gently reserved Edith Evans) – consider it more important that Sister Luke dilutes her individualism in the order.

It makes for a fascinating film, that praises the devotion and self-sacrifice of religious orders, while not shying away from how rigid they often (by their very nature) are. Sister Luke in many ways is an ill-fit for being a nun. She can’t, or won’t, put her own beliefs about what is right second and she has an obstinance and pride (which she admits herself) that should really have ruled her out from the order in the first place. While the film doesn’t quite do enough to give as much space to her faith as it does her passion for medicine, it also makes it clear many characters – most astutely Peter Finch’s coolly professional Congo-based atheist doctor – recognise that she isn’t able to make the ultimate sacrifice that being a nun requires: the full submission of her own will.

Zinnemann directs this with a graceful, careful pace that finds many moments of quiet emotion amongst the imposing world of the order. The film is bookended by beautifully done sequences of departure and arrival, with possessions carefully left-behind and doors opening onto new and radically different worlds (the ending in particular plays out in a powerful silence). The film is beautifully shot by Franz Planer, with a wonderfully restrained score by Franz Waxman. It’s perfect material for this director, who was always strongest when showing the individual struggling within a system that demands they turn against their own nature.

The Nun’s Story is perhaps a little overlong and at times takes it stately pace a little too slowly. But it has a wonderful performance by Audrey Hepburn (who is in nearly every single frame), gorgeous location shooting and is directed with restraint and intelligence by Zinnemann. It also manages the difficult duty of finding things to both praise and criticise in the life of a religious order and both respects and questions the lifestyle and its rules. A middle brow film no doubt, but a fine example of highly skilled and professional Hollywood film-making.

Twelve O'Clock High (1949)

Gregory Peck takes on the burden of command in Twelve O’Clock High

Director: Henry King

Cast: Gregory Peck (Brg General Frank Savage), Hugh Marlowe (Lt Colonel Ben Gately), Gary Merrill (Colonel Keith Davenport), Millard Mitchell (Mj General Pritchard), Dean Jagger (Major Harvey Stovall), Robert Arthur (Sgt McIllhenny), Paul Stewart (Major “Doc” Kaiser), John Kellogg (Major Cobb)

It’s tough at the top. Imagine how much tougher it would be if you job involved pushing people to their limits, and then a little bit further, in a job that puts their lives at daily risk? It’s the sort of burden commanders of American Bomber wings faced during the Second World War. It’s already got to Lt Colonel Keith Davenport (Gary Merrill), a decent guy and much-loved officer, who has grown so close to his men he can’t face sending them off to get killed over Europe any more. He’s replaced by Brigadier General Frank Savage (Gregory Peck), a by-the-book tough son-of-a-bitch who won’t tolerate men who can’t or won’t do their duty. But will the pressure of constant action, escalating casualties and a growing bond with his men also get to Savage?

With Peck at the top of his game, in one of his finest performances of stoical dependability and Lincolnonian authority concealing a carefully nurtured warmth and humanity, Twelve O’Clock High is a very different war film. Here the focus is much less on derring-do and heroism and more on the unbearable psychological pressure a life on the front lines brings. It’s all presented with a documentary style realism – so much so, that the film was used for decades in the USAAF as a training film on successful styles of command.

It’s about the impact that sustained trauma has – how it can make even the toughest man eventually paralysed by over-thinking, uncertainty and doubt. Davenport is a very popular CO – and good in the job in many ways – except the key one: he’s lost the ability to push the men and his willingness to sacrifice them. Essentially, in the nicest possible way, he’s damaging morale by letting the company reflect his own exhaustion, depression and amiable defeatism. He’s lost the ability to push men to want to achieve everything they can for the cause: meaning they are now doing the military equivalent of punching the clock, delivering the barest minimum an attack requires. Mistakes and errors are tolerated and, perversely, casualty rates are rising.

It’s what Savage is sent in to fix. Which he does by essentially blowing apart the cozy, boys-club feel of the Bomber Group. Air Exec, Lt Colonel Ben Gately (a great performance from Hugh Marlowe), is stripped of his command (for not leading from the front) and assigned to commanding the “The Leper Colony” a plane crewed by those Savage believes least likely to pull their weight. Drills are bought in and under-performance is no longer tolerated. Dropping out of formation for whatever reason – a move that puts the rest of the Bomber Group at risk – is punished harshly (a pilot is demoted to the “Leper Colony” for breaking formation to support another a plane, a decision that could have doomed the Group to death). Savage is the ultimate heartless drill sergeant.

Only of course he’s not: as Peck makes clear, the burdens of command weigh as heavy on him as they did on Davenport. But Savage is a professional who knows tough love is what’s going to keep most of the Group alive, accomplishing their missions and bringing the war to an end. And Savage’s policies work: the Bomber Group starts to achieve well above their previous performance. The pilots greet Savage by handing in a group transfer request, but by the time the request is heard by the army (Savage’s adjutant Stovall having delayed the requests with red tape) as a man they back the General. Savage gets then to take pride in themselves and their unit – so much so that, during their first strike on German soil, off duty men smuggle their way onto planes to be part of the mission. (Savage of course doesn’t let slip his pride, rebuking men for abandoning their posts on the base).

Underneath it all, Savage is starting to feel closer to his men. A young pilot, decorated but starting to get worried about flying, is mentored and encouraged by him. Gately responds to the tough love from Savage by aiming to prove to him he is indeed the best pilot in the squadron – winning Savage’s respect, not least when he flies several missions concealing a spinal injury. The pressure inevitably builds on Savage as he finds it harder and harder to maintain his professional demeanour while becoming closer and closer to his men (he even refuses a transfer back to his original job in HQ, as he feels the group isn’t ready for him to leave yet).

It all builds to one of the most famous breakdowns in film, as Savage goes from physically unable to climb into the cockpit to a confused state on the runaway and then catatonic until the Group returns home. This is beyond daring stuff for a 1940s Hollywood film, a true portrait of the effects of wartime pressure on a hero, which never once questions his competence and cowardice but in fact holds up the qualities that led to his breakdown as admirable ones. Peck plays all this with great power and control – and if Savage shrugs off his catatonic state later and the film doesn’t really explore the long-term impacts, the very fact that it showed someone as admirable, competent and professional as this suffering psychological damage from war was quite something.

It’s not a perfect film. King’s shooting style is often unimaginative and the film takes too long to get going – much of the first half an hour is a slow chug towards Davenport being relieved and Savage taking the post. More could be made of the impact of the war on the rest of the men on the group: it’s telling that only Jagger’s Stovell gets a scene where he also is allowed to let off steam against the pressure, getting drunk the night of a big raid, and he won an Oscar for it. But as something very different in Hollywood’s approach to the War, it really stands out as a companion piece to The Best Years of Our Lives.

Bad Day at Black Rock (1956)

Spencer Tracy is the only just man in town, in brilliant modern Western Bad Day at Black Rock

Director: John Sturges

Cast: Spencer Tracy (John J Macreedy), Robert Ryan (Reno Smith), Anne Francis (Liz Wirth), Dean Jagger (Sheriff Tim Horn), Walter Brennan (Doc Viele), John Ericson (Pete Wirth), Ernest Borgnine (Coley Trimble), Lee Marvin (Hector David), Russell Collins (Mr Hastings), Walter Sande (Sam)

A man walks into a town. It’s a dust bowl town, looks like it’s just one street with a few buildings. The natives sit warily outside the bar and treat the stranger with suspicion. Trigger fingers are itchy. Is it the Wild West? No it’s 1945, but the new guy in town is about to find out just how unfriendly the American West can be. Just as well that, despite only having one hand, he’s more than capable of looking after himself.

Spencer Tracy, perfect as a man of rigid principles and certainties who won’t waver in the face of any intimidation, is our no-nonsense hero Macreedy. Arriving in town, he’s looking for Japanese-American farmer Komoko, father of a deceased colleague from the war, but no one wants to talk about where he is or what happened to him. Sheriff Horn (Dean Jagger) is an alcoholic who doesn’t want to know anything, the local doctor (Walter Brennan) doesn’t want to get involved and hotel clerk Pete (John Ericson) doesn’t want to give Macreedy a home. Macreedy is tailed on arrival by a couple of intimidating heavies (Ernest Borgnine and Lee Marvin – the go-to guys at the time for these sort of roles), and quickly works out the town is run by local businessman Reno Smith (Robert Ryan) – and any secrets it holds ain’t coming out easy.

Bad Day at Black Rock is a classic western, set in a time when the world of the West had been left far behind. American culture has a romantic longing for rural, small-town America, and the heroic past of the pioneers of the old West. Bad Day inverts a lot of this mythology: this America is horribly corrupt, unspeakably racist and hiding no end of dirty linen in its cupboards. In fact, small-town America is horrible, while the man from the big city represents all that is good – that in itself is quite a surprise turnaround from what you might expect from Hollywood.

In many ways it’s a very simple, very gripping, film. Macreedy’s arrival in the town sparks guilty consciences and sets the town bully, Reno Smith, into a quiet, panicked breakdown. We know watching it roughly where the film is likely to go. However, what Sturges does well is to invest this with so much attention. Huge chunks of the film involve both Macreedy and the men of the town, tensely trying to work out what is going on, or watching and waiting to see what opportunities there will be. It’s a film packed with moments of waiting or characters sitting and watching, talking around subjects rather than tackling the big questions they want to ask. It sounds slow but it actually builds up an extraordinary amount of danger and feeling of danger.

It’s a drama that works on the slow burn while also being a very short, snappily paced film. The best part of the first half-hour of the film is the careful establishing of the atmosphere, the relationships between the different characters, and the politics of this Western town. In the middle of this we have Macreedy, the man of mystery whom we know nothing about, who never seems to rise to the unfriendly intimidation he meets from every corner. You know that all this tension is going to erupt into something serious – but the film constantly leaves you guessing exactly how it will pan out and keeps you surprised about who ends up on which side.

You couldn’t get a better actor for this role than Spencer Tracy. There is something so rigidly determined about Tracy in this film, so adamantine and determined – the sort of man who operates in rights and wrongs, who even in this world of intimidation and terror tries to play by some sort of rules for as long as he possibly can. What’s so great about Tracy in this film is that he seems like both a stranger in black and a disappointed dad, with the people in the town constantly letting him down. The film also teases us for a long time – we suspect throughout that Macreedy is more dangerous and more capable of looking after himself than he appears. (It was Tracy who insisted, by the way, that Macreedy be made one-armed, as he thought it could give Macreedy an interesting vulnerability to overcome).

The film makes us wait for its three action set-pieces: a car chase, a bar fight and a shoot-out. But it’s perfect in its patience, because violence always seems like it could burst out at any time. Marvin and Borgnine as the obvious heavies do great work as different types of overt muscle. Robert Ryan as the corrupt guy who really runs the town is especially good as a man who seems, under his dominance, to only just be holding onto his self-control, going to great lengths to prevent himself getting into trouble. It’s a point that Macreedy himself makes – deep down, Smith doesn’t have the guts to do his dirty work alone, and gets his strength from controlling others. All this delicate mixture of guilt and fear that bubbles under the surface of Smith is apparent in Ryan’s excellent performance.

But then no-one in the town is in control. Dean Jagger’s moral weakling sheriff is a drunk and a pathetic loser. Walter Brennan’s (very good) doctor wants to do the right thing, but lacks the guts to do it. John Ericsen’s hotel clerk knows he’s in the wrong, but isn’t brave enough to stand his ground. Their lack of control is in fact the root of the problem – Macreedy would never have suspected there were any dark secrets to uncover in the town if the people there hadn’t treated him with such overt suspicion. Sturges captures this perfectly (even if I think the Cinemascope width of shot isn’t perfect for a film that gets so much play out of claustrophobia and suspicion).

Politically the film is pretty simple – racism ain’t good you know – but as an example of brilliantly assembled Western tension and moral righteousness, mixed with a bit of action, adventure and claustrophobia, it works really well. Brilliantly directed, and very well written as a piece of expressive theatre, this is terrific with some wonderful performances. And front and centre is Spencer Tracy as the ultimate man in black, a man with moral certainty and courage, whom it’s impossible not to admire.

The Robe (1953)

Richard Burton puts on his best “worried with a hint of madness” face as he explains Christianity to Jean Simmons and the viewers.

Director: Henry Koster

Cast: Richard Burton (Marcellus Gallio), Jean Simmons (Diana), Victor Mature (Demetrius), Michael Rennie (Peter), Jay Robinson (Caligula), Dean Jagger (Justus), Torin Thatcher (Senator Gallio), Richard Boone (Pontius Pilate), Betta St John (Miriam), Jeff Morrow (Paulus), Ernest Thesiger (Tiberius)

In 1953, Hollywood was running so scared of TV they needed a magic cocktail to win viewers back to the big screen. They settled on their main advantages over TV – a very big screen, colour and a lot of money. Sweeping epics were born – but in order to get as many people in as possible, gotta make sure it’s an important piece of filmmaking as well. What’s more important than religion?

Marcellus Gallio (Richard Burton) is a carefree playboy Tribune, interested only in splashing his cash on bets and slaves. After betting against heir-to-the-throne Caligula (Jay Robinson) for rebellious slave Demetrius (Victor Mature) – plus charming away Caligula’s betrothed Diana (Jean Simmons), also Marcellus’ childhood sweetheart – he is banished to Palestine. Marcellus is soon ordered to crucify a humble carpenter from Nazareth, leader of a new religion that Demetrius swiftly converts to. After being confronted by his former slave atop Calvary, Marcellus finds himself wracked with guilt about his actions – and on a journey towards conversion and martyrdom. The Robe of the title is the Turin shroud, here a red rag macguffin passed from pillar to post.

By any objective standards, The Robe is a pretty terrible film. It’s long, self-important, slow, talky, episodic, poorly-structured and, above all, boring. Despite its length, nothing much really happens. Marcellus is a waster, he crucifies Christ, he feels guilty, he goes a bit barmy, he converts, he dies. That’s kind of it. When important moments happen, they flash past so quickly you start to think you missed something – I rewound Marcellus’ crucial conversation with St Peter where he finally converts as I assumed I’d missed something he changes his mind so quickly. I hadn’t.

The whole film is full of sudden, juddering changes like this. Marcellus and Diana are estranged for years – next thing we know they are in each other’s arms. Demetrius is a convert after one glance. Within seconds of screentime, Marcellus goes from unconcerned to wracked with guilt over Christ’s death. The whole first scene sets up Caligula as an antagonist only to have him disappear for almost an hour. Demetrius is suddenly being racked in a dungeon in Rome. The film keeps slowing down for lots of Christian reflection on the righteousness of the holy message.

Oh blimey, the Christian message of the film is not subtle. The film drips with sanctimony and wearying self-importance, with no trick missed. Angelic voices, light from the sky, actors staring upwards with awe, impossibly sweet youths frolicking with joy, wise old buffers droning on: it’s all here, every single note you would expect of the classic Hollywood “Swords, sex, sandals and sanctimony” epics. It’s all ridiculously on the nose, with Burton reduced to having to carry the entire weight of Christianity seemingly on his shoulders, with only the most bland and forgettable of lines to support him. Nothing eases up right into the final moments, when Marcellus and Diana walk towards the camera as the background fades away to be replaced by clouds. Yeah we get it: they are off to heaven. The big thing the film struggles to get across in all this is why the Christian message had such appeal to Marcellus and others, or why these people might have put so much at risk for it, but this sort of thing is beneath the film’s clumsy interest, as if any actual analysis would be sinful.

Burton, bless him, struggles through the role with the slightly disconnected air of a man who thinks the entire film is beneath him (he famously called the role “prissy”). He must have been stunned to get an Oscar nomination. But to be fair it’s a really tough part, with Marcellus required to go from a sort of relaxed dissoluteness, via disconnected pride, to a sort of catatonic series of fits before back to serene peace. Saying that, Burton’s fits over the robe itself aren’t going to win any awards for subtlety, done with a wild eyed hamminess that looks impossibly old fashioned today. But it’s all comparable – next to Robert Taylor in Quo Vadis, Burton feels like the height of emotional realism. It’s not helped that he’s paired a lot of the time with Victor Mature, who acts throughout with a sort of balsawood earnestness that requires a great deal of middle distance staring in awe. The video below gives a good idea of both performances. Watch how wildly varied the writing is of Burton’s part and feel a little bit sorry for him.

Very few of the other performances make positive impressions. Jean Simmons as Diana is such a bland, forgettable character that her conversion only really makes sense because we have learnt so little about her over the course of the movie. Jay Robinson goes for overblown as Caligula but instead sounds like a shrieking child in a pretty woeful performance.

These two failed performances add to the film’s problems. Caligula is such a non-presence for most in the film that, as the nominal antagonist, his lack of impact makes the film shapeless, lacking any “villain” we can hate or provide any sort of obstacle for Marcellus to struggle against. Similarly Diana is so bland and anonymous a personality, that we neither root for their relationship, nor experience any concern for its outcome.

The film is directed and framed in an equally dull way. Its only claim to fame today is its status as the first film to be released in Cinemascope. This ultra-wide screen was intended to be another rival to TV – never mind the little box, look at the mighty vistas! But the importance of widescreen hangs over every creative decision of the film. Nearly every shot in Koster’s turgid direction is either middle or long, with the camera held static, focused on getting as much of the background in as possible, the actors often reduced to focus or foreground interest around the scale. It’s no wonder few performances break through this overbearing backdrop.

Every so often you get moments where you think the film is going to burst in life. They’re rare but they are there. There is a great scene between Demetrius and a man revealed (eventually, but it’s pretty obvious from the start) to be Judas Iscariot fresh form Gethsemane (Michael Ansara as Judas might, in two minutes of screentime, give the best performance in the film). Marcellus has a pretty good (if inexplicable) sword fight with a former rival. A mission is launched to rescue Demetrius. But every time something happens like that, the film immediately doubles back into heavy-handed symbolism and dull, unrevealing chat, all of which is focused on hammering home the message.

The Robe is an impossibly dated religious epic, worthy, dull and lacking any real interest or reason to watch it. Its star seems a little embarrassed to be there. No-one else makes any impact. It’s directed with a flatness that turns it into a series of lifeless paintings. Its story turns a major moment of history into a boring, inconsequential series of events. It lacks even the campness that many epics of this genre carry that make it a good tongue-in-cheek watch. It’s just a yawnathon from start to finish, a crushingly tedious saga that has all the subtlety of being hit across the face by a prayer book for over two hours.