Tag: Nehemiah Persoff

Some Like It Hot (1959)

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Tony Curtis, Jack Lemmon and Marilyn Monroe make comedy gold in Some Like It Hot

Director: Billy Wilder

Cast: Marilyn Monroe (Sugar “Kane” Kowalczyk), Tony Curtis (Joe/“Josephine/“Shell Oil Jnr”), Jack Lemmon (Jerry/“Daphne”), George Raft (“Spats” Colombo), Pat O’Brien (Agent Mulligan), Joe E Brown (Osgood Fielding III), Nehemiah Persoff (“Little Bonaparte”), Joan Shawlee (Sweet Sue), Dave Berry (Mr Bienstock), Grace Lee Whitney (Rosella), George E Stone (“Toothpick” Charlie)

It’s the funniest comedy that ever started in a hail of bullets. It’s the best chick flick to stare two men. It’s probably Billy Wilder’s sweetest comedy and it’s almost certainly its most beloved. They say Nobody’s Perfect, but you can be pretty sure this film gets as close to it as possible.

In 1929 in Prohibition Chicago, down-on-their-luck musicians saxophonist Joe (Tony Curtis) and double bass Jerry (Jack Lemmon) can’t get a break. First the speakeasy they are playing gets busted by the feds. They’ve lost all their money at the dog track. And, oh yeah, they accidentally witness gangster “Spats” (George Raft) eliminate his competition in a hail of bullets. They’ve got to get out of town incognito and quick – so what better option but joining an all-female band as “Josephine” and “Daphne”? Problem is, playing at a hotel in Florida, Joe and Jerry find themselves in all-sorts of romantic entanglements: Joe is wooing lead singer Sugar (Marilyn Monroe) in the guise of heir to an Oil fortune, while Jerry is wooed by smitten millionaire Osgood Fielding III (Joe E Brown). And if that’s not bad enough – guess which hotel the mob are having their annual convention at?

Wilder’s comedy is a fast-moving, brilliantly written (by Wilder and IAL Diamond) buddy comedy with a twist that dives into a whole world of gender and identity concepts that puts it way ahead of its time. Shot in luscious black-and-white (Wilder’s preferred style, and colour exposed all too strikingly the drag act look of Curtis and Lemmon), every scene has at a zinger and our heroes fall into one a string of madcap situation through misfortune and rank incompetence.

But the film’s real interest is in how far ahead of its time its gender awareness was. When they first appear disguised at the train station, the camera pans up their legs and behinds in just the way you would expect it to do (and indeed it does seconds later with Monroe) to ogle the women, only to reveal it’s the men striding their way down the platform. Both of them comment (and complain) on the objectification and unwanted physical attention (from slapped bums upwards) from men – “it’s like a red rag to a bull” Joe describes their feminine appearance, before he and Jerry complain they can’t wait to get back to being the bull again. It’s part of the fine tight-walk the film works, where the men are both men and women, victims and hypocrites, open-minded and conservative.

Dressing as women seems to give both of them a new perspective on things. Lothario Joe seems to gain a new sympathy for women – while at the same time, passing himself off as a millionaire to seduce Sugar with a string of lies – and comes to see himself as exactly the sort of lousy bum he probably has been. For Jerry the whole experience is a revelation. It’s part of as fascinating debate as to how much this film is aware of transgender and homosexual urges, and how much it’s just a very wittily delivered joke that’s so respectfully done it can be embraced by one and all. But for Jerry, the whole experience seems to redefine his own internal perception of himself.

It’s there from when he first glances Monroe at the train station: after tripping in his heels, he’s stunned when she works past, not by her looks, but by the ease she moves, his eyes not starring at her behind with lust (as Joe’s does) but with envious admiration. On the train he takes the blame for Sugar’s illicit bourbon – is it a sense of fellowship, or a bizarre way of making a pass at her? This leads to a slumber party in his bunk with the whole band, all in their nightwear – through which he constantly forces himself to remember he’s a boy (seemingly out of sexual excitement). But we very rarely see Jerry out of some layer of feminine disguise: and later confusion seems to abound during his courtship from Osgood, where he delights in the dancing, the jewels and the engagement and has to disappointingly remind himself that he’s a boy. After initial doubts Jerry finds a sort of freedom in dressing as a woman, that Joe never does.

How much is Some Like It Hot aware that it is playing around with fluid gender perceptions, and how much is it a stunningly well delivered joke? It’s not clear – and I doubt any film-maker in 1959 would even have the vocabulary to begin to conceive the sort of conversation the film provokes today.

But does it really matter when the jokes are this good and the performances so brilliant? Jack Lemmon is superb here, the sort of career-defining performance actors dream about. Anxious, fussy, slightly whiny, Jerry becomes the more playful, sassy Daphne – and what Lemmon does brilliantly is make both personalities fully-formed yet existing consistently within the same character. That’s not mentioning his verbal and physical comedic gifts and consistently perfect timing, his performance comedic but not a broad drag act. He makes Jerry/Daphne a living, breathing person anda comedic character, someone we can never imagine meeting in real life but also would not be surprised to sit down next to on a bus. This is skilful acting on another level.

Which is not to do down Tony Curtis, who is very funny as the lothario Joe uncomfortably squeezed into feminine attire. While Jerry comes to relish some of the accoutrements of ladies clothing, Joe is never as comfortable – for him it is practical solution. That doesn’t change Curtis’ hilarious comic timing – or his wicked Cary Grant impersonation (“No one talks like that!” Jerry complains) when taking on a third disguise as a Shell Oil heir, which also seems like a sly parody of Henry Fonda in The Lady Eve. Curtis’ comic timing is as faultless as Lemmon’s, and the two actors produce such a sparkling double act, it’s a shame they didn’t work together again.

As the third wheel, Monroe was never so radiant, culturally iconic and luminous than she was here. Reports are rife of the troubles she caused on set – the hours waiting for her to turn up, the lines she couldn’t or wouldn’t learn, the dozens and dozens of talks she demanded for the even the simplest scenes (this in particular drove Curtis – an instinctive actor whose performance declined with retakes – up the wall – it’s fun to spot how little they actually share the same shot during the film). Wilder later commented she was a terrible actor to work with – but a God-given talent up on the screen. Can’t argue with that, and she turns a character who, on paper, could be a dumb blonde joke into someone very sweet, endearing and lovable, who we never laugh at (Monroe is a generous enough performer to never worry about making it clear to the audience that she is smarter than her character is, or treat her with contempt).

Wilder brings it all together with his genius behind the camera. He cuts the film with superb comic timing – the intercutting between the seductions of Joe/Sugar and Jerry/Osgood are masterfully done – his sense of the momentum is spot-on and he is as skilled with flat-out farce as sophisticated word-play. That’s not to mention the wonder of the tone – he makes a concept that had the suits sweating in 1959, easy to swallow without ever once treating the idea as a revolting perversion, making it funny but never humiliating. The film’s sweetness is partly why its become so loved.

Possibly the funniest film ever made – and it’s also littered with gags about old-school gangster films, taking advantage of its inclusion in the cast of the likes of Raft and O’Brien enjoyably sending themselves up – it’s won a place in the hearts of film buffs and casual moviegoers for generations. And it’s going to continue to do so. With one of the greatest closing scenes ever, it’s always going to leave you wanting to come back for more.

The Last Temptation of Christ (1988)

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Willem Dafoe plays the Son of God in Scorsese’s supremely controversial The Last Temptation of Christ

Director: Martin Scorsese

Cast: Willem Dafoe (Jesus Christ), Harvey Keitel (Judas), Barbara Hershey (Mary Magdalene), Harry Dean Stanton (Saul), David Bowie (Pontius Pilate), Verna Bloom (Mary), Barry Miller (Jeroboam). Irvin Kershner (Zebedee), Victor Argo (Peter), Andre Gregory (John the Baptist), Nehemiah Persoff (Rabbi), Tomas Arana (Lazarus), Gary Barsaraba (Andrew), Juliette Caton (Girl Angel)

There are few films as controversial as this. Scorsese’s earthy adaptation of Nikos Kazantzakis’ The Last Temptation of Christ has lived its whole life under the shadow of the parade of traditionalists, conservatives and evangelists who have called for everything from the negative being destroyed to the death of its director. All this is rooted in the film’s quest – as in the book – for the human in Jesus, the saviour who was both mortal and divine. As part of this, it showed him expressing anger, doubt and of course, presented him with temptation and threw him into the dirty, working-class world where he made his ministry.

The film follows the life of Jesus (Willem Dafoe) pretty much as per the Gospels, with several interjections and reinterpretations (some of which seem designed to piss off the faithful). We meet Jesus as a carpenter who crafts crosses for Roman crucifixions by day, plagued by voices and fits at night. He knows he has a purpose but is scared of what it might be. Eventually he finds it, encouraged by Judas (Harvey Keitel) his most faithful disciple and a passionate campaigner against the Romans. The last temptation itself fills the final act of the film. On the cross, a disguised Satan comes to Jesus and offers him the chance to leave behind being the messiah and live a normal life: marriage, children and content old age surrounded by family.

The Last Temptation of Christ is Scorsese’s wrestling with his faith. It’s a highly personal, defiantly modern and daring version of the gospels that strongly invests in the notion that true faith is only possible if we also have doubt to overcome. And it applies this logic to Jesus, who is shown here as far more grounded, human and flawed than He has ever been in the movies (or anywhere else). Voiceovers communicate His constant doubts and insecurities – and even His resentments about not understanding what God intends for him.

Where other Biblical epics are old, stodgy and stiff, The Last Temptation profoundly challenges its viewers. This is not a picture postcard world. Jesus’ surroundings are humble and dirty. His disciples are simple men – Judas, the only one with any form of intellect, attacks them as clueless yes-men. But it’s a film that stresses the humanity of Jesus. It wants us to admire him even more, because He needed to overcome the same internal demons we all confront. This is not a saviour unbent in purpose, but battling always. It asks us to try and relate ourself to Jesus in a new way, to ask how we might have felt and whether we would have been strong enough to take on that mantle.

Played with extraordinary passion and fire by Willem Dafoe, this is a Jesus who is scared, reluctant, shows flashes of bitterness and anger but struggles to put all this aside to embrace His destiny and purpose as the Messiah. On other words, He’s far more human than we’ve seen before. He’s also rough and unprepared, in many ways, for His ministry. We see His first attempt at preaching – having, with half-confidence, half-apprehension told Judas He’s sure God will give Him the words – which is carefree, impassioned and amateurish but full of inspirational fire. He doesn’t quite convey the message He’s aiming for, but it is enough to win the devotion of several of the men who will become his disciples.

Scorsese shoots this, as he shoots many of the scenes among the crowds, with an immediacy and urgency, using a mobile camera and throwing us in among those listening to Jesus’ words. John the Baptist’s ministry by the lake is a near-orgy of religious ecstasy (with added nudity), full of wild emotion and jubilant singing – all of which drops out on the soundtrack to just the lapping of the river, as Judas and John meet. (It’s a brilliant moment that shows the world-stopping impact of revelation). Scorsese mixes this with scenes of a spiritual stillness and gentle mysticism. During his time in the desert – during which Jesus sits inside a perfect circle, which He draws free hand in the dirt – He encounters, in scenes of haunting unknowability, temptation from Satan in the form of a snake, a lion and a jet of fire.

It’s a starting point for Jesus’ embarking on a series of miracles and world-changing preaching. Controversially, even now, He is still uncertain of what He is meant to – he tells Judas (who remains a constant confidante) that God only gives Him small parts of the total picture as He needs them. He comes from the desert inviting his disciples to war – against Satan, and to bring God’s word to the world. It seems another provocative image – Jesus brandishing an axe in one hand, His own heart (plucked from His chest before the disciples) in the other – and it’s one of the points in the film where I feel Scorsese overplays his hand. I’m not quite sure what he is suggesting here, as Jesus calls his disciples to war, unless it’s a campaign of muscular Christianity.

It competes with several other images and sequences that infuriated many. Some of these are too much: Jesus crafting crosses and even helping the Romans (in the film’s opening) nail a victim too one is far too much, a tasteless attempt to show a flawed man. Waiting to apologise to Mary Magdalene (a delicate Barbara Hershey) for his part in this, He sits while she services a roomful of men one after another. Moments like this always feel a little too much, even if it’s a more genuine insight into what Mary Magdelene’s life was actually like than we normally get.

But the Temptation itself is fascinating and moving – if a little too long. There was of course outrage at seeing Jesus marry and make love to Mary Magdelene, rejecting his purpose for a life of normality. Surely, if Jesus could be tempted by anything it might have been this: the man who never knew a moment of the life you and I lead, given a chance to experience it. With Satan – passing himself off as a young female guardian angel – guiding him, the vision sees Jesus age into an old man. Satan presents a plausible argument: man and Earth can live in a simple happiness, if they forget the demands of God in heaven.

The very idea of Jesus either deceived by Satan for a time – or seriously considering abandoning His divine purpose – is anathema to many, but again it re-enforces Scorsese’s view that doubt is essential for faith. That we can only commit the supreme act of commitment to God, if we are uncertain about doing it in the first place. And Jesus’ re-devotion at the end to his mission truly gives a sense of “It is being accomplished” in a way few other films have managed.

Ideas like this – and the earthy, vigorous nature of Jesus’ world – dominate the film and dare and push the viewer. Dafoe is superb – and Harvey Keitel excellent as a politically committed Judas, here not betraying Jesus, but taking on the harder role (that of betrayer – Jesus even tells him he is not strong enough for such a role, so has the easier part in dying). It’s shot with a brilliant modernism and has a superb score from Peter Gabriel, stuffed with lyrical etherealism and making use of several contemporary instruments. It sometimes overplays its hand, but as a personal work of a director juggling his own doubts, fears and faith on screen, it’s perhaps one of the most extraordinary religious films ever made.