Category: Coming of Age film

Forrest Gump (1994)

Tom Hanks unleashes some cloying charm in Forrest Gump

Director: Robert Zemeckis

Cast: Tom Hanks (Forrest Gump), Robin Wright (Jenny Curran), Gary Sinise (Lt Dan Taylor), Mykelti Williamson (“Bubba” Blue), Sally Field (Mrs Gump), Haley Joel Osmont (Forrest Gump Jnr)

Oh dear God. It’s worse than I remembered. I hadn’t watched Forrest Gump since maybe 1995. I hadn’t liked it much then. But that might just have been my contrariness: sure I was going to find faults in the film that became a cultural phenomenon. Rewatching it today: actually no, I had good taste. This must be one of the worst films to ever win the Best Picture Oscar – and certainly one of the most unsettlingly twee, sentimental, conservative-minded pieces of feel-goodery to ever come out of Hollywood.

You surely know the plot. Forrest Gump (Tom Hanks, who to do him credit plays this one note character with real charm) is a good-hearted man with developmental difficulties (IQ below the 75 mark) who lives through some of the most turbulent times in American history. From racial violence in the 1950s, to Vietnam, the Cold War, the political turmoil of the 1970s, Forrest lives through it all. And largely lets it wash over him, never letting it intrude on his simple, folksy, homespun gentleness. Although that might mostly be because he also doesn’t really understand most of the things happening around him. He’s quite a contrast with the girl he’s loved since their childhood, Jenny (Robin Wright) who embraces everything the modern world brings (protest, politics, drugs) but of course finds her life much less rewarding and happy than Forrest’s “go-with-the-flow” acceptance.

Just writing it down I can feel my stomach turning again. At the time the filmmakers were very keen to promote the film as stridently apolitical. Yeah sure the film never praises, say Kennedy or Nixon, just as it goes out of its way not to state an opinion on either George Wallace or the Black Panthers. But the film is, at its heart, a large, beating, reassuring lump of rank conservatism.

It looks back at America’s past with rose-tinted glasses, portraying a world which would have all better if they had taken a leaf out of Forrest’s book. If we had all been just as uninvolved, decent, kind and stayed at home where we were happy rather than getting engaged in major social and political issues, everything would have been better. Forrest is a celebration of all-American virtues of honesty, bravery and loyalty – but the film is also an implicit criticism of other all-American virtues like curiosity, scepticism and challenging the status quo. Basically, the film celebrates the cosy attitudes conservatives adore and has nothing good to say about more liberal values. Sure, it doesn’t roll out a banner for Nixon – but you can also see this playing well at a Trump rally, with people saying we would be a happier country if we could all be a bit like Forrest.

That’s really tough on the film – and I imagine Zemeckis and co would be rightly horrified about that very idea – but it’s a film that doesn’t once challenge the audience at all. I was reminded throughout of Being There which took a similar concept: a man with low IQ finds himself at the centre of major events. But while that film was a satire – where the characters invest Chance’s gnomic utterings with profound wisdom – this film is a serious drama which encourages the audience to see a “deeper wisdom” in Forrest, to effectively treat him as a sort of prophet. There is a reason bland nonsense like “life is like a box of chocolates” caught on.

The original book was far more of a satire on the shallowness of modern culture. This instead plays like a sort of holy fool pilgrimage, with Forrest’s interaction with historical figures played for laughs. From showing Elvis how to dance, to (in the film’s most cringing moment) inspiring John Lennon with the lyrics of Imagine (another reason to hate Forrest), the film is crammed with gags like this. While the insertion of Tom Hanks into newsreel footage with Kennedy, Johnson and Nixon is impressive (although it has not aged quite so well), it’s not made with any point. This is because Forrest has no real appreciation of what’s happening around him. He’s merely moving from one event from the next – but this lack of engagement and understanding is held up as a virtue. And the very fact that it is, speaks to the film’s underlying conservatism and love for simple, small-town American ideals that shouldn’t be sacrificed to all that uncomfortable social and political change.

The film is particularly harsh on Jenny, decently played by Robin Wright, who is portrayed as someone succumbing to every trend and popular movement of the era. And whom the film consistently punishes for this by showing her emptiness, shallowness and unhappiness, until it finally consigns her to death from AIDS. Just in case we’ve missed the point, Forrest repeatedly urges her to come home – to stop engaging with the wider world and the problems in it and bury her head back into the sands of home, where everything is simple, safe and nothing changes.

The world of Forrest Gump is one where corruption and war mongering don’t matter because it happened a long time ago. A world where racial politics are too distasteful to mention (although since Forrest’s Granddaddy was a leading member of the KKK – a flashback played for laughs – that clearly wasn’t the case). Where the only black people Forrest encounters are the outsider soldier Bubba (who of course dies in ‘Nam – even in serious films, the Black Guy dies first) and his servile family whose names don’t even merit a mention, but who become the grateful beneficiaries of Forrest’s oblivious generosity. But there is no sense here of the dangers and violence of America (bar some nasty jocks at Forrest’s college) – which considering the film has a cameo from George Wallace of all people is really striking.

But then the problems of the world I guess don’t seem that bad if you just don’t think about them and instead go through life with a smile on your face, blissfully unaware of what’s happening around you. The closest the film gets to giving Forrest an opinion on something is when he is asked to speak at a rally against Vietnam – and even then the sound cuts out meaning we can’t hear him (though it seems to have been profound). A wittier film, like Being There, would have made this a moment for satire. Here it seems more like the magic of Forrest’s simplicity mustn’t be shattered for the audience by daring to suggest he actually has a view on something.

The film is a warm and comforting hug, that tells people the past wasn’t that bad and would have been better still if we’d just been nice to each other. That wanting to change the world is dangerous and greater rewards can come from going with the flow. For all Forrest is bereft by Jenny’s death, the film still rewards him with family, home and friends. It’s sentimental, empty, depressing crap. Well made, but simply dreadful. You may not know what’s in a box of chocolates, but you sure as shit will remember after you’ve vomited them all back up after watching this.

Rocks (2020)

The lives of a group of friends in a London school is wonderfully bought to life in Rocks

Director: Sarah Gavron

Cast: Bukky Bakray (Olushola “Rocks” Omotoso), Kosar Ali (Sumaya), D’angelou Osei Kissiedu (Emmanuel Omotoso), Shaneigha-Monik Greyson (Roshé), Ruby Stokes (Agnes), Tawheda Begum (Khadijah), Afi Okaidja (Yawa), Anastasia Dymitrow (Sabina), Sarah Niles (Ms. Booker), Layo-Christina Akinlude (Funke Omotoso), Sharon D. Clarke (Anita)

It may have surprised people when Rocks emerged as the most nominated film at the BAFTA Awards for 2020. It really shouldn’t, as this independent film is not only rich, expressive and humanitarian film-making, it’s also a deeply heartfelt and emotional insight into overlooked lives in Britain, made with an expressive skill and richness.

Set in an inner-London school, the film follows Rocks (Bukky Bakray), a black teenage girl, left caring for her young brother Emmanuel (D’angelou Osei Kissiedu) after her mother walks out on them (leaving just a note and small envelope of cash). Terrified of being taken in and separated by social services, Rocks struggles to cope with the pressures forced upon her.

It’s a simple plot – and could have been told with a Loachesque bleakness, like a modern-day Cathy Come Home. Instead though Gavon and writers Theresa Ikoko and Claire Wilson frame a story that could have been misery with warmth, love and hope. The film’s essential optimism and faith in the goodness of people makes it – for all the heart-breaking sadness it includes – a far more involving and moving film than a social lecture would have been.

It also treats its teenage characters not as future tearaways, thoughtless millennials or shallow bullies. Instead they feel like real, breathing and genuine people, capable of moments of thoughtlessness but still fundamentally decent. Rocks’ best friend Sumaya (Kosar Ali, who is brilliant) is desperate to help her friend – and, for all the tears Rocks jealousy of her settled family causes, persists in being loyal and mature to the end. Even the disastrous mistake caused by Rocks’ friend Agnes comes only from an overwhelming desire to help. What also makes this film feel optimistic and real is that these disagreements are resolved with a mature kindness and emotional intelligence we could all learn from.

At the centre of is Rocks herself, played with an astonishingly naturalness and emotional rawness by Bukky Bakray. Rocks is a child forced to become an adult too early – eventually dragging Emmanuel around streets, from house to house and pretending she is his mother to book rooms in a hotel – all the time terrified to let her situation become known to social services. Rocks doesn’t have much in her life – a deceased father, a useless mother – and the thought of losing what family she has left is agonising to her. It’s what lies behind her bitter, subconscious, envy and rage at seeing the large and supportive family Sumaya has. It’s everything she has ever wanted but never had.

The only place where she can truly relax and be a child is at school. There she is free for a while of the pressures of home and caring for her brother. Gavron’s film shows an extraordinarily refreshing look at inner-city school life. These are kids who may behave ‘badly’ at points (but boisterous more than anything, captured in a food fight that breaks out in a cooking class), but they are passionate, engaged and ambitious. They have genuine dreams for the future – lawyer, businessmen, make-up artist are all careers mentioned – they seize with fascination on a lesson taught about Picasso. Far from the cliché of drifters, the film shows a world of teenagers full of passion, interest and talent – some of which, you fear, may never be truly tapped into.

It makes a real contrast with the harried doubts and concerns Rocks has to deal with in the ‘adult’ world. Her situation drives her to theft, lying and puts divides between her and her friends, who she seems unable to really open herself up to and ask for help. Her anxiety is picked up on by her adorable brother Emmanuel (D’angelou Osei Kissiedu gives a phenomenal performance of warmth, cheek and later devastating fear), who makes it his mission to cheer her up: a scene in a hotel where his simple, gentle attempts to comfort her and make her laugh are tear-inducingly endearing.

It’s all part of the winning humanity at the heart of the film. There are mistakes made in this film by its characters, forced separations and painful arguments. But, where other films would have used this as a bitter spiral to hammer home a depressing message about the bleakness of the world (and by implication of communities like this), this film remains optimistic. Despite everything, it ends with an image of a group of friends laughing and playing on a beach – they’ve feuded but have an emotional maturity to forgive adults could do with. It’s part of the fundamentally positive outlook.

The film even manages to not demonise social services in the way so many similar films do. Truth be told its clear Rocks can’t cope with these pressures – her friends know it even she and Emmanuel know it. The contrast between the girl we see in the opening moments and the increasingly insular and harassed figure she becomes is striking. Social services are genuinely concerned people – who are right to be concerned. The eventual resolution is remarkable for its normality and even touches of positivity and hope for a new beginning. It’s a film that explores the life of the less well off in the inner-city without preaching at or depressing us.

And that optimism is its greatest strength, as it allows us to see people rather than social issues. It’s an agenda-free film that simply tries to tell a human story – and, with the energy and passion its shot with, immerses us in the lives of a group of people many of us would walk past without thinking about. Rocks is about a world where people want to rally round and help, where hope and new beginnings can be found in any situation. It doesn’t shy away from moments of pain – and there are moments here that will break your heart – but it never loses its optimism and humanity.

The Last Picture Show (1971)

Timothy Bottoms, Jeff Bridges and Cybil Shepherd are making the best of small-time life in The Last Picture Show

Director: Peter Bogdanovich

Cast: Timothy Bottoms (Sonny Crawford), Jeff Bridges (Duane Jackson), Cybill Shepherd (Jacy Farrow), Ben Johnson (Sam the Lion), Cloris Leachman (Ruth Popper), Ellen Burstyn (Lois Farrow), Eileen Brennan (Genevieve), Clu Gulager (Abilene), Sam Bottoms (Billy), Randy Quaid (Lester Marlow), Gary Brockette (Bobby Sheen)

“Anarene, Texas, 1951. Nothing much has changed…” So went the tagline for Peter Bogdanovich’s The Last Picture Show. Change, or rather the lack of it, is the heartbeat of this film. It’s small time (fictional) Texas town isn’t a million miles from the Wild West dustbowls. You feel nothing has really changed for decades, the same faces in the town have just got older. But the tagline suggests that, in many ways, the 1950s were not that different from the progressive 1970s. Sex and scandal lie under the surface of the town, with the inhabitants having little to distract them from boredom other than seducing each other. Unlike the sort of traditional films shown in the picture show – Father of the Bride or Red River – this town is just drifting, a change in America both round the corner but also feeling like something that would slide off the town like water from a duck’s back.

The film largely follows three high schoolers are preparing for graduation. Sonny (Timothy Bottoms) and Duane (Jeff Bridges) are on the town’s useless high school football team (a uselessness no-one will let them forget). Duane is dating Jacy (Cybil Shepherd), a woman just discovering the power of her looks – and Sonny longs for her himself. Instead, Sonny starts an affair with Ruth Popper (Cloris Leachman), the overlooked, lonely housewife of his football coach. Romantic entanglements abound, but life drifts on with the younger generation thinking sometimes of the future, but really repeating the mistakes of the older generation – people like Jacy’s cynical mother Lois (Ellen Burstyn) and the owner of the town’s pool-hall, cinema and diner, the fading conscience of the town Sam the Lion (Ben Johnson).

Bogdanovich’s film was a sensation when it was released, a key part of the New Wave films in Hollywood. It has lasted, in the way other films from the period haven’t, because it has a subtly simple but compelling story, shot as a perfect fusion of French New Wave styles with John Ford and Orson Welles inspired classicism. Bogdanovich’s film buffery is obvious from every frame – not just from the film posters announcing what is being shown at the picture palace, but also from its loving use of French-style realism and lack of glamour, set and framed in the Fordian style, often stressing isolation, intercut with homages to Kane, The Magnificent Ambersons and Touch of Evil.

And in it we have a series of young people who seem to have no idea either where they, or the world is heading. Timothy Bottoms acts with such effortless naturalism, it’s easy to forget he is even acting at all. It’s a perfectly judged performance of a very normal young man, low on aspiration and inspiration, selfish in the way the young are but full of passion and regret. Jeff Bridges is similarly brilliant, playing a not-particularly smart (or particularly successful) school sports star in a performance completely free of any condescension or camera winking, but played with a charming honesty. These are supremely normal young men. Generally decent, well-meaning and naïve, not knowing what it is they want or need from life. They would fit as neatly into 1971, with their dreams, as they do in 1951. Especially as Duane packs off to head to Korea (no real difference from Vietnam).

And a lot of these dreams revolve around sex – and often sex with Jacy. Cybil Shepherd was a sensation on the film’s release, seen as the ultimate late-teen temptress and sexpot. But in fact, Jacy is (in her way) as much of an innocent as the others. She’s a woman only just discovering her own passions and longings. Who doesn’t want to become the jaded figure her mother has become – but working out the easiest way to get what she wants (be that a better boyfriend, better chances or even just some attention) is through using her physical attributes. Her sexual experimentation is, in a way, liberating – and just another attempt to find an answer to her own aimlessness. Sure – encouraged by her mother – she doesn’t invest anything emotionally in these entanglements. But is it really all that different from Sonny’s own using of Ruth Popper?

Ruth Popper is emblematic of the sadder older generation in the town. You can imagine they must have had hopes and dreams – or were once as breezily uncaring – as the younger generation. But they’ve found out, just as they will, that things don’t change. That you can blink and find yourself twenty years down the line, unhappy and lonely in a place you can’t seem to escape.

Cloris Leachman is outstanding as Ruth (she won an Oscar), the only person in the all the film’s couplings that we see expressing tenderness and vulnerability (in a film full of sexual encounters, the most intimate thing we see is her combing Sonny’s hair). She dares to slowly open herself up emotionally to believing in Sonny – to seeing their affair as more than just the booty call it starts as, but as something with a future. From the tearful fragility of her first scenes – her buttoned up matronly appearance, making her look far older than she is – she blossoms into a warmer, excited, person. It makes her inevitable betrayal by Sonny all the more heart-wrenching – along with her self-loathing fury that closes the film.

All the adults are drifting through the same disappointing life. Ellen Burstyn (also nominated) is wonderful as Jacy’s mother, who continually defies expectations. This mother is unfazed by her daughter sleeping with her lover, suggests that she might as well experiment sexually so she can find out it’s not all that and carries a revelation of deep loss and personal tragedy that only comes to light late in the film but is there in the character from the start. Other adults seem equally aware of their pointlessness: the coach is a repressed homosexual, the English teacher seems resigned to teaching Keats to bored students, Jacy’ father is a blow-hard nobody, Sonny’s father is a stranger to him. Only Eileen Brennan (excellent) motherly waitress still seems to have some hope.

Sonny’s surrogate father – and the heart of the film – is local businessman Sam the Lion. Johnson is superb, gifted a surprisingly small number of scenes but which establish both his moral force and his position as a link to a halcyon days past in America that might not really exist. Bogdanovich gives Johnson a knock-out speech (surely what won him the Oscar) – an Everett-Sloane-in-Kane inspired remembrance of a relationship from long ago, where the world seemed full of hope and opportunity, that perhaps get closest to defining the film’s sad reflection on how little those two things actually seem to exist in the present.

But it’s also about the temptation of memory. Bogdanovich’s masterpiece (it was all downhill in his career from here), The Last Picture Show knows only too well how quickly we realise life is a confusing, compromised mess. And the film, for all its old-school Hollywood style, is all about the past being just as a confusing, empty, sex-filled place of loss as the present is. Things have always been like this – and they probably always will. Welcome to Anarene. Nothing has changed.

Equus (1977)

Clumsy adaptation that presents theatrical invention with the heavy-hand of realism

Director: Sidney Lumet

Cast: Richard Burton (Dr Martin Dysart), Peter Firth (Alan Strang), Colin Blakely (Frank Strang), Joan Plowright (Dora Strang), Harry Andrews (Harry Dalton), Eileen Atkins (Hesther Saloman), Jenny Agutter (Jill Mason)

In a parallel universe somewhere, there is a film version of Equus that doesn’t have a single horse in it. It’s probably a better version than this. Peter Shaffer’s stage play was a sensation in the 1970s in the West End and on Broadway – but Lumet’s film robs it of the mystique that made it work, by introducing a (literally) brutal realism. This helps reduce the play into being a quite self-important piece of cod-psychology, with ideas that increasingly seem more simplistic the longer the play lasts.

Dr Martin Dysart (Richard Burton) is a depressed and discontented child psychologist, who is struggling with a general sense of ennui, not sure what is life is for and stuck in a loveless, functional marriage. These feelings grow in him, as he begins to work on the case of Alan Strang (Peter Firth), a troubled young man who blinded an entire staple of horses in a seemingly random act of brutality. What were the deep-rooted psychological problems that caused Alan to carry out this senseless attack? And, by curing it, will Dysart remove from Alan anything that makes him unique?

Shaffer’s stage play used a combination of impressionistic moments, and mime artists, to create the impression of the horses that dominate the imagination (and desires) of Strang. Moments of horse riding (or eventual blinding) were presented symbolically. Meanwhile, Dysart functions as a quasi-narrator, delivering long speeches to the audience on the case, it’s causes and (increasingly) his own feelings of inadequacy and emptiness. It’s a tightrope, that manages to prevent the at-times portentous dialogue and student psychology from seeing either too self-important or slight. Lumet loses this mesmeric suggestiveness, doubling down on its pomposity. It makes for a bit of a mess.

I can totally see why, on film, it was felt necessary to go for real horses. However, it just plain doesn’t quite work. Watching a nude Peter Firth hug, stroke and eventually ride a horse until he reaches an orgasm mid-canter, might have had a sort of magic acted out on stage with dumb-show, puppets and actors as horses. On film, it’s tiresome and suddenly way too much. That’s as nothing compared to the decision to stage the blinding of the horses at the film’s end by showing us in graphic detail a sickle plunging into the eyes of alarmingly real-looking horses, blood pouring across Firth’s face. As that’s (pretty much) the last impression left on the audience for the film, rather than swept up in symbolism you’ll feel grossed out by the graphic violence. It’s not good for the play.

In fact, overlong and too full of speeches and not enough scenes, you watch this and start to wonder if Equus was much cop in any case. Certainly, the way it’s staged here doesn’t work. When Shaffer worked with Milos Forman on Amadeus that play was radically re-worked, extended and remodelled into an actual film that shared lines and DNA with the play, but was a very different beast. Equus is basically pretty close to an exact filming of the stage script, except on location. The show-stopping speeches by Dysart – brilliantly delivered by Burton as they are – come across heavy-handed, portentous and (in the end) off-putting and alienating.

That’s to mention nothing about the plays take on sex and psychology which feels very tired. Needless to say, Strang’s problem is rooted in his relationship with his parents (they fuck you up, you know). His mother (played with wound-up tension by Joan Plowright) is a holier-than-thou type who thinks sex is something a little dirty, while his father (an equally buttoned-up Colin Blakely) is a deeply repressed man who thinks sex is something to be ashamed off. Bound that up with the parents clashes about religion and you wind up with a boy who sublimates his sexual feeling into a confused horse worship, laced with religious overtones.

Which all sounded more daring then than perhaps it does now. Now this sort of sexual confusion (various theories suggest that the young Colin felt his first ever sexual longings after sharing a ride on a horse with a young man and – ashamed of these homosexual yearnings – transferred the association with sex from the man to the horse) was familiar then – it’s pretty much the first thing we look for now. And the insights the play offers around this, don’t carry nearly enough impact or insight to make you feel you are learning something. Anger, frustration, impotence, fear and shame all rear their heads as expected.

Saying that, Peter Firth – who originated the role at both the National and on Broadway – is excellent as Strang. It’s a full-bloodied, committed performance – but also one that is packed with an acute empathy and insight, a sensitive empathy and vulnerability that makes Strang deeply sympathetic even when he is at his most odd.

Richard Burton – who lost his final Oscar bid with this film – is also very good as Dysart. The rich Burton voice is perfectly used for Dysart’s monologues (all filmed in one day, in consecutive order, by Lumet). Burton’s puffy, unhealthy face also matches up perfectly with the sadness and resignation in Dysart – qualities that Burton again brilliantly conveys, his eyes brimming with regrets and his voice catching behind it oceans of confusion, sorrows and self-accusation. It’s one of Burton’s greatest performances, the ideas and elaborate language being a gift for an actor like him who worked best when challenged with complex material.

Unfortunately, the play itself is bogged down in a grimy, unattractive literalism that grinds the life out of it and ends up making it look very slight (this isn’t helped by its huge length). While the acting is very good – Jenny Agutter is also excellent as a young woman whose attempted seduction of Strang triggers a breakdown – the direction is leaden and the play ends up feeling histrionic and simplistic rather than engrossing and insightful.

Atonement (2007)

Moderately successful literary drama, that succumbs to tricksy showboating

Director: Joe Wright

Cast: James McAvoy (Robbie Turner), Keira Knightley (Cecilia Tallis), Saoirse Ronan (Briony Tallis, aged 13), Romola Garai (Briony Tallis, aged 18), Vanessa Redgrave (Older Briony Tallis), Brenda Blethyn (Grace Turner), Juno Temple (Lola Quincey), Benedict Cumberbatch (Paul Marshall), Patrick Kennedy (Leon Tallis), Harriet Walter (Emily Tallis), Peter Wight (Inspector), Daniel Mays (Tommy Nettle), Nonso Anozie (Frank Mace), Gina McKee (Sister Drummond), Michelle Duncan (Fiona)

The past is a foreign country. Sadly, it’s not always the case that they do things differently there. Instead, it can be a land of regrets and mistakes that we can never undo. Events that once seemed so certain, end up twisting our lives and shaping our destinies. A single mistake can mean a lifetime of never being able to atone. These are ideas thrillingly explored in Ian McEwan’s novel Atonement, one of the finest in his career. The same ideas carry across to this handsomely mounted adaptation, which looks gorgeous but often tries too hard to impress.

In 1935, the Tallis family owns a grand country house. Precocious Briony Tallis (Saoirse Ronan) is on the cusp of her teenage years, and believes she understands the world perfectly. A budding writer, her imagination, curiosity and romanticism overflow. But her youthful mis-interpretation of the romantic interactions between her sister Cecilia (Keira Knightley) and the housekeeper’s son Robbie Turner (James McAvoy)ends in a tragically mistaken accusation that destroys Robbie’s life. Five years later, Robbie serves as a private during the British retreat from Dunkirk, Cecilia is a nurse in London and Briony is training to become the same – their lives still shaped by those misunderstandings on that fateful night.

Atonement is a film I’m not sure time has been kind to. Released in 2007 to waves of praise (including Oscar nominations and a BAFTA and Golden Globe for Best Film), it has the classic combination of literary adaptation, period beauty and big themes. But re-watching it (and it’s the third time for me), the film rewards less and less. Instead, my overwhelming feeling this time was it was a tricksy, show-off film that – despite some strong performances, in particular from McAvoy and Ronan – strained every second to demonstrate to the viewer that Joe Wright belonged with the big boys as a cinema director.

Constantly, the emotional impact of the film is undermined because nearly every scene has an overwhelming feeling of being ”Directed”. Wright pours buckets of cinematic tricksiness and flair into the film – so much so that it overwhelms the story and drowns out the emotion. With repeat viewings this overt flashiness becomes ever more wearing. Scenes very rarely escape having some directorial invention slathered on them. Direct-to-camera addresses where the background fades to back (giving the air of a confessional). Events unspooling (and at one tiresome moment played in reverse) to illustrate time reversing to allow us to see events from a different perspective. Other visual images seem cliched beyond belief: a divine flash of light behind McAvoy while he struggles against death in Dunkirk or, worst of all, Nurse Briony talking about never being able to shed the guilt from her childhood actions while vigorously washing her hands.

Perhaps most grinding of all is the (Oscar winning) score from Dario Marinelli which hammers home the questionably reality of some of the scenes we are watching (or at least the creative filter that Briony is placing over them) by building in excessive typewriter whirs and clicks into its structure. It hammers home one of the film’s key themes: that at least part of what we are watching is based solely (it is revealed) on the recollections of the much older Briony, now a respected novelist. That perhaps, some of the events are her creative interpretation, wishes or even flat-out invention. This is a neat device, but perhaps one that could have worked better with a framing device to place it into context. Instead the reveal feels tacked on at the end – for all that this is the same approach McEwan takes in the novel (with greater effect).

But then, for all the film faithfully follows the structure of the novel (in a respectful adaptation by Christopher Hampton), too often its warmth and feeling get lost in the showy staging. Although part of the tragedy is that Robbie and Cecilia’s relationship is destroyed before they even get a chance to explore it fully, the chemistry between the two of them isn’t quite there and the film doesn’t quite communicate the bond between them being as deep as it would need to be. So much of this in the book was communicated through interior monologue – and the film refuses to take a second away from its flashiness to compensate for this by allowing the relationship between the two to breathe.

Instead Joe Wright prioritises his directorial effects. For all that his over five-minute tracking shot through the beach of Dunkirk is hugely impressive and dynamic – and it really captures a sense of the madness, despair, fear and confusion of the evacuation – this isn’t a film about Dunkirk. It is a film about a relationship – and using the same flair to make us fully buy into, and invest in, this relationship would perhaps have served the film better. It’s striking that, in the long-term, the most impressive scenes are the quieter ones: Benedict Cumberbatch’s chilling house guest’s subtly ambiguous conversation with Briony’s young cousins, or Robbie and Cecilia meeting in a crowded café after years and struggling to find both the words and body language to communicate feelings they themselves barely understand. In the long term, scenes like this are worth a dozen tracking shots – and demonstrate Wright has real talent behind all the showing off.

But the film is striking, looks wonderful – as a mix of both The Go Between and a war film – and in James McAvoy’s performance has a striking lead. McAvoy’s career was transformed by his work here – boyish charm with a slight air of cockiness under his decency, turned by events into fragility, vulnerability, fear and an anger he can’t quite place into words. Knightley gives one of her best performances – although, as always, even at her best she hasn’t the skill and depth of a Kate Winslet. Or a Saoirse Ronan for that matter, who is outstanding as the young Briony – convinced that she is right and that she understands the world perfectly, but as confused and vulnerable as any child thrown into a world that in fact she doesn’t comprehend.

Atonement has its virtues. But too often these are buried underneath showing off, ambition and tricksiness. Sadly this reduces its effect and leaves it not as successful a film as it should be.

Moonlight (2016)

Mahershala Ali is a mentor with mixed impact in Barry Jenkins tender Moonlight

Director: Barry Jenkins

Cast: Trevante Rhodes (Adult Chiron/”Black”), Ashton Saunders (Teenage Chiron), Alex Hibbert (Young Chiron/”Little”), André Holland (Adult Kevin), Jharrel Jerome (Teenage Kevin), Jaden Piner (Young Kevin), Naomie Harris (Paula), Mahershala Ali (Juan), Janelle Monáe (Teresa), Patrick Decile (Terrel)

What makes us the people we are? So many things in our environment, personalities and influences can shape the people we are. Imagine, though, how much we might end up twisting and manipulating ourselves, if some of the core parts of what made us who we are, ran against the expectations of our community. It’s the fascinating, poetic heart of Moonlight, Barry Jenkins’ astonishingly tender Oscar-winner, which shows a side of the Black American experience that so rarely makes it to the screen.

In three acts, we see the life of Chiron, from a young child, to a confused teenager to a muscular, adult drug dealer. Played by a different actor at each age, each self-contained half-an-hour-or-so act sees him struggle with understanding who he is, and deal with the impact that different people have on shaping the man he is, from his mother Paula (Naomi Harris), a woman embracing a destructive drug addiction, to his mentor as a young boy, the thoughtful drug dealer Juan (Mahershala Ali) and his caring girlfriend Teresa (Janelle Monáe). Perhaps the core influence however is childhood friend Kevin, the love of Chiron’s life. Because Chiron is struggling with the fact he is gay, in a community where macho masculinity is all important.

Jenkins’ thoughtful and beautifully made film is a wonderful coming-of-age story, that explores deeply emotional territory with sensitivity and care. Jenkins invests the entire story with a beautiful sense of poetry and an echoing, longing sense of sadness. The entire film is constructed of paths not taken, of lost opportunities and painful misunderstandings. It asks profound questions around the people who inspire us, the impact our parents can have, the damaging impact of trying to conform with the world, and the struggle we can take to understand ourselves.

Because the main theme that runs through each act is Chiron’s struggle to come to terms with his homosexuality. As a young boy it’s something he’s beginning to be aware of – and the distance it brings, knowing he’s different from his fellow kids. It’s there in the cruel treatment he receives from his mother. As a young boy, there is the potential that his life could go another way – something that his mentor figure, drug dealer Juan, detects (perhaps, the film subtly implies, because it echoes lost opportunities and ignored feelings in Juan’s own life).

The middle act shows how these chances can be truly lost, how our teenage experiences can shake us. Because Chiron is different in a way that will never gain true acceptance in such a macho environment, where Chiron has it enforced to him time and time again that his sexuality is a weakness, something that dirties him and makes him less than others. Jenkins’ film offers a beautiful view of how a teenager can be made to feel ashamed of themselves and the person they are – to the extent that his reaction after his first sexual experience with his childhood friend Kevin is to apologise. Chiron hasn’t been given the emotional confidence or language to be comfortable with who he is – Juan is the only person who has ever told him that there is nothing wrong with being gay. Chiron instead has to cope with isolation, guilt and shame – emotions that Jenkins’ beautifully structured middle-chapters show, push him more and more towards anger and rage.

It’s perhaps not surprising that Chiron as a young adult has turned himself as much as possible into what his community believes “a man should be”. It’s striking how similar he looks to Juan – from his dress and jewelry, to his muscular manner and his profession. The skinny boy of the first two chapters has become a muscle-bound, intimidating young man. What hasn’t changed is his emotional distance, his isolation. In fact, what has been magnified is his desire to be loved, to feel a connection. A connection that he arguably hasn’t felt for over a decade.

The film can speak to anyone who has had problems fitting in, who feels different from others. Jenkins fits it beautifully into a community he was familiar with, a Black community (there isn’t a single white person anywhere in the film) that values qualities of masculinity and aggression that run counter to Chiron’s own personality, but which he is forced to conform with. This is such a compromised community that the person who understands Chiron most – the drug dealer Juan – is also a big part of the problem, supplying the drugs that are affecting his mother’s life and a leading part of the violent, macho world Chiron lives in.

This mentor relationship is the beating heart of the much of the film – helped by Mahershala Ali’s wonderfully judged (Oscar-winning) performance as Juan. Juan is a man of contrasts, thoughtful and tender, understanding of the internal struggles of a young man (has he dealt with them himself), but also moving in a violent and destructive world, a leading part of the criminal community that dominates Chiron’s world. He offers enough of a lost opportunity for Chiron to have reshaped his life – while also propping up the world that will crush him.

Juan is certainly a big part of destroying Chiron’s mother Paula. Naomi Harris is superbly damaged, raw and uncontrolled as an addict we see disintegrate over the first two chapters until she settles into the fragile older woman plagued with guilt in the final act. This is a mother who offers no love and support to her son, who denigrates him for his differences and builds a world around him that has no love or understanding in it. Her collapse is as much a criticism of the horrors and compromises of this community as it is a terrible warning story.

Jenkins’ film looks phenomenal, with a style that marries poetry and realism. It can feature young boys playing in the park with aggressive naturalness, underscored with Mozart. There is a beautiful running theme of water, cropping up at key moments of Chiron’s life: from the swimming lesson Juan gives him, to the cold water he cleans his face in after a teenage beating, to the adult Chiron largely drinking only water (perhaps to make sure he never slips and reveals too much of himself). It’s a gentle touch – reflected as well in the cool blues that frequently cover the screen, like the wash of water.

The actors portraying Chiron and Kevin are wonderful. The final act revolves around a beautifully played scene between Trevante Rhodes and André Holland as their adult versions, a low-key, but deeply emotional, conversation that sees them carefully skirt round a host of emotions that can never be expressed, partly as neither character as the emotional hinterland to use them.

Jenkin’s film won a deserved Oscar as Best Picture. It deserves it for showing us two worlds we see so little in film: both the working-class Black community, but also the life of a young gay man in modern America. It’s wonderfully judged, low-key, personal and with a slight story carries great emotional force. It gives you far more to think about and consider than you might at first expect, and makes for an eye-opening and deeply involving film.

Georgy Girl (1966)

Lynn Redgrave excels as permanent odd-girl out in Georgy Girl

Director: Silvio Narizzano

Cast: Lynn Redgrave (Georgy Parkin), James Mason (James Leamington), Alan Bates (Jos Jones), Charlotte Rampling (Meredith), Bill Owen (Ted Parkin), Clare Kelly (Doris Parkin), Rachel Kempson (Ellen Leamington), Denise Coffey (Peg), Dandy Nichols (Hospital Nurse)

Made at the height of the Swinging Sixties – when London was the coolest city in the world – Georgy Girl is, in some respects, a time capsule. It was seen at the time as almost impossibly naughty and subversive, with open talk of abortions and affairs, mothers who feel their lives have been changed for the worse by having babies and young people struggling to accept their responsibilities. Now of course, it all looks rather tame. But there remains a charm to the film – helped above all by its performances – that still manages to make it a winning film, despite some of its attitudes raising entirely different questions today than its makers intended.

Georgy (Lynn Redgrave) is the plain-looking (and doesn’t the film keep reminding us of this!) daughter of the devoted butler (Bill Owen) to millionaire James Leamington (James Mason). Leamington has supported Georgy while she grows up – even letting her use his house for her children’s performance classes – but now his interest in her is changing. With his wife dying, James offers her the chance to become his mistress (with an actual contract). Georgy turns it down – not least because of her growing interest in Jos (Alan Bates), the fun-loving boyfriend of her flatmate Meredith (Charlotte Rampling), a drop-dead gorgeous violinist who treats him and everyone else with disdain. When Meredith falls pregnant with Jos’ baby, the two of them marry – but Meredith wants nothing to do with the child, a contrast to Georgy who has always dreamed of family.

It’s actually a film of cold, hard realities. Beware any film which gives you a conventional happy ending – the hero chasing a woman down a street crying out that he loves her – around the half way mark. All the characters are presented with choices, and are forced to either compromise or run away. It’s telling that the characters who most fit the mood of the era invariably run away, while those with a more traditional outlook stick it out. You could argue that far from being a celebration of the 60s, Georgy Girl is a fierce critique.

At the time, Georgy was seen as something of a free spirit. Perhaps this was because of her unconventional looks or her playful imagination when working with the children in her performance class. Maybe it was the opening sequence, which sees her getting a fashionable haircut, only to instantly wash it out in a sink. Or could it be because she treats her father’s wishes for her to listen to her elders and betters with disdain? (Let’s skirt over the fact her father seems to be effectively pimping her to his employer.) The way she makes a scene at Leamington’s birthday party by performing a raunchy cabaret number? Most of all though it may well have been due to the catchy (and instantly recognisable) Seekers song that plays over the opening and closing of the movie and serves as her calling card.

Interestingly though, watching it now, there is something incredibly conservative about Georgy – and quite possibly about the film itself. While she lives in the heart of the buzzing metropolis, Georgy’s dreams seem to come from another age: to become a mother, in a comfortable domestic setting. It’s hardly a feminist rallying cry. Georgy is so keen for this, she is perfectly willing to step (almost literally) into the shoes of Meredith, inheriting her husband, child and home. The film also misses no opportunity to remind the viewers Georgy is plain, dumpy and sexually inexperienced. Redgrave has been dressed to look like a sort of Teutonic housekeeper. The film doesn’t seem to quite know where to land between praising Georgy and slightly encouraging us, to chuckle at her.

Georgy isn’t in fact the swinging 60s icon in the film. That unquestionably is Charlotte Rampling as Meredith. Looking absolutely stunning, dressed by Mary Quant, Meredith is everything we expect from the era: confident, outgoing, ambitious, sexually liberated. But Meredith is also a stone-cold, ruthless, heartless bitch. Superbly played by Rampling, she treats Georgy as a servant, Jos as a mix between comfort blanket and vibrator, and decides to get married and have the child (rather than abort it as she has two others of Jos’ children – without telling him) because she’s bored. Once the poor child is born, the idea of sacrificing anything from her life is anathema to Meredith who promptly disappears over the horizon.

Georgy Girl is actually a film with much more mixed – even satiric – views of women and its era. The sort of liberation Meredith enjoys goes hand-in-hand with a selfish shirking of responsibility and using her beauty as a justification to treat everyone she meets as supplicants. Georgy is stuck in the middle, a woman in an era of growing freedoms but whose aims remain solidly in the Victorian era. The men are an equally mixed bag. Today we would certainly call what Leamington has been doing grooming. Jos has a happy-go-lucky 60s charm to him, but is flighty, unreliable, selfish and disappears with a smile the second the going gets tough. For all the film is sort of remembered for its joie-de-vive, it’s actually a searing look at the era with mixed feelings about its characters.

The fact we really end up caring for Georgy is due to Lynn Redgrave’s wonderful performance. A second choice for her sister Vanessa, the role typecast Redgrave in Hollywood’s minds as sort of dumpy loser (especially after her Oscar nomination). But she brings the role a real magnetism. Georgy is doomed to play second fiddle in people’s lives (and perhaps even her own). Perhaps the most 60s thing about her though is her determination to get what she wants – whether that is avoiding an affair with her father’s employer, or securing a good life for Meredith’s baby.

The rest of the cast are equally strong. Bates brings the best of his impish charm to the part (even if at times he tries too hard), as well as a metrosexual edge to Jos as someone very comfortable with joking around and being a bit camp. James Mason (who took a massive pay cut for the role, a decision which paid off with an Oscar nomination) is superb as fragile but creepy Leamington, a man who believes he is genuinely in love and is also excited at the prospect of replacing his bed-ridden wife (played by Redgrave’s actual mother Rachel Kempson, adding a nice Oedipal touch) with a younger model. Bill Owen mixes both a hilarious servility with assertions that his daughter “owes” Leamington something for all he’s done for her.

Georgy Girl works well because it is – and remains – funny as well as being dramatic and thought provoking. It might not be a feminist tract – and the character most likely to be seen as a feminist in the thing is its least sympathetic by far – and it might well affectionately scorn a woman who doesn’t look like a conventional man’s idea of attractive, and give her a traditional outlook behind a playful exterior – but it’s an energetic and rather charming film that does make you care. Separating it from the era it’s set in, might well do it a world of good.

Summerland (2020)

Gemma Arterton is a misanthrope with a buried heart of gold in Summerland

Director: Jessica Swale

Cast: Gemma Arterton (Alice Lamb), Gugu Mbatha-Raw (Vera), Penelope Wilton (Older Alice), Tom Courtenay (Mr Sullivan), Lucas Bond (Frank)

As London is suffering under the Blitz, in a sunny village in Kent reclusive writer Alice Lamb (Gemma Arterton) has her world turned upside down when she is forced to take in young evacuee Frank (Lucas Bond). Depressed and lonely after the collapse of her relationship with the glamourous Vera (Gugu Mbatha-Raw) at college, Alice has shut herself off and leads a solitary life. So it surprises her when she finds her heart thawing for Frank – though not as much as she will be by other revelations.

Jessica Swale has a successful career as a playwright. Several of her plays look at the place of women in history. Blue Stockings was a fascinating (and highly popular) story of female undergraduates in the late Victorian era, smart enough to excel academically but seen as second-class citizens in Cambridge. Nell Gwyn rehabilitated Charles II’s mistress as an intelligent and caring woman and a talented writer and actress. Summerland follows some of these themes – focusing on a lonely lesbian in the 1940s who, with her unconventional interests and academic leanings, is out of touch with her time. But Summerland softens this up by covering the whole story in a dreamy, luscious warmth where everything works out fine and acceptance and reconciliation is the name of the game. It’s both far less interesting than Swale’s stage work and also just as enjoyable.

Not there’s anything wrong with a a bit of cosiness in film. But Summerland is so relentlessly feel-good you end up missing a little bit of bite. Could there not be one character who questions Alice’s sexuality (which even by the 1970s, where Penelope Wilton plays an older version of the character, was hardly welcomed with open arms)? Surely in this seaside town of Kent there would be whisperings of a sort around the village’s multicultural population? Would the colour of Vera’s skin cause no comment from anyone at Cambridge or elsewhere? There are darker societal issues that could have been explored here that just aren’t touched on. I suspect the film is going for a “colour blind” casting, which works in theatre and with older time periods, but seems a bit more awkward when applied to a time period when race was a very real issue. You’d get a ton more social commentary from an episode of Call the Midwife which somehow feels a bit wrong.

But then the film isn’t trying to make a social comment, but is trying to be a bit of escapism. On that score it works very well indeed. With gorgeous Kent scenery, wartime Britain looks like the sort of idyllic Sunday tea-time drama-land you’d love to live in. The fundamental decency of everyone is somehow rather reassuring – even town gossip and busybody Sian Phillips has a heart of gold – and the film bubbles along through a series of events that are both utterly predictable (and at times hugely implausible) and also strangely reassuring. Because you could figure out most of the film early on, you never need worry.

It’s given a great deal of energy by Gemma Arterton’s performance of bad-tempered misanthropy, which of course hides great reservoirs of love and warmth for humanity. Arterton has some beautiful comic timing (an early scene where it appears she is using a ration coupon to buy chocolate for a child without coupons, only to trouser it herself is perfectly done, and probably the film’s highpoint) but also really succeeds in demonstrating the emotional trauma and pain Alice is experiencing. There is a beautiful lightness about how she opens up to Frank (scenes that are of course hugely predictable but still delivered with a genuineness and sweetness that really works).

The flashbacks allow a sun-kissed romance between Alice and Vera to play out, and leave enough questions to keep us guessing (for a bit) as to how this relationship failed to flower. (Needless to say, despite a brief line about flying in the face of society, we never see for a fraction of a second that anyone has any problem with this completely public relationship). Vera is warmly played by Gugu Mbatha-Raw, who brings a radiant life to the part. (A fun moment for Swale watchers – Arterton and Mbatha-Raw both played Nell Gwyn in Swale’s play.)

Summerland throws in a bit of thematic depth around a hunt for Fata Morgana mirages – the focus of Alice’s latest book – and the possibility that these cloud-based mirages of castles carry some sort of spiritual message from the afterlife. But this also serves as part of the film’s easy solving of problems. Any obstructions to the characters’ happiness are swept aside, either by not being mentioned or by the narrative swooping in (one offscreen “character” is easily dispatched, so that we feel no conflicted guilt at their existence getting in the way of the resolution). But this is a film that is offering a light, simple, gentle, escapist story. Nothing remotely challenging – or even really hugely dynamic – happens in it, but for those looking for Covid escape, Swale’s escapist, sweet film debut is worth a look.

The White Ribbon (2009)

The kids are not all right in Michael Haneke’s The White Ribbon

Director: Michael Haneke

Cast: Christian Friedel (Teacher), Ernst Jacobi (Narrator), Burghart Klaußner (Pastor), Steffi Kühnert (Pastor’s wife), Rainer Bock (Doctor), Susanne Lothar (Midwife), Roane Duran (Anna), Leonie Benesch (Eva), Ulrich Tukur (Baron), Ursina Lardi (Baroness), Maria-Victoria Dragus (Klara), Leonard Proxauf (Martin), Josef Bierbichler (Baron’s steward)

I think it’s fair to say Michael Haneke has a mixed view of humanity. His films look at the dark side of human nature, and the hypocrisies and cruelty underpinning much of our society. The White Ribbon explores these ideas further, a parable focusing on a small German village in the months before World War One, looking at how the life in one village perhaps helped lay the moral and societal groundwork for the younger generation to grow up and embrace Nazism.

In the fictional village of Eichwald, tradition is strong. The town, and its morals, are governed by traditional authority figures. However, each of these figures fails to live up to the values they – often brutally – enforce on the village and, most especially, its children. The Baron (Ulrich Tukur) is a distant autocrat, who talks of a duty of care but treats the villagers like property. The pastor (Burghart Klaußner) preaches morality and abstinence, but bullies his (many) children and condemns utterly even the slightest deviation from his own rules. The doctor (Rainer Bock) is a studious clinician, who humiliates and devalues his lover, the town’s midwife (Susanne Lothar), and sexually abuses his teenage daughter Anna (Roane Duran). In late 1913, a series of unexplained and increasingly violent events occur, from an attempt to cripple the doctor to arson, kidnap, theft and the beating of the midwife’s handicapped son. The perpetrators remain a mystery – one which the decent but ineffectual teacher (Christian Friedel) attempts to uncover – his older self (Ernst Jacobi) providing an, at times, naïve narration.

Haneke’s aim is to explore the conditions that led a generation to embrace a regime that promotes the unthinkable. While it’s clear that a future of Hitler and fascism – neither mentioned once in the film – hover over everything, this parable could serve for any totalitarian regime. Haneke is not interested in specifics. What fascinates the director is the creation of a mind-set that enables people to willingly align themselves with horrific actions. The brilliance of The White Ribbon is that could be as easily applied to Stalinism and the Khmer Rouge as it can to Nazism.

Shot in a beautiful black-and-white, the film presents a series of striking images, imbued with an immense psychological depth and haunting sense of dread. Haneke’s mastery of visual imagery is sublime, and he paces the film perfectly. While it is easy to claim the film is slow – and it does take its time – the deliberation of the pacing, and the precision of each shot, is all part of giving the film its thematic weight. It’s like a medieval passion play, with every moment giving depth to the whole.

The film’s focus is on the children – tellingly, only characters below the age of about 20 are named. It’s their faces the camera returns to time and again – and the film is set in a key moment of many of their lives, where disillusionment with adults begin. The age when they begin to realise their parents are far from perfect and even hypocritical. The film more than suggests that it is the children – working in some combination or alone – responsible for the crimes that take place in the village. Their motivations range from anger and resentment to despair and a longing for escape.

Many of these events centre around the pastor’s family. Played with a perfect emotional austerity by Burghart Klaußner, the pastor judges all around him as unworthy, with his children suffering the brunt of his discipline. It’s easy to see he is overly harsh, hypocritical (the sheer number of his children suggests he hasn’t worked hard to suppress his own sexual feelings) and unjust. His son is tied to his bed while he sleeps to prevent “impure touching” and his daughter is blamed, and publicly humiliated by him, for a school disturbance she is trying to stop. He’s a father who demands respect but cannot inspire love.

Almost worst of all, he requires his children to wear a white ribbon, to constantly remind them of moral standards they have failed to live up to. These acts of stigmatisation and bullying are not balanced with any outward affection – whatever he may actually feel, the pastor is far too restrained to show any warmth – and Haneke demonstrates his children are taking all the wrong lessons from him. The learn to be cold, distant and judgemental, and that strength is vital and weaknesses are not to be tolerated: they beat out individual thinking, and replace it with cold conformity. A basically good man – and the pastor clearly believes he is doing his best to protect his children – rears children who see others as inferior and different, and stigmatisation as an essential part of life.

The whole village lives in medieval thrall to the baron. You could be believe this village was hundreds of years in the past, not a single century. The villagers slave on the baron’s fields, meekly tugging their forelocks to him in church. The baron takes unilateral decisions affecting everyone’s lives. His own family life is cold – his wife doesn’t love him (and her sexual, not romantic, faithfulness is the only thing that matters to him), while his weak young son is the victim of at least two crimes. It’s a pattern of distant, selfish authorities who believe they work for the good of the community, while taking everything they can from it.

But then corruption is also endemic at the home. Rainer Bock gives a chilling performance as the local doctor, respected by the community for his dedication, who treats those closest to him with disdain at best, and abusive cruelty at worst. A controlling, cruel man, the doctor is the clearest example in the film of the hypocrisy of the older generation, demanding respect, decency and obedience from the younger, while treating them with selfish vileness.

Haneke’s film is a grim – and disturbing – study of this sort of everyday horror and it effect on the psyche. The dehumanisation of the young is clear, and the growing casual cruelty they begin to dish out to others becomes more and more striking. The film taps into a Wyndhamish fear of the young, the children moving in packs, their respectful words not matching their air of menace. This unsettling feeling only grows because, for many of the crimes, we are never given a firm answer to who carries them out (although we can guess). Saying that, at least three acts of violence and sabotage are explicitly shown, all of them carried out by the young – enough for the viewer to suspect the others can be tied to the same generation.

The film does pepper itself with touches of hope – enough to suggest not everyone is destined to succumb to malevolent forces. The schoolteacher – sweetly played by Christian Friedel – is well-meaning, if ineffectual, and his courtship of the baron’s dismissed nanny Eva (an endearing Leonie Benesch) has a charming bashfulness. (Although the fact the couple are brow-beaten into postponing their marriage by her domineering father reminds us of the dominance of the older generation). After the pastor’s pet bird is killed (by his daughter, who crucifies the creature on his desk), he is moved to tears when his youngest son offers him his own pet bird to make him feel better (although inevitably the offer only promotes a curt “thank you” from the Pastor while his son is in the room). The women of the older generation all show signs for reluctance or discontent with the behaviour of the patriarchs, although any protest is of course in vain.

It’s touches like this that prevent Haneke’s film from being a lecture. The village isn’t inherently bad, just terribly misguided. This all enforces the universality of the film. You’re kidding yourself if you think this could only happen in Germany. These generational clashes and the twisting of an entire generation could happen anywhere. The world is what we make it, and the white ribbons that help us remember our innocence can just as easily be used to categorise us as the worthy and the unworthy. Haneke’s film is a brilliant, profound and challenging piece of work that rewards thought, analysis and rewatching. Quite possibly his masterpiece.

Once Upon a Time in America (1984)

Robert De Niro and James Woods are gangsters in Sergio Leone’s sprawling indulgent masterpiece Once Upon a Time in America

Director: Sergio Leone

Cast: Robert De Niro (Noodles), James Woods (Max), Elizabeth McGovern (Deborah), Joe Pesci (Frankie), Burt Young (Joe), Tuesday Weld (Carol), Treat Williams (Jimmy O’Donnell), Danny Aiello (Police Chief Aiello), Richard Bright (Chicken Joe), James Hayden (Patsy), William Forsythe (Cockeye), Darlanne Fluegel (Eve), Scott Tiler (Young Noodles), Rusty Jacobs (Young Max), Jennifer Connelly (Young Deborah)

It had been thirteen years since Leone had made a film. During this time he turned down The Godfather in favour of his own dream of filming Harry Grey’s novel The Hoods. The final film, Once Upon a Time in America, seems destined to live in the shadow of The Godfather, from its settings and many of its themes through to its graphic design and cast. It’s a challenging, over-indulgent, sometimes difficult film that, never-the-less has its own sense of hypnotic power to it.

Told in a partly non-linear style, it opens with Noodles (Robert De Niro) a Jewish gangster on the run from thugs in 1930s New York days after the fall of prohibition. With his friends and his girl dead and his money stolen, Noodles flees the city – returning only in 1968 after a mysterious summons suggests his past is not as buried as he thought. Within this, the film weaves an intricate series of flashbacks that fill in the story of Noodles and his friend Max (James Woods) turning their teenage gang of hoodlums into an effective crew, muscling in on the money that can be made from prohibition. Carrying the story from 1918 all the way back to 1968, we discover why Noodles was on the run, what the money was, where it’s gone and who or what summoned him back to life.

Leone originally envisioned the film as a two-part epic: two films of three hours length. His original cut was almost ten hours long, cut down to six and then finally to just over four. This cut was released to critical acclaim at Cannes – but was still too long for the producers, concerned about making their money in America. To the fury of the cast (James Woods continues to be vocal about the butchering of the film), and the heartbreak of Leone, the film was cut again to just over 2 hours before its release in the States – a move that rendered it nearly incomprehensible and led to reviews that labelled it one of the worst of the year. Only with the much late release of the European cut (and work continues to restore something closer to Leone’s six hour cut) did the film find acclaim.

But you can see why the producers worried. Leone was never a director who felt the need to get where he was going quickly. As his films became ever more dominated by his love for artful compositions, meditative longeurs and drawing the tension out for as long as possible, so their running times ballooned. Leone matched this with a yearning to tell a story that was to be nothing less than about defining “America” – or at least, give a symbolic weight and depth to the Americana he loved. The film is overflowing with the feel of Old Hollywood gangster films and classic imagery of the immigrant experience in Manhattan. It’s like a brilliant coffee-table album bought to life and covered with blood.

So Once Upon a Time in America is a slow, lethargic even, film that takes its time to build up a picture of an immigrant community drawn together through bonds of culture and shared past that are nearly impossible to express – but fractured by the greed and capitalism of the American Dream, temptation to make an even bigger killing leading to old loyalties being sacrificed. Leone juggles some big ideas here, and if the film never quite comes to grips with any of them as it charts the fractured relationship of Max and Noodles, from brothers-in-arms to ambition, pride and private frustrations leading to betrayal it’s never less than strangely engrossing.

In many ways this is a hugely indulgent film, but it is also remarkable (strangely) for how restrained and elegiac it is. The razzamatazz of some of Leone’s Westerns are mixed in with a golden age romantic view of the past – and its lost opportunities and loyalties – in a film particularly fascinated with the coming-of-age of young men. The film is nothing less than an old man taking a ruminative journey through the past (both Leone and Noodles in his memories), looking back at a life time of bad choices and lost chances. It all makes for one of cinema’s greatest mood pieces ever, with faultless period reconstruction, but also a piece that for all its focus on personal lives at cornerstones of histories, makes its characters seem strangely impersonal.

Part of that lies in Leone’s clear love for the film’s long second act (nearly a third of its runtime), which charts the young Jewish hoodlums teenage lives in 1918 New York – their meeting, first scores, rivalries with other gangs and inevitably the loss of virginity. For all its overextended backstory, the section of the film hums with love and elegiac romance. It’s the richest part of the film. There is a beauty in beats of the watching the boys encounter everything from first crime to first love – and easy as it is to mock a good 3-4 minutes watching one of them eat a cake intended as an offer in exchange for a first sexual experience with the local floozy, moments like that have an innocence and a beauty to them that Leone really captures.

It’s a shame that it’s the back-end of the film that suffers – and its plot and narrative drive. It feels like Leone fought to keep the beauty of this early section and sacrificed drive and narrative later. The fracturing of the relationship between Max and Noodles is less clear, and their adult characters never quite come into focus. Perhaps there isn’t quite room for actors in the long sequences of wordless silence and atmosphere, punctuated by bursts of shocking violence, in Leone’s world. Certainly the cut doesn’t help, with most of the supporting cast (Joe Pesci, Treat Williams, Burt Young, Danny Aiello) reduced to little more than one scene each, their storylines – particularly a crucial Teamsters plot – barely making any sense.

Max’s growing distance from Noodles is perhaps rooted in everything from his ambition being frustrated by Noodles small-time viewpoints, perhaps even in suggestions of a frustrated homosexual love for the defiantly straight Noodles. James Woods does very well to piece to together a suggestion of deep psychological unease and confusion in a character who remains unknowable, a man to whom loyalty is everything until it isn’t.

As Noodles Robert De Niro anchors the film with one of his quietest, most reflective performances. Noodles is a deeply flawed, low-key, humble character who carries in him a capacity for self-destructive and vicious violence. Leone’s film suggests Noodles is perhaps troubled by feelings and longings he can’t begin to understand or appreciate. He is a romantic character, deeply infatuated with both Max and his childhood sweetheart Deborah, but unable to express or communicate his feelings until it is far too late, a man traumatised by emotional connection.

Not that this excuses Noodles for his actions, particularly towards women. If there is one troubling aspect of the film it is its attitude towards women. There are two prominent women in the film, both of whom are raped. One of them, Carol, is a shrewish temptress, who deliberately provokes Noodles to rape her and is then shown enjoying it. The second rape, this time of Deborah, comes from Noodles after a romantic date where he has finally done everything right. While Leone shoots the scene with an almost unwatchable grimness – Elizabeth McGovern’s screams and distress make for very hard viewing – the film still asks us to feel not only for her pain, but also (perhaps more so) Noodles regret. Further when they encounter each other late in life, Deborah matches him in sadness at chances lost – an unlikely reaction you feel for someone who has suffered as traumatic experience as she has.

But then to Leone perhaps this is part of the corruption of America – or rather the vileness of gangsters. The gangsters are a grotesque bunch in this film, killing without compunction, torturing, stealing, using violence as second nature. Loyalty is barely skin deep and arrogance abounds. There is no romantic sense of family behind it all – perhaps the thing Leone rejected most from The Godfather – just a series of people on the make and on the take.

But for all its faults and over extended length the film is increasingly hypnotic and engrossing, Leone’s understanding of mood being near faultless. While the ideas are perhaps not quite pulled into sharp focus in the film – and leave the audience having to do a lot of supposition – it still works over time. And the film has so many astonishing merits – from its awe-inspiring shooting and production to the sublime score from Ennio Morricone that gives the film even more poetic depth – it more than merits its existence.

And of course there is the cheeky sense Leone throws in that some – or indeed all – of what we are seeing may not even have happened. The film opens and closes with Noodles in an opium den, stoned out of his mind, in the 1930s. In the opening he lies there, haunted by the sound of a ringing phone (the memory of the phone call he made betraying Max), and we see him arrive at the film’s end taking his first puff and lying back with a grin. Is the film’s off-kilter 1968 even real? Or just an opium den dream? Is the past – and the film’s disjointed narrative flying back and forth – just a stoned man lost in his own fantasies? Who knows? What we do know is that Leone’s indulgent epic is a flawed but genuine masterpiece – and the opium fantasy angle may just be the perfect cover for the fact more than half the film is on the cutting room floor of history.