Category: Coming of Age film

Moonlight (2016)

Mahershala Ali is a mentor with mixed impact in Barry Jenkins tender Moonlight

Director: Barry Jenkins

Cast: Trevante Rhodes (Adult Chiron/”Black”), Ashton Saunders (Teenage Chiron), Alex Hibbert (Young Chiron/”Little”), André Holland (Adult Kevin), Jharrel Jerome (Teenage Kevin), Jaden Piner (Young Kevin), Naomie Harris (Paula), Mahershala Ali (Juan), Janelle Monáe (Teresa), Patrick Decile (Terrel)

What makes us the people we are? So many things in our environment, personalities and influences can shape the people we are. Imagine, though, how much we might end up twisting and manipulating ourselves, if some of the core parts of what made us who we are, ran against the expectations of our community. It’s the fascinating, poetic heart of Moonlight, Barry Jenkins’ astonishingly tender Oscar-winner, which shows a side of the Black American experience that so rarely makes it to the screen.

In three acts, we see the life of Chiron, from a young child, to a confused teenager to a muscular, adult drug dealer. Played by a different actor at each age, each self-contained half-an-hour-or-so act sees him struggle with understanding who he is, and deal with the impact that different people have on shaping the man he is, from his mother Paula (Naomi Harris), a woman embracing a destructive drug addiction, to his mentor as a young boy, the thoughtful drug dealer Juan (Mahershala Ali) and his caring girlfriend Teresa (Janelle Monáe). Perhaps the core influence however is childhood friend Kevin, the love of Chiron’s life. Because Chiron is struggling with the fact he is gay, in a community where macho masculinity is all important.

Jenkins’ thoughtful and beautifully made film is a wonderful coming-of-age story, that explores deeply emotional territory with sensitivity and care. Jenkins invests the entire story with a beautiful sense of poetry and an echoing, longing sense of sadness. The entire film is constructed of paths not taken, of lost opportunities and painful misunderstandings. It asks profound questions around the people who inspire us, the impact our parents can have, the damaging impact of trying to conform with the world, and the struggle we can take to understand ourselves.

Because the main theme that runs through each act is Chiron’s struggle to come to terms with his homosexuality. As a young boy it’s something he’s beginning to be aware of – and the distance it brings, knowing he’s different from his fellow kids. It’s there in the cruel treatment he receives from his mother. As a young boy, there is the potential that his life could go another way – something that his mentor figure, drug dealer Juan, detects (perhaps, the film subtly implies, because it echoes lost opportunities and ignored feelings in Juan’s own life).

The middle act shows how these chances can be truly lost, how our teenage experiences can shake us. Because Chiron is different in a way that will never gain true acceptance in such a macho environment, where Chiron has it enforced to him time and time again that his sexuality is a weakness, something that dirties him and makes him less than others. Jenkins’ film offers a beautiful view of how a teenager can be made to feel ashamed of themselves and the person they are – to the extent that his reaction after his first sexual experience with his childhood friend Kevin is to apologise. Chiron hasn’t been given the emotional confidence or language to be comfortable with who he is – Juan is the only person who has ever told him that there is nothing wrong with being gay. Chiron instead has to cope with isolation, guilt and shame – emotions that Jenkins’ beautifully structured middle-chapters show, push him more and more towards anger and rage.

It’s perhaps not surprising that Chiron as a young adult has turned himself as much as possible into what his community believes “a man should be”. It’s striking how similar he looks to Juan – from his dress and jewelry, to his muscular manner and his profession. The skinny boy of the first two chapters has become a muscle-bound, intimidating young man. What hasn’t changed is his emotional distance, his isolation. In fact, what has been magnified is his desire to be loved, to feel a connection. A connection that he arguably hasn’t felt for over a decade.

The film can speak to anyone who has had problems fitting in, who feels different from others. Jenkins fits it beautifully into a community he was familiar with, a Black community (there isn’t a single white person anywhere in the film) that values qualities of masculinity and aggression that run counter to Chiron’s own personality, but which he is forced to conform with. This is such a compromised community that the person who understands Chiron most – the drug dealer Juan – is also a big part of the problem, supplying the drugs that are affecting his mother’s life and a leading part of the violent, macho world Chiron lives in.

This mentor relationship is the beating heart of the much of the film – helped by Mahershala Ali’s wonderfully judged (Oscar-winning) performance as Juan. Juan is a man of contrasts, thoughtful and tender, understanding of the internal struggles of a young man (has he dealt with them himself), but also moving in a violent and destructive world, a leading part of the criminal community that dominates Chiron’s world. He offers enough of a lost opportunity for Chiron to have reshaped his life – while also propping up the world that will crush him.

Juan is certainly a big part of destroying Chiron’s mother Paula. Naomi Harris is superbly damaged, raw and uncontrolled as an addict we see disintegrate over the first two chapters until she settles into the fragile older woman plagued with guilt in the final act. This is a mother who offers no love and support to her son, who denigrates him for his differences and builds a world around him that has no love or understanding in it. Her collapse is as much a criticism of the horrors and compromises of this community as it is a terrible warning story.

Jenkins’ film looks phenomenal, with a style that marries poetry and realism. It can feature young boys playing in the park with aggressive naturalness, underscored with Mozart. There is a beautiful running theme of water, cropping up at key moments of Chiron’s life: from the swimming lesson Juan gives him, to the cold water he cleans his face in after a teenage beating, to the adult Chiron largely drinking only water (perhaps to make sure he never slips and reveals too much of himself). It’s a gentle touch – reflected as well in the cool blues that frequently cover the screen, like the wash of water.

The actors portraying Chiron and Kevin are wonderful. The final act revolves around a beautifully played scene between Trevante Rhodes and André Holland as their adult versions, a low-key, but deeply emotional, conversation that sees them carefully skirt round a host of emotions that can never be expressed, partly as neither character as the emotional hinterland to use them.

Jenkin’s film won a deserved Oscar as Best Picture. It deserves it for showing us two worlds we see so little in film: both the working-class Black community, but also the life of a young gay man in modern America. It’s wonderfully judged, low-key, personal and with a slight story carries great emotional force. It gives you far more to think about and consider than you might at first expect, and makes for an eye-opening and deeply involving film.

Georgy Girl (1966)

Lynn Redgrave excels as permanent odd-girl out in Georgy Girl

Director: Silvio Narizzano

Cast: Lynn Redgrave (Georgy Parkin), James Mason (James Leamington), Alan Bates (Jos Jones), Charlotte Rampling (Meredith), Bill Owen (Ted Parkin), Clare Kelly (Doris Parkin), Rachel Kempson (Ellen Leamington), Denise Coffey (Peg), Dandy Nichols (Hospital Nurse)

Made at the height of the Swinging Sixties – when London was the coolest city in the world – Georgy Girl is, in some respects, a time capsule. It was seen at the time as almost impossibly naughty and subversive, with open talk of abortions and affairs, mothers who feel their lives have been changed for the worse by having babies and young people struggling to accept their responsibilities. Now of course, it all looks rather tame. But there remains a charm to the film – helped above all by its performances – that still manages to make it a winning film, despite some of its attitudes raising entirely different questions today than its makers intended.

Georgy (Lynn Redgrave) is the plain-looking (and doesn’t the film keep reminding us of this!) daughter of the devoted butler (Bill Owen) to millionaire James Leamington (James Mason). Leamington has supported Georgy while she grows up – even letting her use his house for her children’s performance classes – but now his interest in her is changing. With his wife dying, James offers her the chance to become his mistress (with an actual contract). Georgy turns it down – not least because of her growing interest in Jos (Alan Bates), the fun-loving boyfriend of her flatmate Meredith (Charlotte Rampling), a drop-dead gorgeous violinist who treats him and everyone else with disdain. When Meredith falls pregnant with Jos’ baby, the two of them marry – but Meredith wants nothing to do with the child, a contrast to Georgy who has always dreamed of family.

It’s actually a film of cold, hard realities. Beware any film which gives you a conventional happy ending – the hero chasing a woman down a street crying out that he loves her – around the half way mark. All the characters are presented with choices, and are forced to either compromise or run away. It’s telling that the characters who most fit the mood of the era invariably run away, while those with a more traditional outlook stick it out. You could argue that far from being a celebration of the 60s, Georgy Girl is a fierce critique.

At the time, Georgy was seen as something of a free spirit. Perhaps this was because of her unconventional looks or her playful imagination when working with the children in her performance class. Maybe it was the opening sequence, which sees her getting a fashionable haircut, only to instantly wash it out in a sink. Or could it be because she treats her father’s wishes for her to listen to her elders and betters with disdain? (Let’s skirt over the fact her father seems to be effectively pimping her to his employer.) The way she makes a scene at Leamington’s birthday party by performing a raunchy cabaret number? Most of all though it may well have been due to the catchy (and instantly recognisable) Seekers song that plays over the opening and closing of the movie and serves as her calling card.

Interestingly though, watching it now, there is something incredibly conservative about Georgy – and quite possibly about the film itself. While she lives in the heart of the buzzing metropolis, Georgy’s dreams seem to come from another age: to become a mother, in a comfortable domestic setting. It’s hardly a feminist rallying cry. Georgy is so keen for this, she is perfectly willing to step (almost literally) into the shoes of Meredith, inheriting her husband, child and home. The film also misses no opportunity to remind the viewers Georgy is plain, dumpy and sexually inexperienced. Redgrave has been dressed to look like a sort of Teutonic housekeeper. The film doesn’t seem to quite know where to land between praising Georgy and slightly encouraging us, to chuckle at her.

Georgy isn’t in fact the swinging 60s icon in the film. That unquestionably is Charlotte Rampling as Meredith. Looking absolutely stunning, dressed by Mary Quant, Meredith is everything we expect from the era: confident, outgoing, ambitious, sexually liberated. But Meredith is also a stone-cold, ruthless, heartless bitch. Superbly played by Rampling, she treats Georgy as a servant, Jos as a mix between comfort blanket and vibrator, and decides to get married and have the child (rather than abort it as she has two others of Jos’ children – without telling him) because she’s bored. Once the poor child is born, the idea of sacrificing anything from her life is anathema to Meredith who promptly disappears over the horizon.

Georgy Girl is actually a film with much more mixed – even satiric – views of women and its era. The sort of liberation Meredith enjoys goes hand-in-hand with a selfish shirking of responsibility and using her beauty as a justification to treat everyone she meets as supplicants. Georgy is stuck in the middle, a woman in an era of growing freedoms but whose aims remain solidly in the Victorian era. The men are an equally mixed bag. Today we would certainly call what Leamington has been doing grooming. Jos has a happy-go-lucky 60s charm to him, but is flighty, unreliable, selfish and disappears with a smile the second the going gets tough. For all the film is sort of remembered for its joie-de-vive, it’s actually a searing look at the era with mixed feelings about its characters.

The fact we really end up caring for Georgy is due to Lynn Redgrave’s wonderful performance. A second choice for her sister Vanessa, the role typecast Redgrave in Hollywood’s minds as sort of dumpy loser (especially after her Oscar nomination). But she brings the role a real magnetism. Georgy is doomed to play second fiddle in people’s lives (and perhaps even her own). Perhaps the most 60s thing about her though is her determination to get what she wants – whether that is avoiding an affair with her father’s employer, or securing a good life for Meredith’s baby.

The rest of the cast are equally strong. Bates brings the best of his impish charm to the part (even if at times he tries too hard), as well as a metrosexual edge to Jos as someone very comfortable with joking around and being a bit camp. James Mason (who took a massive pay cut for the role, a decision which paid off with an Oscar nomination) is superb as fragile but creepy Leamington, a man who believes he is genuinely in love and is also excited at the prospect of replacing his bed-ridden wife (played by Redgrave’s actual mother Rachel Kempson, adding a nice Oedipal touch) with a younger model. Bill Owen mixes both a hilarious servility with assertions that his daughter “owes” Leamington something for all he’s done for her.

Georgy Girl works well because it is – and remains – funny as well as being dramatic and thought provoking. It might not be a feminist tract – and the character most likely to be seen as a feminist in the thing is its least sympathetic by far – and it might well affectionately scorn a woman who doesn’t look like a conventional man’s idea of attractive, and give her a traditional outlook behind a playful exterior – but it’s an energetic and rather charming film that does make you care. Separating it from the era it’s set in, might well do it a world of good.

Summerland (2020)

Gemma Arterton is a misanthrope with a buried heart of gold in Summerland

Director: Jessica Swale

Cast: Gemma Arterton (Alice Lamb), Gugu Mbatha-Raw (Vera), Penelope Wilton (Older Alice), Tom Courtenay (Mr Sullivan), Lucas Bond (Frank)

As London is suffering under the Blitz, in a sunny village in Kent reclusive writer Alice Lamb (Gemma Arterton) has her world turned upside down when she is forced to take in young evacuee Frank (Lucas Bond). Depressed and lonely after the collapse of her relationship with the glamourous Vera (Gugu Mbatha-Raw) at college, Alice has shut herself off and leads a solitary life. So it surprises her when she finds her heart thawing for Frank – though not as much as she will be by other revelations.

Jessica Swale has a successful career as a playwright. Several of her plays look at the place of women in history. Blue Stockings was a fascinating (and highly popular) story of female undergraduates in the late Victorian era, smart enough to excel academically but seen as second-class citizens in Cambridge. Nell Gwyn rehabilitated Charles II’s mistress as an intelligent and caring woman and a talented writer and actress. Summerland follows some of these themes – focusing on a lonely lesbian in the 1940s who, with her unconventional interests and academic leanings, is out of touch with her time. But Summerland softens this up by covering the whole story in a dreamy, luscious warmth where everything works out fine and acceptance and reconciliation is the name of the game. It’s both far less interesting than Swale’s stage work and also just as enjoyable.

Not there’s anything wrong with a a bit of cosiness in film. But Summerland is so relentlessly feel-good you end up missing a little bit of bite. Could there not be one character who questions Alice’s sexuality (which even by the 1970s, where Penelope Wilton plays an older version of the character, was hardly welcomed with open arms)? Surely in this seaside town of Kent there would be whisperings of a sort around the village’s multicultural population? Would the colour of Vera’s skin cause no comment from anyone at Cambridge or elsewhere? There are darker societal issues that could have been explored here that just aren’t touched on. I suspect the film is going for a “colour blind” casting, which works in theatre and with older time periods, but seems a bit more awkward when applied to a time period when race was a very real issue. You’d get a ton more social commentary from an episode of Call the Midwife which somehow feels a bit wrong.

But then the film isn’t trying to make a social comment, but is trying to be a bit of escapism. On that score it works very well indeed. With gorgeous Kent scenery, wartime Britain looks like the sort of idyllic Sunday tea-time drama-land you’d love to live in. The fundamental decency of everyone is somehow rather reassuring – even town gossip and busybody Sian Phillips has a heart of gold – and the film bubbles along through a series of events that are both utterly predictable (and at times hugely implausible) and also strangely reassuring. Because you could figure out most of the film early on, you never need worry.

It’s given a great deal of energy by Gemma Arterton’s performance of bad-tempered misanthropy, which of course hides great reservoirs of love and warmth for humanity. Arterton has some beautiful comic timing (an early scene where it appears she is using a ration coupon to buy chocolate for a child without coupons, only to trouser it herself is perfectly done, and probably the film’s highpoint) but also really succeeds in demonstrating the emotional trauma and pain Alice is experiencing. There is a beautiful lightness about how she opens up to Frank (scenes that are of course hugely predictable but still delivered with a genuineness and sweetness that really works).

The flashbacks allow a sun-kissed romance between Alice and Vera to play out, and leave enough questions to keep us guessing (for a bit) as to how this relationship failed to flower. (Needless to say, despite a brief line about flying in the face of society, we never see for a fraction of a second that anyone has any problem with this completely public relationship). Vera is warmly played by Gugu Mbatha-Raw, who brings a radiant life to the part. (A fun moment for Swale watchers – Arterton and Mbatha-Raw both played Nell Gwyn in Swale’s play.)

Summerland throws in a bit of thematic depth around a hunt for Fata Morgana mirages – the focus of Alice’s latest book – and the possibility that these cloud-based mirages of castles carry some sort of spiritual message from the afterlife. But this also serves as part of the film’s easy solving of problems. Any obstructions to the characters’ happiness are swept aside, either by not being mentioned or by the narrative swooping in (one offscreen “character” is easily dispatched, so that we feel no conflicted guilt at their existence getting in the way of the resolution). But this is a film that is offering a light, simple, gentle, escapist story. Nothing remotely challenging – or even really hugely dynamic – happens in it, but for those looking for Covid escape, Swale’s escapist, sweet film debut is worth a look.

The White Ribbon (2009)

The kids are not all right in Michael Haneke’s The White Ribbon

Director: Michael Haneke

Cast: Christian Friedel (Teacher), Ernst Jacobi (Narrator), Burghart Klaußner (Pastor), Steffi Kühnert (Pastor’s wife), Rainer Bock (Doctor), Susanne Lothar (Midwife), Roane Duran (Anna), Leonie Benesch (Eva), Ulrich Tukur (Baron), Ursina Lardi (Baroness), Maria-Victoria Dragus (Klara), Leonard Proxauf (Martin), Josef Bierbichler (Baron’s steward)

I think it’s fair to say Michael Haneke has a mixed view of humanity. His films look at the dark side of human nature, and the hypocrisies and cruelty underpinning much of our society. The White Ribbon explores these ideas further, a parable focusing on a small German village in the months before World War One, looking at how the life in one village perhaps helped lay the moral and societal groundwork for the younger generation to grow up and embrace Nazism.

In the fictional village of Eichwald, tradition is strong. The town, and its morals, are governed by traditional authority figures. However, each of these figures fails to live up to the values they – often brutally – enforce on the village and, most especially, its children. The Baron (Ulrich Tukur) is a distant autocrat, who talks of a duty of care but treats the villagers like property. The pastor (Burghart Klaußner) preaches morality and abstinence, but bullies his (many) children and condemns utterly even the slightest deviation from his own rules. The doctor (Rainer Bock) is a studious clinician, who humiliates and devalues his lover, the town’s midwife (Susanne Lothar), and sexually abuses his teenage daughter Anna (Roane Duran). In late 1913, a series of unexplained and increasingly violent events occur, from an attempt to cripple the doctor to arson, kidnap, theft and the beating of the midwife’s handicapped son. The perpetrators remain a mystery – one which the decent but ineffectual teacher (Christian Friedel) attempts to uncover – his older self (Ernst Jacobi) providing an, at times, naïve narration.

Haneke’s aim is to explore the conditions that led a generation to embrace a regime that promotes the unthinkable. While it’s clear that a future of Hitler and fascism – neither mentioned once in the film – hover over everything, this parable could serve for any totalitarian regime. Haneke is not interested in specifics. What fascinates the director is the creation of a mind-set that enables people to willingly align themselves with horrific actions. The brilliance of The White Ribbon is that could be as easily applied to Stalinism and the Khmer Rouge as it can to Nazism.

Shot in a beautiful black-and-white, the film presents a series of striking images, imbued with an immense psychological depth and haunting sense of dread. Haneke’s mastery of visual imagery is sublime, and he paces the film perfectly. While it is easy to claim the film is slow – and it does take its time – the deliberation of the pacing, and the precision of each shot, is all part of giving the film its thematic weight. It’s like a medieval passion play, with every moment giving depth to the whole.

The film’s focus is on the children – tellingly, only characters below the age of about 20 are named. It’s their faces the camera returns to time and again – and the film is set in a key moment of many of their lives, where disillusionment with adults begin. The age when they begin to realise their parents are far from perfect and even hypocritical. The film more than suggests that it is the children – working in some combination or alone – responsible for the crimes that take place in the village. Their motivations range from anger and resentment to despair and a longing for escape.

Many of these events centre around the pastor’s family. Played with a perfect emotional austerity by Burghart Klaußner, the pastor judges all around him as unworthy, with his children suffering the brunt of his discipline. It’s easy to see he is overly harsh, hypocritical (the sheer number of his children suggests he hasn’t worked hard to suppress his own sexual feelings) and unjust. His son is tied to his bed while he sleeps to prevent “impure touching” and his daughter is blamed, and publicly humiliated by him, for a school disturbance she is trying to stop. He’s a father who demands respect but cannot inspire love.

Almost worst of all, he requires his children to wear a white ribbon, to constantly remind them of moral standards they have failed to live up to. These acts of stigmatisation and bullying are not balanced with any outward affection – whatever he may actually feel, the pastor is far too restrained to show any warmth – and Haneke demonstrates his children are taking all the wrong lessons from him. The learn to be cold, distant and judgemental, and that strength is vital and weaknesses are not to be tolerated: they beat out individual thinking, and replace it with cold conformity. A basically good man – and the pastor clearly believes he is doing his best to protect his children – rears children who see others as inferior and different, and stigmatisation as an essential part of life.

The whole village lives in medieval thrall to the baron. You could be believe this village was hundreds of years in the past, not a single century. The villagers slave on the baron’s fields, meekly tugging their forelocks to him in church. The baron takes unilateral decisions affecting everyone’s lives. His own family life is cold – his wife doesn’t love him (and her sexual, not romantic, faithfulness is the only thing that matters to him), while his weak young son is the victim of at least two crimes. It’s a pattern of distant, selfish authorities who believe they work for the good of the community, while taking everything they can from it.

But then corruption is also endemic at the home. Rainer Bock gives a chilling performance as the local doctor, respected by the community for his dedication, who treats those closest to him with disdain at best, and abusive cruelty at worst. A controlling, cruel man, the doctor is the clearest example in the film of the hypocrisy of the older generation, demanding respect, decency and obedience from the younger, while treating them with selfish vileness.

Haneke’s film is a grim – and disturbing – study of this sort of everyday horror and it effect on the psyche. The dehumanisation of the young is clear, and the growing casual cruelty they begin to dish out to others becomes more and more striking. The film taps into a Wyndhamish fear of the young, the children moving in packs, their respectful words not matching their air of menace. This unsettling feeling only grows because, for many of the crimes, we are never given a firm answer to who carries them out (although we can guess). Saying that, at least three acts of violence and sabotage are explicitly shown, all of them carried out by the young – enough for the viewer to suspect the others can be tied to the same generation.

The film does pepper itself with touches of hope – enough to suggest not everyone is destined to succumb to malevolent forces. The schoolteacher – sweetly played by Christian Friedel – is well-meaning, if ineffectual, and his courtship of the baron’s dismissed nanny Eva (an endearing Leonie Benesch) has a charming bashfulness. (Although the fact the couple are brow-beaten into postponing their marriage by her domineering father reminds us of the dominance of the older generation). After the pastor’s pet bird is killed (by his daughter, who crucifies the creature on his desk), he is moved to tears when his youngest son offers him his own pet bird to make him feel better (although inevitably the offer only promotes a curt “thank you” from the Pastor while his son is in the room). The women of the older generation all show signs for reluctance or discontent with the behaviour of the patriarchs, although any protest is of course in vain.

It’s touches like this that prevent Haneke’s film from being a lecture. The village isn’t inherently bad, just terribly misguided. This all enforces the universality of the film. You’re kidding yourself if you think this could only happen in Germany. These generational clashes and the twisting of an entire generation could happen anywhere. The world is what we make it, and the white ribbons that help us remember our innocence can just as easily be used to categorise us as the worthy and the unworthy. Haneke’s film is a brilliant, profound and challenging piece of work that rewards thought, analysis and rewatching. Quite possibly his masterpiece.

Once Upon a Time in America (1984)

Robert De Niro and James Woods are gangsters in Sergio Leone’s sprawling indulgent masterpiece Once Upon a Time in America

Director: Sergio Leone

Cast: Robert De Niro (Noodles), James Woods (Max), Elizabeth McGovern (Deborah), Joe Pesci (Frankie), Burt Young (Joe), Tuesday Weld (Carol), Treat Williams (Jimmy O’Donnell), Danny Aiello (Police Chief Aiello), Richard Bright (Chicken Joe), James Hayden (Patsy), William Forsythe (Cockeye), Darlanne Fluegel (Eve), Scott Tiler (Young Noodles), Rusty Jacobs (Young Max), Jennifer Connelly (Young Deborah)

It had been thirteen years since Leone had made a film. During this time he turned down The Godfather in favour of his own dream of filming Harry Grey’s novel The Hoods. The final film, Once Upon a Time in America, seems destined to live in the shadow of The Godfather, from its settings and many of its themes through to its graphic design and cast. It’s a challenging, over-indulgent, sometimes difficult film that, never-the-less has its own sense of hypnotic power to it.

Told in a partly non-linear style, it opens with Noodles (Robert De Niro) a Jewish gangster on the run from thugs in 1930s New York days after the fall of prohibition. With his friends and his girl dead and his money stolen, Noodles flees the city – returning only in 1968 after a mysterious summons suggests his past is not as buried as he thought. Within this, the film weaves an intricate series of flashbacks that fill in the story of Noodles and his friend Max (James Woods) turning their teenage gang of hoodlums into an effective crew, muscling in on the money that can be made from prohibition. Carrying the story from 1918 all the way back to 1968, we discover why Noodles was on the run, what the money was, where it’s gone and who or what summoned him back to life.

Leone originally envisioned the film as a two-part epic: two films of three hours length. His original cut was almost ten hours long, cut down to six and then finally to just over four. This cut was released to critical acclaim at Cannes – but was still too long for the producers, concerned about making their money in America. To the fury of the cast (James Woods continues to be vocal about the butchering of the film), and the heartbreak of Leone, the film was cut again to just over 2 hours before its release in the States – a move that rendered it nearly incomprehensible and led to reviews that labelled it one of the worst of the year. Only with the much late release of the European cut (and work continues to restore something closer to Leone’s six hour cut) did the film find acclaim.

But you can see why the producers worried. Leone was never a director who felt the need to get where he was going quickly. As his films became ever more dominated by his love for artful compositions, meditative longeurs and drawing the tension out for as long as possible, so their running times ballooned. Leone matched this with a yearning to tell a story that was to be nothing less than about defining “America” – or at least, give a symbolic weight and depth to the Americana he loved. The film is overflowing with the feel of Old Hollywood gangster films and classic imagery of the immigrant experience in Manhattan. It’s like a brilliant coffee-table album bought to life and covered with blood.

So Once Upon a Time in America is a slow, lethargic even, film that takes its time to build up a picture of an immigrant community drawn together through bonds of culture and shared past that are nearly impossible to express – but fractured by the greed and capitalism of the American Dream, temptation to make an even bigger killing leading to old loyalties being sacrificed. Leone juggles some big ideas here, and if the film never quite comes to grips with any of them as it charts the fractured relationship of Max and Noodles, from brothers-in-arms to ambition, pride and private frustrations leading to betrayal it’s never less than strangely engrossing.

In many ways this is a hugely indulgent film, but it is also remarkable (strangely) for how restrained and elegiac it is. The razzamatazz of some of Leone’s Westerns are mixed in with a golden age romantic view of the past – and its lost opportunities and loyalties – in a film particularly fascinated with the coming-of-age of young men. The film is nothing less than an old man taking a ruminative journey through the past (both Leone and Noodles in his memories), looking back at a life time of bad choices and lost chances. It all makes for one of cinema’s greatest mood pieces ever, with faultless period reconstruction, but also a piece that for all its focus on personal lives at cornerstones of histories, makes its characters seem strangely impersonal.

Part of that lies in Leone’s clear love for the film’s long second act (nearly a third of its runtime), which charts the young Jewish hoodlums teenage lives in 1918 New York – their meeting, first scores, rivalries with other gangs and inevitably the loss of virginity. For all its overextended backstory, the section of the film hums with love and elegiac romance. It’s the richest part of the film. There is a beauty in beats of the watching the boys encounter everything from first crime to first love – and easy as it is to mock a good 3-4 minutes watching one of them eat a cake intended as an offer in exchange for a first sexual experience with the local floozy, moments like that have an innocence and a beauty to them that Leone really captures.

It’s a shame that it’s the back-end of the film that suffers – and its plot and narrative drive. It feels like Leone fought to keep the beauty of this early section and sacrificed drive and narrative later. The fracturing of the relationship between Max and Noodles is less clear, and their adult characters never quite come into focus. Perhaps there isn’t quite room for actors in the long sequences of wordless silence and atmosphere, punctuated by bursts of shocking violence, in Leone’s world. Certainly the cut doesn’t help, with most of the supporting cast (Joe Pesci, Treat Williams, Burt Young, Danny Aiello) reduced to little more than one scene each, their storylines – particularly a crucial Teamsters plot – barely making any sense.

Max’s growing distance from Noodles is perhaps rooted in everything from his ambition being frustrated by Noodles small-time viewpoints, perhaps even in suggestions of a frustrated homosexual love for the defiantly straight Noodles. James Woods does very well to piece to together a suggestion of deep psychological unease and confusion in a character who remains unknowable, a man to whom loyalty is everything until it isn’t.

As Noodles Robert De Niro anchors the film with one of his quietest, most reflective performances. Noodles is a deeply flawed, low-key, humble character who carries in him a capacity for self-destructive and vicious violence. Leone’s film suggests Noodles is perhaps troubled by feelings and longings he can’t begin to understand or appreciate. He is a romantic character, deeply infatuated with both Max and his childhood sweetheart Deborah, but unable to express or communicate his feelings until it is far too late, a man traumatised by emotional connection.

Not that this excuses Noodles for his actions, particularly towards women. If there is one troubling aspect of the film it is its attitude towards women. There are two prominent women in the film, both of whom are raped. One of them, Carol, is a shrewish temptress, who deliberately provokes Noodles to rape her and is then shown enjoying it. The second rape, this time of Deborah, comes from Noodles after a romantic date where he has finally done everything right. While Leone shoots the scene with an almost unwatchable grimness – Elizabeth McGovern’s screams and distress make for very hard viewing – the film still asks us to feel not only for her pain, but also (perhaps more so) Noodles regret. Further when they encounter each other late in life, Deborah matches him in sadness at chances lost – an unlikely reaction you feel for someone who has suffered as traumatic experience as she has.

But then to Leone perhaps this is part of the corruption of America – or rather the vileness of gangsters. The gangsters are a grotesque bunch in this film, killing without compunction, torturing, stealing, using violence as second nature. Loyalty is barely skin deep and arrogance abounds. There is no romantic sense of family behind it all – perhaps the thing Leone rejected most from The Godfather – just a series of people on the make and on the take.

But for all its faults and over extended length the film is increasingly hypnotic and engrossing, Leone’s understanding of mood being near faultless. While the ideas are perhaps not quite pulled into sharp focus in the film – and leave the audience having to do a lot of supposition – it still works over time. And the film has so many astonishing merits – from its awe-inspiring shooting and production to the sublime score from Ennio Morricone that gives the film even more poetic depth – it more than merits its existence.

And of course there is the cheeky sense Leone throws in that some – or indeed all – of what we are seeing may not even have happened. The film opens and closes with Noodles in an opium den, stoned out of his mind, in the 1930s. In the opening he lies there, haunted by the sound of a ringing phone (the memory of the phone call he made betraying Max), and we see him arrive at the film’s end taking his first puff and lying back with a grin. Is the film’s off-kilter 1968 even real? Or just an opium den dream? Is the past – and the film’s disjointed narrative flying back and forth – just a stoned man lost in his own fantasies? Who knows? What we do know is that Leone’s indulgent epic is a flawed but genuine masterpiece – and the opium fantasy angle may just be the perfect cover for the fact more than half the film is on the cutting room floor of history.

City of God (2003)

Violence is a way of life in Fernando Meirelles calling card sensation City of God

Director: Fernando Meirelles, Katia Lund (co-director)

Cast: Alexandre Rodrigues (Rocket), Leandro Firmino (Li’l Zé), Phellipe Haagensen (Benny), Douglas Silva (Li’l Dice), Jonathan Haagensen (Shaggy), Matheus Nachtergaele (Carrot), Seu Jorge (Knockout Ned), Jefechander Suplino (Clipper), Alice Braga (Angélica), Emerson Gomes (Stringy), Edson Oliveira (Older Stringy)

After Parasite’s win for Best Picture, it’s easy to remember the last foreign language film that made such a comparative impact at the Oscars – and it didn’t even win anything! Capturing the public imagination, City of God is that most American of things: a gangster film. Chronicling the life and death danger of the lawless slums of Rio de Janerio in the 1960s and 1970s, the film is an electric mixture of Latin and US film-making, a compelling shot of adrenalin that captured the imagination of the film-going public and made many Hollywood films look staid and dull.

Shot on location with a largely non-professional cast, the film uses as our window into this world aspirant photographer Rocket (Alexandre Rodrigues), who has a front-row seat for an emerging (true life) gang war that erupts in the slumps between unstable psychopath Li’l Zé (Leandro Firmino) and his rival Carrot (Matheus Nachtergaele) and bereaved former sniper turned bus conductor and killer Knockout Ned (Seu Jorge). Starting at the end, the film rewinds through time and moves from perspective to perspective in a series of dynamic short stories that slowly merge and meld together to complete the film’s whole.

The film is directed by Meirelles (who got an Oscar nomination) and Katia Lund (who didn’t). Meirelles invited Lund to collaborate with him on the project, and is generally credited with the film’s look, editing style, frenetic pace and distinctive style of sharply exposed Latin colours mixed with the look of a rock video, all dynamic angles and immersive action. Lund bought her documentary realism to the film, as well as working closely with the actors and helping to shape their parts of the story. Agreeing to take a specific “co-director” credit probably cost Lund the nomination, and it feels inexplicable she was unrecognised today, even more so since Lund has pioneered several successful TV series based around the world of the film.

Controversy aside, it’s a high water-mark certainly for Meirelles who has never quite managed to match it since (The Constant Gardener remains his best work since, marrying the dynamism here with one of Le Carré’s most emotional and strongest stories). With its lashings of Scorsese, Tarantino and De Palma (among others), City of God remains a hugely engaging and engrossing gangster flick that really feels like it captures the threat and grimy reality of the streets of Brazil. Each section of the city we see feels like a lawless wild west, where guns rule, the police have no say and a whole population of ordinary people keep their heads down and just try to avoid getting caught (literally) in the crossfire.

In this world violence is endemic, life is a short and brutish cycle of slaughter where danger leads inevitably to death, short-termism is the norm and a series of essentially childish young men see the excitement of crime turn into the brutality of a life of violence. None more so than the film’s vicious dark heart, Li’l Zé a young man with a flickering temper, a love of violence and death, barely able to relate to other people, unanchored in the world whose life is a self-destructive quest to be the biggest fish in his pond. Played with a swaggering panache by Leandro Firmino (and a chilling coldness as a child by Douglas Silva), the self-named Li’l Zé dominates the film as the sort of life-wire threat Joe Pesci used to be for Scorsese, never certain whether he will laugh or shoot.

Which makes him perfect for the unpredictability of the slums, where everyone wants to be a hood, drugs are rife and crime and murder is a legitimate way of living. The film splices together several short story narratives to illustrated this with Altmanesque confidence. Each section of the film is introduced as “the story of X”, all of them expanding from the starting story based around three wanna-be-hoodlums whose mixed fates reference everything from The Third Man to A Bout de Souffle. From this the film organically expands, using Li’l Zé as the fulcrum who hinges every other story around him towards disaster. It’s neatly cross-cut as well, starting the end before rewinding through a neat transition shot into the past to explain how we got where we are.

There seems to be no good deeds in the city. The most likeable character, Benny, is himself a gangster (and Li’l Zé’s only friend and restraining influence) who is fun-loving and cool while not adverse to theft and murder when needed. Kingpin Knockout Ned starts out as a man of good intentions, determined to clean up the town that has left him bereaved and hurt, but becomes consumed by the dark impact of violence. All the time, many of these gangsters are in love with their public image both the awe and fear they inspire in those around them as the most powerful people in the neighbourhood, and from their growing coverage in the press.

It’s a cycle that seems doomed to repeat itself, not least through the film’s introduction of “The Runts” a group of trigger happy pre-teen would-by gangsters, who roam through the streets waiting their chance to turn small stick-ups into a criminal empire. They are no more than following in the footsteps of Li’l Zé, shooting his gun and experiencing murder at their age and now zeroing on owning the whole slum. It’s the dark ambition of capitalism playing out on the streets.

The film works however as framing it around the jaunty, relaxed narrative of Rocket gives it the feeling of a series of shaggy dog stories and coming-of-age tales (and the film carefully mixes in among the gangsters plenty of reminiscences from Rocket around his teenager upbringing, his first love and his passion for photography). With someone as easy-going as Rocket as our guide, the film never becomes overbearing or depressing but instead as entertaining and engrossing. In a way it’s a shock to remember it features as much killing (including of a child) and mayhem as it does, as well as a world-weary nihilism too it that the odd person may escape the streets, but the general world there will never change.

A staggeringly confident piece of film-making, City of God remains an exciting and compelling piece of cinema.

The Personal History of David Copperfield (2019)

Dev Patel makes a charming lead in this Dickens adaptation that finds the comedy but misses the heart

Dir: Armando Iannucci

Cast: Dev Patel (David Copperfield), Tilda Swinton (Betsey Trotwood), Hugh Laurie (Mr Dick), Peter Capaldi (Mr Micawber), Ben Whishaw (Uriah Heep), Paul Whitehouse (Mr Peggotty), Aneurin Barnard (James Steerforth), Daisy May Cooper (Peggotty), Morfydd Clark (Dora Spenlow/Clara Copperfield), Benedict Wong (Mr Wickfield), Darren Boyd (Mr Murdstone), Gwendoline Christie (Jane Murdstone), Anthony Welsh (Ham Peggotty), Rosalind Eleazar (Agnes Wickfield), Nikki Amuka-Bird (Mrs Steerforth), Anna Maxwell Martin (Mrs Strong)

If Charles Dickens ever had a favourite child, it was probably David Copperfield. His novel – heavily inspired by events in his own life and upbringing – is an epic masterpiece, part coming-of-age story, part heart-warming family saga, part social satire. It’s quite a challenge to boil down its hundreds and hundreds of pages – and multiple plot points and characters – into less than two hours, but that’s the task Armando Iannucci takes on here. Does it work?

Well, to be honest, not quite. There is a lot to admire here, I’ll say that straightaway. And maybe I’m hard on it as I’ve read (or listened to) the novel at least three times. But for me this version drains out the heart of the novel. It zeroes in on the comedy – and there are several scenes and characters that are inarguably funny – but in doing so it removes or peels away anything bittersweet or with even a hint of sadness. It’s funny, but also a strangely empty and unengaging version of the story that it’s hard to get invested in and finally seems to drag.

Iannucci uses a terrific framing device, inspired by Dickens’ own public readings of his work. The film opens with Copperfield (a wonderfully jovial and engaging Dev Patel) publically introducing his novel to a theatre full of people which, with a flourish, disappears as he walks into the scenery and into his own past. Iannucci sprinkles his film with little flourishes like this to remind us of the semi-created nature of what we are watching, from Mr Murdstone’s hand looming into the Peggottys’ boat to pluck Copperfield into the next scene, through to the use of projected imagery at key points to fill in visually backstories the characters in the scene are relating.

The book has been well pruned and structured – and this is in some ways a triumph of compression, since it ticks off nearly all the main storylines of the plot (with some changes) and includes all the main characters. The real purist will decry such things as the loss of Barkis and Mr Micawber’s famous lines, or the translation of Mr Creakle into a factory owner or Rosa Dartworth into Steerforth’s mother. But these are necessities of adaptation and much of the storyline remains the same (if abbreviated). The script punches up the comedy a great deal – Iannucci has been vocal in his feeling that Dickens does not get the appreciation he deserves as a comic writer.

The script also digs up a few gems in the novel – Copperfield’s nervousness in reading, his inability to read to Murdstone’s gaze, is imaginatively reinterpreted as dyslexia. The semi-Freudian longing he feels for the warmth and innocence of his lost childhood is neatly captured by casting Morfydd Clark (very endearing and charmingly ditsy) as both his mother and his first love Dora. There are several laugh-out loud moments and a charmingly freewheeling love for absurdity.

But what doesn’t work is that the heart and soul of the novel has been stripped out. There is, to put it frankly, no pain or difficulty here. The tears in Dev Patel’s eyes at the end of the film as he closes his recital with the audience and reflects on the triumphs and losses of his life feel unearned. Put frankly nothing seems that hard, for all poverty rears its head at time. Even the Murdstones are less fearsome and cruel than they need to be. Worst of all, anything of any real emotional depth or tragedy from the book is removed. The two key tragic deaths of the book are actively reversed here, with both Dora and Ham surviving at the end. The complexities of Copperfield’s feelings for Dora and Agnes are resolved with immense ease for a traditional happy ending in a garden of the heroes surrounded by friends and families (exactly the sort of happy ending that Greta Gerwig gently poked fun at in Little Women).

It’s all boiled down and told for jokes and the emotional engagement just isn’t there. Dev Patel enters the film too early – Copperfield is a young adult before he even heads to his aunt’s house – meaning the lost, vulnerable sense of sad childhood turning into a happy one is completely lost, and Copperfield’s fragility is too quickly brushed aside. Mr Micawber (a funny turn from Capaldi, but far too wheedling) is played so much for laughs that his essential decency and kindness is lost in favour of a man who spends his life borrowing cash. Too often humour is the first and only port of call, and finally it crushes the heart out of the story.

There are triumphs in the film’s cast. Hugh Laurie is simply outstanding as Mr Dick – warm, funny, wise, surreal, eccentric, half a philosopher, half an engaging and excited child – it’s Laurie’s finest performance ever on film. Benedict Wong is very funny as the alcoholic Mr Wicklfield. Tilda Swinton has great fun as a battleaxe but wise Miss Trotwood. Nikki Annuka-Bird could cut glass as Mrs Steerforth. Aneurin Barnard makes for a charmingly dissolute Steerforth. Ben Whishaw is terrific as the unctuous and ambitious Uriah Heep. The colour-blind casting works a treat to bring a range of wonderful actors in.

It’s just a shame the story doesn’t translate as well. There is a theme somewhere in here of Copperfield trying to work out his identity (much prominence is given to his multiple names and nicknames) but it never really takes flight, serving as a fig leaf of an arc rather than an actual arc. It’s a film full of jokes and fine moments – but with no heart, and no real engagement with the audience, it ends up feeling far longer than reading the book.

Little Women (2019)

March Sisters: Assemble! For Greta Gerwig’s superlative adaptation of Little Women

Director: Greta Gerwig

Cast: Saoirse Ronan (Jo March), Emma Watson (Meg March), Florence Pugh (Amy March), Eliza Scanlen (Beth March), Laura Dern (Marmee March), Timothée Chalamet (Laurie), Meryl Streep (Aunt March), Tracy Letts (Mr Dashwood), Bob Odenkirk (Father March), James Norton (John Brooke), Louis Garrel (Professor Friedrich Bhaer), Chris Cooper (Mr Laurence)

Spoilers: Such as they are but discussion of the film’s ending (or rather Greta Gerwig’s interpretation of it) can be found herein…

There are few novels as well beloved as Louisa May Alcott’s Little Women. So much so – and so successful have been the numerable adaptations, not least Gillian Armstrong’s 1994 version – that it’s hard to see what a new adaptation could bring to the story that hasn’t been covered before. A new window on the story is triumphantly found though in Greta Gerwig’s fresh and vibrant adaptation, blessed with some terrific performances, and telling its own very distinctive version of the story.

Gerwig’s version crucially starts off in the sisters’ adult lives: Jo (Saoirse Ronan) in New York struggling to make it as a writer, while Meg (Emma Watson) nurses the ill Beth (Eliza Scanlon) back home with Marmee (Laura Dern), and Amy (Florence Pugh) encounters their childhood friend Laurie (Timothée Chalamet) in Paris. This is intercut with the story of their growing up in Massachusetts, with the past story line eventually catching up with the present day.

If that sounds like it should make the story hard to follow, don’t worry – this is astonishingly confident work from Gerwig, wonderfully directed with zest, fire and imagination (making her exclusion from the Best Director list at the Oscars even more inexplicable – chalk that up I guess to sexism against pictures about “girls” and the fact it’s not as overtly flashy as the rest of this year’s nominees). This takes a familiar book, and fires it up with all the energy of independent, modern cinema, creating something that feels hugely fresh and dynamic. The cross cutting between the two timelines work beautifully – not only is it always perfectly clear, but it also makes for some wonderful contrasts between events in the past and present. None less than the recovery of Beth from TB being followed (with an almost shot-by-shot echo in its filming) by the reactions to Beth’s death. Inventions like this add even greater depth and meaning to the moments and hammer home some terrific emotional high points.

Gerwig’s style throughout the film invests the story with a great energy, particularly in creating the warm bohemian attitude of the March family. This really feels like a family – conversations between them are fast, people talk relaxedly over each other, the chemistry is completely real, and the camera captures in its movement the warmth and energy of these characters who are completely comfortable in each other’s presence. It’s no surprise that Laurie is taken so quickly with this family, or wants to be part of it. Gerwig invests the family with a dynamic, excited sense of freedom and urgency. Helped by the warm glow that the childhood sections of the film are shot with, these scenes hum with a glorious sense of familial warmth and excitement.

The camera often moves with careful, but perfectly planned, movement through scenes, mixed in with moments of fast movement – following Jo through streets, or the playful exuberance of Jo and Laurie’s first meeting (and dance) at a society ball. It’s a vibe that carries across to the performances, anchored by Saoirse Ronan’s fabulous performance as Jo. Fervent, intelligent, idealistic but also stubborn, prickly and difficult, Ronan’s Jo carries large chunks of the film, with the character skilfully mixed in with elements of Louisa May Alcott. Ronan most impressively suggests a warmth and familial love for Laurie at all times, that never (on her side) tips into a real romantic feeling. She also has superb chemistry in any case with the excellent Timothée Chalamet, who is just about perfect as a dreamy, but quietly conventional in his way, Laurie.

Gerwig’s primary rejig – and a reflection of the new structure she is chosen – is to allow more screen time to Amy, usually the least popular of the four sisters. She’s also helped by a sensational performance by the Oscar-nominated Florence Pugh as Amy, who not only plays a character perfectly from her mid-teens to her early twenties, but also invests the character with huge amounts of light and shade. The film gives a great deal of time to Amy’s time in Paris – her frustration with living in Jo’s shadow, her longing for her own artistic career (and recognition of her conventional talent – brilliantly established by a wordless glance Pugh gives an impressionist painting compared to her own literal effort) and her own romantic feelings and dreams. Cross cutting this with her past actions – her more temperamental and less sympathetic moments (burning Jo’s book!) that have pained generations – gives the audience far more sympathy and understanding for her. Pugh is also pretty much flawless in the film.

There are a host of superb performances though, with Watson capturing the duller sense of conventional duty in Meg, but spicing it with a sad regret for chances lost; Laura Dern is wonderfully warm as Marmee, but mixes in a loneliness and isolation below the surface; Chris Cooper and Meryl Streep sparkle in cameos. There is barely a false step in the case.

All the action eventually boils towards the ending – and Gerwig’s bravest and most unconventional decisions, in subtly adjusting the final conclusion of the story. At first it seems that the cross cutting of the story has short changed heavily the Bhaer-Jo relationship (Bhaer appears only in the first half an hour of the film and the end), as it cannot lean too heavily on romance when many in the audience will still be expecting a Jo-Laurie match up.

But Gerwig actually uses this as a skilful deconstruction of the novel. Always feeling that Alcott desired Jo to be a single author – but inserted the marriage to Bhaer at the end to help sell the book – Gerwig effectively has Jo do the same thing. At a crucial moment in the final scenes, we cut to Jo negotiating with her publisher (a droll cameo by Tracey Letts), who insists on a happy ending. Cue a “movie style” chase to intercept a departing Bhaer (shot with the golden hue of the past, while Jo’s meeting with the publisher has the colder colours of the present). Our final shot shows Jo watching her book being printed, cross cut with a golden hued vision of “Jo’s” school with husband in tow.

It’s a genius little touch, as it’s subtle enough to allow viewers to take the happy ending as it appears in the surface, but smart and clever enough to make the movie unique and different from the other versions (and that ending from the 1994 version is hard to top!). It may undermine the final relationship – and offend those who like the idea of Jo deciding she wants something different than she at first thought – but in its freshness it can’t be challenged. It also makes for a film from Gerwig that is both fresh and exciting and also bracingly and thrillingly in love with Alcott and her work.

Jojo Rabbit (2019)

Taika Waititi directs and is an imaginary Hitler in his coming-of-age/Nazi Germany satire Jojo Rabbit

Director: Taika Waititi

Cast: Roman Griffin Davis (Johannes “Jojo Rabbit” Betzler), Thomasin McKenzie (Elsa Korr), Scarlett Johansson (Rosie Betzler), Taika Waititi (Adolf Hitler), Sam Rockwell (Captain Klenzendorf), Rebel Wilson (Fraulain Rahm), Alfie Allen (Lt Finkel), Stephen Merchant (Deertz), Archie Yates (Yorki)

A comedy set in Nazi Germany? Well if there is one thing you need to get right, it’s the tone. Taika Waititi’s comedy about a boy with an imaginary friend who just happens to be a version of Adolf Hitler more or less does so – although I’d argue it’s less a comedy and more of a terrifying condemnation of the horrific powers of indoctrination. But that sells a lot less well in trailers doesn’t it?

Set in late 1944, the boy in question is Johannes (Roman Griffin Davis – a revelatory performance) a ten-year old who wants to be a passionate Nazi but is undone by his own underlying sweetness. Not that it stops him believing everything he’s told by the regime and its theories around Jews, re-enforced by his imaginary best friend, a childishly stroppy version of Adolf Hitler (played by Waititi himself). Nicknamed Jojo Rabbit after his failure to kill a rabbit on a Hitler Youth indoctrination camp, then later blowing himself with a grenade meaning he can no longer qualify for military service, Jojo sees his dreams of becoming the ultimate Aryan fading away. Things become even more conflicted when he discovers his secretly anti-Nazi mother Rosie (Scarlett Johansson) is hiding a teenage Jewish girl Elsa (Thomasin McKenzie) in the walls of his late sister’s bedroom.

Waititi’s film returns to his affectionate roots of coming-of-age stories but in an entirely different setting – here the child must grow up by learning to reject the vile ideologies that have been hammered into him by the system. Waititi shoots the entire film from the perspective of the child’s view of the world, meaning the horrors of the war are kept largely at a distance from us (until a sudden and terrible event brings them overwhelmingly into frame). The Nazi world around Jojo looks like some glorious Enid Blyton summer, the colour of which only gradually disappears from the film as event proceed. It’s a neat visual way of capturing the child’s innocence.

This also means many of the characters are seen from Jojo’s perspective. Most obviously Adolf Hitler (the imaginary one), played with gleeful comic gusto by Waititi, is far from the actual dictator but is a sort of ten-year-old’s idea of what he might be like, childish, oddly innocent in places, prone to strops – but also has enough darkness in him (which emerges more and more as the film goes on) to show that he is still part of the hateful ideology the real Hitler promoted. Similarly, Jojo’s first impression of Elsa is shot and framed like some sort of creepy horror film – matching the ideas that have been indoctrinated into him by the regime that the Jews are a near-Satanic threat.

That indoctrination is a big part of the film’s primary themes. An early sequence at a Hitler Youth camp is less funny – even if it does have moments of brash comedy and some good jokes – more horrifying for the mantra of violence, race hate and slaughter that the regime is preaching almost every second that its representatives appear on screen. It’s actually chilling seeing this group of impressionable kids succumbing so completely to the excitement of this relentless onslaught of propaganda. The passion that the Nazis inspire is wonderfully caught by Waititi in the credits, with Leni Reifenstahl footage beautifully recut to the Beatles singing in German – it’s hard to miss the parallels. (The film makes some neat use of modern music, with David Bowie also popping up).

Jojo however is still a sweet, kind, generous boy under the surface – however much he has swallowed the constant message from his government that he should aspire to being a cold eyed killer. Waititi’s message is that there is still hope in the roots of next generation, however much the current generation does it’s best to mess that up. It’s something that his mother – exquisitely played by an Oscar-nominated Scarlett Johansson with a wonderful sense of playfulness hiding an intense sadness – clings to desperately, knowing the sweet boy she loves is still largely there, however twisted he is by a cruel ideology.

It’s the relationship with Elsa that helps bring that out, with Thomasin McKenzie wonderful as an initially hostile young girl, determined to never be a victim, who softens and thaws as she senses the kindness in this boy. Her hiding is all part of Rosie’s own defiance of the regime and its oppression, the horrors of which – from random searches to executions – slowly begin to creep into the film.

If there is a problem with the film, it is that the darker elements of this film – and there are many – often play a little awkwardly against the more comedic and even farcical elements. Waititi as an actor gets the tone right – but others, particularly Rebel Wilson as an oppressive Nazi – head too far into unfunny, tonally flat farce. Sam Rockwell does a decent job as a German army officer, even if his obvious bitterness for the war effort and contempt for Nazism makes him an unlikely candidate to be running an indoctrination camp, but even he veers sometimes too far onto the side of flat farce. Other than Waititi, only Stephen Merchant as an officious Nazi official – including a running joke of continuous Heil Hitler greetings – gets the balance right between comedy and darkness.

It’s a balance the film doesn’t always make very successfully – but it’s balanced by the warmth that it feels for Jojo, the excellence of Griffin Davis and McKenzie’s performances, and the moments of genuine shock and trauma that surprise the viewers and head the film openly into very darker territory. Less a comedy and more a plea to allow children to be children, not victims of the views and desires of adults, it’s a thought provoking film.

Boyhood (2014)

Ellar Coltrane grows up before our eyes in Richard Linklater’s 12-years-in-the-making Boyhood

Director: Richard Linklater

Cast: Ellar Coltrane (Mason Evans Jr), Patricia Arquette (Olivia), Ethan Hawke (Mason Evans), Lorelei Linklater (Samantha Evans), Libby Villari (Catherine), Marco Perella (Bill Welbrock), Brad Hawkins (Jim), Zoe Graham (Sheena)

If there is one thing we can all relate to, it’s the trials and tribulations of growing up, that shift from being a child to an adult. It’s the subject of Richard Linklater’s film Boyhood, which follows the growing up of Mason Evans (Ellar Coltrane) from the age of 6 to 18 and his relationship with his divorced parents Olivia (Patricia Arquette) and Mason (Ethan Hawke) and his sister Samantha (Lorelei Linklater). What is however most striking about Linklater’s film is that it was shot over a staggering period of time, 12 years in fact, meaning that Ellar Coltrane and Lorelei Linklater literally grow up on screen before our eyes.

It makes for an almost unrepeatable power over any other film dealing with the same subject, by letting all the actors naturally grow older over the length of the film. Suddenly it becomes not just a film dealing with an idea, but instead a real life dramatisation of the process of ageing, becoming some sort of emotional scrap-book or album, a type of film version of the trick of making a drawing move by quickly flicking the pages of a notebook. It adds an air of depth and reality to the whole film that gives it a universal strength and appeal. It’s an actual slice of real life, it’s unrepeatable and profoundly well done and immersive.

Linklater was given near creative freedom to shoot the film – with the small yearly budget for shooting the film being squirrelled away into various studio accounts. Linklater creates a film with a lack of actual drama that makes it feel even more like a part of life. There are precious few “narrative points” or dramatic tools in the overall film, with the exception maybe of Olivia’s hard drinking second husband Marco (Bill Welbrock). Instead, the issues that Mason (and Samantha) deal with have a universal relevance. These are the sort of events – the sort of conversations – that any child could have growing up. Far from making the film dull, this serves to increase its power.

Linklater based each year’s filming script on the events and feelings that were going on in the life of Ellar Coltrane at the time (although he had a clear idea of the final scene and shot), which perhaps also helped to draw such a series of deeply felt and real performances from Coltrane. The intimacy of the story also brilliantly makes each scene feel engrossingly real, precisely because everything is grounded in reality and nothing in some sort of overarching film narrative.

It’s a film entirely about capturing the rhythms and beats of real life and Linklater’s style allows moments of spontaneity, of naturalness and reality. Nothing in the film ever feels forced. You could argue that it also leads to a film that is almost restrainingly unambitious – it’s about as grounded as you can get, and barely has a structure as such at all beyond time passing. But that would be to miss the point – and the very fact that the film ignores virtually all the clichés of filmmaking narrative and storytelling is something to be praised than to be criticised.

The film works so well due to the commitment of all involved, not least Arquette and Hawke as the parents. Arquette won nearly every award going (including the Oscar) as the mother, and her performance is a testament to the film’s strengths. It totally eschews the loud moments of acting, the look-at-me Oscar bait that the role could have had, to instead focus on a quiet, sad dignity – but also warmth and loving regard for her children. There is no studied pretence to the role at all, but instead Arquette seems to play instead the moments of joy, tinged with disappointment at moments and chances lost from early motherhood, that you can imagine everyone feeling. It’s a bravely real performance, stuffed with moments of searing, heartfelt emotional truth.

Hawke is just as good as the father, a man who slowly comes to terms with his own responsibilities and adulthood over the course of the film. Starting as still something of a would-be beatnik and playboy, we see him slowly – especially after a second marriage – grow up and accept the role of an adult and a parent, while still clinging to the idea of dispensing fatherly/brotherly wisdom to his son.

If Linklater’s film does have a flaw it’s on this focus of father-son. There really was nothing to stop this from being Childhood rather than Boyhood, but instead it’s the story of the son (and with a particular stress on his bond with his absent father) that is at the heart of the film. It’s perhaps reflecting the angle that Linklater himself bought to the story, but its shame the film doesn’t try and be more even handed by allowing us to get a greater sense of how time and childhood affected both Mason and Samantha, rather than filtering Samantha’s experience through Mason’s perspective. It also means that Mason’s relationship with his mother is downplayed in favour of the bond between father and son, a general preoccupation with male relationships that runs through the film.

It’s a minor flaw I suppose, more of a missed opportunity – and less tasteless than a clumsy sequence where Oliva inadvertently motivates a Mexican immigrant to change his life, something he is profoundly grateful for years later but which she seems uncomfortably unaware of – but then this is a film that gets so much else right. Linklater’s live-action time-lapse film is a work of art that is probably unrepeatable, and is so low-key and normal that it carries a force and relevance few other films can.