Category: French films

Pickpocket (1959)

Bresson’s fascinating message of hope, simply but superbly deconstructs the addiction of a life of crime

Director: Robert Bresson

Cast: Martin Lasalle (Michel), Marika Green (Jeanne), Jean Pelegri (Police Inspector), Dolly Scal (Michel’s mother), Pierre Leymarie (Jacques), Kassagi (First Accomplice), Pierre Etaix (Second Accomplice), Cesar Cattegno (Inspector)

A man watches with fixed eyes, breathless and tense, as another man’s hands artfully dodge out from beneath his newspaper to caress the lapels of his fellow train passenger, coming away with a wallet clasped between the folds of his paper. It has a clammy sense of the illicit, a tempting underbelly of the world, where the normal rules don’t apply and the special can take advantage of others because they deserve the world’s benefits more. It’s about being a pickpocket, but it could be about any shadowy world just under what society permits, where the attraction is being part of the club more than any of the actual awards from the act.

No wonder pickpocket Michel (Martin Lasalle) starts to believe his own pumped-up hype: he’s no ordinary man, but a superman, an uber-mensch who has a right to help himself to the gains of others. Getting caught? It will never happen: after all just fools and little people stumble into that trap. Instead, Michel walks through the streets of Paris with the fixed glare of the addict, who can’t wait for his next stealing fix. He’ll take from anyone (even his own mother), ignore the pleas of friends, taunt a police inspector and hoard his gains in a secret nook under his bed. Even the glances that come his way from the daughter of his mother’s landlord, Jeanne (Marika Green), can’t win him away from his longing for the buzz of crime.

Bresson’s perfectly formed novella of a film (it clocks in at a trim 74 minutes) turns this into a profound journey into one man’s soul, where he will constantly dance between temptation and redemption. Loosely inspired by Dostoyevsky’s Crime and Punishment (the criminal who thinks he is a better man, the police officer he engages in a battle of wits), Bresson uses this underlying idea to craft a profound, articulate and focused study of the emptiness behind indulging our worst instincts.

Because that’s what Michel is doing. He’s clearly smart enough to find a proper job, casting aside the offers of his friend Jacques to fix him up. But he can’t raise the passion for a normal life. Bresson, whose style embraced the rawness of unnatural performers, almost literally plucked Martin Lasalle from the streets. Carefully tutored by Bresson, all artificial effects were hammered out of him, leaving Lasalle a blank and exact performer. It works perfectly for Bresson’s concept of the criminal as a dysfunctional human, unable to relate to or understand others, unable to engage in the world, coming to life for his crimes and plodding through the rest of time with monotony and a striking lack of emotional engagement. (It admittedly works less well for those scenes where Lasalle must demonstrate emotion, which he plays with a mechanical dutifulness.)

Michel can’t bring himself to see his dying mother, dropping money off with Jeanne to pass over for him (money, it later transpires, he had stolen from her in any case). His friendship with Jacques sees him go blandly through the emotions. We constantly see him trudging up and down stairs, opening and closing his door, moving his few possessions around, all of it with clockwork regularity that seems relentless. He falls in with fellow pickpockets but doesn’t even learn their names. The most he ever seems engaged is during his sly exchanges with a police inspector (avuncular Jean Pelegri) who seems certain he’s a thief.

Perhaps Michel is so relatively animated in these exchanges because he’s desperate to be caught. Because how can you be a superman, if no one can really see what you are doing? The bitter irony is, your genius for theft can only be publicly acknowledged by being caught, the greatest failure of any thief. But Michel longs, in some part of himself, for recognition, praise and to stand-out. His life – in a grimy bedsit, wearing the same ill-fitting suit (which hangs about him, as if exaggerating his blankness) – is strikingly un-special. His best attribute as a pickpocket is that he’s a non-entity you wouldn’t look at twice. Is there a bigger slap in the face for the man who would be king, that his greatest strength is his ability to not be seen?

It must be particularly harsh, as Bresson makes clear Michel isn’t even a particularly adept pickpocket. He fluffs his first few attempts, his heart pounding so much that he can’t bring about the steady hands needed. His early crimes are clumsy and ineffective. At a race meet that opens the film, he filches cash from a lady’s handbag and only a lack of evidence saves him when he is immediately picked up. When he is finally found by his expert accomplice (played by real-life thief, and master of sleight-of-hand, Kassagi), his crude techniques are ruthlessly exposed.

This would-be superman never reaches the heights of Kassagi. Bresson’s shooting of the pickpocket’s crimes are edited like the greatest heist thrillers, tense moments of balletic beauty. We see hands carefully unbutton jackets from behind. Wallets knocked out of pockets and caught as they slide down a person’s body. Wrists are clasped and stroked as watches are removed. The pickpockets work in a team of three: one takes the wallet, passes it to a second who palms it instantly to a third who escapes. All this is caught by Bresson with all the grace of Gene Kelly. It’s exciting, dynamic – and also (you can’t escape it) sensual. You can see why Michel gets such a thrill out of it.

But he’s also the least of his team of three – and when the other two get nicked, he really should take the hint. He practises at length to make his fingers more supple, his ability to grasp watches and wallets more fluid. But his movements are never quite graceful enough, his face always a little too sweaty, his eyes flicking a little too much as if worried about being caught in an assignation. Later he travels to London but returns penniless, too inept to keep hold of his cash from card-sharps.

Bresson’s film reaches, gently but highly effectively, for a spiritual message. What joy or grace is there for Michel? Crime and the dreams of being someone special fill a void in his life. That void has no room for friends or family. Not even for God, who he’s touched by “for three minutes” at his mother’s funeral. Even the (to us) evident love of Jeanne can’t really touch him enough to change his ways. Or at least, perhaps not until he hits rock bottom where, like Paul on the road to Damascus, he will have a sudden vision, trapped behind bars, that life can be different.

To give that impact, Bresson has to show (and understand) the lurid temptation of a life beyond the rules and the norms. Pickpocketing was his tool – and it perfectly conveys the addictive glamour of feeling superior to others – but really it could have been the buzz of any addiction, the thieves hunting each other out with the knowing eyes of fellow addicts. These sensual delights are false though, engaging and absorbing as they are. Told without melodrama, it’s a stunning, hard-boiled thriller that ripens into a profound, subtle and intelligent parable, assembled with a cool, exact genius that makes filmmaking look simple.

The Four Hundred Blows (1959)

Injustice, oppression and disregard fill the life of a young ‘Truffaut’ in this marvellous coming-of-age story

Director: François Truffaut

Cast: Jean-Pierre Léaud (Antoine Doinel), Albert Rémy (Antoine’s father), Claire Maurier (Antoine’s mother), Guy Decomble (“Sourpuss”, the teacher), Patrick Auffay (René Bigey), Georges Flamant (Monsieur Bigey), Pierre Repp (English teacher), Daniel Couturier (Betrand Mauricet), Luc Andrieux (Gym teacher), Robert Beauvais (School director)

Truffaut’s first film, shot when he was just 26 years old, is not only one of the finest debuts ever, it’s also one of the films most in touch with being a child. Heavily based on Truffaut’s own troubled childhood, it’s a beautifully told exploration of how much children can be misunderstood by adults and what a cage, of circumstances outside of your control, childhood can become.

Antoine Doinel (Jean-Pierre Léaud) is a 12-year-old living in a cramped apartment with his parents, who have a tempestuous relationship and alternate between half-interested mateyness and exasperation with their son. Antoine is marked at school as the class trouble-maker and constantly finds himself in scrapes, only increasing the perception of him as a tearaway and lost cause. Eventually packed off to a reform school (basically a borstal), only his imagination and love of books and film (qualities no one sees in him but us) give him any hope.

What’s with that title? In French it’s Les Quatre Cents Coups in reference to the expression “faire les quatre cent coups” which roughly translates as “raising hell”. The alternative English title of Wild Oats (which to be honest isn’t much better) was rejected. But perhaps it’s for the best. The 400 Blows has a poetic gorgeousness about it: it reminds us of Waugh’s powerful quote from Brideshead Revisited about the destructive impact of circumstances and misguided interventions on the tragic Sebastian: “a blow, expected, repeated, falling upon a bruise”. And what is Antonie’s life but 400 blows hammering down, repeatedly and expectedly on the same bruise?

This is a kid who never catches a break. From the opening scene, as the kids pass around a page torn from a naughty calendar, it’s him who gets caught with it – because he starts doodling artistically around her eyes. He’s distracted from his punishment homework by one of his father’s (brief) bursts of friendly interest. Worried, he skips school the next day then invents a ridiculous lie of his mother dying to cover it, cementing the impression he is a habitual liar. When he quotes his beloved Balzac in a school essay competition, he is thrown out of the class for plagiarism. After stealing a typewriter, he’s caught when he tries to return it. The kid cannot get a break.

It’s a hugely sympathetic and moving insight into Truffaut’s own childhood. He too was raised, largely in indifference, by two parents who seemed uncertain they wanted him. Like Antoine, he discovers the man he thinks is his father actually isn’t. He also he spent eight years living with his grandmother, because his mother wanted an abortion not a child, and witnessed his mother’s extramarital romances. Truffaut to spent much of his time with his closest friend Robert Lauchney (here appearing as René Bigey – Lauchney worked on the film’s crew).

But, also like Antoine, Truffaut was passionate about imagination and the arts. Antoine reads Balzac’s Le Père Goriot (smoking an illicit cigarette – after all he’s French) and it makes such a powerful impression he can quote large chunks of it from memory in a school essay and builds a candle-lit shrine at home to the author (with his usual luck, the candle nearly burns down the cramped flat). The cinema is his other big escape. He takes every opportunity to visit, staring at the screen with wonder, stealing film posters (he swipes an image of Harriet Andersson in Summer with Monika) and finding an outlet for his imagination and intelligence that the real world never offers.

This is a child who requires attention, focus and encouragement to bring out his vibrancy and creativity. What he gets are orders to take the bins out and stupefyingly boring lessons of endless repetition mixed with abuse at school. Home life has only flashes of happiness: Antonie’s childish, giggling joy when his parents take him to the film, and laughing in the car as they remember the film on the way home, is the only time he seems to smile in their presence. At others, his mother mixes irritation with sudden bursts of affection that are really bribes for good behaviour.

He is bought to life in an extraordinary performance from Jean-Pierre Léaud. Found from a pool of 200 applicants from a newspaper advert, Léaud transformed Truffaut’s idea of Doinel. Truffaut saw him as more overtly fragile, timid and artistic. Léaud has all of that – but matches it with a defiance, a bravery and a slight resentment that makes his vulnerability all the more affecting. He is the sort of kid you see as a tearaway but, look closer, you’d see the soul of an artist.

Léaud’s performance is guided with a great deal of delicacy and skill by Truffaut – so successfully that he and Truffaut would collaborate five more times on films about Antoine’s future life. His part was largely unscripted, Truffaut outlining the plot and scene and then encouraging him to use his own words. It’s gloriously effective in a beautifully naturalistic late scene, when Antoine (the camera focused solely on him), responds to a series of questions from an unseen psychiatrist about his past, including an abashed cheeky giggle when asked about his sexual experience.

The 400 Blows also helped to kickstart what would become the French New Wave. Truffaut – and cinematographer Henri Decaë – shot the film with an on-the-streets naturalism that gave a large dollop of documentary realism to a narrative film. Decaë’s roving camera, moving easily and naturally through the streets, tracking the movement of the children, is also reminiscent of the very act of being a child, where life is often one of wild drifting and aimless but purposeful running through streets. The wide angles capture the everyday details of the Paris in a way that feels intimate and real, and also manage to hammer home the cramped apartment the Doinels live in (Antonine’s bedroom, Harry Potter like, is basically a cupboard under the stairs next to the bin).

It all builds towards the film’s extraordinary ending. Thrown into a reform school, essentially told by his mother she doesn’t want him to come home, barred from seeing his friend René, asked to choose which hand he wants to be slapped with by the teachers and forbidden access to the books and films he loves, Antoine does what he has done all his life. He runs.

Running from a football match, evading a pursuing teacher, Truffaut gives us two long tracking shots of extraordinary beauty but also profoundly openly to interpretation. Antoine runs through the countryside, the camera keeping pace with him, his feet pounding on the grass and pavement. We are joining him in his flight, running free alongside him. Then he arrives at his destination – and the camera tracks him as he walks across the beach until finally he sees the sea. He wades – and then turns to look directly at us, Truffaut freeze-framing and zooming in.

Are we being challenged? After all, perhaps we are all complicit in the wretched judgement Antonine has faced. Or is this him welcoming us, accepting us, acknowledging us as his co-conspirator and escapee? Who quite knows. What we do know is that The Four Hundred Blows set Truffaut on the path to being one of the world’s leading directors – and is a stunning, sympathetic and heart-breaking insight into the struggles and injustice that childhood can consist of.

The Last Metro (1980)

Passion, privacy, tension and terror all come to head in Truffaut’s stately theatrical occupation epic

Director: François Truffaut

Cast: Catherine Deneuve (Marion Steiner), Gérard Depardieu (Bernard Granger), Jean Poiret (Jean-Loup Cottins), Heinz Bennent (Lucas Steiner), Andréa Ferréol (Arlette Guillaume), Paulette Dubost (Germaine Fabre), Sabine Haudepin (Nadine Marsac), Jean-Louis Richard (Daxiat), Maurice Risch (Raymond Boursier)

The curtain parts and we are introduced to a magic world of imagination and drama play out before us on stage. But how can the actors immerse themselves in this, while such huge drama plays out in the real world? It’s the dilemma of the Montmatre theatrical troupe in Paris during the Occupation. With war raging with all its complex moral choices and dangers, how can you focus on the art within – or for the matter process the complex emotional entanglements in an already claustrophobic profession only made worse by the perils of Nazi occupied Paris and their pet collaborators.

Truffaut’s film is called The Last Metro as it recalls a period during the occupation when hundreds of thousands of people crowded into Parisian theatres to stay warm at night before rushing to catch the final train home before the curfew. The Montmatre Theatre is run by Marion Steiner (Catherine Deneuve), a film star turned stage actor struggling to keep the theatre going in the absence of her Jewish theatre-director husband Lucas (Heinz Bennett) – who, unknown to anyone else, is hiding in the theatre basement. Bernard Granger (Gérard Depardieu) is her new lead actor for their latest Ibsenesque production: but his presence will stir powerful feelings in the embattled Marion.

Truffaut’s film steers away from his other more famous work – the sort of vibrancy and romance of earlier films like Jules et Jim or The Four Hundred Blows or the inventive playfulness of Day for Night. Instead, The Last Metro is a more formal, classically shot, interior piece that revels in small moments and touches of emotional investment so subtle and glancing some viewers might not even notice them. It’s also – surprisingly for cinema’s leading cineaste – a film deeply in love with the mechanics and backstage drama of theatre, subtly contrasting the claustrophobia and intensity of such spaces with the oppressive world-shrinking and glance-over-your-shoulder anxiety of occupation.

It’s also a superb character study, with a quite brilliantly complex and compelling performance from Catherine Deneuve. A starlet with a double burden – not only keeping the theatre alive, but also her husband – Marion is a woman pulled so hard and so overwhelmingly in so many competing directions, it’s taking every ounce of her control to hold herself together. Facing financial pressures, censorship pressures and the constant fear that a single wrong word could see her theatre ripped away from her and her husband discovered and killed, she maintains a cold and professional veneer that rarely, if ever, slips.

So little does it, that Bernard – played with an effortlessly underplayed grace and charm by Gérard Depardieu that belies his Rugby-player bellicosity – is, for the most part, blissfully unaware of Marion’s growing, unspoken, attraction to him. A love she seems hardly able to acknowledge herself, not least because it feels like an even deeper betrayal now of her husband, hiding out in the basement and utterly dependent on her, than it would in peacetime.

Lucas – a wonderful Heinz Bennent – is himself teetering on the edge of falling apart from the sustained effects of acute cabin pressure. Never leaving the damp theatre basement – apart from surreptitious trips to the stage late at night – Lucas’ attitude to his enforced imprisonment moves from a larkish boys-own adventure into an increasingly bitter resentment. Directing the show from afar – a drain has been hooked up so he can listen in on rehearsals – he provides late night feedback to Marion to accompany the detailed handwritten notes he ‘left behind’. Mapping out future productions on his cell walls, Lucas avoids the suspicion that the constant pressure of concealing him has tipped their relationship from romance to one of anxiety-ridden responsibility.

It contrasts with the play the company is performing: where, in typical Ibsen style, the lead is a tragedy tinged woman, suffering memory loss, who falls into a deep but mutually painful love with her son’s tutor. Even from the rehearsals, Marion begins to feel some bleed of this dramatic relationship into her real world: she asks Bernard to not touch her during rehearsals, as if worried that this moment of physicality could lead to consequences she cannot control.

Touch is a key sensation in The Last Metro – as if moments of physical contact and intimacy carry even more weight in a world where no one can be trusted and every word must be carefully watched. Bernard uses a repeated routine of palm reading to try and seduce (with mixed results) a series of women (most notably lesbian production designer Arlette – strikingly played by Andréa Ferréol – who, in a lovely flourish, he describes as longing for “like a warm croissant”). Physical contact – the light caress of a face and hands – is crucial to the film. Truffaut’s camera zooms in on moments where hands take each other, either in longing, understanding or – in a sequence where Marion journeys to Gestapo headquarters – with the threat of imminent violence.

Closing distance is particularly important in a period where all contact must be carefully judged and measured. Collaborators, like powerful press chief Daxiat, will use the smallest slight or word out of place to justify pulling your world down. Played with a hissable vileness by Jean-Louis Richard, Daxiat is a pompous, self-important, two-faced and vindictive man parroting Nazi slogans and revelling in his power to destroy careers. But, small man though he is, the Occupation gives him power – when Bernard angrily confronts him for his rudeness about Marion in his review, its Bernard who Marion is furious at for his recklessness.

It’s because hanging over every moment – and constantly playing in Deneuve’s expressive eyes – is the dread of what will be found if her theatre is searched or how doomed her husband will be if it is closed. Finding a play that passes muster with the censors and pleases the masses is literally a matter of life and death.

Truffaut echoes the claustrophobia of occupied France in his shooting of the cramped backstage world – and he and Suzanne Schiffman in their screenplay add to this with their look at backstage politics and affections between actors, stagehands and crew. Even the outside is shot like an interior – and Truffaut never bothers to make the locations feel like anything other than sets, as if the whole world is a claustrophobic theatre – with extensive use of mid and close-up shots and subtle tracking shots that maintain the theatrical effect.

It does make for a film that can feel stately and a little too heritage – and its undeniable you miss some of the energy of Truffaut’s other films (you can’t imagine his idol Hitchcock ever shooting a frame of The Last Metro – or what he would have made of its luxurious pace). Its subtle energy is sometimes so easy-to-miss that it can be easy for parts of the film to pass you by. Plotlines – such as Bernard’s support of the resistance – sit awkwardly at times within the framework, and the film’s boiling down of Vichy France to (essentially) one bad apple told a story about Occupation that was very pleasing to the French self-image (no wonder if was a massive hit).

The Last Metro is at times a little too in-love with its cultural heritage and the quiet professional skill of its making. But, it counter-balances this with some involving and subtle work from all its principles and director: and in Denevue (especially) and Depardieu it had two of the greatest actors in French cinema at the top of their game. Multi-layered and demanding, it’s a film that makes you work from its newsreel opening to its fourth-wall, metatextual ending, riffing on romantic entanglements, art, burdens and the oppression of occupation. Perhaps too knowingly prestige to be great, but still an essential watch.

La Grande Illusion (1937)

Friendship, class, warfare and change are explored superbly in Jean Renoir’s masterful war film

Director: Jean Renoir

Cast: Jean Gabin (Lt Maréchal), Marcel Dalio (Lt Rosenthal), Pierre Fresnay (Captain de Boëldieu), Erich von Stroheim (Major von Rauffenstein), Dita Parlo (Elsa), Julie Carette (Cartier), Gaston Modot (Engineer), Georges Péclet (Officer), Werner Florian (Sgt Arthur), Jean Dasté (Teacher)

“Cinematic Public Enemy Number 1”. That’s what Joseph Goebbels called Renoir’s La Grande Illusion on its release in 1937. It’s easy to think it’s because of its pacifist stance – the idea that war itself is the Grande Illusion – but perhaps it’s because Renoir’s masterpiece isn’t easy to dismiss as polemic. It’s intelligent enough to present soldiers who believe in fighting a war on different levels, but don’t see that as a reason to hate the enemy. La Grande Illusion is as much about the passing of an era and the important links that bring us closer together rather than tear us apart. And that of course was anathema to a Nazi regime, intent on crushing freedom of any sort in Europe.

Renoir’s film is one of the foundational war films, the first great POW drama. Two French officers are shot down while flying a reconnaissance mission over enemy lines. One is working class pilot Lt Maréchal (Jean Gabin), the other aristocratic Captain de Boëldieu (Pierre Fresnay). Moving from camp to camp, the two finally find themselves in a camp run by the German officer who shot them down, aristocratic Major von Rauffenstein (Erich von Stroheim). Von Rauffenstein and de Boëldieu have more in common with each other than the soldiers on their own side – though von Rauffenstein’s Victorian, romantic view of the world differs from de Boëldieu pragmatic awareness of the advance of change. When Maréchal and fellow prisoner, Jewish officer Rosenthal (Marcel Dalio) plan an escape, will de Boëldieu help them?

La Grande Illusion is a beautifully thought-provoking and gorgeous piece of film-making, a wonderful and hugely influential film. (It inspired, among others, The Great Escape with its tunnel digging escape exploits and Casablanca’s famous La Marseillaise scene). It’s a pacifist film, masquerading as a war film – but one where we never see any fighting. A polemic would have shown us the horrors and slaughter of the trenches. La Grande Illusion shows us men proud to be soldiers, praises their bravery, centres the cavalry-style dignity of the air-force and features just one death. What makes it more pacifist is the lack of anger or rage of its characters, their lack of rancid nationalism.

This is partly because the film explores a war at the cusp of societal change. The nineteenth century era of ‘gentleman’s war’ is passing away, as are the old societal hierarchies. Maréchal and de Boëldieu are on the same side, but when they are shot down it’s striking that they have more in common with their supposed enemies. Invited to a commiseration dinner by the victorious German pilots, the aristocratic de Boëldieu bonds with flying ace von Rauffenstein (they speak in English together, something that immediately separates them from the others, about horse racing) while Maréchal is delighted to find a German working-class pilot was, just like him, a car mechanic in Marseilles. There is no hatred here, just mutual respect.

On arrival in the camp these class differences are magnified. Maréchal (the magnificently charismatic Jean Gabin) fits in far easier with the other French prisoners, all of them either professionals (engineers, teachers and the like) or outsiders, like Jewish officer Rosenthal (a heartfelt Marcel Dalio). Maréchal is inducted, enthusiastically, into their escape attempts (including the tunnel digging) as well as the social events, like the cabaret shows. de Boëldieu is a different case: there is a faint air of distrust (one prisoner even questions whether he should be told about the tunnel), and he gently refuses to take part in any cabaret and indulges the escape attempt through a sense of fair play.

But de Boëldieu is aware his world is moving on. Superbly played by Pierre Fresnay, with a wry, breezy upper-class distance that masks an acute insight, de Boëldieu knows the future belongs to commoners like Maréchal. His world – and his counterpart von Rauffenstein – is one of horse-racing, society dinners and grand houses, where a gentleman never lets a person’s nation affect his perception of them. He takes part in the war as a final grand gentleman’s sport, but also knowing that a glorious death is “a way out” of the difficult social changes that will follow.

It’s an understanding not shared by von Rauffenstein, played by an iconic preciseness by Erich von Stroheim. Von Rauffenstein respects the word of a gentleman (during a search, he tears apart the beds of every prisoner but de Boëldieu, taking his word for it that he has no contraband), sees war as a glorious expression of masculinity but never something that should come between friends. Locked within a neck brace, his posture stiff and his hands forever in trapped in tight white gloves, there is more than a hint of the closet to von Rauffenstein – and his faintly homoerotic attraction to de Boëldieu, who he sees as a natural brother-in-arms is both sad and slightly touching.

Where do de Boëldieu’s loyalties lie though? To his social equal and contemporary with whom he shares a lifetime of upperclass pursuits, or his fellow countrymen with whom he shares nothing? It’s the core of the second act of the film, as Maréchal and Rosenthal plan their escape and ask for de Boëldieu’s help. Goebbels was no doubt also unhappy with the presentation of Rosenthal. Sure, he fits many of the Jewish stereotypes: he’s a rich foreigner whose family has bought up French land. But he’s also decent, kind, shares his food and sheds a tear when Maréchal is released from solitary confinement. Maréchal and the others aren’t above befriending him despite his Jewishness, but here Rosenthal is a hero.

He’s also part of the melting pot of characters who, though they have moments of prejudice, are fundamentally all in it together. A black French prisoner goes more or less uncommented on. In solitary confinement, a distraught Maréchal is bought a harmonica by a friendly German guard, which he then delightedly plays. The French officers join in a mutually teasing relationship with an officious German guard. The various nationalities in the prison camp all muck in on their cabaret show (and escapes – a blackly comic language barrier prevents a departing Maréchal from informing a newly arrived British officer there is an escape tunnel finished and ready to go in the camp). Despite the world is tearing itself apart, but that’s not a reason for people to hate each other.

Indeed, on the run from the prison camp, Rosenthal and Maréchal find refuge on the farm of a German mother, Elsa, and her daughter, her husband having been killed in the war. (War victories get remarkably little airtime in La Grande Illusion – the famous singing of Les Marseillaise after Maréchal announces a French victory is followed in the next scene by the Germans winning it back. In the camp the soldiers grow increasingly cynical about the shortage of promised easy victories). Maréchal and this woman form a romantic bond – with Rosenthal as translator – that again transcends national boundaries. Can you imagine Goebbels being thrilled at that paragon of Aryan maidenhood, falling in love with a lunking Frenchman whose fellows killed her husband?

Neither would he be thrilled by von Rauffenstein’s desperation to save the life of de Boëldieu, the man abetting an escape. Dancing through the POW castle, pipe in hand, literally leading the guards a merry dance, de Boëldieu stage-manages his own death to leave a legacy and avoid facing the future he knows he has no place in. There is a fatalism about de Boëldieu not present in any other character: and certainly not von Rauffenstein who can’t imagine his world is ending.

But life will go on for others. Every character has a longing for life outside of the demands of war. During the cabaret, a French officer dresses (convincingly) in drag: there is something touching about the stunned, longing silence that falls across these men as they stare upon the closest thing to a woman any of them have seen in years. Maréchal plans for a future with Elsa, Rosenthal one of acceptance in his French home. War is an encumbrance, but one people understand is a burden on all regular people.

The film is beautifully made by Renoir, who uses a series of striking long-takes and intricate camera moves to create a feeling of time and place that is completely convincing, but also hugely engaging and immersive. Characters constantly stare out of windows, stressing their isolation, or are framed seemingly encased by their surroundings. Leaving aside the technical achievements and artistry, La Grande Illusion is a heartfelt, complex and moving film that challenges and questions as much as it feels regret for a time being left behind. By avoiding polemic, and stressing simple humanity and the madness of hate, it’s one of the most powerful anti-war films ever made.

Amour (2012)

A couple struggle with an unbearable burden in Haneke’s extraordinary and moving film

Director: Michael Haneke

Cast: Jean-Louis Trintignant (Georges Laurent), Emmanuelle Riva (Anne Laurent), Isabelle Huppert (Eva Laurent), Alexandre Tharaud (Alexandre), Rita Blanco (Concierge), Carole Franck (Nurse), Dinara Droukarova (Nurse), William Shimell (Geoff)

Think of Haneke, and you tend to a picture a rather cold philosopher, starring at humanity through a microscope. Some of his best works are chilling explorations of man’s capacity for inhumanity and cruelty. But Haneke’s work is based on a brilliant understanding of what makes people tick, and that insight applies as much to love as it does to cruelty. Amour is Haneke’s searching exploration of what love can be like, and how it can make us behave, in the worst situation possible: one where we are helpless to ease the suffering of someone we love.

Georges (Jean-Louis Trintignant) an Anne (Emmanuelle Riva) are retired piano teachers, married for almost forty years. The life is one of relaxing calm, enjoying the success of former pupils. All that changes when Anne has a silent stroke, the effects of which leave her paralysed on her left side. Georges resolves to care for her, dedicating himself to seeing to her every need, even as Anne’s body and mind (and desire to keep living) swiftly decline and a second stroke brings on even greater helplessness and dementia.

We know it won’t have a happy ending. It’s told in flashback, the film opening with the door to Georges and Anne’s apartment being broken down by the police, discovering Anne’s body laid out on the bed, surrounded by flowers. We know from the moment of Anne’s first stroke, where this story is heading. And none of it should be a surprise. Haneke based the story on an experience in his own family, where he was left helplessly watching a person he loved suffer, powerless to do anything other than offer brief comforts. Amour asks if there can be anything harder for to bear than being unable to help (or even, in the end, really communicate) with someone we love?

Georges devotion to Anne is clear. He obeys to the letter one of her first wishes when returning from the hospital: she does not wish to leave her home. So, they stay in their apartment (the film leaves this apartment only once, in our introduction to the leads) and Georges cuts up her food, helps her in and out of bed, fetches and carries and helps her get dressed. Steadily Anne’s ability to do things independently declines; and after her second stroke evaporates entirely. She’s incontinent (reliant on a nappy), delirious and incapable of coherent speech, unable to leave the bed and getting her to eat her mashed-up food and water is a daily struggle. Slowly, any trace of the real Anne only exists in Georges memories, which he clings to tightly.

In some ways, this is a horror film: the horror of powerlessness as someone literally wilts away in front of us, a new part of their personality disappearing every day. It frequently plays out in an austere silence – tellingly for two people whose whole life has been music, there is precious little of it in the film. The Anne at the film’s end – frightened, childlike, tempestuous and able to utter only a few words (like “Hurts”) over and over again in an incoherent refrain – bares no resemblance to the intelligent, witty and engaging woman at the film’s start. In every line of Trintignant’s face there is the weary, numbed pain of a man unable to do anything other than gently try to apply the brakes.

But it’s love that keeps him refusing to give-up, and the film is an exploration of the never-ending lengths we will go to for those who mean the most to us. Georges entire life becomes Anne – by the end there is a barely a waking hour that isn’t consumed with her needs. From the start, even the smallest tasks are challenging for Anne: we see her struggle to put on her glasses and turn the pages of a heavy book one-handed in bed. This only gets worse – and the loss of dignity a person feels as they become incapable of controlling any part of their body, including their bladder, is presented by Haneke with a horrific matter-of-factness.

But, what I think is particularly interesting about Amour– and I think Haneke’s stroke of genius – is the flip side of love. Because it also makes us selfish: and you can argue it makes both Anne and Georges selfish. Georges, in particular, begins to horde Anne, as if he was so desperate to keep some vestige of his life with her alive, that he wants to keep her all to himself. He consistently turns down offers of help. He reacts with anger to their daughter Eva (a sensitive Isabella Huppert), telling her that he and Anne should be left to their own privacy. He takes a perverse pride of taking on an impossible burden and refuses to consider any suggestions to reduce his burden (with only great reluctance does he hire a day nurse). Love has made him greedy, to keep Anne to himself.

Part of this comes from his desire to preserve Anne’s dignity: he even locks Anne’s bedroom during one of Eva’s visits as he feels Anne wouldn’t want her daughter to see her like this. Georges dismisses one nurse as he feels she is mistreating Anne. This is fascinating scene: we see no evidence of this – all we see is the nurse showering Anne like a child and later combing her hair and showing Anne her reflection (and she’s furious at Georges accusation). The film suggests, perhaps what Georges can’t bear is the nurse’s infantilising of Anne in her dementia. It can’t be squared with his own desperate attempt to keep some of his memory of her unaffected by what she has become.

Anne knows early where this is going. When Georges returns early from a funeral, he finds her sitting outside an open window. Nothing is said in the following conversation, but it’s clear that Anne was in the midst of attempting suicide. Later she talks bitterly about the point of carrying on. In her later dementia state, she frequently refuses food and water as if determined to try and bring her own life to an end. It’s a cry Georges isn’t interested in hearing: he bolts it away in his mind and battles to the end to try and preserve what life she is, even once striking her with frustration after she spits out her food once again.

Amour can be seen as a pro-Euthanasia film. But I think it’s more complex than that. It’s about love, and how it can drive us to undertake super-human efforts for another person that are also, in a way, about ourselves. That’s what Georges does: a burden that damages his own health and well-being, which he takes on because he will not let go and whatever small parts of Anne are left, he doesn’t want to share with anyone else (not even their daughter). When he takes his fateful decision – and one we’ve been expecting from the film’s first frame – it’s as horrifying as anything Haneke has filmed, both on Georges’ despair and Anne’s instinctive terror.

Amour is blessed with two stunning performances. Emmanuelle Riva won a BAFTA and an Oscar-nomination for her superb performance, a technical masterclass combined with huge emotional depth as Anne moves through fear, anger, self-loathing and finally into a deep, dark well where her understanding of what is happening to her slowly fades away in a babble of incoherent words. Jean-Louis Trintignant, lured out of semi-retirement, is sensational: a shambling, devoted, cantankerous, heart-broken, stubborn man dealing with a profound, never-ending grief and loss.

Haneke films it with a stately calmness and leaves a myriad of possible interpretations open to the viewer. But above all, he invests the film with a humanity, warmth and compassion that will speak to anyone who has had a loved one succumb to the infirmity and fear of old age. Amour is deeply moving, profoundly insightful and achingly beautiful.

The Artist (2011)

Jean Dujardin and Bérénice Bejo delight in the light, frothy, charming Best Picture winner The Artist

Director: Michel Hazanavicius

Cast: Jean Dujardin (George Valentin), Bérénice Bejo (Peppy Miller), John Goodman (Al Zimmer), James Cromwell (Clifton), Missi Pyle (Constance), Penelope Ann Miller (Doris Valentin), Malcolm McDowell (Butler)

In 1920s Hollywood George Valentin (Jean Dujardin) is King of the Silver Screen. Why would he want anything to change? Surely these ‘Talkies’ are just a passing fad, right? Ooops. Before he knows what has happened, Valentin has gone from top of the world to the very bottom, left behind (like so many real-life silent stars) by change. Meanwhile, Peppy Miller (Bérénice Bejo), the young extra from his glory days whom Valentin briefly mentored, become a star of the Talkies. But Peppy still loves Valentin – and maybe he loves her – even while Hollywood pulls them apart.

Plot-wise, The Artist is pretty conventional. What really makes it stand out is that it’s a silent film about silent film. Perhaps that’s why the whole world went gaga for it (gifting it five Oscars, including wins for Hazanavicius, Dujardin and the Big One) – it was a genuine burst of nostalgia-tinged novelty. Everything old is eventually new again: I remember the novelty myself – sitting in a cinema and suddenly, after the music stops, hearing nothing but silence. Match that with the undeniable charm and energy the story is told with and, boom, you had a hit.

Does The Artist survive repeated viewings? Just about – though it looks increasingly like a slight film, that raises warm feelings but makes little lasting impact (I was surprised how much of it I had forgotten). Hazanvicius’ study of silent cinema has clearly been thorough, and this is undeniably a wonderful love letter to Hollywood’s history. Every technical detail is carefully reproduced, and the pastiche Fairbanks-style adventure stories Valentin stars in is spot on. The actors fully embrace the slightly exaggerated mannerisms of silent acting, telegraphing emotions with urgency.

Hazanvicius uses sound, when it comes, brilliantly. The opening of the film is bathed in music as we watch the premiere of one of Valentin’s films – only for all the sound to drop out the second the film-within-a-film ends. (We even see a “Silence behind the screen” sign before it does). We only hear everyday sounds twice – once in a hilariously haunting dream of Valentin’s where objects make noise but he cannot – and at the end of the film as Valentin finally finds a place in Talking Hollywood. Other than that, it’s scores, speaking cards (some of them witty, like Valentin’s wife’s question “Why do you refuse to talk?”) and all the style of silent cinema.

It’s a sweet and gentle film. There is no trace of the ruthless business Hollywood is, and not a trace of the darkness that touched many of this era. There is never any prospect of Valentin turning into, say, Sunset Boulevard’s Norma Desmond or any of the other washed-up waxworks in her house of broken dreams. Valentin loses everything, but remains a generous and decent guy, firing the loyal chauffer he hasn’t paid in a year (and giving him his car for free!) because otherwise he’ll never leave him. And of course, his dog loves him, so he must be a great guy. (The dog by the way was the break-out star, this charming, brave canine even getting a campaign for best supporting actor).

The film centres a love story between Valentin and Peppy. The two of them have an instant connection – but Valentin is the star, with Peppy the ingenue. This bond can survive nearly everything, even while Valentin resents her success. Hazanavicius manages to make this very sweet, even though Peppy is sometimes tediously saintly in her devotion. Valentin may have mixed feelings about his protégé – but in a housefire, the only thing he saves is footage of the two of them messing around in outtakes from one of his old films.

The film seems unbothered as well by the fact that Valentin is married. The wife (a thankless role for Penelope Ann Miller) doesn’t get a name, let alone any sense of a personality other than (it seems) being some sort of shrew.

You could also see Peppy, if you wanted to be uncharitable, as a bit of a stalker. She buys up (by proxy) all of Valentin’s goods when he goes broke, practically abducts him from the hospital after he is caught in a fire, hires his staff. Tip your head to one side and you can see her boiling a few bunnies. The Artist though sees her as more of a “Guardian Angel” (as per the title of one of Peppy’s movies) – and you can argue that there is something old-fashioned (not always in a good way) about a film where the female lead defines her success only by how it can help the man she loves.

The tinge of creepy to the Valentin-Peppy relationship isn’t helped by using a huge chunk of the Bernard Herrmann Vertigo score to underscore the film’s conclusion, not to mention the left-field melodrama of Peppy racing across town to prevent Valentin from committing suicide (motivated it seems by realising Peppy is his Guardian Angel). It’s an odd mis-step – and the sequence not only feels radically different from the rest of the film, it also seems to heavy for such a light confection.

But, negatives aside, it’s a decent little film. Jean Dujardin is the epitome of charm and old-school Hollywood wit as Valentin – it’s a master-class in physicality and he oozes matinee idol cool, and a certain boyishness. Bejo is very good as the well-meaning, kindly Peppy. The film is a puff of air, and once you get over the novelty, you’ll be amazed how little there is to it. But it’s told with such energy, charm and nostalgic wit (and ends with a lovely dance routine) as well as affectionate nods to old-school Hollywood, you won’t mind too much, even if you’re surprised it won as many awards as it did.

Orphée (1950)

Jean Marais is in love with Death in Cocteau’s poetic Orphée

Director: Jean Cocteau

Cast: Jean Marais (Orphée), François Périer (Heurtebise), María Casares (The Princess), Marie Déa (Eurydice), Henri Crémieux (L’éditeur), Juliette Gréco (Aglaonice), Roger Blin (The Poet), Édouard Dermit (Cégeste), René Worms (Judge)

Cocteau is perhaps the only major poet who became a filmmaker. His films introduced, naturally, a poetic beauty into the French New Wave – something that has led many to overlook their embracing of the techniques of modern cinema. Orphée is his most successful work, a beautiful re-imagining of the Orpheus myth, set in a smashed up post-war France, with the afterlife a bombed-out industrial wasteland. It’s a beautifully made, inventive and hugely impressive film, not without flaws, that allows you to see the potential magic and inventive sleight-of-hand in cinema. It’s a treat.

Orphée (Jean Marais, Cocteau’s real life-partner) is a poet who attracts the attention of a mysterious Princess (María Casares) during a poets’ café brawl that leaves her current protegee Cégeste (Édouard Dermit) wounded after he is hit by speeding motorcycle riders. He helps her “transport him to the hospital” only to find that Cégeste is dead and that the Princess is some sort of manifestation of Death, transporting artists to the afterlife. The mysterious motorcycle riders are her assistants, while her driver Heurtebise (François Périer) also has some sort of role in carrying souls to the afterlife. Orphée wakes the next morning obsessed with Princess and the cryptic messages he heard on her car radio, that echo the seemingly meaningless messages of the Free France radio. His obsession distracts him from his wife Eurydice (Marie Déa), but when the Princess’ assistants claim her life, Orphée with the help of Heurtebise (who has fallen in love with Eurydice) feels compelled to journey to the afterlife to rescue her.

Cocteau’s film captures the poetic beauty of a dream, many of the events happening with a strange logic in a world that feels a few degrees askew from ours. It’s a film in love with the personal interpretation of great poetry, presenting a series of events we are invited to form our own impressions of. Cocteau’s film also suggests the ever-present link between the dead and the living – the dead still yearn, in their way, for life (some wander the afterlife unaware that they are even dead) while the poet Orphée falls in love with the mystical immortality of death, the all-encompassing love-affair our soul can have with the afterlife. The Princess is herself drawn towards poets, whose grace and beauty she can help promote to their own immortality.

To present this strange and unsettling world, Cocteau uses a host of inventive cinematic tricks that constantly surprise and delight. The Princess’ helpers feel like they invented the cosplay aesthetic with their burly short-sleeve shirts, helmets, dark glasses and machine guns. The afterlife is a blasted, burnt-out factory with ruined homes and houses around it and vital meetings and trials taking apart in worn-out rooms with cracked and decaying walls. The characters move through this afterlife depending on their status – Orphée crawls through it like treacle, battling against his own brain struggling to understand where he is, while Heurtebise glides through it seemingly without moving his feet.

The afterlife is accessed by moving through mirrors. Cocteau uses reflections intriguingly throughout the film – after all mirrors show us only a version of our world, not the real thing. Mirrors are moved through either as if they are not there, or melt into liquid that souls can pass through. Cocteau uses film in reverse to show mirrors smashing and then reforming themselves, a brilliant effect that looks disconcertingly wrong. He uses the same technique to show dead souls rising under the Princess’ influence, standing with a bizarre disjointedness (the actors were filmed falling and the film reversed). The rubber gloves that must be used to move through mirrors are also shown being put on using reverse photography – the actors were filmed taking them off and the film is reversed making the gloves seem like they fly onto the hands. It’s a simple effect but brilliantly done.

Cocteau continues this inventiveness in the afterlife. Some sets are built on an angle, meaning Orphée at one point crawls along one wall before sliding impossibly down the next wall. Back projection is brilliantly used to show Heurtebise manipulating the afterlife around him. It’s a feast of inventive and imaginative angles, ideas and concepts brilliantly shot. And mirrors are always the key, the doorway to death and a world like ours but not.

And behind that door, Cocteau presents a fascinating afterlife. Is the Princess Death? Or just one of many functionaries? Heurtebise too seems to have some sort of role as Death – and the functionaries of the afterlife operate under a series of rules that suggest they barely understand the world of the living any more. Orphée is allowed to take Eurydice home – on condition he never looks at her, a condition nearly impossible to meet in the real world, despite Heurtebise’s best efforts. Meanwhile Orphée is fixated on Death, chasing the Princess through cloisters and a marketplace in the real world, drawn towards the ghostly messages on the radio (their echoing of French Resistance messages indicating their link to a deathly past of destruction).

The film throws in a love triangle with Death as the third wheel. Orphée is moved by the desire for the immortality death can bring, while the Princess herself perhaps causes Eurydice’s death out of envy and bends the rules anyway she can to bring herself closer to Orphée. Orphée’s quest for inspiration and immortality distract him from the everyday love of his wife – and her pregnancy. Only Heurtebise still seems to yearn for the quiet normality of everyday life.

The film’s main flaw is that it often fails to invest the relationship of Orphée and Eurydice with any real emotional depth. Part of this is the fault of Jean Marais, who delivers a performance that is aiming for brooding but instead generally comes across as sour and sulky, making him hard to warm to or invest in, while Marie Déa is given very little to do. The real interest is in the figures from the afterlife, and María Casares is superb as a cold, almost dominatrix like Death who slowly finds in herself great longing (perhaps in part for her previous life on earth). François Périer is similarly superb as Heurtebise, desperate to feel again as he did when alive.

Despite the film’s lack of real heart and warmth among (of all things!) it’s living characters, there is so much depth, inventiveness and bizarre longing in the afterlife that you can more than forget this. Cocteau’s film is a wonderful dream, an immersive, brilliantly created feast for the imagination that marries art and cinematic techniques in a way few others have managed before or since.

Portrait of a Lady on Fire (2019)

Noémie Merlant and Adèle Haenel are part of an illicit affair in Portrait of a Lady on Fire

Director: Céline Sciamma

Cast: Noémie Merlant (Marianne), Adèle Haenel (Héloïse), Luàna Bajrami (Sophie), Valeria Golino (The Countess)

There have been several well-known, successful films made that have focused on male gay couples but, perhaps because female directors are simply fewer in number, there have been fewer films that have focused on lesbian love stories. Portrait of a Lady on Fire is a triumphant course correction to this, a film that is both a beautiful artistic statement and also a deeply moving and involving romance drama, subtly and truthfully told.

Marianne (Noémie Merlant) is a young female artist in late eighteenth-century France, who is summoned to an isolated island to paint the daughter of a Countess (Valeria Golino). The daughter – Héloïse (Adèle Haenel) – has been plucked from her chosen life in a convent after the death of her sisterm and is now set to marry a Milanese nobleman. A painting of her is needed to “seal the deal”. Problem is, Héloïse refuses to sit for any artist – so Marianne is to pretend to be her companion in order to study her and paint her from memory. However, as the trust between the two women grows, Marianne confesses to Héloïse – and destroys the painting – an action that finally leads to her agreeing to sit for a new painting. As the Countess leaves the two women alone on the island with just a maid, Sophie (Luàna Bajrami), the painting continues – as does the bond between them.

Sciamma’s film is beautifully made, an artistic triumph of intense feeling that helps us forge a deep emotional bond with these two women. Sciamma uses mid shots and close-ups for almost 70% of the film, an effect that brings the women’s faces – and the often micro-emotions that cross them – into sharp focus, as well as building a stunning sense of intimacy between them and the audience, as if we are pressed close up against them. It allows us as well to really feel the growing physical closeness between the two women, as they more and more share the frame.

Sciamma only breaks away from these to longer shots when the camera moves outside of the house – to capture the women walking to and from the house across the island’s beach – or when disagreement has broken between them. The effect is stunning, totally immersive, and allows the two actresses to beautifully convey a deeply felt courtship that takes well over half the film to flower into an actual relationship after a prolonged, hesitant, second-guessing courtship.

Noémie Merlant is wonderful as Marianne, the artist who has struggled all her life as a woman in a man’s world, restricted by what she is and is not allowed to paint (from themes to nude men – which are of course out). Marianne is a woman with a thick skin, who is careful to avoid opening herself up, but eager to form a bond beyond this. The “artist” of the relationship, she has spent her life observing the world but only rarely allowed herself to be part of it. Her quietness is neatly contrasted with Héloïse’s more noticeable immediate chill, which is itself a careful shield from a world where she has no choices, but reveals a deep longing for emotional and intellectual freedom and a humming tenderness and gentleness. It’s an equally superb performance from Adèle Haenel.

Both women are struggling to express themselves in a men’s world. A man hardly speaks in the entire film (and other than in the film’s opening and coda, they don’t even appear) but the presence of men hangs over the entire film. The little commune of independence that Marianne, Héloïse and Sophie form – a very equal, comfortable naturalness where they cheerfully exchange roles, with the maid relaxing while the mistress cooks – can only exist while men are distant. The judgements and decisions of men affect all their lives – from Marianne’s painting to Sophie’s pregnancy, which the women work together to avert.

When we do see men they are distant and selfish. On the boat over to the island at the start of the film, not a single man lifts a finger to save her painting gear after it is dropped in the ocean (forcing Marianne to dive in herself); at the film’s conclusion, the male servant who arrives promptly takes the centre of the kitchen and demands to be served dinner. The women’s enjoyment of leading their own lives – from their relationship, to Marianne’s triumphant decision to sketch a recreation of Sophie’s abortion, capturing a moment no man would ever choose to paint (or have a clue how to) stresses that, never mind sexuality, women got to make very few decisions of their own in the eighteenth century.

But it’s the relationship that is central, and it’s beautifully and organically developed with an immensely involving delicacy. Every beat is perfectly placed and the effect is overwhelmingly emotional. Sciamma uses music only three times in the film: once Marianne’s enthusiastic to recreate Vivaldi on a harpsichord for Héloïse’s enjoyment early in the film (a touching sign of her eagerness to share her passions), again for a haunting but beautiful moment of singing from a group of peasant women on the beach, and finally a powerful echo of the movie’s first use of music, surely bound to take its place as one of the great endings of film.

For the titular painting itself, the one that captures Marianne’s feelings about Héloïse rather than the one she paints for the suitor, it appears only briefly on screen and we never see its creation. What we see is the moment that inspired it – a Héloïse so wrapped up in Marianne that she never even notices her dress catch fire in a bonfire on a beach – and it’s that which is truly important. At that moment we know everything about what that moment means to both women, and the force of a love that will last the lifetime of both women and shape their emotions and lives in profound ways. Sad, beautiful, joyful, triumphant Portrait of a Lady on Fire is a great piece of film-making.

Quai des Brumes (1938)

Jean Gabin and Michèle Morgan are star-crossed lovers in Quai des Brumes

Director: Marcel Carné

Cast: Jean Gabin (Jean), Michel Simon (Zabel), Michèle Morgan (Nelly), Pierre Brasseur (Lucien), Édouard Delmont (Panama), Raymond Aimos (Quart Vittel), Robert Le Vigan (Le peintre), René Génin (Le docteur), Marcel Pérès (Le chauffeur), Léo Malet (Le soldat), Jenny Burnay (L’amie de Lucien)

It translates as “Port of Shadows” and it’s the shadows you are likely to remember in this noirish tinged classic of French cinema. A major success story when it was released in France, it also stands as some sort of milestone as being one of the few films condemned by both the pre-Vichy French government and Nazi Germany. More pleasingly, it’s also a firm testament to the brilliance and vibrancy of pre-War French cinema and the creative imagination of Marcel Carné.

Jean (Jean Gabin) is a soldier on the run, deserting his regiment to lead his own life in South America. Arriving in the port of Le Havre, he ends up in a run-down bar on the edge of the town where he meets the beautiful young Nelly (Michèle Morgan) a woman on the run herself from two unpleasant men. The first is local gangster Lucien (Pierre Brasseur) a braggart with whom Jean has already had a few run-ins. The other, even more dangerous, is Zabel (Michel Simon) Nelly’s godfather, a ruthless man under a genial façade who is obsessed with Nelly. Jean and Nelly fall in love, but how far will Jean go to put his own hopes for the future in doubt to protect Nelly?

Shadows dominate Carné’s beautifully atmospheric film. Jean emerges as if from nowhere on the road to Le Havre – nearly run over by the truck driver who picks him up. The bar is buried in the mists of the town. Shadows loom from every building and throw most of the city into a mysterious half-light. The action largely takes place in backrooms and cellars. Every frame tells you from the start things will not turn out well, with every decision carrying an underplayed air of foreboding. You can just tell every moment is putting another nail in the coffin of Jean’s chances of escape to that new life. The film is a brilliant slice of noir, expertly assembled with an artist’s eye by Carné, one of the most overlooked genius directors of his era.

This darkened, gloomy style of the picture echoes the intentions of Carné and his regular collaborator, scriptwriter Jacques Prévert. The focus on the picture is the individual – in this case Jean and Nelly –trying to escape the control of both the state (the army) and also the domineering bullies that hold the local power (Lucien and Zabel). It’s no coincidence that Jean is an army deserter, and there is no sense of guilt on his part or even a fraction of recrimination is aimed towards him from anyone he encounters. Jean himself talks despairingly of the grim reality of killing and his wish to make his own choices. Carné was originally to make the film in Germany, but Goebbels was not having any film made in Berlin where the hero was an army deserter.

So instead the film was shifted – wisely – back to France, not the French government was that happy either. With Carné and Prévert’s vision of a listless, tired, corrupted France where people like Jean simply refuse (it seems) to do what they are told, and where the few representatives of local government we meet are trivial non-entities, it’s not a surprise that the film was soon being blamed for sapping French spirit. As a sop to the French criticism of the script (and many of the films backers were desperate for its downbeat nihilism to be replaced by a more conventional upbeat, romantic ending) Jean does at least show respect for his army uniform – despite everything it’s never dirty, and when he takes it off its neatly folded. Today it seems even more like an impressionistic touch.

It’s the nihilism that runs through the film. We know Jean is good guy – he encounters a dog on the road to Le Havre that follows him with a singular devotion, unable to bear being parted from him – but the film itself has a shadowy feeling of despair and destruction throughout. Jean feels like a doomed hero from the start, a passive figure despite his bravado, who impulsively drifts from event to event – it’s when he chooses to become engaged that he dooms himself. Nelly is seemingly at first a femme fatale – and her reveal is a masterstroke of cinema – but really she’s as much a victim as Jean, someone very vulnerable, lonely and scared who wants a way out but can’t see how to even begin to find one. But then even the nemesis that runs through the film is low-key and trivial – Lucien is a joke, while Zabel for all his creepiness is also little more than a novelty gift shop owner.

The power of the film comes from seeing these two trapped figures surrounded by a world of darkness, listless depression and emptiness. And of course from the performances. The film is a reminder again that at this time Jean Gabin may well have been the greatest actor in the world. With a cigarette dangling, raffish cool under a surly salt-of-the-earth taciturnity, he turns Jean into the sort of enigmatic noir-hero years before the term was evented. Dripping with charisma in every frame, he’s both a Bogartish cynic and a De Niroish slice of muscle, a working class martyr. Nearly as good is Michèle Morgan, vulnerable and yearning into a surface of sexy cool. The two make a winningly attractive pair, not just sexy but with a growing romantic feeling.

It’s no wonder Jean throws himself into threatening and roughing up the pathetically weasily Lucien (Pierre Brasseur very good as a weak-willed bully who can lash out with the viciousness of a child) and squaring up to domineering Zabel. Michel Simon is terrific as the grandfatherly shop owner whose own dark obsessions and possible perversions become harder and harder to ignore. These two very different threats stand at opposite ends of the film and both contribute to its bleak ending.

Because of course Jean isn’t going to make that boat. The act of violence the film finally unleashes – after all that foreboding warning that it’s coming – is suitably shocking in a 1930s way, while the eventual fall of Jean is both fitting and also tragic in its low-key abruptness (it was later echoed by Brian de Palma in Carlito’s Way). With its gloomy atmosphere, its grim foreboding but also passionate love story at its heart, Quai des Brumes is a classic of French poetic realism.

Les Enfants du Paradis (1945)

Jean Louis-Barrault mimes up a storm in French masterpiece Les Enfants du Paradis

Director: Marcel Carné

Cast: Arletty (Claire “Garance” Reine), Jean-Louis Barrault (Baptiste Deburau), Pierre Brasseur (Frédérick Lemaître), Marcel Herrand (Pierre-François Lacenaire), Pierre Renoir (Jéricho), María Casarès (Nathalie), Louis Salou (Comte Édouard de Montray), Gaston Modot (Fil de Soie), Fabien Loris (Avril), Marcel Pérès (Director of the Funambules), Pierre Palau (Stage manager)

Les Enfants du Paradis is France’s Gone with the Wind or Casablanca – a beloved classic that holds an unshakeable place in any list of great French films. And you can’t argue with that, this is the sort of gem of a film that should be watched and seen by anyone who loves movies. Carné’s magisterial epic hums with a mix of romance and drama, comedy and tragedy, hope and despair. It not only captures the magic of theatre, but also the different shades and variations of love and lust. A totemic expression of art and life, it opened immediately after the liberation and ran for 54 solid weeks in Paris.

Set in the Parisian theatre scene of 1820-1830, the film charts not only the early foundation of French theatre, but also four very different men who all share a love for one enchanting, elliptical and magnetic woman, the mysterious Garance (Arletty). These men (all fictionalised versions of real people, except de Montray) are pioneering mime artist Baptiste Deburau (Jean-Louis Barrault), aspiring classical actor Frédérick Lemaître (Pierre Brasseur), ruthless artiste and criminal Pierre-François Lacenaire (Marcel Herrand) and arrogant Comte Édouard de Montray (Louis Salou). The lives and feelings of these five characters clash and interweave over ten years.

In many ways, it’s a miracle that Carné’s film exists at all. It was shot on a high budget in occupied France. Filming was disrupted by the war and the peace – the actor originally playing small time hustler Jéricho was sentenced to death for collaboration and fled the country to be replaced by Pierre Renoir (son of the painter, brother to the director) – and its star Arletty was in prison for having an affair with a German Luftwaffe officer when the film was released. The film was split into two as Nazi rules prevented any films from being longer than 90 minutes. Half the vast number of extras were members of the Resistance using the film as cover. Its skilled art director Alexander Trauner and composer Joseph Kosma were secret Jews (Trauner was living under a false name with Carné). Filming delays struck the production time and time again. How did this get made?

Well it’s a wartime miracle, and a gift to any film-lover because Carné’s film is a magisterial achievement, a beautifully paced epic that mixes spectacle with human emotion. It looks simply sublime. Trauner’s set and design are astonishingly ambitious and real, beautifully bringing to life both the streets of Paris and the theatre of the early nineteenth century. The detail and costumes are sumptuous and the world it invokes all-consuming. You can see why the film was considered an almost unbelievable folly to mount during wartime. But it creates the perfect bustling, real life drama for Carné’s poetic story to be built around.

Carné worked with Jacques Prevert, possibly France’s greatest screenwriter, on the script and crafted a romantic epic that manages to seem timeless. In its sweep and detail it shows every stratum of French society, and shows the same human emotions drive us all from high to low, no matter the background. On top of that, it mixes a romantic sweep with a real understanding of the selfishness, greed and flaws of humanity. Prevert’s script juggles the narrative balls of all these characters and uses each of them to show different facets of the passion and obsession of love.

Carné’s camera works beautifully, exploring Trauner’s set brilliantly to recreate beautifully the beginnings of French modern theatre. He knows when to keep the camera simple, and when to use extravagant shots: his opening crane shots through the bustling streets of Paris are superb, as is the carefully static camera that captures Barrault’s early mime routine. He has a wonderful understanding of the backstage world of theatre: very few other films have captured the mood and atmosphere of life behind the scenes. He also is perfectly at home with Prevert’s literary and witty script, packed with good lines. There are superb scenes from start to finish – despite its length, everything feels essential and the pace never slackens, because each moment teaches us something about character or deepens our understanding of their relationships and the world of the film. This is possibly one of the paciest and leanest three-hour films you will ever see.

At the centre of all this is Arletty as the mesmerising Garrance. Arletty juggles a hugely difficult role: Garrance is, in some ways, with her desire for liberty, her strong will, her mysteriousness, her desire for independence clashing with her sense of being bent to the will of men, an expression of France herself, following in the footsteps of Delacroix’s Liberty or Joan of Arc. Arletty’s performance is fine, playing up to this legendary unknowability, although I will say she is (whisper it) at nearly 50 too old for the part (in high definition she looks noticeably older than most of the men courting her). I must confess re-watching it that I would have loved the astonishingly talented María Casarès to play the role (she is exceptionally heartfelt and tragic as Baptiste’s devoted but unloved wife-to-be), but it’s a very hard part, a role that has to be everything to all the men in the film, but also whose true desires (under the masks she must wear) are hard to know.

Arletty’s slightly stagy and theatrical, mannered performance is perhaps shown up as well by the more genuine and enjoyable performances around her. As mentioned, Casarès is sublime as the tragic Nathalie. Pierre Brassuer is extraordinarily entertaining and larger-than-life as Lemaître, a bon-vivant with ambition but who is willing to accept that life moves on and relationships change. Marcel Herrand is wonderful as Lacenaire, a character of immense shades of grey, part ruthless crook, part bitter cynic, part romantic. Lacenaire’s actions defy characterisation but constantly feel true, and Herrand plays the role with a sly wit tinged with danger that I love.

Jean-Louis Barrault, himself a famous mime artist, is physically perfect as Baptiste – his mime sequences are extraordinary in their detail and grace – and he makes for a fascinating nominal lead. A romantic in some ways, a nervous young pup who idealises Garrance (while Lemaître sees her more as an equal partner, Lacenaire a kind of protégé, and the Comte as property who can be brought and sold) who turns down advances offers from Garrance due to his idealised view of her, his development is fascinating. Starting as our romantic lead, Prevert and Carné slowly reveal that the years turn him into someone approaching a selfish obsessive, barely able to function when Garrance is near, who jilts his wife and child in a heartbeat when he has the opportunity to see her, an obsessive who will sacrifice others without a thought to feed his fire.

Does Garrance return this love? Perhaps yes, it’s one of the mysteries of the film. This is, after all, a world abounding with actors and liars, where people take on personalities all the time. A blind beggar gleefully shows his disability is a façade when someone buys him dinner. Pierre Renoir’s hustler Jéricho has as many nom-de-plumes as he does dodgy deals. Garrance perhaps recognises in Baptiste the only one of her potential lovers who has no desire to bend any part of her to his will – Lemaître will place his ambition first, Lacenaire would have her a partner in crime, the Comte would control her every move – and maybe this is what draws her to him.

But the romance in the film is never that simple: instead it’s as likely to cause harm as happiness. Carné’s beautiful and wise film shows love is never simple and romance is never as harmless as we might like to think. The dialogue is perfectly assembled, the acting superb and every shot of the film is beautiful. Les Enfants du Paradis is a classic must for lovers of film, but also for lovers of theatre – its recreation of early nineteenth-century theatre is perfect – and a film that you can watch and enjoy time and time again.