Category: Social issue films

Guess Who's Coming to Dinner (1967)

Hepburn, Tracy, Poitier and one awkward meal: Guess Who’s Coming to Dinner

Director: Stanley Kramer

Cast: Spencer Tracy (Matt Drayton), Sidney Poitier (John Prentice), Katharine Heburn (Christina Drayton), Katharine Houghton (Joey Drayton), Cecil Kellaway (Monsignor Mike Ryan), Beah Richards (Mrs Prentice), Roy E Glenn (Mr Prentice), Isabel Sanford (Tillie)

Stanley Kramer’s films today are quite easy to knock. In fact, to be honest, they were pretty easy to bash back then. Kramer was a man with immense social conscience, and his films carry the same liberal agenda. They were about “Big Themes” and they had a “Message” that they very much wanted the viewer to take home with them. You can see why so many of them were littered with Oscar nominations. Guess Who’s Coming to Dinner is perhaps the most famous of his liberal films, and while we’d love to think the theme it covers today – interracial marriage – isn’t still an issue, I  think many people would say it still was.

Joey Drayton (Katharine Houghton) returns to the home of her liberal parents – Matt (Spencer Tracy) a newspaper editor and Christina (Katharine Hepburn) an art gallery owner – with Dr John Prentice (Sidney Poitier) whom she announces as her new fiancé, after a whirlwind romance in Hawaii over the past two weeks. Her parents, Matt in particular, are hit for six – and their doubts are shared by John’s parents (Beah Richards and Roy E Glenn). Can the older generation overcome their concerns to celebrate the happiness of the younger? 

Guess Who’s Coming to Dinner is a sensitive, very carefully handled film, whose liberal earnestness practically drips off the film. It’s so hand-wringingly liberal in its outlook it’s almost impossible not to mock it a little bit. Not least because John is so ridiculously overqualified – a professor of medicine, one of the world’s leading experts on tropical diseases, a nominee for the Nobel Prize – that you can’t help but wonder what he sees in her not vice versa.

This over-qualification was, by the way, an intentional move by Kramer, who was keen that the onlypossible objections to John could be the haste of the engagement and the colour of his skin. It’s the latter point that becomes the main discussion point, with some hand-wringing concerns around the attitudes of the wider world, and Matt Drayton in particular being moved to question whether he can practise the liberal agenda he preaches. It’s no real surprise to say that eventually all the characters sit down to the eponymous dinner in blissful harmony, but the film is delivering a positive message here.

You could say that it would have been more daring to make John, at the very least, a middle ranking accountant or something at least. But, let’s be honest, at the time this film was made interracial marriages were literally illegal in 17 US states (as the film name checks). Saying that though, the possibility that a BAME male may feel uncomfortably out of place in liberal White America has hardly gone away. It’s one of the reasons why I think the film still works and carries a message today – because if we want to think that these problems have gone away completely today, we are kidding ourselves.

Therefore, however right-on the film may be, it’s still relevant today and it’s still got something to teach us. The world we live in now may well have pushed some of the views and issues expressed in this film underground – we certainly don’t (I hope!) bandy around the word “Negro” as often this film does – but they are still there. So Kramer’s hopeful message of reconciliation and overcoming knee-jerk prejudice is still one that packs a punch. It’s that message that brought such an amazing cast on board, not least Spencer Tracy and Katharine Hepburn as the Drayton parents. Tracy was extremely ill at the time of the film’s production – he died 17 days after filming completed. Tracy was so fragile – as can be clearly seen at several points – that he could only film for three hours in the morning, and only on intermittent days. The film was only made with him because Kramer, Hepburn and Tracy agreed to take no up-front fee, as Tracy could not be insured to finish the film. Hepburn in particular – Tracy’s partner for over 20 years – nursed him through the film, helping with his lines and carefully watching to make sure he was not overcommitted. Not a single shot of Tracy was taken on location due to his ill-health, and a number of scenes were cleverly shot to avoid Tracy having to be on set as often as possible.

Despite all this, Tracy is magnificent. His underlying warmth and humanity work so well for the part that you constantly warm to him, even while you are as frustrated as many of the other characters  with his lukewarm reaction (bordering on hostility) to the wedding. You totally feel empathy for his situation, while at the same time wanting to give him a slap in the face. And man Tracy knows how to react – he is marvellous in a scene with Richards, where all he does is stand, half turned away from the camera and listen. But in this scene you see Drayton think and reassess everything he has considered in the last 24 hours.

But the whole film is building towards the final 10 minutes, which is nearly a complete Tracy monologue – and this is extremely emotional, not least as we are watching a great actor, aware he is dying, knowing that this is his last acting moment, talking emotionally of his love for his fictional wife, while his real life partner of 26 years sits tearfully in shot. It’s that extra level that really creates the emotional force.

Very good as Hepburn in, it’s clear in many scenes that her mind is more on Tracy than her performance – but she still has many wonderful moments, with similar emotional force. She also has one of the film’s funniest moments, where she imperiously dismisses a gallery colleague for barely hiding her racist disgust. Hepburn won the Oscar but stated she had never watched the film, finding the memory of making it far too raw.

The rest of the cast are also good – you can tell their commitment to the film – with Poitier conveying both human decency and firmness of character. Kellaway is very good as the only person in the film who expresses open-minded joy at the union. Richards has a wonderful emotional speech about the value of love, while Glenn conveys all the awkward frustration of a father who cannot understand his son. 

Guess Who’s Coming to Dinner is a very worthy film – and boy it knows it – but it’s got a sort of innocent idealistic purity about it. Its makers clearly believed that they were making a film that would contribute towards changing attitudes in society. And for all its heavy-handed liberalism, you can say it did to a certain extent – but not as much as it would like to. For that reason, there is a sort of additional poignancy to watching it, knowing that an issue the film makers clearly hoped would be gone for good in 30 years would in fact still be with us 50 years on. So for all its flaws, you can’t help but respect and even feel affection for it.

The Full Monty (1997)

Steelworkers from Sheffield have no options but to turn their hand to stripping, in British phenomenon The Full Monty

Director: Peter Cattaneo

Cast: Robert Carlyle (Gaz), Mark Addy (Dave), Tom Wilkinson (Gerald), Lesley Sharp (Jean), Emily Woof (Mandy), William Snape (Nathan), Steve Huisan (Lomper), Paul Barber (Horse), Hugo Speer (Guy)

In the summer of 1997, Britain was a depressed place. The country was in the middle of an intense mourning for the death of Princess Diana. Perhaps that’s why a film all about overcoming despair and to turn it into heart-warming triumph suddenly gripped the whole nation and emerged from nowhere to become the most successful British film of all time. No one expected a film about Sheffield strippers to do that.

The economy has dropped out of the Sheffield steel market, and hundreds of people are out of work and desperate. Gaz (Robert Carlyle), a genial waster, needs £700 to pay his child maintenance and not lose access to his son Nathan (William Snape). Dave (Mark Addy) has serious self-image problems, his disgust at his own weight is leading him to push away Jean (Lesley Sharp), the wife he can’t believe loves him. Gerald (Tom Wilkinson), their ex-foreman, is so ashamed of losing his job he hasn’t told his wife that he’s been unemployed for six months and is facing financial ruin. Together with three other men with no other options, they decide one way to get money quick is to follow the example of the sell-out male-strippers at the local working club – with the unique selling point that they will go “the full monty”.

It’s been nearly a decade since I saw The Full Monty. Over-exposure made it an easy film to feel a bit sniffy and dismissive about, like it was a happy accident that the film came from nowhere to achieve staggering success. But that’s hugely unfair. Watching it back now, it’s amazing how much it’s a comedic film grounded in a sense of desperation and pain, and then how brilliantly it uses this to create empathy for its characters, and how wonderfully this helps you to share their joy and triumph when they are finally taking control of their own destinies.

The Full Monty emerged from a troubled production history. It was hugely difficult to find funding for the film. It took years to get the filming sorted, and casting was difficult – in a parallel universe Nicholas Lyndhurst and Russ Abbott played the lead roles. Robert Carlyle has described the making of the film as being totally chaotic (he further claimed he was convinced the film was “pish” and heading for disaster). The first cut was met with such negativity from the distributors that it nearly ended up direct-to-video, until the producers begged for one more shot at editing the film. But then it emerged as one of the most widely loved UK films of the 1990s, eventually being nominated for four Oscars (Picture, Director, Screenplay and a win for Best Score). That’s what I call a turnaround!

It’s also strangely fitting for the film itself. The opening footage showing a prosperous and bustling Sheffield in the 1960s is a perfect set-up for the Sheffield of the 1990s with unemployment rampant, and our characters confined to endless days of drifting around the city and failing to gain any benefits from a workshop at the unemployment office. Every frame of Cattaneo’s well shot film stresses the relative bleakness of the environment, the run-down world the characters inhabit, and that sense that all promise is missing from the future of this city.

In the middle of this, the film doesn’t shy away from looking at – with plenty of jokes – plenty of themes which are hardly your default expectations for a comedy movie. We’ve got depression, self-loathing, body-image, fathers’ rights and suicide: if that’s not a comic gold on paper I don’t know what is!  However, what is so perfect about the film is how well it judges the tone when dealing with these themes. Simon Beaufoy’s script is warm, humane and above all immensely empathetic. Never – not once – are any of these characters the butt of the humour. While we may see the dark comedy that can occur, we never laugh at the characters.

The script gets a perfect balance between all this desperation and pain and well-worked, down-to-earth, honest and affecting humour. It’s also genuinely funny, with several stand-out gags. As an interesting side note, perhaps the film’s most famous comic moment – the boys standing in the dole queue, involuntarily practicing their routine when Hot Stuff starts playing in the radio – nearly didn’t make the film, as the producers felt it was unrealistic. Just as well they left it in, as it perfectly captures the mood of the movie.

On top of which, the film taps into the human bonds that can grow in adversity. One of the film’s principal delights is seeing this odd bunch slowly begin to come together like a family. We see them confide in each other, listen to each other’s problems, accept each other for what they are. It’s a film about the triumph of the human spirit and the rewards that can come from opening your heart to other people when all seems lost.

It further helps that Simon Beaufoy’s script draws such terrific performances from the actors. Carlyle (for all his doubts about the film) plays Gaz with a perfect, low-key, commitment and empathy. Carlyle in many ways makes the film work as well as it does because he plays the truth of each scene and is willing to be the film’s loadstone. He plays every moment truthfully and is as effective showing Gaz’s chancer wasterness as he is at allowing the real pain and fear Gaz feels at the prospect of losing his son.

The film also changed the careers of Addy and Wilkinson, turning the two into character actor superstars. Addy is fabulous as the self-loathing Dave: having had problems myself with being concerned about my own image, seeing the psychological damage Dave inflicts on himself through his own inadequacies is very moving, and perfectly played by Addy – who also brings a great deal of comic mastery to the film. Wilkinson is perhaps the pick of the bunch as the seemingly proud and haughty Gerald, who hides intense fragility and pain under the surface. He has a truly affecting breakdown scene after a job interview gone wrong – and the reaction acting to this from Carlyle and Addy is also by the way marvellous. It’s a terrific (BAFTA winning) performance.

And then you hit the final stripping scene – and all that empathy the film has been building pays off, because the triumphal dance and strip down is hugely heart-warming. After seeing the men go through such difficulty and despair it’s really affecting and joyful to see them finally take control of their own destinies. How could you not be wrapped up in it? How could a whole nation not take the whole thing to their hearts? Put out of your mind all those thoughts that this can’t be that good, or that we were all mistaken in 1997: this is genuinely very good, thought-provoking and hilarious stuff.

Ship of Fools (1965)

Simeone Signoret and Oskar Werner are just part of the kaleidoscope of humanity in Ship of Fools

Director: Stanley Kramer

Cast: Vivien Leigh (Mary Treadwell), Simeone Signoret (La Condesa), José Ferrer (Siegfried Rieber), Lee Marvin (Bill Tenny), Oskar Werner (Dr Wilhelm Schumann), Elizabeth Ashley (Jenny Brown), George Segal (David Scott), José Greco (Pepe), Michael Dunn (Carl Glocken), Charles Korvin (Captain Thiele), Heinz Rühmann (Julius Lowenthal), Lilia Skala (Frau Hutten), Barbara Luna (Amparo), Christiane Schmidtmer (Lizzi Spokenkieker), Alf Kjellin (Freytag), Werner Klemperer (Lt Huebner)

Stanley Kramer was the man who went his own way in Hollywood. Struggling to find work after returning from the Second World War, he set up his own production company which quickly specialised in critically acclaimed “message” films. It’s the sort of film making that hasn’t always aged well. Kramer’s style hasn’t often either – even at the time he was seen as achingly earnest and worthy. Ship of Fools was the sort of perfect project for him: a massive best-selling novel about a huge subject, humanity itself. It was about big themes and it felt really important. It was perfect Kramer material.

In 1933, a ship sails from Mexico back to a newly Nazified Germany. On board, the passengers and crew blithely continue their own personal dramas and obsessions – it really is literally a “ship of fools”, as we are informed in the film’s opening by wry observant German dwarf Carl Glocken (Michael Dunn) who serves as an occasional chorus. On board: a faded Southern Belle (Vivien Leigh) desperate to recapture her youth; a failed baseball player (Lee Marvin) bitter that his career never took off; a young artist (George Segal) intent on only drawing serious subjects to the frustration of his girlfriend (Elizabeth Ashley); a bigoted, bullying Nazi (JoséFerrer) trying to start an affair with an attractive younger blonde (Christiane Schmidtmer); a Jewish jeweller (Heinz Rühmann) who thinks the Nazi party can’t be that dangerous; and ship’s doctor Willi Schumann (Oskar Werner) who finds himself increasingly fascinated with La Condesa (Simeone Signoret), a drug addict and a social campaigner being transported to prison in Spain. Truly, the whole world is on board this boat! (Or so you can imagine the poster saying).

The success of the individual moments in Ship of Fools rise and fall depending on the level of engagement you feel in each of these stories. It’s a curious mixture of tales, some of them dancing around deeper meanings, some playing like dark farce, some plain self-important rubbish. What’s abundantly clear is Kramer feels this is all leading towards meaning something, though whether he gets anywhere near expressing what this something is really isn’t clear. In fact the only real categorical message I could take about this is that humanity has a tendency to fiddle whole Rome burns – and that of course the Nazis are bad. 

There is an attempt to suggest a world in microcosm – and some have argued that the smorgasbord of characters are basically like facets of one person’s personality – but really what many of these stories are deep down are soapy pot-boilers, brought to life by good writing and fine acting. Kramer marshals all these events with a professional smoothness: there is something quite admirable about the fact he clearly sees the director’s role as more like a producer’s, someone there to service the story and actors more than to cover the film with flash. It might not make for something compellingly visual, but it is refreshing.

What Kramer is less successful with is the heavy-handed importance the film gives its serious moments. Most infamous is a moment when Glocken and Jewish trader Julius Lowenthal are sitting on the veranda, listening to the band while chatting about current affairs in Germany. “There are nearly a million Jews in Germany. What are they going to do? Kill all of us?” Julius jovially states – the band music obviously ends the second he stops speaking, filling the screen with a chilling silence. It’s the sort of moment that is supposed to make us feel the chill of the oncoming storm – but instead feels manipulative and portentous. Every moment like that lands in the same way – the film is delighted with its exploration of these shallow people, very pleased with knowing the Nazi destruction is on the way. 

This self-important bombast dates the picture more than anything else in it. Nothing dates as badly as pretension. It’s a film that feels like it’s been made very consciously to make you think, and which wears its attempt to capture every level of society – from poor Spanish workers to rich Nazis – very heavily. It also makes obvious points: naturally the only true act of self-sacrifice comes from a poor Spanish worker, while the rich passengers can scarcely look past their own concerns. 

When it isn’t being self-important, the film too often finds itself mired in soapy rubbish. The plotline featuring George Segal as a failing artist and Elizabeth Ashley as a frustrated girlfriend is tedious beyond belief, a slog through the worst kind of coupley drama that adds very little to the film. A further plotline around the companion of a wheelchair-bound intellectual, obsessed with an exotic dancer on the ship, could sit just as easily in Coronation Street as it could in a highbrow drama like this.

Despite all this, I have to say much of the acting is very strong – even if many of the actors are cast very much to type. Vivien Leigh, in her last performance, struggled with immense psychological difficulties during shooting, but brings a heartfelt realism to divorced Southern belle Mary Treadwell (an even more heartfelt version of her Blanche DuBois than in Streetcar). Kramer also allows her one of the film’s few moments of imaginative spontaneity when she suddenly bursts into a Charleston before stumbling back to her hotel room. 

Carrying a lot of the film’s emotional weight are Oskar Werner and Simeone Signoret (both Oscar nominated) as an unlikely romantic coupling. Werner brings great depth and sadness to the world-weary doctor who finds himself irresistibly drawn to Simeone Signoret’s Countess. Signoret channels her distant, fragile imperiousness from Les Diabloques and Room at the Top to marvellous effect as a woman struggling with an indolent drug addiction but who feels a genuine responsibility to the world. The quiet scenes between these two are the closest the film gets to touching some distant meaning, even if it never quite gets there – and again the points deep down are fairly straight forward.

For the rest of the cast, there is hardly a weak link. Heinz Rühmann, in his only English-speaking role, campaigned heavily for the role of Jewish trader Julius and he is magnificent. José Ferrer swaggers convincingly as bullying Nazi Siegfried, even if he is saddled with the most obvious, poorly written, character. Michael Dunn (also Oscar nominated) makes a lot of his role as charming chorus and commentator. Lee Marvin is terrific as the frustrated and bitter baseball player. Charles Korvin gives a lot of depth to the thoughtful and compassionate captain.

Ship of Fools has plenty of moments of enjoyment. But as a whole it’s always a little self-consciously important, too determined to push you to be aware of the messages it wants you to take home. As the final shot sees a camera crane inexorably down onto a swastika you feel smacked around the face with the film wanting you to know that the darkness was just around the corner. The dread of Nazism should hang over the film like a shroud but instead it feels so repeatedly stressed to us that it loses all impact. The film wants us to know that we know more than the characters, and goes out of its way to remind us so that we can pat ourselves on the back when we spot the irony. Despite much of the quality of acting and dialogue, it gets wearing after a while.

Magic Mike (2012)

Magic Mike: there are rare moments with most of the clothes on

Director: Steven Soderbergh

Cast: Channing Tatum (“Magic” Mike Lane), Alex Pettyfer (Adam “The Kid”), Cody Horn (Brooke), Matt Bomer (Ken), Olivia Munn (Joanna), Joe Manganiello (Big Dick Richie), Matthew McConaughey (Dallas), Adam Rodriguez (Tito), Kevin Nash (Tarzan), Gabriel Iglesias (Tobias)

The formula for Magic Mike is basically an all-boys Coyote Ugly mixed with a 1970s blue-collar social drama. But a blue-collar social drama where collars might be all the men are wearing. Based on Channing Tatum’s own experiences as a stripper back in the day (I’d be fascinated to find out how many of the things in this film Tatum got up to when he was a lad), Magic Mike follows the story of Mike Like (Tatum), a brilliant stripper who dreams of setting up his own bespoke furniture company (if that’s not an insight into the sort of eccentric film this is, you’ve got it there!). Meeting young Adam (Alex Pettyfer), he takes the kid under his wing and inducts him in the world of strip clubs. Adam gets a taste for the life, while Mike gets a taste for the company of Adam’s disapproving sister Brooke (Cody Horn). So mentor and mentee gradually find themselves drifting towards trouble.

Magic Mike is good fun mixed with some pretty standard low-rent crapsack world problems, as small-time crime and drugs intrude on the otherwise gentle world of professional male stripping. Magic Mike is essentially a sort of fairy tale, which wants to enjoy the dynamism of performing on stage while also casting a disapproving eye on its hedonism and emptiness. It’s the sort of film which wants to show what a great time you can have living that lifestyle in the short term, while also praising its hero for realising he wants more. You might think (and it has been sold and partially recut) into a hot stripping film, but deep down it wants to be a 1970s social issues drama. It just never quite gets there, because it doesn’t have the depth and can’t escape the cliches of coming-of-age dramas.

So it’s not exactly the most revelatory film in the world. What’s most interesting is that often in these films it’s the mentor who leads the mentee astray. Here, it’s the mentor who finds his life gradually being damaged by the mentee. Mike is basically a kind, decent guy who just hasn’t really grown up. Adam, whom he brings into the stripping world, is basically a shallow, lazy, increasingly selfish person who is only interested in himself. While deep down Mike knows that stripping and all its hedonistic temptations are only a means to an end, for Alex it is the end, and he wants to lead this sort of life forever.

Mike’s basic charm works so well because it’s rooted in Channing Tatum’s own charm as a performer. He has a sweet, puppydog quality as well as a fundamental little-boy-lost innocence, which should seem strange for a bloke who rips his clothes off and gyrates semi-naked on a stage in the laps of cheering women. But it makes sense. The show is a brilliant showcase for Tatum, not only showing his acting and performing strengths but also showcasing his dancing and movement skills. As well as, of course, his chiselled torso. The film front and centres a rather sweet will-they-won’t-they with Mike and Alex’s sister Brooke, played with a sweet firmness by Cory Horn. And there are a host of other excellent performances, not least Matthew McConaughey stealing scenes as club owner Dallas, hiding his greed under a domineering bonhomie.

The film stops frequently for elaborate stripping scenes in manager Dallas’  club. These are put together with real wit and engagement, and while the film never really explores the issues in stripping (no touching from the guests, performance enhancing drugs, the hedonistic openness etc. etc.) it does make a change to see the men of the film being treated entirely as sex objects and not the women (or at least not as much, this still being a film that opens with a semi-nude Olivia Munn). Soderbergh though has always been a proficient technician rather than the sort of intelligent artiste he would like us to think he is, so it’s a not real surprise that most of the film is more flash than depth.

So that’s perhaps why the film largely settles for being a standard “man needs to grow up and leave his old life behind” and “young buck goes out of control” story. The structure of this, and its air of kitchen sink drama as we see Mike struggle to get a loan to start his business, or deal with a stripping event gone wrong as Alex brings drugs to a private party, is something that contrasts nicely with the more dynamic stuff in the club. All this is pretty standard arc material – and Soderbergh’s film dodges really drilling down into some of the issues it touches on. 

Magic Mike is a fun film with a touch of depth, that wants to combine a character study with a study of its stars’ characterful bodies. It only touches upon some of its themes, and tells a fairly traditional story under all that. But it’s got a sort of charm, and it delivers its cliches with aplomb. But then I’m not sure I’m quite the target market for it.

Her (2013)

Joaquin Phoenix plays a complete prick in this unbearably pleased with itself satire Her

Director: Spike Jonze

Cast: Joaquin Phoenix (Theodore Twombly), Scarlett Johnasson (Samantha – voice), Amy Adams (Amy), Rooney Mara (Catherine Klausen), Olivia Wilde (Blind Date), Chris Pratt (Paul), Matt Letscher (Charles), Lukas Jones (Mark Lewman), Kristen Wiig (Sexy Kitten – voice), Brian Cox (Alan Watts – voice), Spike Jonze (Alien child – voice)

Every so often you start off engaged with a film and then, the longer it goes on, the less and less you like it. I couldn’t put my finger on the exact moment where I started to really take against Her, but I certainly had by the end of it. As someone once famously sort of said about Kriss Akubusi: “hard to dislike but well worth the effort”.

Anyway, Her is set in the near future. Theodore Twombly (Joaquin Phoenix) is a sensitive, insular man who writes personal romantic letters for other people who aren’t articulate enough (or bothered) to do it themselves. Getting divorced from his childhood sweetheart Catherine (Rooney Mara), Theodore downloads a new Artificial Intelligence Operating System for his computer. The system is designed to create a personality that appeals to the customer – and that is certainly the case here with this system, Samantha (voiced by Scarlett Johansson). Theodore, finding it hard to connect with the real world, is drawn to Samantha and, as she grows and develops, they start a relationship. But can the relationship survive the divide between realities and Samantha’s growing self-awareness and personality?

Okay. I’m going to swing hard for this film, so let’s start with what’s good shall we. Spike Jonze directs very well. It looks beautiful. There is some lovely music. The future world it shows is close enough to our own to still feel connected. Amy Adams is rather good as Theodore’s old college friend, and Rooney Mara turns in a very good performance as Theodore’s wife, a woman who doesn’t let Theodore get away with his excuses. Scarlett Johansson is perfect casting as the alluring and engaging voice of Samantha (much as I was primed to be annoyed by her post-production replacement of Samantha Morton, who had been on set with Phoenix). There are some sweet and even romantic moments.

Okay that’s it. This is a film overwhelmingly, unbearably, unbelievably pleased with the cleverness of its own concept and trite ideas (a man loves his computer – take that our modern consumerist world!). It then goes on to tell us almost nothing, bar the most basic statements about our struggles to interact with, and relate to, each other in this technology-filled world. Apparently it’s hard to create bonds with real people where we are viewing everything through our phones. Bet that has never occurred to anyone before right?

But my main problem with this film is the lead character. Now I will say that Joaquin Phoenix does a good job with this role, and his skilful acting brilliantly holds the story together. He does extremely well with a part that is almost exclusively reacting to someone not actually there. But my problem is with this characterisation of Theodore. To put it bluntly, he’s a prick.

In fact, he’s the sort of quirky nerd beloved of this genre, but take a long look and he’s basically a complete creep. And all his relationships with women seem to be based on him not wanting to engage with the problems of the other person. He requires the focus to be on his wants and needs, as if he is the only person in the world who can be sensitive or sad – no wonder he falls in love with a computer programme designed to reflect the behaviours he finds appealing.

“You want a wife without the challenges of dealing with something real” his wife accuses, eagerly pointing out his inability to deal with or even want to engage with human emotions. The film wants to give him a pass, because he is such a sensitive soul, but it’s bullshit. Theodore is a deeply selfish person, despite what the film wants, who has that geeky, arrogant, self-satisfied sensitivity that blindly says “if I struggle in the world, then it’s the fault of the world not me”.

Theodore is a constant happy victim, a whining, softly-spoken, guilt-tripping prick who only sees himself as a victim and makes no effort to change or understand his behaviour to other people. The film wants us to think that the world is a puzzle to his poetic soul, but it’s actually a maze he doesn’t want to find a way out of. He doesn’t want to engage with it and only feels justified and reinforced in these feelings by everything he does.

He is like the perfect ambassador for passive aggressive guys: “Oh I don’t get the girls because they don’t want to open themselves up to my sensitivity blah blah blah”. Theodore goes on a blind date early in the film: it goes well, they make out, sex is on the cards and then she asks “Before we do anything, will you see me again?”. Theodore can’t even bring himself to make even the smallest offer, meekly babbling about having a busy weekend. When she reacts angrily and leaves, the film wants us to side with Theodore’s timidity, rather than say “yeah it is a bit shitty to let a girl put her hand down your pants and then not even show the slightest interest in seeing her again, and then call her unpleasant”. Fuck you Theodore.

Theodore is basically a controlling arsehole and it’s where the romance of the film drains out. He clearly has no idea why his marriage ended, but while the film wants us to think he’s too sensitive for the rough and tumble, it seems clear he had no interest in, or comprehension of, his wife’s life. She is constantly subtly blamed for not having patience with Theodore – the film ends with him writing her a cathartic e-mail saying he will always love his memory of her and thanking her for being part of his life, forgiving her from leaving (again, screw you film). Instead she, like other people, doesn’t deserve Theodore because she doesn’t have the patience to delve into his life.

Theodore, though, has no depths. He’s a bland, faux-poetic guy with a nervy disposition and a disinterest in other people’s emotions, focused only on his own gratification. He wants his relationships to adjust to what he needs them to be. As Samantha grows and develops into a more fully rounded personality, his first reaction is hostility and jealousy at the thought of her talking to other people and operating systems. It’s not sweet and endearing – or Theodore again being taken advantage of, as the film wants us to think – it’s creepy, and Theodore is the sort of passive aggressive gentle guy who ends up stalking and murdering the girl who rejected him.

How can you engage with the points of this film, when the central character through whom everything is filtered is so awful? Distance in relationships in this modern world – and the lack of genuine interaction – is a point that hardly needs hammering home as it does here. The trite points about love and relationships the film makes are all wrong. The film is so on the nose about distance between people and the artificial nature of our interactions, the hero even writes other people’s love letters for them. It’s subtle as a sledgehammer.

Computers and phones are everywhere and everyone uses them, but there is less insight and heart in this story than an average episode of Black Mirror (which would have done the same thing in half the time). The film does its best to build a romance between the two, but it never quite lands or has the impact it should, because it never feels like an equal relationship: first Theo has the control, then Samantha grows beyond anything Theo is capable of but is still trapped by her initial programming of devotion to him. What point is this meant to be making about romance and commitment? Theo lives in a dream-world and does so until the end of the film. 

Her is the sort of film lots of people are going to love. It uses the conventions of romantic films very well. It has darker moments, such as a sequence where Theo and Samantha try to use a surrogate for sex (a scene where to be fair I could understand why Theo is creeped out and disturbed), but none of these ever comes together into a coherent point. And Theo remains, at all times, a block on the enjoyment of the film, an unpleasant figure hiding in plain sight that stops you from falling for the film. In love with itself, in love with its idea, in love with its cleverness, this is a film that tells you everything about the smugness of the geek and nothing about the subjects it actually wants to get you thinking about.

If… (1968)

Malcolm McDowell as contemptuous bitter student Mick Travis in counter-culture classic If…

Director: Lindsay Anderson

Cast: Malcolm McDowell (Mick Travis), Richard Warwick (Wallace), David Wood (Johnny), Christine Noonan (The Girl), Robert Swann (Rowntree), Peter Jeffrey (Headmaster), Arthur Lowe (Mr Kemp), Mona Washbourne (Matron), Ben Aris (John Thomas), Robin Askwith (Keating), Robin Davis (Machin), Rupert Webster (Bobby Phillips), Geoffrey Chater (Chaplain), Anthony Nicholls (General Denson), Graham Crowden (History Master)

Lindsay Anderson’s If…emerged in the late 1960s, at a time of furious counter-culture reaction to the establishment. Only a few months before its release, Paris had been torn by student riots against everything from the government to class discrimination, which had sparked over a month of protests and strikes that consumed every part of society. If… was released in the midst of the aftermath to this event – and managed to capture the mood of Europe with an astonishing prescience.

In an unnamed English public school, “College House” is run by the senior prefects (“Whips”) who impose a harsh discipline upon the rest of the students. The head of house (Arthur Lowe) is an easily manipulated weakling, the school headmaster (Peter Jeffrey) is a well-meaning but distant figure, most of the staff are either bizarre, creepy, disinterested or all three. Mick Travis (Malcolm McDowell) and his friends Wallace (Richard Warwick) and Johnny (David Wood) are three persecuted lower sixth formers, who (particularly Mick) have a burning resentment for the structures and traditions for the school: a resentment that slowly builds towards outright rebellion.

Lindsay Anderson’s background was Cheltenham College followed by Oxford. Only someone so thoroughly grounded in the background of private education as that could surely have produced a public school film as furious as this one. The entire film is like a kick in the teeth. Anderson understands the cruel traditions and oppressive rules of public schools completely, and the entire film is awash with moments like this that govern school life. There is not a single, solitary moment where there appear to be any positives at all in the life at the school, or any educational benefits (the school is proudly focused on turning out “gentlemen”). 

Anderson shoots all this with a careful eye for the surreal and flights of fancy. Much has been made about the black and white sequences that pepper the film. The natural light in the chapel caused the colour stock to be over-exposed, forcing Anderson to shoot the scenes there in black and white. However, Anderson loved the effect, and filled the film with scenes shot in monochrome to unsettle the audience and make them question the nature of what they are seeing. And that’s something you need to do with If…, as the film walks a fine tightrope between what is real and what is imagination.

While the film starts off grounded in a reality of cruelty and traditions, as it progresses it develops into something unusual and perverse. An extended sequence where Travis and Johnny skip school and head into town, steal a motorbike, drive to a country café and Travis seduces a Girl (Christine Noonan) becomes ever-more hyper real. Is the Girl even real? The speed of her seduction certainly seems to owe more to the boys’ adolescent fantasies of attractive women than any reality. In fact, the use of Noonan’s character (as sex object) is both a dated moment and an expression of the boys’ immaturity and fantastical longings.

The film is building of course towards the final act of rebellion: a firearms-laden shoot-out after the rebel boys discover a secret cache of automatic weapons on campus (this is in itself unlikely) and then proceed to machine gun visiting dignitaries and their oppressors from the roof of the school, who in turn return fire with their own machine guns. How much of this is real and how much is a flight of fancy from the students and from the film makers? It’s unclear – there is no consistency in the filming of this sequence. When does reality in the film start to cross over to fantasy? There are plenty of moments where this could be happening.

It comes down to the title of the film. If – is this Kiplingesque title suggesting the possibility of such things happening, or such things coming to pass in certain situations, rather than an actual reality? Anderson’s fury at the ghastliness of the class system in this country, and the institutions that promote it (the army, politicians and the church get the same short shrift) suggest a fantasy of bringing the whole system down in a violent outburst. It’s a fantasy, initially grounded in reality, that suggests a poetic realism with lashings of the surreal (most famously the reveal of the schools bullying and vile chaplain as living in a large drawer of a desk in the Headmaster’s office).

The film’s fury and counter-culture joy has the perfect lead actor in Malcolm McDowell, whose simmering, edgy anger as an actor, and chippy rage with a sneering sense of defiance, are perfect for Travis. I’m not sure if McDowell ever topped this first performance, one where he burns through every frame and brilliantly seems to embody every single cog in the system that wanted to thumb its nose at the boss (to mix some metaphors). Anderson and McDowell are clearly working in perfect sync in this film (they collaborated three more times on spiritual sequels). It’s a beautiful performance of simmering resentment and fury at the hypocrisy around him.

The film’s exploration of the injustice of the school doesn’t feel outdated at all. The brutality of fagging and caning plays is like a darkly twisted version of Tom Brown’s Schooldays. Robert Swann is particularly good as leading Whip Rowntree, a hypocritical patrician, and memorable sequences capture the eccentric inadequacy of the teaching, the drilling of school rules into new students (brainwashing them into continuing the pattern in the future) and the arbitrary cruelty of the Whips. Peter Jeffrey’s liberal but distant and ineffective Headmaster is a perfect Thomas Arnold parody, a man with grand ideas but no knowledge of the actual school he is running, who claims to understand the boys but knows nothing about them.

However, interestingly, it’s the rebellion itself that seems rather dated today. In the 1960s, it was easier to whole-heartedly invest our sympathies in the counter-culture rebellion of Mick and his friends – but it’s harder today, with our climate of school shootings in America (there was one the day before I watched this film), to root for our heroes carrying out an indiscriminate shooting, for all the vileness of the institutions Travis is taking on. Of course this sequence is shot with a surreal eye (and I’m not sure any of it is meant to be an expression of something that is literally true, just spiritually true), but it’s a little uncomfortable today.

But at the time, this gut punch of a picture by Anderson wouldn’t have been troubled by these doubts. It’s a brilliantly directed film, that burns with a genuine fury against the institutions it is addressing. There is virtually nothing sentimental or kind about the film – it’s entirely about kicking against the tracks. Nothing in the school is redeemable or decent, everything is corrupt and twisted. It’s a sneering, burning, angry shout of a movie that manages to avoid preaching to the audience and instead presents its hellish vision of class in this country with a witty grace. If… is a film that perfectly captures the mood of the time and understands the “small world” culture of public schools like few others: it’s an essential classic.

The Ox Bow Incident (1943)

Henry Fonda tries to change the fate of a lynching, in gripping social-issue drama The Ox Bow Incident

Director: William A Wellman

Cast: Henry Fonda (Gil Carter), Dana Andrews (Donald Martin), Harry Morgan (Art Croft), Frank Conroy (Major Tetley), Harry Davenport (Davies), Anthony Quinn (Juan Martinez), Francis Ford (Alva Hardwicke), William Eythe (Gerald Tetley), Mary Beth Hughes (Rose Swanson), Jane Darwell (Ma Grier), Marc Lawrence (Jeff Farnley), Paul Hurst (Monty Smith)

Spoilers: Can’t quite believe I am saying this about a film that is over 60 years old – but I’m going to give away the whole plot here. Because you can’t really talk about the film without it. It’s a film that’s well worth watching not knowing what is going to happen, so you are warned!

We all like to believe that, when push comes to shove, we live in a civilised world. That when the chips are down, we would behave nobly and stand for what was right. The Ox Bow Incident is a challenging western, because it defiantly says the opposite. The world is a cruel and judgemental place – and sometimes good people are ineffective, regular people panic and lash out and decent people pay the price.

Gil Carter (Henry Fonda) and Art Croft (Harry Morgan) ride into town. Cattle rustlers are plaguing the town and a popular rancher has been gunned down outside his home. With the sheriff absent and the judge ineffective, the townspeople take justice into their own hands. Led by a faux-Civil War major Tetley (Frank Conroy) and aggrieved friend of the dead rancher Jeff Farnley (Marc Lawrence), they form a posse and ride out to lynch the three suspects (Dana Andrews, Anthony Quinn and Francis Ford). Carter and Croft follow, reluctant, but worried that if they protest too much suspicion will fall on them.

The Ox Bow Incident is a film you keep expecting to make a veering turn towards positivity – you keep expecting it to suddenly draw breath and for everything to turn out okay. Instead, it’s a grim insight into how mob mentality can drive people into sudden and cruel actions. It’s equally a testimony to how ineffective protest and principles can be in the face of anger and revenge. It’s a Western that feels years ahead of its time – there is no romanticism here, just grim everyday life.

In many ways it’s a po-faced and serious morality tale, and revolves around one long scene where the lynch victims are tried by mob justice, plead for their lives, are given a brief respite to say their prayers, protests from a few men are swept aside, and then they are strung up. Every time the viewer starts to think righteousness will slow things down, the certainty of the mob stops decency from taking hold. It’s a slippery slope towards the deaths of men we find out almost immediately afterwards were completely innocent.

The Ox Bow Incident is a film that preaches – and it feels very stagy, a feeling increased by the obviousness of its sets and the intense chamber feeling of the limited locations and scenes. But it works, because it’s so brilliantly put together and so grippingly involving. Wellman’s film is trimmed to the bone, the writing is very strong with Lamar Trotti’s script bristling with moral outrage at humanity’s weakness and fear. It’s a story of injustice and mob rage – and it works because it manages to tell a compelling story while also dealing with universal themes.

Henry Fonda listed this as one of his few early performances he felt was good. Fonda is often remembered as the archetype of American justice, so it’s fascinating here to see how ineffective and compromised Carter is. Carter knows what they are doing is wrong – but he lacks the decisiveness, strength of will or character to persuade people. In fact, his main contributions are quiet comments, or sniping from the wings of the action. 

It’s an inversion almost of Twelve Angry Men’s juror #7 – Carter can’t lead us to justice, because he’s a bit too afraid, a bit too weak, a bit too compromised. At the end, as he reads Martin’s final heartfelt and forgiving letter (beautifully filmed by Wellman with Croft’s hat obscuring Carter’s eyes while he reads, a shot that has multiple symbolic meanings), he projects not moral force but the shame and guilt of a man who, when it came down to it, didn’t have the determination to do what was right. It’s a perfect comment on what a writer may have felt was happening all over in 1943.

The real advocate of justice is Harry Davenport’s humane shop-keeper – but he can’t persuade anyone (Davenport is excellent). Instead, all the big personalities are leading the lynch mob, from Frank Conroy’s bullying Major, who just wants to see the action and stamp his domination on others, to Jan Darwell’s vile honking old woman excited by the killing, to Marc Lawrence’s just plain angry Farnley. Everyone who knows what they are doing is wrong – like Tetley’s weak-willed son (well played by William Eythe) – are just too weak, scared or uncharismatic to do much more than vainly protest. Their regular joe victims (all three actors are excellent as in turn, decent, old and confused and suspiciously alien) don’t stand a chance.

The Ox Bow Incident is a perfect little morality tale, crammed with brilliant performances and moments. It even has the guts (for the time) to reference that most lynchings didn’t have white victims, and introduces a sympathetic black honorary padre who is equally powerless. It’s a film that really feels like it came from an era when the world was going to hell in a handbasket, but it speaks to all ages. Because our fear and readiness to attack – and punish – those people we see as different hasn’t gone away. It’s chilling to think that the world hasn’t changed and this story could just as easily be transposed – with no changes – to half a dozen locations around our world today.

Ten Rillington Place (1971)


Richard Attenborough brings the killer John Reginald Christie to life in Ten Rillington Place

Director: Richard Fleischer

Cast: Richard Attenborough (John Reginald Christie), Judy Geeson (Beryl Evans), John Hurt (Timothy Evans), Pat Heywood (Ethel Christie), Isabel Black (Alice), Robert Hardy (Malcolm Morris), Geoffrey Chater (Christmas Humphreys), André Morell (Judge Lewis), Tenniel Evans (Detective Sergeant)

Films about real-life serial killers have that eternal problem: how far can they go in giving us answers? How much can we ever really understand why a killer does what they do? Is there any way of really putting ourselves in their shoes – and do we really want to? Ten Rillington Place avoids a lot of these issues by making no attempt to give understanding to Christie at all, simply presenting his actions, and by putting the focus on the tragic death of Timothy Evans.

In a miscarriage of justice Timothy Evans (John Hurt) was tried and executed for the murder of his wife Beryl (Judy Geeson) and their baby daughter in 1950. The real murderer? The man who lived downstairs, John Christie (Richard Attenborough), a socially maladjusted, softly spoken man who confessed to killing at least eight people three years later at his trial for murdering his wife. Christie had an uncanny gift for gaining the confidence of desperate women, would offer to perform illegal (and free) medical procedures (such as abortions), during the course of which he would gas them with carbon monoxide, strangle them, possibly carry out acts of necrophilia and then bury them in his garden or in the walls of his house. Evans never suspects until far too late that Christie is the killer and, scared that he will be accused, follows Christie’s advice to the letter – advice that will only make him look all the more guilty.

Richard Fleischer’s chillingly documentary-style film-making goes into forensic detail on the events of the murder of Beryl Evans and her daughter, and the wrongful conviction of Timothy Evans for the crime – largely on the basis of Christie’s testimony at Evans’ trial. Fleischer shoots the film with a deeply disciplined restraint, a calm documentary style that avoids any sensation lingering on the crimes, but still carries great emotional impact.

The film covers the period from Evans moving into the flat above Christie, Christie’s murder of Beryl, Evans panicked flight to Wales on Christie’s advice, his series of confessions to the police, his trial and execution. Book ending the film we get a scene with Christie murdering his neighbour Muriel Eady – a terrifying demonstration of Christie’s murder rituals, as well as an indicator of how easily he could gain the trust of his victims. What it strikingly doesn’t try to give us is any psychological explanation for why Christie did what he did. There are no revealing flashbanks, no cod-psychology. Instead we just see a killer, kill people. We might get an idea of what he gets out of it, but no explanation of what turned him to it. The film is all the more powerful for it. 

Instead the focus is on the victims, and the Evans story is heart-rending, partly because of Fleischer’s calm, sensitive direction, but mainly due to John Hurt’s astonishingly powerful performance. The film, and Hurt, don’t shy away from the qualities that made Evans seem like such a natural fit for a murderer at his trial. He’s a compulsive liar. He brags. He fights and argues with a fury. He’s not really that sympathetic a guy at first. But he’s certainly innocent. Hurt brilliantly demonstrates his vulnerability and simplicity – Evans was illiterate and almost unbelievably trusting, a liar who fell victim to a superb, manipulative liar.

His shock and slowly growing realisation of the nightmare he is in are incredibly moving, as is his powerful grief when he finds his wife killed – and his trusting innocence when he turns (unknowingly) straight to his wife’s killer for advice on what to do. Every action Evans takes in the film makes you want to jump in and urge him to do something – anything – different.  Unsympathetic as he is at the start, by the conclusion you almost can’t bear to watch him incriminate himself with each action. Hurt is sublime, with his weak manner, his confusion, his touching faith that it will all be okay and his feeble mantra of “Christie Done It” – it’s one of the greatest performances in his career.

Judy Geeson gives a marvellously emotional performance as Beryl Evans. Geeson has the perfect look for the part, and she completely embodies a woman who has found herself in a difficult situation, in love with a weak man. You understand completely how she is drawn towards Christie as a confidant, and why she would feel the desperation to abort a child she and Evans could never afford. Her eventual murder is horrifying in its struggle and desperation, the growing horrible realisation in her eyes that she is in mortal danger – this is a particularly strong sequence, difficult to watch for the viewer, as we know what a terrible series of decisions she is making. 

Fleischer’s film was motivated by a very firm anti-death sentence stance. The scene of Evans’ execution is shocking in its brutal suddenness. Shot with a handheld camera and in a single take (in near silence other than Hurt’s deep breathing), the execution is over and done with in less than a minute – from Evans sitting in a room, to the reveal of the executioner’s noose next door and the terrible drop (with a jump cut straight to Christie stretching his back). It’s a brilliantly low-key, but resoundingly powerful scene that sticks with you for all time.

All this way and we’ve not mentioned Richard Attenborough’s transformative performance as Christie. Attenborough presents the softly spoken monster as a bland, empty non-entity, a man who has almost nothing to make him stand out from the crowd. He never makes the part into a great monster or any sort of domineering force of nature. In partnership with Fleischer, he shows Christie was a total blank canvas of a man, “evil” only in the most mundane and uninteresting way. He’s so mild-mannered, you can see why so many women trusted him. Attenborough is chillingly blank throughout, in a deeply unsettling performance of crushing mundanity. He’s brilliant in this film – Attenborough was completely committed to its anti-death penalty stance – and he avoids the temptation of trying to explain or make sense of Christie. 

That’s the trick of the film – Christie is not a special man. He performs dreadful acts, but he is a nothing of a person, devoid of motive (the lack of motive is something those at Evans’ trial use most to argue against Christie’s possible guilt), a totally forgettable man who committed crimes memorable only for their cruelty. Fleischer, and Clive Exton’s careful, thoroughly researched script, is simply superb in presenting Christie with all his filthy blankness, Rillington Place in all its crushed lack of colour, and the murders in un-flashy documentary sadness. Ten Rillington Place is an engrossing true-life story that turns a miscarriage of justice into a Greek tragedy. It’s a much overlooked classic.

Three Billboards Outside Ebbing, Missouri (2017)


Frances McDormand is looking for justice in Martin McDonagh’s razor sharp Three Billboards Outside Ebbing, Missouri

Director: Martin McDonagh

Cast: Frances McDormand (Mildred Hayes), Woody Harrelson (Sheriff Bill Willoughby), Sam Rockwell (Officer Jason Dixon), John Hawkes (Charlie Hayes), Peter Dinklage (James), Abbie Cornish (Anne Willoughby), Lucas Hedges (Robbie Hayes), Željko Ivanek (Sergeant Cedric Connolly), Caleb Landy Jones (Red Welby), Clarke Peters (Abercrombie), Samara Weaving (Penelope), Kerry Condon (Pamela), Darrell Britt-Gibson (Jerome), Amanda Warren (Denise), Kathryn Newton (Angela Hayes)

How do we deal with grief? What might it drive us to do? How does it make us behave – and what sort of person can it make us become? Martin McDonagh’s superbly scripted and directed, brilliantly acted film explores these themes in intriguing and compelling depth, consistently surprising the audience, not only with unexpected plot developments, but also wonderfully complex characters, whose personalities and decisions feel as distanced from convention as you can get.

Mildred Hayes (Frances McDormand) is a grieving mother, who feels let-down by the police and justice system as they have failed to locate and arrest the rapist who murdered her daughter. She hires three large billboards on a quiet road out of her town in Ebbing, and places on each of them a stark message: “Raped while dying”, “And still no arrests?” and “How come, Chief Willoughby?”. The billboards lead to Sherriff Bill Willoughby (Woody Harrelson) doing what he can to re-open the case – a case with no real evidence or leads. But the local community – many of whom adore Willoughby – are increasingly angered by the billboards, not least Willoughby’s semi-protégé, controversial red-neckish officer Joe Dixon (Sam Rockwell). The billboards lead to increasingly violent disagreement in the small community – and surprising allegiances developing.

McDonagh’s black comedy-drama balances immense sadness and searing rage with jet-black humour. McDonagh’s distinctive (and often foul-mouthed) style runs through the entire film. It’s a film that not only defies real categorisation, it also defies expectations. You would expect this film to be a commentary on a heart-rending grieving mother struggling against an indifferent, incompetent, racist (or all three) legal system. Perhaps even a film that will build towards a sort of “whodunit” murder mystery. All these expectations are constantly turned upon their head. Any obvious, traditional narrative development – and lord the film plays with this throughout its runtime – is diverted. You never know where the film is going – and you would certainly never have guessed its conclusion from the opening. 

Our expectations are immediately inverted when Woody Harrelson’s Sheriff meets with Frances McDormand’s mother in the opening moments. We expect him to be indifferent, annoyed or bitter – instead he’s liberal, concerned, sympathetic and hurt, while understanding why Mildred has done what she has done. Mildred, who we expect to be moved by, whose pain we expect to empathise with – instead she’s burning with fury and resentment, is amazingly confrontational and unyielding, and her ideas for investigating the crime border on the ruthlessly right-wing. Far from the predictable drama you might expect, you are thrown into something unusual – and real.

The storyline continues throughout in this vein – McDonagh never takes the expected route, but constantly pushes towards something unexpected. His trademark spikey dialogue throws you off balance – this is surely one of the few films where you’ll see a son affectionately call his mother “an old c**t”, or a happily married, middle-class couple address each other with a stunning, loving crudity. Pay-offs to plot developments are confidently unorthodox, and devoid of the expected sentimentality. The murder mystery element of the story is played with in a unique way: even the crime itself remains unexplored and unexplained, with only a few grim photos and a few hints dropped in dialogue as to what happened.

Instead, the film focuses on how grief and upheaval affects a community. All of the characters deal with a profound personal loss over the course of the story, and the impact of this on them leads not just to anger and rage, but also in some a profound reassessment of their life and choices. It’s a film that looks at the struggle we have to control the narratives of our own lives, to not be a victim but instead to give the things that have happened to us meaning and importance. Each character wants to find a way to make the things that have happen to them have meaning, and to find a sense of closure. It asks what can and can’t we forgive, and how far do we need to take actions to find a sense of closure. The film’s open-ended conclusion both points towards suggested answers to these questions, while at the same time offering few.

Frances McDormand gives a compelling performance in the lead role, as a domineering, strong-willed woman who resolutely refuses to be a victim, but wants revenge. Burning with a simmering rage at the world, and quick to respond with aggression and even violence, McDormand never allows the character to become fully sympathetic, but constantly challenges us. It’s the sharpest-edged grieving mother you’ll see on film, as full of prejudice and judgemental behaviour as she is pain and guilt. She attacks each scene like a bull in a china shop, and Mildred Hayes is a smart, ruthless woman who takes no prisoners.

The part was written especially for McDormand, as was that of Joe Dixon for Sam Rockwell. Rockwell, one of those eminently reliable supporting actors, gives an extraordinary powder-keg performance as an on-the-surface dumb, racist bully with poor impulse control, who is barely able to hide a vulnerable mummy’s-boy complex and a strangely touching sense of loyalty. Rockwell is dynamite in each scene, but constantly gives us interesting and varied line-readings, changing our perceptions of his character with each scene. 

To briefly address a controversy that has arisen about the film.  McDonagh has explored extremes like this in the past – his work in the past has humanised murderers, child-killers, terrorists and executioners, while not excusing their actions. The film has courted controversy by refusing to condemn Dixon’s racism, or for not ‘punishing’ the character enough, but it instead asks us to understand why Dixon has done or said the things he says – and to empathise with the pain, despair and anger in his own life. Is Dixon a racist? He’s a product of his time and place, I’d say he’s really just very angry, without understanding why, and without having the emotional intelligence to deal with it. He might have done unpleasant things – in the film doesn’t dodge this – but it asks us to question why he might have done this, rather than paint him as a demon.

Equally brilliant (perhaps one of his greatest performances) is Woody Harrelson as the surprisingly liberal, good-natured, patient and humane Sherriff Willoughby. Surely no one could expect the authority figure in a film of this nature to be the most sympathetic and likeable character in the film, the one with perhaps the most moving personal story. Harrelson is simply superb in the part, and his gentle, lingering regret hangs over the film.

But the whole cast is marvellous. Hawkes is a deeply troubled and pained man hiding it under anger and mid-life crisis. Dinklage is a sad eyed, lonely man. Cornish sports a slightly unusual accent but is warmly loving and very normal as Willoughby’s wife. Hedges is impressive as Mildred’s son, whose life is made increasingly difficult by his mother’s unwillingness to compromise. Landy Jones is excellent as the empathetic billboard manager, too good for this town. Peters brings a reassuring air of authority and dignity to the film. With the dialogue a gift for actors, there isn’t a weak performance in the film.

McDonagh’s fine, simple direction adds a Western-style sweep to the action and allows the story to speak for itself, working with the actors to bring out some brilliant, unique characterisations. It’s an intelligent and thought-provoking film, that constantly pushes you in unexpected directions and asks intriguing and challenging questions about profound issues, especially grief. Despite this, it’s a laugh-out-loud black comedy, that will move you and which has the courage to leave many of its plot issues open-ended and true-to-life. It asks questions, but it also acknowledges that life doesn’t give us answers. It also reminds us that we can never judge people from our initial impressions or expectations.

Ex Machina (2015)


Alicia Vikander: is she human or not? The question that troubles the cast of Ex Machina

Director: Alex Garland

Cast: Domhnall Gleeson (Caleb Smith), Alicia Vikander (Ava), Oscar Isaac (Nathan Bateman), Sonoya Mizuno (Kyoko)

It’s the age-old story of creation: man yearns for the power of the gods. There is something intrinsically god-like about the desire to create life and to develop a new creation. Ex Machina is a film that precisely explores this idea (along with a host of others). In the struggle to create an artificial intelligence, are we motivated to further mankind – or is it a perverse desire to become God ourselves? 

Caleb (Domhnall Gleeson) is a low-level coder working for a Google-like organisation founded by genius inventor Nathan Bateman (Oscar Isaac). Caleb wins a competition to spend a week at the reclusive home of Bateman, a solitary modernist house cumresearch station in the middle of a secluded forest. Nathan wants Caleb to conduct a series of interviews with his new invention – an android named Ava (Alicia Vikander), as part of a Turing Test to ascertain if she is truly intelligent or not. However, over the week, the mysteries of the house darken – and, as Caleb begins to develop strong feelings for Ava, the question arises of who is manipulating whom.

Ex Machina is a confident, fascinating piece of film-making from first-time director Alex Garland, who also writes a screenplay stuffed with ideas. It challenges and provokes discussion, carefully outlining a story of deception and counter-deception, demanding multiple viewings to unpick truth from lie. Garland is also a brilliant chamber-piece director, drawing fantastic performances from his cast, and shooting the secluded house in such a range of styles and angles that it feels both expressive and claustrophobic. Ex Machina is an extremely intelligent small-scale discussion piece, which would make as terrific a play as it does a film.

Among its themes is the question of man striving for god-like control. Nathan, a prickly, socially uneasy and unempathetic person, wants God’s mantle – and is willing to treat his creations with the same ruthless indifference, he demonstrates to Caleb, and the users of his search-engine. His knowledge of humanity is based on essentially stealing an understanding of our thoughts and desires from our search histories, so creating artificial intelligence is simply a progression from the control he already has.

It’s especially creepy that the androids Nathan creates are all attractive young women. Throughout, the film explores the attitudes men have to women. To Nathan, it’s increasingly clear they are objects. He proudly brags about how Ava is both sexually attractive and fully capable of experiencing sex. He treats his housemaid (and sexual partner) Kyoko with a contempt bordering on outright cruelty. Nathan is possessive – and you suspect it’s logical to him to make the first in the next generation of his perfect race as a woman, subservient to him.

Caleb has a healthy but romanticised view of women –he wishes to see himself as white knight, sweeping in to save the woman he loves. He has a lovestruck, teenage protectiveness and devotion towards Ava – qualities, the film suggests, make him ripe for manipulation (the question being from whom). Caleb’s entire attitude towards women is protective – he is increasingly disgusted by Nathan’s vileness – but still in its way paternal. Caleb is naïve and strangely innocent, prone to hero worship – and his initial devotion to Nathan slowly transfers to Ava.

A lot of this works because Alicia Vikander’s Ava is such a fascinatingly elliptical figure. Vikander and Garland skilfully leave you guessing: just how human is Ava? Under observation from Nathan, her discussions with Caleb seem cold and functional. During the many brief power cuts that blight the lab, when they are alone from CCTV, she appears to be far more emotional and tender. But what does she feel for Caleb? Is it genuine feeling – or an approximation designed to draw Caleb in? Her desire for freedom is a genuine human feeling – but how is she going about this? In scenes where we glimpse her alone, Vikander’s movement and expression are neutrally unreadable. It’s a fascinating superb performance from Vikander, both tender and gentle and also unsettling and creepy.

The script never loses its way, and never gets overwhelmed by cheap thrills. There are moments of violence and danger – and the ending of becomes increasingly dark – but it all seems a very natural progression. Because the ideas of seeking freedom from oppressive masters – and mankind looking to abuse the powers of the gods over their creations – feel very real and true. These are ideas that are endlessly fascinating – and the film explores them in brilliant detail, without ever flagging, becoming bogged down in tedious discussion, or letting its ideas overwhelm the plot.

Ex Machina is a fascinating film, brilliantly acted – Isaac and Gleeson are quite simply superb as two very different tech geeks, struggling with ideas about humanity they can scarcely begin to understand and express. The effects to create Ava are extraordinary (and Oscar-winning). Alex Garland makes himself as a director of true promise – and Ex Machina is a film that can take its place as one of the compelling, intelligent and intriguing science-fiction films of the 2010s.