Tag: Norman Jewison

Moonstruck (1987)

Charmingly romantic comedy with little touches of Shakespeare in its celebration of family love

Director: Norman Jewison

Cast: Cher (Loretta Castorini), Nicolas Cage (Ronny Cammareri), Olympia Dukakis (Rose Castorini), Vincent Gardenia (Cosmo Castorini), Danny Aiello (Johnny Cammareri), Julie Bovasso (Rita Cappomagi), Louis Goss (Raymond Cappomagi), John Mahoney (Perry), Feodor Chaliapin (Old man), Antia Gilette (Mona)

People do strange things all the time. We don’t always understand why, so why not say it’s a midsummer madness caused by the moon. Moonstruck seizes that old superstition of blaming the position of our nearest celestial neighbour for sending us all a bit barmy, and weaves it into a film that’s both a playfully eccentric romantic comedy and a sweet tribute to the power of a family’s loving bonds. John Patrick Shanley’s (Oscar-winning) script pulls these strings together so well, it’s not a surprise it’s the sort of a film that frequently ends up on people’s ‘favourite film’ lists.

Loretta Castorini (Cher) is an Italian-American widow, living with her parents, who is starting to wonder if she is cursed with spinsterhood. As the moon reaches its bright zenith, she agrees to marry her terminally dull, utterly unromantic boyfriend Johnny (Danny Aiello), because anything’s better than nothing (despite the fact he seems to see her as much a substitute for his mother as a romantic partner). She agrees to mend the bad blood between him and his younger brother Ronny (Nicolas Cage). Ronny is a picture-postcard of an eccentric, a one-handed baker (blaming his brother for that) prone to melodramatic fits of rage and outbursts of Operatic passion. Loretta and Ronny – blame that moon – are instantly smitten with each other. Who is going to sort that out?

It all pulls together into a sort of modern fairy tale, where everything has an air of gently heightened reality. It’s also the sort of thing that wouldn’t seem out-of-place in Shakespeare’s lightest comedies: people fall in love on a sixpence, feuds are fixed in minutes, cheating spouses instantly return to their wives and jilted suitors smile and join in the celebratory drinks. In this world of theatrical, fairy-tale comedy, it’s quite easy to buy that an exceptionally bright moon is sending everyone a little bit crazy (like Shakespeare’s Dream lovers in the forests outside Athens, going through one crazy doped-up night before settling suddenly into two loving couples) and eventually you just run with it in Jewison’s charming film.

With a script full of witty lines and theatrical bits of bombast (which Cage in particular, inevitably, rips through), Moonstruck is also one of those endlessly charming, relaxing and pleasant films where fundamentally everyone is at-heart decent. Sure, mistakes are made throughout; harsh words and truths are spoken, but within a film where everyone cares for each other. Ronny may (rather unjustly) blame his brother for briefly distracting him at work into losing his hand, but deep down he’s just waiting for an excuse to forgive his brother. Loretta may have a prickly relationship with her mother, but it’s roots are really firm and based around both protecting the other from knowledge of the knee-jerk philandering of her father. It takes the influence of the moon to suddenly spark these people into a few days of crazy behavior that changes their lives and leads them to re-address their relationships with each other.

It also makes Loretta, in an Oscar-winning comedic turn from Cher, face up to the fears about where her life is going. In a performance that is remarkably unglamourous – Cher plays every inch of the reliable window settling into spinsterhood and the film never falsely ‘transforms’ her – Cher invests Loretta with a deep fear and resignation below her surface of reliability and unflappability. Loretta is so used to being practical and dependable, organising the lives of everyone (even patiently instructing the confused Johnny on how to propose marriage), part of her romantic relief with Ronny is being able to let rip a more sensual and vulnerable part of herself. Cher lets the mask slip, as if having had love potion dripped into her eyes, letting her express her deeper feelings.

It makes sense then that she should fall in love with someone as self-willed and resistant to being mothered as Ronny. In an early role that straight away captures Nicolas Cage’s willingness to rip into a scene (what other actor would feel like such a natural fit for a lovably blow-hard, one-handed, baker melodramatically prone to threatening no end of harm on himself?), Ronny has all the sort of wildness and uncontrolled energy and excitement the rest of Loretta’s life doesn’t have. And he doesn’t want her to fill a surrogate role for another family member – he wants her to be part of an equal relationship on her own terms with him.

It’s probably the sort of relationship Loretta’s parents had at one point. Before her mother Rose (another Oscar-winner, Olympia Dukakis) become cynical and shut-off from her husband Cosmo (Vincent Gardenia). Cosmo has let his decency get squashed under a fear of growing old, clinging to a younger girlfriend (Anita Gillette) who he conducts an affair more out of habit more anything. No wonder Rose considers flirting with John Mahoney’s constantly-jilted professor (in a touch that hasn’t aged well, he keeps trying to date his students), but not going the whole hog, while Cosmo tries to feel young again by doubling-down on his quietly dying affair.

What’s surprising then is that Moonstruck bubbles all this romantic back-and-forth into a warm celebration of familial love. While romantic bonds are firey, they are transient – the bonds of family last. Moonstruck culminates in the family putting the sort of romantic divisions that have kept them apart aside to come together in a warm celebration: like Shakespeare’s lovers they have woken up and found out everything is in fact fine. There’s something really reassuring and hopeful about this – that our feuds and divisions can bring us together as much as they can tear us apart.

It’s another reason as well why this is a popular film. It’s helped of course by John Patrick Shanley’s well-crafted script, and the terrific playing of the actors. Cher and Cage both have great chemistry and get the tone of the eccentric but touchingly tender unlikely romance just right. Dukakis and Gardenia are both funny and sweet as their parents, Aiello gives a very generous performance as a dutiful-boy-who-never-grew-up and there’s a scene-stealing cameo from Feodor Chalipin as Loretta’s eccentric grandfather. Above all, Moonstruck is a playful, feel-good film that doesn’t take itself too seriously and lives you feeling hopeful that everything can work itself out – even when the magic of the moon sends us a little crazy.

Rollerball (1975)

Violent science-fiction dystopia satire ends up making blunt, uncertain points

Director: Norman Jewison

Cast: James Caan (Jonathan E.), John Houseman (Mr. Bartholomew), Maud Adams (Ella), John Beck (‘Moonpie’), Moses Gunn (Cletus), Ralph Richardson (The Librarian), Pamela Hensley (Mackie), Barbara Trentham (Daphne), Shane Rimmer (Rusty), Richard LeParmentier (Bartholomew’s Aide)

It’s the future, but it might as well be Ancient Rome. The world is ruled by Corporate Caesars, holding supreme power, controlling information and plucking anyone they want for anything, be it for a job or as a partner in bed. The masses are kept pliant and happy by being fed Bread and Circuses. Namely Rollerball, the world’s most popular sport, a hyper-violent mix of American football and ice hockey played in a velodrome, with teams competing to score by thrusting a metal ball into their opponent’s goal, with rules to prevent only the most egregiously violent acts. It’s a game designed by with a simple message: the individual is powerless, the system is all.

Problem is, like any game, some players are better at it than others. And the best player there has ever been Jonathan E (James Caan) is a living legend for Houston, tougher and more passionate about the game than anyone else alive. He’s a living contradiction of the secret principle of the game: an individual can make a difference. Naturally the Corporation want him gone, offering him a generous package to retire. Problem is Jonathan doesn’t want to retire. What else is there to do, but to remove the few rules Rollerball has, and establish how futile individual effort is by killing Jonathan in the game. But Rollerball’s greatest ever player isn’t that easy to kill.

All of which makes Rollerball sound both cleverer and more exciting than it actually is. Because Rollerball is a deeply sombre, rather self-important film that makes obscure, slightly fumbled points about the war between the system and the individual, within a coldly Kubrickian framework that suggests Jewison and co misunderstood what made 2001 a sensation (it wasn’t just clean surfaces and classical music). It’s actually quite a problem that the only time Rollerball even remotely comes to exciting life for the viewer is during the game sequences: and seeing as the film is criticising our love of gladiatorial blood sports, that can hardly be what it’s aiming for.

Rollerball is shockingly po-faced and lacks even a hint of humour at any point (except perhaps a reliably eccentric cameo from Ralph Richardson as an only half-sane custodian of an all-seeing computer). There is little satirical spice that might provide a bit of lighter insight into the ruthless, business-driven world the film is set in, or that might demonstrate how concepts we are familiar with (sports and television) have been tweaked to manipulate and pander to the masses. Combined with that, every character in the film is sullen, serious and (whisper it) dull and hard to relate to.

This is best captured in Jonathan himself, played with a lack of an uneasy stoic quality by James Caan. Caan later commented he found the character lifeless and lacking depth, and you can see this in his performance. Caan never seems sure what angle to take: is Jonathan a defiant individualist or a guy utterly at sea in the system who can’t understand why he is being told to stop playing the game he loves? Rollerball wants to settle for both: it doesn’t really work. Jonathan spends his time outside the ring, moping and staring into the middle-distance. He holds a candle for the wife taken from him by an executive, but this is never channelled into a motivating grief or ever used as way to make the scales fall from his eyes about the nature of the system he’s working in.

In fact, Jonathan remains pretty much oblivious to the brutality and cruelty of the sport he’s playing – which, by the end of the film, regularly clocks up impressive body counts in every match. He’s still perfectly capable of throwing an opponent under the wheels of a motorbike, thrust a goal home and then bellow “I love this game!”. Never once does he, or the film, question this love. Not even an on-pitch assault on his best friend (which leaves him in a vegetative state) or watching his teammates being crushed, incinerated, battered and smashed seems to register with him intellectually or emotionally.

Rollerball needed a character with enough hinterland to grow into that or could denounce on some level (even privately) the violent spectacle he’s wrapped in, capable of a moral journey or making an imaginative leap. We don’t get either. Instead, Jonathan E feels like a care-free jock who wants to carry on doing his thing, because he has a good-old-fashioned dislike of being told what to do. In the end it fudges the whole film: Jonathan E is neither sympathetic or interesting enough to be a vehicle for the sort of satirical or political points the film wants to make.

Not that these ideas are really that interesting anyway, essentially boiling down to a mix of familiar “Big Business Bad” and “the proles will take any loss of freedom lying down, so long as they get some juicy violent action to watch”. None of this hasn’t been explored with more wit and wisdom elsewhere. Never-the-less Rollerball lets its points practically play trumpets to herald their arrival as they stumble towards the screen. There is nothing here Orwell didn’t cover better in a few paragraphs of 1984.

Norman Jewison does a decent job staging this though, in particular the violence of the Rollerball games, with bodies crushed, maimed and thrown-around. There is a fine performance of heartless corporate chill from John Houseman. But, when the film makes its points, I’m not sure what on earth it’s trying to say. Is it a tribute to the strength of one man’s character? Does it matter if Jonathan E acts out of a stubborn lack of knowledge or understanding? As the crowd watches a deadly match in stunned silence, have they finally had enough? As they praise Jonathan E rapturously is Rollerball suggesting we are just naturally inclined to love strong-men dictators? I’ve no idea what is happening here – and I’m not sure that Rollerball does either.

Jesus Christ Superstar (1973)

Some odd clashes of style but still a distinctive and unique musical, if not a triumph

Director: Norman Jewison

Cast: Ted Neeley (Jesus Christ), Carl Anderson (Judas Iscariot), Yvonne Elliman (Mary Magdalene), Barry Dennen (Pontius Pilate), Bob Bingham (Caiaphas), Larry Marshall (Simon Zealotes), Josh Mostel (King Herod), Kurt Yaghjian (Annas), Philip Toubus (Peter)

A bus rolls up in the West Bank and a bunch of excited, hippie actors and singers bundle out. What else are they going to do but replay the final days of Jesus Christ – with songs! Thus begins Norman Jewison’s adaptation of Andrew Lloyd Weber and Tim Rice’s rock opera musical, a hodge-podge of interesting ideas, stylistic nonsense and touches of the bizarre. Some of it works, some of its doesn’t – but at least it’s having a stab at doing something different.

I’ll assume you are familiar with the final days of Jesus Christ (Ted Neeley) as Jesus Christ Superstar ticks off the arrival in Jerusalem, the money lenders in the temple, the last supper, Gethsemane, Pilate washing his hands and the crucifixion (but not, pointedly, the resurrection). Jesus is at the centre of this but, as is so often the case in films, is an enigmatic, unreadable figure. The real lead is Judas (Carl Anderson), worried that the Messiah is running the risk of provoking a brutal smack-down from the Romans and letting the worship of his follower’s rush to his head. Perhaps he should do something about it?

First the good stuff. Douglas Slocombe’s photography, on location in a sun-soaked Middle East (the cast must have been grateful their flowing, hippie robes translated into such light clothing) looks gorgeous (the final shot of the cross at dusk – with a shepherd and sheep just visible in the corona of the sun’s glare, a happy on-the-day accident – is sublime). The locations are bravely selected to stress the sweeping vastness of desert: Pilate’s home is a rocky mountain, the apostles dance among abandoned Roman pillars, Gethsemane is the only splash of green we see. A cave with a circular hole in its roof, casts a striking shard of light over Jesus with his disciples. There is gorgeous stuff here.

It’s mixed in with some successful modern touches. Turning the money lender’s stalls into a trashy marketplace, rife with everything from tourist tat to heavy weaponry works as a striking image of commercial corruption. Jesus’ final vision of Judas takes place in a Roman amphitheatre decked out like a concert carries a nice dream-like quality. The idea of having the priest’s temple being a piece of bare-bones scaffolding is a nice visual image of their ambition. At the centre of the film is a very striking, excellently sung performance by Carl Anderson as Judas. Pretty much dominating the film, he brings the part just the right amount of spark, frustration, anger and self-pity and best manages to invest the songs with character.

Unfortunately, Jesus Christ Superstar mixes this with plenty of modern touches that either land flatly or whose intention becomes almost hard to work out. When Judas is chased through the desert by tanks or buzzed by fighter planes, is this a sign of the conflict that would come, the sense of destiny forcing him into his assigned role, or just an excuse to see the budget put into effect on some military hardware? Moments like this feel they are trying too hard against the more subtle modern touches.

There’s also the rather mixed bag of inexperienced performers Jewison fills the film out with. Ted Neeley can certainly hold a note, but he’s no actor, turning Jesus into a blank void who frequently feels like he’s watching the action around him while waiting for his cue. Yvonne Elliman similarly is an excellent singer but doesn’t really manage to convey the complex feelings of love and worship in Mary Magdalene. The rest of the cast give it an enthusiastic go, ranging from the decent (Barry Dennon) to the over-emphatic (Philip Toubas – who later became a hugely successful porn star, not exactly the expected career path of St Peter).

The mix of hippie-ish costumes also only works in places. While Jesus is of course dressed pretty much as any Hollywood film had ever dressed him (white-flowing robes), others wear a mixture of that, flower-power garbs or the sort of in-between strangeness (I’m looking at you Roman soldiers) that makes it look like they have wandered in from an episode of Star Trek. The brightly coloured costumes do however stand out extremely well in the vast blankness of the desert.

Jesus Christ Superstar’s main problem is its lack of narrative drive. Co-scripting with Melvyn Bragg (surely the easiest paycheque ever for one of the UK’s leading public intellectuals), Jewison doesn’t really provide any dramatic meat or force between the songs. There isn’t really a sense of moral and narrative development, with the film instead feeling rather like the concert album it’s based on, a series of songs staged one after-the-other without really linking together in a full narrative arc.

Saying that, Jewison’s effectiveness with the camera comes across well. “Hosanna” is crammed with a full-blown, very well-shot Busby-Berkely style number where Jewison rather effectively uses freeze-frames to punctuate the beats. “The Temple” sees Jesus disappear under a swarm of lepers like a zombie victim. A shot of the Judas’ purse of thirty pieces of silver dominates the frame at one point like it’s drawing him in. Some of the frantic tracking shots of Judas through the desert have a real elemental force to them.

But there isn’t quite enough of that to bring Jesus Christ Superstar to make it a triumph. Its episodic song structure, it’s odd mix of styles and the wildly varying quality of its performances never quite gel together. However, it’s perfect for turning this into a sort of camp spectacular, a cult oddness that stands out as quite unlike any other musical or film Jewison made.

Fiddler on the Roof (1971)

Film adaptation successfully aims for drama and emotion over showbiz bells and whistles

Director: Norman Jewison

Cast: Topol (Tevye), Norma Crane (Golde), Rosalind Harris (Tzeitel), Michele Marsh (Hodel), Neva Small (Chava), Molly Picon (Yente), Paul Mann (Lazar Wolf), Leonard Frey (Motel Kamzoil), Paul Michael Glaser (Perchik), Ray Lovelock (Fyedka), Zvee Scooler (Rabbi), Louis Zorich (Constable), Alfie Scopp (Avram), Howard Goorney (Nachum), Barry Dennen (Mendel), Ruth Madoc (Fruma-Sarah)

Sometimes it’s a surprise to remember Fiddler on the Roof is one of the most successful musicals of all time. A sensation when it opened on Broadway in 1964, it became the first musical to pass 3,000 performances and was soon playing all over the world. Based on a series of stories by Sholem Aleichem about life in a Jewish village in turn-of-the-century Imperial Russia, it feels like odd material for a hit. But it’s universal themes of the struggles between generations, persecution of a community and finding a balance between tradition and change struck a universal chord. So, it shouldn’t be a surprise that Jewison’s film version became the biggest hit of 1971.

It’s 1905 and milkman Tevye (Topol) lives his life by the traditions of his faith and Jewish community, balancing a series of competing demands like a fiddler perched on a roof playing his fiddle (it’s a tortured metaphor but it’s the title…). He has three daughters – sensible Tzeitel (Rosalind Harris), romantic Hodel (Michele Marsh) and kind Chava (Neva Small) – all of whom need marrying off, ideally to suitable husbands. But can life continue for ever when you live in a country rife with antisemitism, with pogroms as regular as clockwork?

Fiddler on the Roof was perfect material for a director as passionate about social issues as Norman Jewison. It balances comedy and theatricality very effectively with gritty realism and a sense of generational trauma at the suffering inflicted on innocent people for no reason other than their heritage. Although the film is undoubtedly too long (at nearly three hours), this does make the mood transition from gentle comedy to loss and bleakness something slow but relentless, helping it carry even more impact.

Jewison effectively translates stage musical to screen reality. Fiddler on the Roof is neatly edited, it’s opening number Tradition showing a montage of everyday-activities in the village (meat chopped, clothes sewn, pray books opened) with every action cut to mirror the song’s beat. It avoids glossy choreography in favour of something either more cinematically literate like this or more intimate, with many songs delivered in medium-shot, the camera zeroing in on the thought process and allowing the actors to give intense, emotional renditions.

Not that Jewison isn’t averse to a big theatrical number. Matchmaker, Matchmaker is the first number that could be on the Broadway stage but gets away with its moments of classical beats of choreographed movement because of the playfully-natural delivery of Harris, Marsh and Small. Jewison saves his real fire for Tevye’s Dream, liberated from the film’s realistic approach by happening in a dream. This number is pure theatre, with a chorus of dancing ghosts and a diva-ish spectre (played by Hi-de-Hi’s Ruth Madoc of all people) giving it everything they’ve got.

But Fiddler on the Roof’s main beat is realism. Oswald Morris’ Oscar-winning cinematography – its slightly sepia tone captured by stretching a pair of tights over the lens, its gauze clearly visible at points – displays a world that is, for all the vibrancy of the people living in it, frequently cold, unhospitable and difficult. That matches the attitudes of their Russian rulers, prejudiced bullies whose local representative stutters the sort of excuses about “just following orders” that are even more chilling with our knowledge of the horrors to come forty years later.

What makes the village flourish is its community. Run by tradition and faith, where (for better or worse) everyone understands their roles, duties and expectations. Fiddler on the Roof is about how far these can be pushed in changing times, structured around a man’s choice of his daughter’s husbands. Can Tevye accept a daughter choosing for herself? How about a daughter marrying a firebrand radical who wants to leave the village? How about another wanting to marry a gentile?

They are ideas initially beyond the ken of Tevye, a firm traditionalist with passing dreams of riches but who wants a world where nothing changes. To make this dyed-in-the-wool conservative a warm and entertaining figure, requires the right casting. In America, the role was associated with its originator Zero Mostel (desperate to play it on film). But Jewison felt Mostel’s personality was too large for cinema, that Mostel’s theatricality would work against the realist film he wanted. Instead, he cast the Israeli actor playing the role in London’s West End, Chaim Topol.

It was a masterstroke (much as it crushed Mostel and outraged fans). Topol, like Yul Brynner in The King and I, would define his career with the role, playing it over 3000 times on stage in a series of productions over almost forty years (eventually Harris would graduate from playing his daughter to his wife!). Astonishingly he was only 35 in 1971 – a brilliant combination of make-up and Topol’s gift for physical acting makes him feel 25 years older – and Fiddler, for a large part, relies on his charisma and charm. Topol is as comfortable with the conversational address to the camera – which dominates much of the film’s opening – as he is with the world-weary sadness and frustrated anger Tevye responds to the changing world around him with.

Topol’s performance works in perfect tandem with Jewison’s aim to ground and avoid flights of whimsy or vaudeville comedy. The harsh conditions don’t dampen the warmth in the community – wonderfully captured in the marvel that greets the arrival of tailor Mostel’s (an endearing, Oscar-nominated, Leonard Frey) sewing machine – and means the Tsarist repression and gangs of Cossacks who ride in, torches in hand, to burn and pillage carry real impact.

Jewison’s film carries foreknowledge of the Holocaust throughout, not dodging the knowledge that communities like this would be destroyed under Nazism. The film’s closing exodus may bring hope for Tevye and family (bound for New York) but also brings death to those who speak of heading to Krakow. It’s part of understands why tradition is so important to Tevye: as the imaginary fiddler follows Tevye’s family on the road, we understand the link to a shared cultural past is what gives identity and hope to a people facing persecution at every turn for thousands of years.

Fiddler on the Roof mines it’s material for emotion and character over showbiz bells and whistles. While it undoubtedly takes too long to explore in depth its slight plot, its length does conversely add even more impact to its closing look to the future. A fine musical adaptation.

Agnes of God (1985)

A chamber piece play is expanded into something less enigmatic or satisfying

Director: Norman Jewison

Cast: Jane Fonda (Dr Martha Livingston), Anne Bancroft (Mother Miriam Ruth), Meg Tilly (Sister Agnes Devereaux), Anne Pitoniak (Mrs Livingston), Winston Rekert (Detective Langevin), Guy Hoffman (Justice Joseph Leveau)

In a Montreal convent a naïve, other-worldly young novice, Sister Agnes Devereaux (Meg Tilly), has given bloody birth to a baby, that now lies strangled in a waste paper bin. The courts must decide if Sister Agnes is fit and capable of standing trial. That decision will be based on the recommendation of hard-smoking psychiatrist and atheist Dr Martha Livingston (Jane Fonda). Spending time with the devout young woman, Dr Livingston finds herself drawn to her and determined to discover why this girl who knows nothing of sex became pregnant. But she also butts heads with Mother Miriam (Anne Bancroft), the stern head of the convent, equally determined to protect Sister Agnes.

Jewison’s film – adapted by original playwright John Pielmeier – is a not entirely successful transfer of a three-hander chamber piece into cinema. The play, at its best as a series of monologues and duologues, deliberately left events open to interpretation: we have only their words and recollections to base conclusions on, all within an increasingly claustrophobic single-room set. Much of that pressure is lost in this film version, exposing instead the play’s flaws.

The “opening out” of the play focuses on introducing new characters and scenes. Unfortunately, these tend to stick out like sore thumbs. They invariably involve Dr Livingston talking to thinly sketched characters outside of the convent, who deliver stilted and dull dialogue that feels like clumsy padding. Members of the Canadian court take her on and off the case. A priest suggests she has an anti-Church bias. A brief visit to her Alzheimer’s suffering mother. A detective boyfriend passes her the odd file. All of these encounters feel exactly like what they are: scenes introduced solely so that we can see people other than the three principals.

They contrast greatly with the weightier and more engaging scenes between the three women, the meat of which is carried across from the stage play. Played with a high-pitched, breathless naivety by Meg Tilly (Oscar-nominated), Agnes is almost child-like in her interpretation of what the Lord demands of her and seems barely capable of understanding the adult world she finds herself in. She is enthralled by the ringing of bells and the sound of birds. She wants to make herself the perfect image of what she believes God wants.

It demands every inch of Dr Livingston’s professional expertise and ability to draw confidences and make psychological leaps to begin to understand this godly young woman’s psyche. Fonda is very good in a part that demands hard work with none of the flashy histrionics the other two roles have. Fonda makes Livingston a consummate professional, with a touch (not least in her constant parade of cigarettes) of the maverick to her, someone who never takes no for an answer and constantly drills deeper and deeper.

In many ways this makes her a kindred spirit for Anne Bancroft’s (also Oscar-nominated) Mother Miriam. Late to her calling, Bancroft brilliantly embraces a big, chewy part as a seemingly stern, slightly exasperated stereotypical head nun who reveals reservoirs of humanity and a strong sense of duty of care for her charges. It’s a standard twist on the grouchy older character who hides an affectionate smile, but Bancroft performs it with gusto and cements her clashes with Livingston in genuine resentment at the doctor’s initially glib assumptions about life in the convent.

The debates and confrontations between Miriam and Martha – and their attempts to both protect and draw truths from Sister Agnes – are the dramatic meat of the film and by far its most engaging moments. The problem is, the film’s attempt to expand these points with flashbacks and the grim reality of the camera undermines the suggestiveness of the original play,.

Like Equus – which demonstrated how real horses and a graphic horse-blinding scene can make a thoughtful play crude and clumsy on film – Agnes of God falls back into a POV flashback of choral singing, flying doves and undefined shadows to try and picture how Sister Agnes became pregnant. The implication seems clear that this was therefore something supernatural in this. (The film’s unsubtle love of stigmata blood smeared on various white clothes and walls hammer this home further.) What on earth does the film want us to take from that?

Especially as it ends with a confused up-beat ending, with an idyllic looking Sister Agnes (very different from the play’s bleak final monologue for Dr Livingston). If, as Sister Agnes (and maybe a part of Mother Miriam) believes, this child was conceived by God, what on earth does the film want us to make of Sister Agnes murdering (presumably) the second coming? When Sister Agnes, under hypnosis, rants and raves about her hatred for God, is she talking literally – or are we meant to think it is because the Lord has let a bad thing happen to her?

It ends up feeling incredibly unsatisfying, raising questions around faith and divinity, but pointedly running away from them and any implications they might raise. A braver film would have either kept the original’s inscrutability, or it would have dived into a truly critical look at religion and a world where God (at the very least) allows suffering. Agnes of God does neither. Despite good performances, it substitutes unsubtle bluntness for suggestion and insinuation.

The Russians are Coming, the Russians are Coming (1966)

Ealingesque farce meets Cold War moralising in this not-quite funny enough farce

Director: Norman Jewison

Cast: Carl Reiner (Walt Whittaker), Eva Marie Saint (Elspeth Whittaker), Alan Arkin (Rozanov), Brian Keith (Link Mattocks), Theodore Bikel (Captain), Jonathan Winters (Norman Jones), Tessie O’Shea (Alice Foss), John Philip Law (Alexei Kolchin), Ben Blue (Luther Grilk), Andrea Dromm (Alison Palmer), Paul Ford (Fendall Hawkins)

Off the coast of a New England island, a Russian captain (Theodore Bikel) wants to take a quick peek at the US of A. Bad idea. When his sub runs aground, they are forced to send a party ashore led by political officer Rozanov (Alan Arkin) to find a motor launch to get the sub back out to sea. They run into the Whittakers – playwright Walt (Carl Reiner), wife Elspeth (Eva Marie Saint) and their kids – take them hostage, steal their car, cut the telephone lines and try to save themselves. The town quickly hears news of the possible arrival of Russians, and the hysteria grows – just as Walt starts to feel his sympathies grow for the terrified Russian sailors. Can peace be reached across the divide?

The Russians are Coming, the Russians are Coming is basically an Ealing-esque comedy – written by Ealing veteran William Rose – translated not entirely successfully to America. Directed with an epic, widescreen sweep by Norman Jewison that sometimes crushes the life out of a comedy of confusion and coincidence, The Russians are Coming wants to be both a broad farce and carry an earnest message about the Cold War. It’s quite sweet that the film, made four years after Cuba nearly turned the world into an ash pile, wants to focus on what unites as humans rather than divides us, but the message is at times crow-barred in a little too forcibly.

It’s very hard not to see the Ealing influence on every single scene – and I suspect the film would have worked better as 4:3 black-and-white film full of harassed people in offices and homes, rather than the grand panoramas of the town and large crowd scenes. The Ealing influence can be seen in the townsfolk, who become a farcical panicked crowd of have-a-go heroes, making sweeping decisions based on no information at all, led by puffed up self-important, self-elected leaders determined to seize their moments of heroism. Misunderstandings abound, as tiny pieces of evidence balloon the “threat” into a full-blown invasion: the crowd are almost disappointed when they arrive at an airfield to find not a smouldering ruin but an operator blissfully unaware anything is going on.

Similarly, the Russians themselves fit nicely into the Ealing model of ordinary, decent, underdogs up against the system (in this case the townsfolk). In a brave touch, the Russian in the film is never translated – Theodore Bikel doesn’t have a line in English – meaning we only gradually learn what is going on and why, as Arkin’s character explains things to Whittaker in stumbling half-English. Arkin is, by the way, the film’s prize asset, demonstrating excellent comic timing and delivering his dialogue in a parade of Russian and fumbling English (there is a great sequence where he earnestly tutors his men on how to pass as officials clearing the street, teaching them phrases just a few degrees incorrect that will make them stick out like sore thumbs as soon as they open their mouths).

The film is never quite funny enough though and Jewison’s direction neither tight nor taut enough to keep the farcical pace up. There are one too many wrong turns taken by the Russians, one too many narrative cul-de-sacs as townsfolk barrel up and down the streets. The whole film plays out like this, many of its effective comic performers among the townsfolk lost among a sea of people and faces. Arkin and Reiner get the most impact, because their scenes tend to make place in individual rooms in set-ups that let us clearly see their faces and appreciate their comic skills.

The Russians are Coming largely struggles to keep the pace up – the best of the Ealing comedies told their farce-tinged struggles between the little-guy and the system, or confusion between two fundamentally sympathetic groups, in about 90 minutes, and this feels heavily over-stretched at a little over two hours. That’s partly because of the political statements which the film dresses up as a sub-plots. A romance between John Philip Law’s Russian sailor and the Whittakers’ babysitter Tessie O’Shea is all too obviously a plea for using love as bridge-building. The final alliance between the Russians and the townspeople, forged in their joint rescuing of an endangered child, bangs the “we are all the same” drum a little too persistently.

It makes the film today feel a little too much like it’s trying to have its cake and eat it: to be both a farce where Reiner’s playwright gets tied up to a librarian and the two struggle to free themselves in a series of pratfalls, and also a political statement about the bonds that can be built if we just let the Cold War melt a little bit. I won’t deny this must have had more impact in the 1960s, but today it makes for a film that is a little too grandiose where it should be nimble, and a little too lightweight when it should be important.

A Soldier's Story (1984)

Howard E Rollins Jnr investigates a racially motivated murder with a difference in A Soldier’s Story

Director: Norman Jewison

Cast: Howard E Rollins Jnr (Captain Davenport), Adolph Caesar (Sergeant Waters), Art Evans (Pvt Wilkie), David Alan Grier (Cpl Cobb), David Harris (Pvt Smalls), Dennis Lipscomb (Captain Taylor), Larry Riley (CJ Memphis), Robert Townsend (Cpl Ellis), Denzel Washington (Pfc Peterson), William Allen Young (Pvt Henson)

A Louisiana military base, 1944. A company of black soldiers prep for Europe to fight for Uncle Sam. All that is put on hold when hard taskmaster Vernon Waters (Adolph Caesar), their sergeant, is shot outside the base. Black JAG officer Captain Richard Davenport (Howard E Rollins Jnr) arrives to investigate the murder – to the hostility of his fellow officers, who are unused to saluting a black man as the common soldiers are. But is Waters murder the result of racism from the town? Or is it due to the tensions within the platoon?

Jewison’s adaptation of a notable stage success by Charles Fuller is a professionally mounted, sharp film – nominated for Best Picture in 1984, but largely forgotten since – that while never quite inspired, does provide plenty of insightful racial commentary on America. It never quite manages to come together as a film – and at times its pace is still better suited to the theatre than the movies –but it counterbalances this with its strength of good acting and an underplayed anger at divisions in America.

Racism is at the heart of the film. Many types of it. Jewison’s opening sequence – depicting Davenport’s arrival on the bus – provides us plenty of sightings of America’s apartheid, segregation being clearly visible in shops, benches and the bus itself. Davenport is addressed as “boy” and instinctive racial unease and disgust is in the eyes of every townsperson we meet. The officers range from paternalistic to patronisingly contemptuous of their men. Every element of the base is designed to remind the soldiers of their second-class status. Davenport is only with great reluctance allowed the trappings of his fellow officers. The film ends with a march of the soldiers towards war – a war they are volunteering to fight in, to protect a country that sees them as less-than-human.

But at its heart this is a film about the real insidious horror of racism. How it can turn someone against themselves. Because the real racial villain, it becomes clear, was actually Sergeant Walters himself. Played with a tightly-wound, self-loathing resentfulness by Adolph Caesar (repeating his stage role and Oscar nominated), Walters loathes the black men under his charge. He sees them as embodying the elements of black culture that (he believes) has led to them being treated so poorly by the whites. He hates their choices in music, in food, the way their talk. Most of all he hates the late Private CJ Memphis (Larry Riley), a good-natured, music-playing, sweet soldier who he believes embodies all the casualness and simplicity that he believes his people need to put them behind them to gain respect.

It’s Fuller’s brilliant insight that the most insidious thing about racism is that it is about creating barriers and hatreds – and it can lead to a black man loathing himself and his own people for not being white. Bad enough that the rest of society is against black people: worse that it is also secretly encouraging them to turn on each other. The tensions in the company all stem from Walters barely concealed unease at his colour, and his fury that his men don’t feel the same way.

Unwrapping in a series of flashbacks as Davenport investigates, the film reveals a fascinating series of tableau that demonstrates the confusion in Walters’ psyche and the impact it has on others. In a society where everything is all against them – as Jewison’s film is at pains to show – these are people who should be sticking together. Instead Walters crusade is to turn them against themselves and each other – to deny who they are in an attempt to become their oppressors. The quest for an acceptance that Walters eventually realises will never happen.

Because, as he bitterly states, no matter how much blood a black man sheds for America, no matter what sacrifices he makes – to many he will still be an “other”. Someone who the people of Louisiana are happy to have fight for them, but wouldn’t share a park bench with. These destructive attitudes are there as well in Davenport’s attempts to investigate, butting up against resentment from junior officers who can’t stomach being spoken to like this by a black man. Howard E Rollins Jnr plays the role with a terrific cool underneath which lies a tightly-controlled fury (he rather effectively channels Poitier in In the Heat of the Night).

A Soldier’s Story is crammed with some wonderful and challenging insights into race. It has a wonderful cast – Art Evans and a young Denzel Washington also stand-out – and a real sense of moral outrage at the evil of racism. What it sometimes lacks is the energy and dynamism the story needs to carry more immediate impact. Too often the film feels a little too safe, a little too conventional to really grip. It wraps up things with a rather conventional feel-good position (with Davenport and Dennis Lipscomb’s Captain Taylor coming to a soapy ‘mutual respect’ position). With the pace slightly off, it can drag at times. However, it’s insight can’t be doubted: it will certainly make you consider that the impact of racism can be even deeper and more damaging than the obvious, initial signs.

In the Heat of the Night (1967)

Sidney Poitier and Rod Steiger confront racism In the Heat of the Night

Director: Norman Jewison

Cast: Sidney Poitier (Virgil Tibbs), Rod Steiger (Chief Bill Gillespie), Warren Oates (Sam Wood), Lee Grant (Mrs Colbert), Larry Gates (Endicott), James Patterson (Purdy), William Schallert (Mayor Schubert), Beah Richards (Mama Caleba), Peter Whitney (Courtney)

A slim, tight thriller with a social message, In the Heat of the Night won Best Picture in 1967, beating out Bonnie and Cyde and The Graduate (both films with a revolutionary impact on films making) as well as another Sidney Poitier starrer, the even-more message heavy Guess Who’s Coming to Dinner. An unflashy, cleanly made, efficient film, In the Heat of the Night is in some ways a surprising winner – but the shocking depiction of racism in the Deep South at the time still hits home today.

In Sparta, Mississippi a wealthy industrialist from Chicago is found murdered in the street. Who committed the crime? Well surely it’s the well-dressed black man with a wallet full of money waiting to get out of town at the train station. The man is hauled in – only for him to reveal he is an expert homicide detective from Philadelphia named Virgil Tibbs (Sidney Poitier). Tibbs is sucked in to assist local police chief Gillespie (Rod Steiger) to investigate the crime, partly on the order of his boss, partly due to his disgust at the police department’s racism and incompetence, and partly at the pleading of the victim’s widow (Lee Grant) who recognises him as the best officer for the case. But will Tibbs’ expertise crack the case in a town where the idea of a black man in a suit, asking questions and taking no shit, is a still a surefire recipe for a lynching?

Nominally In the Heat of the Night is a murder mystery, but you’ll be hard pushed to remember much about the case after you finish the film. The eventual killer emerges from left field and the steps of the investigation are often unclear. While the film is trim, it does mean the tension around the killer’s identity never really builds up and we never get a real sense of the personality of the suspects (apart from the uniform racism).

Where its real strength is, is in the mis-matched “buddy” movie structure of two men forced to work together, the difference being that both casual and violent racism underpins every interaction Tibbs has in the town. Poitier was seen as a calm and graceful figure, but In the Heat of the Night finally gave him the chance to mix dignity with resentment and anger that had never been seen in a black character on screen before. The film works due to Poitier’s inherent toughness, his lack of compromise and anger at injustice. Poitier was never more hard-edged, defiant and determined to get what he deserves. Unlike Poitier’s other racial buddy movie The Defiant Ones, you can’t imagine Tibbs jumping off the train to freedom to try and save Tony Curtis.

Tibbs isn’t just the smartest, toughest policeman on the screen – he demands to be treated like it. The film’s most famous scene – and shocking at the time – is during Tibbs’ questioning of genteel racist Endicott in his orchid greenhouse. Endicott – whose home resembles nothing more than a plantation, loaded with black workers – is well spoken but inherently racist, and slaps Tibbs when his questions go on too long – only to immediately receive a backhand from Tibbs in return. Endicott is as shocked as audiences were – the idea of a black man striking back was on unheard of.

It’s terrifying and sickening to realise however that the American South at the time was genuinely like this. The slap is a proud moment – but it marks Tibbs for retribution. There is a genuine danger Tibbs will get lynched in this film (twice he narrowly escapes murder at the hands of a gang of furious rednecks). In real life, Poitier was very hesitant to film in the South, and for the brief location shooting in Tennessee slept with a gun under his pillow. The film is littered with casually dropped racial slurs, the politest of which is “boy”. It leads to the famous line from Tibbs that back home “they call me Mister Tibbs” – but you forget that it follows from Gillespie asking him what an n-word copper is called in Philadelphia. And even after that Gillespie only calls him Virgil, as if still not quite able to compute the idea of a black man who can be a “mister”.

The relationship between Tibbs and Gillespie is the heart of the film. And the film is brave to not have this turn into “they were opponents but then they became the best of friends”. Instead there is a sort of grudging respect that grows, even though Tibbs clearly thinks Gillespie is an impulsive racist and Gillespie thinks Tibbs is a stiff-backed but brilliant n-word. Rod Steiger won the Oscar for Best Actor, and he does some fine work as the complex Gillespie. Keeping his explosive energy in check (despite the inevitable outbursts), Steiger sketches out a character who is smart enough to know he isn’t smart enough, who can respect Tibbs’ professionalism and understand on some level that racism is beyond all sense but still drop racial words with an instinctive ease.

Steiger’s Gillespie is a tough-talking, stereotypical cop but he’s also got a sad little hinterland – a late dinner at his home with Tibbs has him confess that Tibbs is his only guest for years – and while he arrests no fewer than three innocent people for the crime, there is no doubting his dedication to justice. Steiger doesn’t apologise for Gillespie’s appalling attitudes, but also does enough to suggest that his racism is learned rather than innate. While never completely sympathetic, especially today, the film lays hints of hope that a racist cop from the South could work side-by-side with a black officer – and that was considerable progress at the time.

But it’s Poitier’s movie, and while in many ways he has the simpler part (and Poitier generously ceded his admiration for Steiger’s skill and craft pushing him to a level he felt he not reached before), Tibbs is the centre of the film. Jewison skilfully shoots Poitier as always the outsider, from his looks and Sherlock Holmes style skills, to the way the camera focuses on his hands touching things – from dead bodies to door knobs – to the visible discomfort of the white men watching him. Tibbs may be arrogant but he’s right and Poitier’s refusal to compromise or offer any concessions is a striking thing – Tibbs is who he is and he won’t change a thing to be accepted by the white man. At the end, he may respect the steps Gillespie has taken – but I doubt he’d consider the man a friend and certainly not a professional equal.

In the Heat of the Night is still shocking for the openly displayed racism and menace of violence that black people faced in the Deep South in sixties America. Jewison’s film is efficiently assembled and tightly edited – not a single minute is wasted in one of the shortest Best Picture winners ever – and while its mystery is little to write home about, its portrait of racism in America is still shocking and stirring and its two lead performances are things to linger in the memory.