Category: Coming of Age film

The Night of the Hunter (1955)

Laughton’s only masterpiece is a fairy-tale, stuffed with beautiful images and dreamlike logic

Director: Charles Laughton

Cast: Robert Mitchum (Harry Powell), Shelley Winters (Willa Harper), Lillian Gish (Miss Rachel Cooper), James Gleason (Uncle Birdie), Evelyn Varden (Icey Spoon), Don Beddoe (Walt Spoon), Billy Chapin (John Harper), Sally Jane Bruce (Pearl Harper), Gloria Castilo (Ruby), Peter Graves (Ben Harper)

Few films have had their critical reputation change quite as much as The Night of the Hunter. When released, its reception from film critics and audiences was so negative that the crushing disappointment saw director Charles Laughton decide his debut would also be his last film. Flash forward seventy years and it’s now hailed as one of the great American films, a pictorial masterpiece. The Night of the Hunter sits alongside Citizen Kane as the classic film unappreciated in its day.

Adapted from Davis Grubb’s best-selling novel, it follows the nightmareish experiences of young John Harper (Billy Chapin) and his sister Pearl (Sally Jane Bruce). These kids witness their father Ben (Peter Graves) dragged away by the cops to imprisonment and execution – but not before he’s hidden $10,000 in Pearl’s doll and sworn them both to secrecy. Word about the money gets out: it’s why sinister ‘Preacher’ Harry Powell (Robert Mitchum) arrives and starts a-courting their mother Willa (Shelley Winters). After swiftly disposing of Willa, Powell turns his attentions to the kids – who flee down river, eventually coming under the protective wing of kindly widower Rachel Cooper (Lilian Gish) and her brood of young waifs and strays. Is it far enough though to escape Powell’s clutches?

The Night of the Hunter plays out like a fairy tale. Its images are full of the magic of the countryside and mysticism of nature. It frequently, deliberately, uses artificial sets and locations to create a dream-like state. It’s got a classic monster its heart, with Powell a demonic force-of-nature. It follows a pair of children on a journey reminiscent of Hansel and Gretel. There is a kindly old woman and a moral message of the importance of love, family, faith and loyalty. Everything in it feels, to various degrees, heightened. This is Southern drama via Hans Christian Anderson.

I wonder if that’s what threw people off on release. I’d agree that the film’s opening – Lilian Gish’s face superimposed over a starry night sky (followed by a cut of five kids heads superimposed over the same sky raptly listening) – might tee us up for the film’s mood, but looks and feels kitsch. The moments where Laughton deliberately aims at heightened, almost cartoonish, reality push the envelope of what you can accept – why does Powell, at one point, chase the kids up a flight of stairs, hands stretched out before him like he’s in a live action Tom & Jerry cartoon? Stumble onto The Night of the Hunter unwarned about its fantastical grounding and melodrama and it must look and feel odd, bizarre and even a bit laughable.

But it’s these same qualities that have made the film last. Laughton created a film of magical force and power, crammed with striking, imaginative images and beautiful sequences that tip between dream and reality. Its real heart lies in the children’s escape down the river, a remarkable sequence as the camera follows the boat drifting down an obviously artificial river, the children asleep as it glides past spider’s webs, frogs and other wildlife. From a film that opens with the aggressive arrest of the Harper’s dad, this burst of Where the Wild Things Are mysticism intentionally feels like we are crossing into a completely different world, let alone movie. But it’s also part of the film’s striking originality and quirky memorability. Few things look conventionally ‘real’ – in fact, like the farmhouse the kids stop at overnight in their long drift down river it feels even intentionally artificial – but it also gives the film a timeless, poetic feeling.

It’s a beautiful sequence in a film stuffed with them. Laughton worked closely with cinematographer Stanley Cortez and several sequences are awash with poetic visual flourishes inspired by some of the great German silent cinema of the 1920s. Who can forget the visually stunning shot of Willa’s body in a car at the bottom of the river, her hair flowing in matching waves with the weeds around her (possibly the most beautiful image of death in the movies)? From the countryside shots that bring back memories of Murnau’s Sunrise to striking sets that seem to have emerged from The Cabinet of Dr Caligari. Most striking is the high-ceiling, Church-like set that is Powell and Willa’s bedroom, a shadow-laden expressionist nightmare. The scene is played with the same carefully choreographed expressionist force, from Mitchum’s vivid gestures to Winter’s corpse-like resting.

Death comes from Mitchum’s Preacher, one of the great monsters in cinema. With those famous ‘Love’ and ‘Hate’ tattoos, Mitchum makes the role truly terrifying. Mitchum kept up a studied public contempt for acting, but he immerses himself in Preacher in a way he did with few other roles. He makes him horrifyingly charming (he wins adult confidences easily) and his smooth gravel-voice and masculine bearing are both imposing and intimidating. But Mitchum also embraced the weirdness, the psychopathy of a man who murders without a second thought while keeping up a private conversation with the Lord. Preacher is an animalistic demon wrapped up in human skin – he lets out the most bizarre, piercing screams when foiled or injured – twisting his body into unsettling shapes before his misdeeds or letting his eyes boil with anger and disgust (most particularly at sex, something he seems to find repulsive and fascinating).

It’s an extraordinary, terrifying, monstrous performance unlike almost everything else in Mitchum’s career in its willingness to go to such twisted, eccentric, unnatural extremes. Mitchum credited Laughton as his finest director – and Laughton’s skill with actors is clear from all the performances. Shelley Winters’ has rarely been better in a role she skilfully downplays, as an unhappy woman, desperate for redemption, forced to feel ashamed of her desires. The two children are very good, in particular Chapin’s frequently raw panic and trauma and determination. The rest of the cast is stuffed with striking, Dickensian pen portraits, performances of striking eccentricity.

These performances fit within the magical realism of the film in a film that is as stylised as this. Again, I can’t imagine that audiences at the time – used to blockbusters, shot on gloriously realistic locations – were ready for something that aped so strongly the artistic flourishes of silent cinema. But it works spectacularly for a film about a children’s semi-magical quest into the wilderness. It’s hard to think of another film that leans so completely into such an aesthetic unreality as this one – even the town the kids eventually escape to feels like it’s a movie set rather than a real place.

The film’s final act in the home of Miss Rose Cooper is not as strong as those before. There is something rather po-faced and self-satisfied about the slightly clumsy moral message of finding faith and goodness which feels rather twee and disappointing considering the gothic film we’ve just watched. The film’s final sequence, on a peaceful Christmas day, belongs in a more conventional film (even though you could argue it’s also a conventional fairy tale ending). Much as I enjoy several moments of Lillian Gish’s performance as a tough old woman – like a shot-gun wielding Whistler’s Mother – the shift of focus away from Preacher’s demonic schemes feels like a loss.

The Night of the Hunter, for me, isn’t the complete masterpiece it’s sometimes hailed as – there are clumsy moments (I would agree the Tom & Jerry Preacher chase feels tonally out of place, and neither the opening or closing is strong), but it’s also filled with moments of pure cinematic magic – and has a performance from Mitchum that is one for the ages. Its imagery is beautiful, it’s tone mostly perfect and its imagination limitless. The greatest sadness about watching it is that Laughton never directed again – based on this, imagine how good his next film might have been?

The Fallen Idol (1948)

Brilliant thriller about how hard the world is for a child to understand

Director: Carol Reed

Cast: Ralph Richardson (Baines), Michèle Morgan (Julie), Sonia Dresdel (Mrs Baines), Bobby Henrey (Philippe), Denis O’Dea (Chief Inspector Crowe), Jack Hawkins (Detective Amos), Walter Fitzgerald (Dr Fenton), Dandy Nichols (Mrs Patterson), Geoffrey Keen (Detective Inspector Davis), Bernard Lee (Inspector Hart), Dora Bryan (Rose), Karel Stepanek (First Secretary), Torin Thatcher (Constable)

We’ve all had heroes we worship haven’t we? Few hero worships burn as brightly as a child’s. Eight-year-old Philippe (Bobby Henrey), son of a foreign ambassador in London, is awe-struck by the embassies English butler Baines (Ralph Richardson), a kind, decent man with a twinkle in his eye who enjoys spinning stories for Phil about his exciting life in India. The highlight of Phil’s day is spending time in Baines’ parlour. For Baines though, his highlights are the snatched moments of release from his domineering, unloving wife (a masterfully tough-to-like Sonia Dresdel) that he spends with embassy secretary Julie (Michèle Morgan).

The affair is obvious to us in seconds. But Phil – from whose perspective we see large amounts (but, crucially, not all) of the film play-out – is of course oblivious, readily accepting Baines awkward assurance Julie is just his niece. The Fallen Idol – the middle film in Reed’s astonishingly high-quality run of films that includes Odd Man Out and The Third Man – is a brilliantly tense, very moving story of how adrift children feel in the adult world, how easily they misinterpret signals and misread social cues. Superbly filmed, with a wonderful script by Graham Greene (from his own novel) it’s a masterclass in how the simplest situation can lead to the most intense drama.

It revolves around a fatal trap for Baines. Believing his wife is away for the weekend (she has in fact concealed herself in the embassy mansion), Baines treats himself to a day and night with Julie. Discovered, the confrontation leads to Mrs Baines dead at the bottom of the stairs. The argument is partially witnessed by Phil – but crucially, only glimpses of it as he runs down the exterior fire escape, peering in through windows as he goes – but in full by the viewer. It’s clearly a terrible accident, taking place after Baines had left. But Phil is convinced he has witnessed a murder – and so passionate is his hero worship of Baines (and loathing of Mrs Baines), he decides to do everything he can to protect the butler.

The genius of Reed’s The Fallen Idol is that we are always know more than any of the characters. Just as we can tell immediately from witnessing Baines and Julie’s whispered, Brief Encounter-ish meeting in a London coffee shop that they are in the midst of a passionate affair, so we also know much faster than any character that Mrs Baines is still in the house and that her death is a clumsy accident. We can also see, in ways Phil cannot, that his desperate lies only undermine Baines honest version of events. We know all the details well ahead of the police, watching them misinterpret clues and behaviour in the worst possible light. The entire film shows how damning circumstances and coincidences can fold up into a vice-like trap from which there is almost no escape.

The Fallen Idol is a film awash with lies. In many ways it’s a heartbreaking reveal of how quickly the compromises and selfishness of the adult world corrupts the child’s. At the heart of these lies is Baines himself. The role is beautifully played by Ralph Richardson, utilising his eccentric cuddliness to exceptional effect, but also perfectly capturing the selfishness, weakness and cowardice of Baines. Because Baines is a liar – not only to his wife, but also to Julie (he spectacularly lacks the guts to ask his wife for a divorce, despite what he tells Julie) and, walking Phil back after he has crashed Baines’ tea-time meeting with Julie, urgently instructs him to lie if he is ever asked about what happened that afternoon. Baines doubles down on his duplicity by using the unwitting Phil as a shield to cover a zoo-trip date with Julie, and even his adventure stories to Phil are all slightly self-aggrandizing tall tales.

One of the toughest things about The Fallen Idol is that hero-worship is a confused one-way street, especially when children are involved. Baines is fond of Phil but often treats him with distracted affection out-of-kilter with the earnest, devoted adoration Phil pours on him. This devotion from Phil is so great, even his belief that his hero is a murderer makes no impact on him. Having taken his idol’s lessons to heart, about what to do when questioned about anything to do with Julie, Phil lies and lies to the investigating officers, corrupting himself (he believes, after all, he is helping a killer) while also making the innocent Baines seem guiltier-and-guiltier with every word.

Carol Reed draws a superbly natural performance from Bobby Henrey, in a performance utterly lacking in childish, mannered acting tricks. It’s a hugely natural performance, over-flowing with innocence making Phil a character we end up deeply caring for. The early half of the film throws us perfectly into the excited world of a child with a whole mansion to run around in, cuddling his pet snake close to his chest. Reed also brilliantly captures how a moment of trauma confuses and terrifies an innocent into not knowing what action to take. Fleeing the house barefoot – clearly terrified and heartbroken – immediately after the death, Phil is petrified when he encounters a policeman not because he is intimidated, but because he fears inadvertently betraying his idol.

Reed superbly captures the desperate vulnerability of children, the nightmare of not having your voice listened to as adults talk over and around you. The Fallen Idol (with its careful use of disjointed angles and God-like, wide-angle shots from above) has a superb sense of the horror of being caught in a situation you neither fully understand or can influence. It’s echoed perfectly by Baines’ increasingly defensive panic as each denial falls on all-too-obviously deaf ears. Phil also misinterprets almost everything he is told in the film, right up to when the sympathetic Julie (a lovely, warm performance from Michèle Morgan) begs him that only the truth can help Baines.

The Fallen Idol spices this up with superb moments of comedy. Dora Bryan has a delicious cameo as a ‘lady of the night’, called upon to by the flummoxed policemen at the station Phil has fled to, to try and draw some words out of the stubbornly silent child – and who can only fall back on the cliches of her profession (‘Can I take you home dearie?’). An Inspector (a lovely cameo from Bernard Lee) called in to translate in the embassy is begged by the first secretary to drop his inept schoolboy French. A tense interrogation of Baines is interrupted when a pedantic embassy staffer insists he must be allowed to check the clocks in the room (Reed wittily shows the characters revolving, clockwork like, impatiently on the spot in the background while this interminable check goes on).

But the great strength of The Fallen Idol is how it captures the joyful innocence of childhood and the Kafkaesque confusion the adult world can have on a child. Poor Phil never really understands anything that goes on (although the film ends with a sweet irony of Phil being the only person who perhaps understands a vital ‘clue’ only to be completely ignored) while we are always in complete understanding. Reed’s direction is faultless, both from his work with actors to his masterful use of camerawork and editing to really capture the confusing, unreadable adult-world from a child’s perspective. It’s a masterful, gripping, heart-rending film – a small scale classic that perfectly mixes tension and wit.

CODA (2021)

Surprise Oscar-winner is reassuring, unsurprising feel-good fare, charming but crammed with familiar beats

Director: Sian Heder

Cast: Emilia Jones (Ruby Rossi), Marlee Matlin (Jackie Rossi), Troy Kotsur (Frank Rossi), Daniel Durant (Leo Rossi), Eugenio Derbez (Bernardo Villalobos), Ferdia Walsh-Peele (Miles), May Forsyth (Gertie)

Ruby Rossi (Emilia Jones) feels like she has been working her whole life. The only hearing person in a deaf family, she’s both translator and interpreter. She works early morning shifts on their fishing ship with her father, the imposing-but-playful Frank (Troy Kotsur), and older brother Leo (Daniel Durant), and butts heads with her former-beauty-queen mother Jackie (Marlee Matlin). After graduating from high school, Ruby assumes this will be the rest of her life: until music teacher Mr Villalobos (Eugenio Derbez) helps her discover her gift for singing and, suddenly, a new future of Berkle Music College is possible. But can she balance the conflicting demands of her family and dreams?

CODA is an eminently likeable, thoroughly unchallenging film. If someone dumped a pad down in front of you and asked you to guess, sight unseen, what its main plot beats would be, pretty much anyone who has ever seen a movie would nail 90% of them. But it’s a well-told, charming small-scale story, with a positive perspective on disability and tugs heartstrings with the assured skill of a master. In the end it doesn’t really matter that nothing in it is remotely surprising, challenging or unexpected, because it delivers exactly the emotional response the viewer is likely to want from it.

It’s a film about communication. The Rossi’s need Ruby’s ability to hear, and her ease with spoken English, to navigate the world around them in the fastest, smoothest way. Ruby, meanwhile, is struggling to communicate her own passions, after a lifetime of adapting herself to her family. Unlike them, she wants more than a life on the docks. This guilty conflict with the family she adores ironically makes her constantly avoid communication both with her family and her music teacher (investing his personal time and money in her) about the pressure slowly crushing her.

These increasingly conflicted desires and choices form the film’s heart. Will Ruby make her own life, or stay with her family for as long as they need her? It’s not helped by the fact that her talent (out of all the talents in the world) is one her family can’t fully share in, meaning they struggle to understand her dilemma. (Her mother outright sees Ruby’s singing as nothing more than teenage rebellion – stating if her parents were blind, Ruby would have embraced painting). On top of which, Ruby’s genuinely loving (but insular) family have been her whole world for as long as she can remember.

The Rossis are vibrant and warm-hearted with a salty sense of humour and a stubborn independent streak. Jackie and Frank are so infatuated with each other (even after decades of marriage) they frequently engage in noisy sex (much to the embarrassment of Ruby, when a visit from a would-be boyfriend is interrupted by some extremely loud, bed pounding coitus from next door). They delight in teasing each other – from Leo and Ruby’s inventive sign-language insults for each other to the hilariously intentionally explicit sign-language safe-sex lecture Frank gives Ruby and her prospective boyfriend. But they are also a tight-team, seeing themselves as having to fight for their place in the world and discussing problems with the low income of the fishing business as a unit.

CODA is keen to establish the Rossis not as victims or people the audience should feel sorry for, but as a warm and loving family of everyday working-class Americans, who just happen to be deaf. It’s part of the film’s challenging of perceptions around disability. Frank continues a fishing business started by his father, which he intends to hand to his son, and (eventually) steps up to become a leader in his community. Jackie is a chippy, opinionated woman who still loves the glitz and glamour of her old beauty pageant days while getting stuck into managing the family’s new business interests. All of them are vibrant and romantic, sexual people, confident in themselves and who they are, far from the passive recipients of charity and help that so many disabled people in film have been.

But CODA dodges more challenging questions around disability. It never really engages with the implication that the Rossi family have got so used to having a full-time, free translator, that they have become disconnected from the world around them. I can’t help but feel there is a germ of a more interesting film here about the family (however inadvertently) allowing themselves to be cut off from others. They have let their ability to lip-read slip, filter all their communication with anyone outside the family through Ruby, and have grown so used to her manning the radio for their fishing business that they can’t run the boat effectively without her (leading to inevitable coastguard trouble).

It’s also had a knock-on effect in the fishing community: the other fishermen have clearly never had to really build a relationship with the Rossi’s (after decades, no one on the docks has learned even the most rudimentary sign language or any communication techniques like moving lips clearly when speaking). Jackie is outright resentful of the hearing wives of the other fishermen and neither she nor Frank can imagine actually running a business without Ruby’s to handle literally all the verbal communication involved. The closest the film comes to addressing this is Leo angrily telling Ruby the family aren’t helpless – they managed before she was born and they will if she leaves. But the film doesn’t want to explore the implication that the Rossis allowed themselves to slip into a comfort zone that ultimately proves isolating and even damaging for them.

CODA does get some good material from their struggle to engage with music (even if this is an uncomfortable cliché for some in the deaf community). There are well-staged moments, such as the Rossis attending Ruby’s graduation concert, where we “hear” what they hear (nothing) and need to judge the performance, like they do, from the reactions of those around them. A scene where Frank finally appreciates part of his daughter’s skill by feeling the vibrations of her singing is done with real emotional force. However, it cheats by feeding this into an off-stage conversion where the family switch (overnight) from hesitant to “all-in” for a classic last-minute-dash to get Ruby to her audition.

That’s representative of CODA shifting away from more complex, challenging themes and issues for a heart-warmingly positive tale, familiar from dozens of movies past. Saying that, Heder does a good job pulling together the familiar elements, and Troy Kotsur (Oscar winning) and Marlee Matlin both give emotionally rich performances as the parents. Ruby is excellently played by Emilia Jones – who spent months learning sign language in order to perform the part and improvise with the other actors. But CODA feels like a gentle, consensus film full of pleasant moments and reassuring insights that love will overcome, which perhaps explains why it won an Oscar in a year of more divisive films. There is nothing in it that could possibly rile you up or shake your faith in the decency of ordinary people. CODA is a film designed to wrap around you like a comfort blanket.

Fanny and Alexander (1982)

Bergman’s gorgeous final film, a sublime family saga, that leaves you thinking for days

Director: Ingmar Bergman

Cast: Bertil Guve (Alexander Ekdahl), Pernilla Allwin (Fanny Ekdahl), Ewa Fröling (Emilie Ekdahl), Jan Malmsjö (Bishop Edvard Vergérus), Gunn Wållgren (Helena Ekdahl), Erland Josephson (Isak Jacobi), Jarl Kulle (Gustav Adolf Ekdahl), Allan Edwall (Oscar Ekdahl), Pernilla August (Maj), Mona Malm (Alma Ekdahl), Börje Ahlstedt (Carl Ekdahl), Christina Schollin (Lydia Ekdahl), Harriet Andersson (Justina), Stina Ekblad (Ismael Retzinsky), Mats Bergman (Aron Retzinsky), Gunnar Björnstrand (Filip Landahl)

After many years (and masterpieces) Bergman wanted to move on from film: but before he went, there was time for one more magnum opus, a sprawling family saga that would throw a host of his interests (death, family, sexual openness, God, theatre, infidelity, the unknowable) onto one grand, sprawling canvas. Fanny and Alexander would be a truly personal film, featuring a young protagonist with more than a passing resemblance to Bergman himself. Despite this it’s an irony Bergman might like that the finest version of this film we have is actually a five-hour recut for television (the limits of run-time from distributors being one of many things Bergman was tired of). That version is a beautiful, life-affirming, gorgeous piece of film-making, an extraordinarily humane story tinged with the supernatural told on a luscious, Visconti-like scale. It’s a fitting sign-off from a master.

In 1907, the wealthy Ekdahl family live in a luxurious apartment block, their rooms filled with the rich detail of their love of art and culture. Ten-year-old Alexander’s (Bertil Guve) father Oscar (Allan Edwall) and mother Emilie (Ewa Fröling) run the Ekhdal theatre, where his wealthy grandmother Helena (Gunn Wållgren) once performed. After a fabulous Christmas celebration, Oscar dies after a stroke while rehearsing the role of the Ghost in Hamlet. After a period of mourning, Emilie remarries to the older Bishop Edvard Vergérus (Jan Malmsjö), who turns out to be a domestic tyrant, obsessed with the letter of religious and family law. Will Alexander, his younger sister Fanny (Pernilla Allwin) and their mother escape from Vergérus’ controlling clutches?

What really strikes you first and foremost about Fanny and Alexander is its gorgeous warmth – hardly the first quality you traditionally associate with Bergman. It opens with a prolonged (over an hour) Christmas celebration, with the family and their servants eating, laughing, telling stories and dancing through their gorgeously furnished apartment. It should feel indulgent (and I suppose it is), but this warm reconstruction of an at-times-flawed, but fundamentally loving and vibrant family is actually deeply moving and heart-warming.

The Ekdahls have a bohemian freedom, with their love of theatre and art (only Uncle Carl, a manic depressive businessman, feels slightly out-of-place and even he takes the children to one-side during the festivities to entertain them by blowing out candles with his farts). Their house is charmingly egalitarian, with the servants treated as part of the family, loyalty they return. The theatre troupe (led by Bergman regular Gunnar Björnstrand in his final, small, role) – are equally part of this extended family, the theatre a second magical home where the children take small roles in various productions and delight in the stagecraft and costumes behind-the-scenes.

Fitting a Bergman family (and the Ekdahl’s share some elements with parts of Bergman’s family) they are extremely forward-looking in their morality. Uncle Gustav Adolf (played with bombastic, gentle charm by Jarl Kulle) is a notorious ladies man, but goes about it with such innocence and near-childish openness his patient wife Alma (Mona Malm) indulges him because in all other respects he’s a loving husband and father, and his overall fidelity to her is never in doubt. Alma restricts herself to a single slap of his new lover, maid Maj, but otherwise treats her like a sister. Pernilla August is hugely endearing as this caring young woman, swiftly absorbed into the wider Ekdahl family who value her care for others. The Ekdahl’s have no time for conventional morality, led from the front by matriarch Helena (Gunn Wållgren is fantastic as this wordly-wise, ideal grandmother figure) who has lived a life of sexual openness with her husband and values people not societal conventions.

Oscar, their father (wonderfully played by Allan Edwall as a bashfully mediocre actor and a quietly shy but warm man) takes his role as the leader of this company very seriously, but with a light touch (modestly bemoaning his lack of statue compared to his father). Bergman uses a myriad of small moments to make this father an ideal parent, not least a late-night fantastical story he improvises for the children, spun around their nursery room chair, one of the most tender moments of parent-child bonding in the movies. (This despite hints that Oscar, who has allowed the younger, more sensual Emilie to conduct her own affairs, might not be their true father).

The stunning production and costume design (which won Oscars for Anna Asp and Marik Vos-Lundh) are essential for creating this immersive, rich and vibrant life: one which will be exploded in Dickensian tragedy by the death of Oscar and the arrival of the Murdstone-like Edvard Vergérus (played with chilling, smug hypocrisy by Jan Malmsjö under a fake smile) who is everything the Ekdahls are not. Where they are warm and egalitarian, he is cool and elitist, he is a prude with no regard for art and his home is in bleached-out puritan stone, devoid of personal touches – it literally looks like a different world to that we’ve spent the first few hours in, full of untrustworthy people (like Vergérus’ maid played by a wonderfully two-faced Harriet Andersson).

Vergérus is all about control, something we suspect from the start with his aggressively tender manhandling of Alexander, his hand slamming into the back of his neck. He worms his way into the affections of Emilie – a woman who, with her earth-shattering wails over the body of Oscar, is clearly vulnerable in her raw grief (Ewa Fröling is extraordinary as this gentle figure, prone to appalling judgement and unexpected strength of character) – and then sets out their marriage terms with controlling agendas, not least that in arriving in his house, she and her children must shed every inch of their previous life, from personal connections to the knick-knacks they have grown to love. He’s a poor advert for a God Alexander is already cursing for taking his father (his attic, filled with crumbling religious symbols, feels of a part of Bergman’s world where God is at best a passive observer, at worst a near malicious presence).

Bergman makes clear Vergérus is a man who genuinely believes he is doing the best for his family and that the moral lessons he hands out, at the end of a cane, to Alexander are essential. A weak man who mistakes bullying for strength. In many ways the fact he is not vindictive just weak and convinced of his own moral certainty (re-enforced by his fawning family, who treat him like a sort of prophet). Sure, he’s capable of anger, anti-Semitic slurs and little acts of cruelty, but Malmsjö shows him as a man who is trying, in his own wrong-headed way, to win the love of his adopted wife and children and can’t understand why he is not met with gratitude and love.

Perhaps it’s this sudden dropping into a cold world (one not dissimilar from Bergman’s own troubled relationship with his priest father – in fact you leave Fanny and Alexander wondering if Bergman hated his own father as much as Alexander who literally prays for his death) that so sparks Alexander’s own links to a mystic world around him. There is a rich vein of something other throughout Fanny and Alexander, from the statues Alexander watches move in the opening sequence (not to mention the haunting spectre of Death he witnesses in the same moment), to Oscar constantly appearing to Alexander like Hamlet’s Ghost. Is this haunting Alexander’s guilt at this failure to face his dying father on his deathbed, or a link to a world beyond our understanding?

After all Oscar’s Ghost greets Helena at one point, the two entering into a loving conversation. And he’s not the only supernatural touch around Fanny and Alexander. Family friend (and Helena’s lover) the Jew Isak (a rich performance by Bergman regular Erland Josephson) lives in a house full of mystic puppets that might be able to breath and walk. Isak perhaps uses magic to help smuggle the children out of Vergérus’ house (making them appear in two places at once), while his androgenous son Ismael (played by a woman, Stina Ekbad) is implied to having the spiritual power to channel Alexander’s hatred of Vergérus into actual supernatural revenge in the real world (another classic literary touch, that plays on spirituality and the Mad Woman in the Attic in Jane Eyre).

Fanny and Alexander is an extraordinary film, I feel I have only begun to scratch its surface here. It’s both a Dickensian family fable and a semi-benevolent Ghost story. It’s a family saga and a careful look at a particular time and place. It’s funny and moving. It really feels like one final mighty effort from a master.

The Bells of St Mary’s (1945)

Schmaltzy but also rather charming, a superior sequel to Going My Way

Director: Leo McCarey

Cast: Bing Crosby (Father Chuck O’Malley), Ingrid Bergman (Sister Mary Benedict), Henry Travers (Horace P Bogardus), William Gargan (Joe Gallagher), Ruth Donnelly (Sister Michael), Joan Carroll (Patsy Gallagher), Martha Sleeper (Mary Gallagher), Rhys Williams (Dr McKay), Dickie Tyler (Eddie Breen), Una O’Connor (Mrs Breen)

When Bing Crosby asked America if they were Going My Way in 1944, the answer was a massive yes. It was inevitable we got a sequel –the first sequel to be nominated for Best Picture – The Bells of St Mary’s. In a stunning display of it ain’t broke so don’t fix it, The Bells of St Mary’s drops Father Bing (aka Chuck O’Malley) into another urban-parish-with-problems, this time turning round a rundown convent school, run by straight-laced Sister Ingrid Bergman (aka Mary Benedict). Can Father Bing and Sister Ingrid set aside their incredibly-good-natured rivalry to: (a) convince heartless local businessman Horace Bogardus (Henry Travers) to donate a new school building, (b) save sensitive young Eddie from easy-going bullying and (c) re-build the marriage of easy-going-bad-girl Patsy’s parents? If you have any doubt Father Bing can solve these problems without breaking his easy-going-sweat, you ain’t spent long enough going his way.

The Bells of St Mary’s score over its Oscar-winning forbear by being significantly less gag-inducing in its snowstorm of saccharine schmaltz. This is despite the fact it shares almost all the flaws of the original. It goes on forever, very little really happens, every single problem is solved with a little flash of Father Bing’s gentle insight, and it’s painfully predictable. But The Bells of St Mary’s manages to not outstay its welcome because it’s told with genuine wit and, in Ingrid Bergman, has a consummate performer who is actually charming and lovable rather than someone we are just told is charming and lovable.

It’s also somehow more down-to-earth, the resolution to its problems being a bit more relatable than Going My Way’s MET-opera finale for the tough kids. Father Bing is marginally less saintly smug and has an underhand cunning – having worked out his wise words ain’t melting the heart of Bogardus (how strange it is to see George Bailey’s Clarence as a child-hating arsehole), he quickly switches to a little conspiracy of suggestion to make Bogardus fret about being set on a highway to hell. Despite this of course, O’Malley remains blissfully perfect, a liberal churchman and bathed in perfection.

The Bells of St Mary has complete faith in the fundamental goodness of the church. The only questions are ones of approach: O’Malley favours a manly Christianity where decent men fight bullies, while Mary Benedict’s instinct is to turn the other cheek and take the moral high ground. O’Malley feels the kids will be served best if they relax, Mary Benedict sees virtue in hard work and self-improvement. Naturally, lessons are learned on both sides: O’Malley discovers sending the boys on holiday isn’t a ticket for good behaviour, Mary Benedict teaches bullied Eddie to box and prove himself to his bully.

Sister Ingrid might be a bit more serious because, unlike Father O’Malley, she’s lived a bit in her time. The tomboy-turned-nun can swing a baseball bat with the best of them and when she tells young Patsy you “have to know what you are giving up” when you become a nun, there is more than a hint Sister Mary might have snuck behind a few bike-sheds back in the day. Perhaps this contributes to The Bells of St Mary’s cheekily suggesting a little bit of sexual tension between the eunuch-like O’Malley and Mary Benedict. (Crosby and Bergman played up to this to tease their on-set Catholic advisors, at one point ending a take with an improvised passionate kiss – a gag that’s probably a little funnier than some of those in the film.)

Ingrid Bergman is actually rather marvellous here. It’s a reminder she had fine light comic chops, making Mary charming, warm and rather endearing – for all Sister Mary switches from hard-headed academic realism to a flighty faith that God Will Provide so long as they pray hard enough (very different from O’Malley’s God Helps Those Who Help Themselves angle). Bergman hilariously dances and prances, like Sugar Ray, while teaching Eddie to box but is also touchingly gentle when comforting a distressed Patsy. Bergman is such a good actress she pretty much lifts the entire film another level from its original.

She even lifts the game of Bing Crosby. Though he still largely coasts through on his own charm and persona, but he pushes himself into some more fertile dramatic territory. Even the film’s contrived plot developments like Sister Ingrid’s TB diagnosis – something which for reasons she can’t be told about (don’t ask) – end up carrying a touch of realistic drama. Not that Bing forgets what the people want to see: of course Patsy’s father is a piano player, so of course within seconds of him turning up at her mother’s flat he and Bing dive straight into a musical number.

Despite all the treacle that The Bells of St Mary’s wades through, there is enough genuine charm here (among all its sentimental, signposted silliness) for you to cut the film some slack. Leo McCarey directs mostly with an unfussy professionalism – although he does sprinkle in the odd good bit of comic business, noticeably a cat stuck crawling around under O’Malley’s signature straw hat, on the mantlepiece behind him during his first meeting with the nuns. And it might largely be due to Bergman’s skilful presence, but there is genuinely more substance here than Going My Way. It might still feel like gorging on candy, but at least this time you don’t feel your stomach groaning in pain after you’ve finished.

The Sixth Sense (1999)

Shyamalan’s opus has just enough to reward re-watching after the world learned its secret

Director: M. Night Shyamalan

Cast: Bruce Willis (Dr Malcolm Crowe), Haley Joel Osment (Cole Sear), Toni Collette (Lynn Sear), Olivia Williams (Anna Crowe), Donnie Wahlberg (Vincent Grey), Glenn Fitzgerald (Sean), Mischa Barton (Kyra Collins), Trevor Morgan (Tommy), Bruce Norris (Mr Cunningham)

Does this film have the most famous twist of all time? M. Night Shyamalan’s opus is so dominated by its final reveal (look away now) that Bruce Willis was is in fact a ghost, that every single viewing of it afterwards is focused on watching every second and seeing if you can spot the joins. I’m not sure if that has made for a long shelf-life or not for The Sixth Sense, an otherwise surprisingly sweet Stephen King-ish story of a child coming to terms with a miraculous power. Is there much more to The Sixth Sense by a third viewing though – can the magician’s trick land a third time?

I’d say just about. A year on from the shooting of famed child psychologist Dr Malcolm Crowe (Bruce Willis) by a former patient he failed to help, his traumatised wife Anna (Olivia Williams) has stopped speaking to him and Malcolm needs redemption. Could he find it with the case of troubled ten-year-old Cole Sear (Haley Joel Osment). Cole, despite his obvious good nature, is frequently moody and terrified by curious incidents. His mother Lynn (Toni Collette) despairs as Cole seemingly refuses to talk to her. Can there be truth in Cole’s belief that he can see, and talk with, dead people?

The Sixth Sense has the reputation of a supernatural chiller. But, bar a few jump scares as ghosts walk across screen to sudden, loud musical notes, it’s actually a far more gentle story. In Shyamalan’s world the ghosts are not malevolent or cruel – they are simply confused, lost souls (of course “some of them don’t even know they’re dead”) with unfinished business. They are, in other words, rather like the rest of us – and Cole’s realisation of this is actually rather sweet.

This humanity is the real triumph of the film, helped enormously by the untricksy care Shyamalan unfolds his story with. While almost every film he made since teetered from disappointment to disaster (with ever more desperate attempts to recapture the rug-pull zeitgeist to ever diminishing returns from increasingly savvy audiences), The Sixth Sense is a reminder of the road not taken. If Shyamalan had focused on small-scale, intimate character dramas like this he could have had quite the CV. His camera work is careful, often unobtrusive, gentle in its slow, immersive movement and he backs aware almost entirely from fast cutting. The Sixth Sense is really a spooky fairy tale.

It also creates an environment for four impressive actors to tackle four challenging roles. From Olivia Williams, whose marvellously detailed performance of utterly naturally not reacting goes a huge way to maintaining the film’s delicate tightrope to the (Oscar-nominated) Toni Collette, who superbly channels deep motherly love and pained helplessness under a blowsy exterior.

Bruce Willis (who only took the film on under contractual obligation) gives possibly his finest performance here. Suppressing his natural cocksure confidence into suppressed confusion and guilt, he convinces as an expert plagued with self-doubt. It’s a quiet, expressive performance that’s a tribute to the acting chops Willis had when he was moved beyond smirks.

It’s also a very supportive performance that helps bring the best out of a gifted child actor. Haley Joel Osment carries a large chunk of the film. He’s vulnerable and scared but also older than his years, alternating between the innocent excitement of a child and the weary reflection of a much older man. He creates a character you both want to comfort and also cheer for his growing strength. Shyamalan works with both actors to continually subtly shift the power balance between them without ever showing the film’s hand.

Because, of course, Cole knows the truth from the start – no one is better at spotting these things than him, and his unwillingness to speak to Malcolm within ear shot of others (such as during their first real consultation while his mother prepares dinner in the kitchen) speaks volumes. No wonder he keeps shooting him those looks of pity and concern which we, at first, interpret as fear.

You can’t escape that the film’s pretence, on repeated viewing, demands the viewer to reach some tenuous conclusions on how Ghosts operate. I think there is just enough there to suggest – from the sudden appearance and disappearance of ghosts – that they operate like we do in a dream, suddenly finding themselves in places with no memories of how they got there. They can move some objects, but only if they allow themselves to “see” them. They imagine what their own appearances are (the film implies Malcolm always appears in his blood soaked shirt to Cole, it’s just we see Malcolm’s perception of himself as a suited psychiatrist) and are subconsciously drawn towards people who can see them or who they have unfinished business with. The pretence just about sustains itself.

But is there more to the film than that? Pleasingly – and a little to my surprise – there is. While The Sixth Sense is more spooky than terrifying, that’s because it’s a film where helping and caring for people is the answer. No matter how horrific looking the ghosts seem, they are really scared people looking for help. This realisation – and the way Cole seemingly decides to commit his life to helping them – is actually extremely affecting. It’s a basic message of not judging a poltergeist by its cover, that really works.

It’s these beats that really work on a second or third viewing. I would trade the whole “he’s a ghost” twist for that gorgeous final scene between Collette and Osment in a car, where he finally confesses and shares a family secret from the grave to Collette’s initial confusion, anger and then emotional release. It’s a beautiful scene (it surely nailed Collette an Oscar nomination) and is the finest moment of Shyamalan’s career. It also shows the heart of the film – this is a parent-son film (with two parents), that’s about learning to love and accept. Everything else is really just set-dressing.

The magic trick (and Shyamalan hints at the sleight of hand he’s pulling by having Malcolm perform a similar distraction trick) may lose its mystique, but it then allows you to focus on the emotion that made you care about the trick in the first place. And, let’s be honest, the emotional heart is really what made the film a phenomenon. Any film can have a rug-pull twist – but it only really connects if people already cared about what they were watching. The Sixth Sense focuses on making sure we invest and it’s that which makes the film last, when all the glitz of the trick has faded.

The Flash (2023)

The final death rattle of the DCU franchise, a terrible film fill of bad storytelling and lousy gags

Director: Andy Muschiette

Cast: Ezra Miller (Barry Allen/The Flash/Young Barry Allen/Evil Barry Allen), Michael Keaton (Bruce Wayne/Batman), Sasha Calle (Kara Zor-El/Supergirl), Michael Shannon (General Zod), Ron Livingston (Henry Allen), Maribel Verdú (Nora Allen), Kiersey Clemons (Iris West), Antji Traue (Faora-Ul), Ben Affleck (Bruce Wayne/Batman), Jeremy Irons (Alfred)

This is how it ends. Not with a zippy bang, but a stumbling fart. The Flash is, quite simply, one of the most dreadful, misguided messes you are likely to see: the final sad, rammed-together-by-committee piece of pandering from a franchise declared DOA before the film was even released. Could The Flash have worked if the DCEU had been a success? Its defenders might say yes, but let’s be honest: no. And not just because of Ezra Miller. Though God that didn’t help.

Anyway the plot. We meet Barry Allen/The Flash (Ezra Miller), fighting crime with the Justice League. Because the DCEU was in a rush (and never bothered to make an origins film allowing muggles to understand who the hell he is), after an action-packed opening we are basically rushed at dizzying speed through his backstory (the sort of thing Marvel, back in the day, would have spent two films building). Allen’s Dad (Ron Livingston) is in prison for the murder of his Mum (Maribel Verdú) though he’s innocent. Allen works out he can go back in time to change this. He does but then (naturally) ruins the past. He finds himself back in Man of Steel time which – we are hurriedly told – is the same time he got his powers. The grief that made Barry a hero in our timeline didn’t happen here so the Barry of this timeline is, to put it bluntly, a complete prick. He’s also changed lots of other fan-pleasing stuff, lost his powers, wiped most of the DCEU characters from history (no loss) and has to team up with a different Batman (Michael Keaton) to train his past self and save the world.

First and foremost – who thought it was a good idea to make a film that depends on this much knowledge of a character who has never had a film made about him before? Marvel’s Spiderman got away with jumping over the origins story because we’d already seen it twice. Joe Regular Public has no bloody idea who Barry Allen is. They aren’t ready to be introduced to his backstory like it’s established, famous stuff and watch it being twisted upon. Or watch a plot twist about the granting of its powers unfold at the same time as we are told when we event got them in the first place. It’s totally bizarre – it’s like the film is throwing in call-backs to films that never happened.

This sort of plot, watching our hero change the past, needs us to actually have lived through the past with that hero. To understand the emotional impact it’s had on him and to have watched him mature. Instead, we get all this stuff dumped on top of us and then watch a version of a character we don’t really know teach another version of that character how his powers work without us having been given any knowledge ourselves of how those powers work, meaning we are as ignorant as he is.

It doesn’t help that we’re given no reason to bond with Barry Allen – any of them. Firstly, let’s get the elephant out of the room. We now know what will prevent a Hollywood studio cancelling a troubled star: if they have invested $200 million on a film in which they appear in every single frame. Miller is sort of beyond toxic now: someone who has stolen, assaulted women, groomed minors, proclaimed themselves an Indigenous messiah and faced multiple arrests and restraining orders. If this film had cost $20 million it would never have been released. Hell, if it had cost $75 million like the tax-written-off Batgirl, it would have been spiked. But DC and Warner had too many eggs in the Ezra basket so hoped we might forget they were asking us to bond with a literal criminal.

Leaving that aside though: all iterations of Barry Allen seem pretty awful people. The first is selfish whiner with poor empathy. The second is an absolute douchebag, a character so irritating he manages to make the original look like a wise mentor. The third who pops up later is a 2D man-child. Nothing Barry does is engaging or sympathetic, but yet the film assumes we love him as much as those working on it clearly do.

This multiple iterations could have worked if we had seen Barry mature over multiple films and then gone back to meet the “initial” version of himself. It makes no impact when we have no bond with the character. The film assumes emotional connections with characters and totems that simply don’t exist. For example, Future Barry is furious Past Barry uses a cherished teddy bear (his dead mother’s last gift) as a dartboard target. That might mean something if we’d seen Barry carry this totem for a couple of films: The Flash has to give us all the information about the totem (including its existence) within thirty seconds. It’s a small example of the film’s topsy-turvy nonsense.

While sprinting to introduce a franchise, it also indulges in piles of fan-bait nostalgia. The most obvious is, of course, the return of Michael Keaton as Batman. Perhaps due to Miller’s toxic nature, the film played this angle up big time in its trailers. But it’s nostalgia that only really means something to people in their 40s and 50s and literally sod all to most of today’s audience. Every second Keaton appears on screen it “homages” the Burton pics – he can’t take a crap without hearing Elfman’s music, the visuals are littered with references and Keaton wearily says things like “let’s get nuts”. Keaton looks like he hates himself for saying yes to the (presumably) truckloads of money he was paid to be here.

He only doesn’t win “most disengaged actor” because we have a thinking-of-his-castle Jeremy Irons and Michael Shannon trotting through the film practically wearing a t-shirt saying “by contractual obligation”. Shannon centres a CGI filled smackdown that inevitably ends the film’s penultimate act, before the multiple Allens disappear to a CGI world of parallel universes and dead actors recreated by the power of special effects and the desire of deceased actor’s estates to earn a tasteless quick buck (there is something really tasteless about Christopher Reeve’s appearance in particular).

The CGI in this film, by the way, is some of the worst you are ever going to see in a tentpole release. Never mind the uncanny valley of its array of nostalgia cameos or the blurry, explosion in a paint-shop vision of alternate realities, crammed with utterly unconvincing CGI clones of its actors. Watch Barry’s rescue of babies from a collapsing hospital in act one – these are hellish figures of uncanny unreality, looking like nothing less than the spawn of Satan. Let them fall Barry, let them fall!

That’s before we even start on the crazy morality of this film. It’s idea that that past is sacrosanct and must never be changed fits it’s worship at the altar of nostalgia – after all it’s the film where a film from 1989 is treated like a holy text. It could have worked if the film had committed to its idea that we have to learn to let go of our grief and that heroes need moments of tragedy to set them on the path to greatness. But after witnessing all this, our Barry at the film’s end… changes the past AGAIN to save his Dad. Did he learn nothing? What kind of message is this?

But then this sort of muddled nonsense probably comes from the length of time the film gestated: it was in development for nearly a decade. So long, that its star became a toxic criminal, a separate TV-show about the Flash was developed, screened for eight seasons, adapted this very story and ended and the franchise this was meant to be part of died. The Flash emerges from this rubble as a catastrophic piece of contractual obligation. The death rattle of a franchise, which was released because its studio had invested so much in it, it was desperate to make something back. It’s a film no-one wanted to make, release or see. A test case for the nightmare modern franchise box-office film-making is.

A Hard Day’s Night (1964)

The Fab Four conquer the movies in this fast-paced and funny road movie

Director: Richard Lester

Cast: The Beatles, Wilfrid Brambell (John McCartney), Norman Rossington (Norm), John Junkin (Shake), Victor Spinetti (TV Director), Anna Quayle (Millie), Richard Vernon (Man on Train), Kenneth Haigh (Simon Marshall)

In 1964 they weren’t just the most popular music act: they basically were music. Everywhere they went they were met by crowds of screaming fans. They’d conquered America. They were no longer four lads from Liverpool: they were The Beatles. They were numbers 1-5 in the States, their last 11 songs had gone to number one, they were the most popular people on the planet. Of course, it was time for them to conquer the movies.

What’s striking is that A Hard Day’s Night could have been like any number of god-awful Elvis Presley films, with the King awkwardly playing a series of characters shoe-horned into plots based on songs. Richard Lester would do something different – and along the way he’d arguably invent the music video (when told he was the father of MTV, Lester famously asked for “a paternity test”) and the mockumentary all in one go. Lester placed the fab four into a day-in-the-life road movie, mixed with silent-comedy inspired capers and Marx Brothers style word play, in which they would play versions of their various personas in what basically amounted to a series of fly-on-the-wall sketches.

The film follows the gang in Paul’s (fictional) grandfather John (“Dirty old man” Steptoe’s Wilfrid Brimbell) complains move from “a train and a room and a car and a room and a room and a room”. (In a running gag lost on those not au fait with 60s British sitcoms, he is repeatedly called “clean”). In other words, we see the Fab Four shuttle to London, answer questions at a press conference, skive-off to prat about in a park then go through a series of rehearsals (with interruptions) before performing on TV and choppering off to their next appointment. It’s non-stop (even their night-off is filled with answering fan-mail – and pulling Grandad out of casino) work, work, work and any time outside is spent running from a mob of screaming fans. A Hard Day’s Night indeed.

Lester shoots this with an improvisational energy that feels like its run novelle vague through a kitchen-sink drama. He’s not averse to Keystone Kops style chases, sight gags and letting the camera bounce and jerk around with the actors. If things go wrong – ten seconds into the film George and Ringo fall over during a chase scene, get up and start running again while John laughs his head off – Lester just ran with it and kept it in. Everything feels like it has the casual, cool energy of just sticking the camera down and watching four relaxed, cool guys shoot the breeze.

It helps that he moulds four decent performances from a band that, let’s be honest, was never going to trouble the Oscars for their acting. Screenwriter Alun Owen – whose Oscar-nominated script is awash with pithy one-liners and gags – spent a couple of weeks with the boys and from that essentially scripted them four personas best matching their real-life attitudes. John becomes a cocksure smart-arse, with a quip for every corner. Paul an earnest, decent guy with a taste for wacky gags. George a shier, poetic type. Ringo the closest the band gets to a sad-sack loser, but also the most down-to-earth. Essentially, with these scripted “selves” the band were encouraged to relax and go where the mood takes them.

It works. Of course, it helps that the Beatles are (a) really cool and (b) totally relaxed with themselves, with Lester encouraging an atmosphere where the four feel less like they are acting and more like they are just being. There is an impressive naturalness about this film – really striking since it’s full of silly stuff, from the four hiding in a work tent to a car thief being roped in by the police to drive them through a chase – that means it catches you off guard. After a while you kick back and relax along with the people in it. That’s the sort of casual cool that’s impossibly hard work to pull off.

The musical sequences also feel spontaneous. When the Beatles bust out their kit and do a number on the train among the baggage it makes as much sense as them performing their stuff in the studio. It all stems from confidence – the sort of confidence that makes the group seem cheeky rather than cocky. There is a vein in A Hard Day’s Night of thumbing your noise at the posh, privileged world that was being gate-crashed by four working-class Scousers. It’s hard not to side with the Beatles when they tease Richard Vernon’s snobby city gent on the train (“I fought a war for you lot” he sniffs “Bet you wish you’d lost now” John snarks) or smirk at the deferential police eye these working class lads with suspicion.

What A Hard Day’s Night does best of all is make the Fab Four look like Four Normal Guys. They always look slightly dumbfounded by the pace of their life and the riotous reception from fans. They always seem like they’d be happier joking around or, as Ringo does when he bunks off for some time alone, wandering along chatting with people and dreamily watching the world go. They treat the media attention (and stupid questions) with straight-faced but ridiculous answers (“What do you call this haircut?” “Arthur”) and never feel or look like fame has corrupted them. Their manager Norm (a fine Norman Rossington) essentially treats them like four naughty schoolboys.

A Hard Day’s Night flies by in less than 90 minutes. It’s charm, wit and Lester’s sparkling imagery (the boys pratting around in the park did indeed inspire about a million MTV videos) and ability to shoot musical gigs in imaginative exciting ways makes it almost certainly the finest music-star film ever made – and inspired generations of comedies to comes. No wonder it made the Beatles number one at the Box Office and the Charts.

Sansho the Bailiff (1954)

Mizoguchi’s masterpiece, a stirring, humane fable tinged with the tragedy of the real world

Director: Kenji Mizoguchi

Cast: Kinuyo Tanaka (Tamaki), Kyōko Kagawa (Anju), Eitarō Shindō (Sanshō the bailiff), Yoshiaki Hanayagi (Zushiō), Ichirō Sugai (Minister of Justice Niō), Ken Mitsuda (Fujiwara no Morozane), Masahiko Tsugawa (Zushiō as a Boy), Masao Shimizu (Taira no Masauji), Chieko Naniwa (Ubatake), Kikue Mori (Priestess), Akitake Kōno (Tarō), Ryōsuke Kagawa (Donmyō Ritsushi)

You could imagine the lead characters of Sansho the Bailiff as Hansel and Gretel. There is a fairy tale quality to Sansho the Bailiff, combined beautifully by Mizoguchi with a throbbing humanism. Imagine a fairy tale named after The Wicked Witch of the Gingerbread House then spliced with the trauma of captivity. Mizoguchi’s film is a gorgeous, deeply moving and heartbreaking fable, that yearns for us to hold to our inner goodness but shows the terrible struggle to sustain this in a cruel world and the terrible costs we go through for glimmers of hope.

Based on an old Japanese folktale, an eleventh century feudal official is unjustly dispatched into exile. He leaves his family with a mantra: “without mercy, man is a beast. Even if you are hard on yourself, be merciful to others.” A few years later, while travelling, his wife Tamaki (Kinuyo Tanaka) and children are tricked and sold into slavery. Tamaki becomes a prostitute on the island of Sado, her children slaves on the estate of the brutal Sansho (Eitarō Shindō). As young adults, the son Zushiō (Yoshiaki Hanayagi) has buried his humanity as a cruel overseer but his sister Anju (Kyōko Kagawa) still clings to hope and her father’s principles. Can Zushiō’s principles be reborn, despite the brutality of their surroundings?

Mizoguchi’s film is a masterpiece on man’s capability to inflict suffering and cruelty, most particularly on women. Although full of qualities of a classic folk tale, Sansho the Bailiff is grimly realistic and unflinching about the suffering that slavery can inflict and remarkably unblinking in the human cost escaping from such a world can be. There are no fairy tale endings in Sansho, no clear victories, no satisfying conclusions. For every flash of hope, there is the grim realisation of the cost others have paid to achieve it. In particular, women carry an appalling burden of sacrifice.

The family is cruelly invaded in Sansho suffering a double separation – first the other members from the father, then the wrenching separation of mother from children. Shot throughout with a calmly controlled focus by Mizoguchi, with long takes combined with carefully controlled angles that frequently give a terrible distance to events, making the viewer feel powerless to prevent them. Tamika – played with extraordinary humanity and depth of emotion by Kinuyo Tanaka – suddenly understands what is happening and responds with a desperate struggle (which sees her faithful servant unceremoniously dumped off a boat to drown) while her children struggle hopelessly on land. Superbly subtle editing and framing that stresses distance (placing mother and children at opposing ends of the frame in alternate shots) only add to the sense of a family being torn apart.

This is as nothing to the grim world of Sansho’s estate. Slaves who do not work are beaten. The children are thrown into a shack and bluntly told to work or die. Anyone attempting to escape the estate is brutally branded. Old retainers at the end of their working life are expelled to die in the hills. Even Sansho’s son Tarō (Akitake Kōno) can’t bear life on the estate, refusing to brand recaptured slaves (much to the contempt of his father) and leaving for a life as a priest. Mizoguchi wants to show us a world where humanity has no concern for its brothers and sisters. Later we will see no one in power really gives a damn about the morality of estates like Sansho.

In this environment, the son gives up and makes the sacrifices he needs to survive. He becomes dead-inside, forgetting his father’s words and killing his humanity, the man Tarō refused to be. He will brand a recaptured slave (an old man who welcomed him on his arrival years ago) without a second glance. Yoshiaki Hanayagi’s eyes are dead, his spirit a curled animal which has forgotten itself. It’s his sister Anju, beautifully played with sensitivity and hope by Kyōko Kagawa, who clings to their past life and the belief that they can return to it.

To make that return, it’s Anju who will make terrible sacrifices. Sansho the Bailiff is awash with the cost of the world’s cruelty and lack of humanity on women. Tamika is torn from her children, her faithful servant drowned. On Sado, Tamika’s desperate attempt to escape and find her children sees her dragged back to the brothel and hamstrung to prevent her trying again. The dream of seeing her children again – captured in a beautiful sequence as she hobbles to the top of a cliff and sings notes of her sad song of longing for her children – becomes almost a curse, a continual beating on a bruise that will never heal, a longing others will taunt her with.

Memory lies through Sansho the Bailiff like a golden thread. Moments of quiet nature remind Tamika of her husband. His words will be constantly repeated by his family, the last-remaining link to an old life and principles that feel impossible to sustain in their new one. To close your mind to memory and the past, as Zushiō does, is to kill part of yourself. Tamika’s song of yearning is a new memory link. These memory links are strong – they have to be to try and sustain us.

And the words of her song travel. A new slave in the estate speaks of the sad song, to Anju’s delight – finally contact of a sort with her mother. In a moment of magical spiritualism, the words Tamika sang on the cliff seems to travel across the wind to be heard by her children at their lowest point. Zushiō in particular seems to wake from a deep sleep, and suddenly finds the humanity he had so brutally repressed. Mizoguchi shoots these moments with the same affecting simplicity – but it’s that carefully composed, painterly minimalism that gives them such huge power.

This powerful minimalism is nowhere more effective than Anju’s supreme sacrifice (the fate of women in Mizoguchi’s world). Giving Zushiō the chance to escape, Anju becomes aware that torture for knowledge of where her brother went is inevitable. With serene certainty she walks into the river to drown herself, moving with a sense of freedom she has not known for years. In a single shot we see her walk until Mizoguchi cuts away then back to show bubbles calmly rising to the surface of the water. It is an act of love, stunningly simple and hugely moving – and apiece of a world where freedom and any trace of goodness can only come about through irreversible sacrifices.

Like a folk tale Zushiō is restored to his father’s office, but finds he can make few changes. Slavery is abolished at Sansho’s estate – but the system cannot really be changed. The slaves know this to – they take their chance to sack the estate, aware that fortune’s wheel could return them once again to servitude. Sansho learns nothing from the events, and the suspicion is the next governor will pardon him (after all he brings more revenue in than anyone else). Sansho is the real world and he is inescapable – so much so he even owns the name of a film in which he is a minor player.

It builds towards the final conclusion on a windswept beach, perhaps one of the most heart-rending moments on film. In a Western film, this would be a scene of joyful reconciliation in which two damaged people heal through sharing grief. Mizoguchi had lived through the horrors of war and knew this would have been a lie. Reuniting doesn’t wash away the pain or heal the wounds – physical or spiritual – and doesn’t change the world. It’s just two people on a beach, clawing towards a moment of peace in a difficult world.

Sansho the Bailiff is clear-eyed and realistic about a world where people hurt each other and care nothing. Told with a classic, artistic simplicity, it is both a deeply moving and deeply spiritual piece, a great humanistic artist making his ultimate statement on the nature of the world. An essential film.

Apu Sansar (1959)

Satyajit Ray’s trilogy comes to close with another masterfully done small-scale story of hope and loss

Director: Satyajit Ray

Cast: Soumitra Chatterjee (Apu), Sharmila Tagore (Aparna), Alok Chakraborty (Kajal), Swapan Mukherjee (Pulu), Dhiresh Majumdar (Sasinarayan), Sefalika Devi (Sasinarayan’s wife), Dhiren Ghosh (Landlord), Tusar Banerjee (Bridegroom), Abhijit Chatterjee (Murari)

As he stands, consumed with despair, watching a train rush perilously close to him, does Apu (Soumitra Chatterjee) remember when he ran with excitement after the trains as a boy? Apu Sansar, the conclusion of Ray’s breathtakingly humanist trilogy, concludes another cycle in Apu’s life; one touched, as with the previous ones, with loss, tragedy and a dream of hope. Beautifully filmed, simple but deeply affecting, it’s a breath-taking culmination of this masterful trilogy.

Apu (Soumitra Chatterjee) is now a young man longing for a career as a writer in Calcutta. Attending the marriage of his friend Pulu’s (Swapan Mukherjee) cousin Aparna (Sharmila Tagore), he finds himself surprisingly roped into the role of groom to take the place of the unsuitable intended (as part of Hindu tradition to prevent the risk of Aparna never marrying). Returning with Aparna to Calcutta – and a life of poverty she is unused to – their romance flourishes into a happy marriage, until tragedy strikes leading to Apu tumbling into years of drift and depression.

Apu should be used to tragedy by this point. In Ray’s series, death has always raised its deadly force in his life. In Pather Panchali his beloved sister passed away from sudden illness. In Aparajito the death of his mother leaves Apu stricken with guilt and grief. It’s natural that Ray’s subtle trilogy continues to look at how closely tragedy and sadness dog hope and contentment. Tragedy this time strikes Apu out of the blue, a searing, raw pain that Ray conveys to us almost entirely through a series of still, tender shots of Soumitra Chatterjee’s face as Apu’s world falls apart around him.

Ray’s film, with its beautiful observational style and low-key camera work (and use, at several points, of low angles) reminded me sharply on this viewing of Yasujirō Ozu. Apu Sansar follows in Ozu’s footsteps in its careful, focused study of the lives of ordinary people and how whole worlds of love, hurt and joy can be contained within small rooms. Unlike Pather Panchali or Aparajito, there are few shots of the widening countryside or the scale of the cities. Instead, Apu’s world seems smaller and more intimate, its focus on his apartment and a few other locations, site of momentous events that will shape his life.

Marriage is at the heart of that. His relationship with Aparna has an inauspicious start, Apu roped in as a husband due to the mental incapacity of Aparna’s intended. (There are hints that the possibility of a replacement husband being expected lie behind the last minute, out-of-the-blue invite Apu receives from his friend Pulu which, if true, does add a slightly more manipulative quality to his amiable college friend). The two of them don’t know each other and have little or no idea if they even have anything in common. Their first night together is one of slightly awkward, exploratory talking and it leaves the viewer wondering if common ground can be found.

But Ray sketches out the development of this relationship into something strong, living and (eventually) heartbreaking with a mastery of little touches and his skill with montage and transition. Aparna is at first thrown by the poverty of Apu’s life in Calcutta (similarly to the Dickensian nature of Aparajito he lives in a rain-soaked apartment on a month-to-month basis). But she sets to work to turn this place into a home and soon little touches abound that denote their growing closeness. A cigarette pack hidden under Apu’s bed that Aparna has written a message in, pleading him to smoke only after meals. Late night conversations – which involve a brilliant Ray cut as the camera zooms into the fan between them and out again as a transition finds them sitting again opposite each other on a different night. The pleasure Apu takes in buying her the smallest gifts and the pride Aparna has in turning his home into something cleaner and more decent.

The future seems bright for them. In Ray’s trilogy the future and the march of time and civilisation has often been represented by trains. This theme continues masterfully in Apu Sansar, however this time with the train taking on a more sinister, dangerous presence. Apu’s apartment overlooks a major railway junction his home frequently invaded by the sounds of the train and an onslaught of smoke from the engines. Rather than offering tempting possibilities, this increasingly feels like an intrusion, an outside force intruding into the haven that Apu and Aparna are trying to create.

This sense of invasive menace is captured exquisitely in a beautiful but haunting shot as Apu stands on his balcony – the train sounds build and then smoke from the engines pours across the balcony and seems to envelop Apu. His home can be a place of wonder and beauty, but its harmony is always under siege from transportation that, like time, relentlessly moves forwards. It’s the train that will carry Aparna away from Apu, back into the countryside for her fateful lying in before giving birth. It’s a gift of a toy train – a chance at a future together – that Apu’s son will throw in his face five years later. It’s the same train, that dangerous future finally left behind, that Aparna’s father will clutch to him as Apu heads into a more hopeful future. Throughout trains intrude, threaten and signal danger and separation for Apu.

Soumitra Chatterjee is excellent as this young man who has seen so much, learned so many things, but also seems destined to repeat the mistakes of the past. Like his father he is a dreamer, planning a loosely autobiographical novel and beginning to exhibit the same Micawber-like expectations that something will turn-up. Perhaps over time, without tragedy, Aparna might have become his mother, beaten down with the burdens of being the sensible rock for a flighty man unable to settle.

Perhaps tragedy is what is needed for Apu – Apu Sansar is notable for its lack of romanticism for poetic longings and its favouring of embracing actual responsibilities. There are few other films where the destruction of a nascent novel could be met with such bitter-sweet acceptance. Certainly, no Western films, where the dream of having it all is baked in. The Apu Trilogy is partially about accepting things as they are and taking on your responsibilities: dreams and self-focused desires have no place in that. After all the trilogies hero, perhaps even more so than Apu, is his mother Sabarjaya who gave everything to give Apu opportunities.

Apu finally accepts his place in this cycle after years of denial and grief by seeking to build a relationship with a son he has never met. Ray charts this slow thawing between strangers with a delicacy and emotional force striking in its simplicity. It’s really striking to me how each film in this trilogy is slightly shorter than the one before, as Ray mastered that less really can be more with every frame: that sometimes the emotional force of a single glance can be greater than that of a tracking shot. Apu Sansar is a film brimming with confidence, from a director who has mastered his aim and subject. A heart-breaking, but also heart-warming, conclusion to a great trilogy.