Category: Coming of Age film

Fanny and Alexander (1982)

Bergman’s gorgeous final film, a sublime family saga, that leaves you thinking for days

Director: Ingmar Bergman

Cast: Bertil Guve (Alexander Ekdahl), Pernilla Allwin (Fanny Ekdahl), Ewa Fröling (Emilie Ekdahl), Jan Malmsjö (Bishop Edvard Vergérus), Gunn Wållgren (Helena Ekdahl), Erland Josephson (Isak Jacobi), Jarl Kulle (Gustav Adolf Ekdahl), Allan Edwall (Oscar Ekdahl), Pernilla August (Maj), Mona Malm (Alma Ekdahl), Börje Ahlstedt (Carl Ekdahl), Christina Schollin (Lydia Ekdahl), Harriet Andersson (Justina), Stina Ekblad (Ismael Retzinsky), Mats Bergman (Aron Retzinsky), Gunnar Björnstrand (Filip Landahl)

After many years (and masterpieces) Bergman wanted to move on from film: but before he went, there was time for one more magnum opus, a sprawling family saga that would throw a host of his interests (death, family, sexual openness, God, theatre, infidelity, the unknowable) onto one grand, sprawling canvas. Fanny and Alexander would be a truly personal film, featuring a young protagonist with more than a passing resemblance to Bergman himself. Despite this it’s an irony Bergman might like that the finest version of this film we have is actually a five-hour recut for television (the limits of run-time from distributors being one of many things Bergman was tired of). That version is a beautiful, life-affirming, gorgeous piece of film-making, an extraordinarily humane story tinged with the supernatural told on a luscious, Visconti-like scale. It’s a fitting sign-off from a master.

In 1907, the wealthy Ekdahl family live in a luxurious apartment block, their rooms filled with the rich detail of their love of art and culture. Ten-year-old Alexander’s (Bertil Guve) father Oscar (Allan Edwall) and mother Emilie (Ewa Fröling) run the Ekhdal theatre, where his wealthy grandmother Helena (Gunn Wållgren) once performed. After a fabulous Christmas celebration, Oscar dies after a stroke while rehearsing the role of the Ghost in Hamlet. After a period of mourning, Emilie remarries to the older Bishop Edvard Vergérus (Jan Malmsjö), who turns out to be a domestic tyrant, obsessed with the letter of religious and family law. Will Alexander, his younger sister Fanny (Pernilla Allwin) and their mother escape from Vergérus’ controlling clutches?

What really strikes you first and foremost about Fanny and Alexander is its gorgeous warmth – hardly the first quality you traditionally associate with Bergman. It opens with a prolonged (over an hour) Christmas celebration, with the family and their servants eating, laughing, telling stories and dancing through their gorgeously furnished apartment. It should feel indulgent (and I suppose it is), but this warm reconstruction of an at-times-flawed, but fundamentally loving and vibrant family is actually deeply moving and heart-warming.

The Ekdahls have a bohemian freedom, with their love of theatre and art (only Uncle Carl, a manic depressive businessman, feels slightly out-of-place and even he takes the children to one-side during the festivities to entertain them by blowing out candles with his farts). Their house is charmingly egalitarian, with the servants treated as part of the family, loyalty they return. The theatre troupe (led by Bergman regular Gunnar Björnstrand in his final, small, role) – are equally part of this extended family, the theatre a second magical home where the children take small roles in various productions and delight in the stagecraft and costumes behind-the-scenes.

Fitting a Bergman family (and the Ekdahl’s share some elements with parts of Bergman’s family) they are extremely forward-looking in their morality. Uncle Gustav Adolf (played with bombastic, gentle charm by Jarl Kulle) is a notorious ladies man, but goes about it with such innocence and near-childish openness his patient wife Alma (Mona Malm) indulges him because in all other respects he’s a loving husband and father, and his overall fidelity to her is never in doubt. Alma restricts herself to a single slap of his new lover, maid Maj, but otherwise treats her like a sister. Pernilla August is hugely endearing as this caring young woman, swiftly absorbed into the wider Ekdahl family who value her care for others. The Ekdahl’s have no time for conventional morality, led from the front by matriarch Helena (Gunn Wållgren is fantastic as this wordly-wise, ideal grandmother figure) who has lived a life of sexual openness with her husband and values people not societal conventions.

Oscar, their father (wonderfully played by Allan Edwall as a bashfully mediocre actor and a quietly shy but warm man) takes his role as the leader of this company very seriously, but with a light touch (modestly bemoaning his lack of statue compared to his father). Bergman uses a myriad of small moments to make this father an ideal parent, not least a late-night fantastical story he improvises for the children, spun around their nursery room chair, one of the most tender moments of parent-child bonding in the movies. (This despite hints that Oscar, who has allowed the younger, more sensual Emilie to conduct her own affairs, might not be their true father).

The stunning production and costume design (which won Oscars for Anna Asp and Marik Vos-Lundh) are essential for creating this immersive, rich and vibrant life: one which will be exploded in Dickensian tragedy by the death of Oscar and the arrival of the Murdstone-like Edvard Vergérus (played with chilling, smug hypocrisy by Jan Malmsjö under a fake smile) who is everything the Ekdahls are not. Where they are warm and egalitarian, he is cool and elitist, he is a prude with no regard for art and his home is in bleached-out puritan stone, devoid of personal touches – it literally looks like a different world to that we’ve spent the first few hours in, full of untrustworthy people (like Vergérus’ maid played by a wonderfully two-faced Harriet Andersson).

Vergérus is all about control, something we suspect from the start with his aggressively tender manhandling of Alexander, his hand slamming into the back of his neck. He worms his way into the affections of Emilie – a woman who, with her earth-shattering wails over the body of Oscar, is clearly vulnerable in her raw grief (Ewa Fröling is extraordinary as this gentle figure, prone to appalling judgement and unexpected strength of character) – and then sets out their marriage terms with controlling agendas, not least that in arriving in his house, she and her children must shed every inch of their previous life, from personal connections to the knick-knacks they have grown to love. He’s a poor advert for a God Alexander is already cursing for taking his father (his attic, filled with crumbling religious symbols, feels of a part of Bergman’s world where God is at best a passive observer, at worst a near malicious presence).

Bergman makes clear Vergérus is a man who genuinely believes he is doing the best for his family and that the moral lessons he hands out, at the end of a cane, to Alexander are essential. A weak man who mistakes bullying for strength. In many ways the fact he is not vindictive just weak and convinced of his own moral certainty (re-enforced by his fawning family, who treat him like a sort of prophet). Sure, he’s capable of anger, anti-Semitic slurs and little acts of cruelty, but Malmsjö shows him as a man who is trying, in his own wrong-headed way, to win the love of his adopted wife and children and can’t understand why he is not met with gratitude and love.

Perhaps it’s this sudden dropping into a cold world (one not dissimilar from Bergman’s own troubled relationship with his priest father – in fact you leave Fanny and Alexander wondering if Bergman hated his own father as much as Alexander who literally prays for his death) that so sparks Alexander’s own links to a mystic world around him. There is a rich vein of something other throughout Fanny and Alexander, from the statues Alexander watches move in the opening sequence (not to mention the haunting spectre of Death he witnesses in the same moment), to Oscar constantly appearing to Alexander like Hamlet’s Ghost. Is this haunting Alexander’s guilt at this failure to face his dying father on his deathbed, or a link to a world beyond our understanding?

After all Oscar’s Ghost greets Helena at one point, the two entering into a loving conversation. And he’s not the only supernatural touch around Fanny and Alexander. Family friend (and Helena’s lover) the Jew Isak (a rich performance by Bergman regular Erland Josephson) lives in a house full of mystic puppets that might be able to breath and walk. Isak perhaps uses magic to help smuggle the children out of Vergérus’ house (making them appear in two places at once), while his androgenous son Ismael (played by a woman, Stina Ekbad) is implied to having the spiritual power to channel Alexander’s hatred of Vergérus into actual supernatural revenge in the real world (another classic literary touch, that plays on spirituality and the Mad Woman in the Attic in Jane Eyre).

Fanny and Alexander is an extraordinary film, I feel I have only begun to scratch its surface here. It’s both a Dickensian family fable and a semi-benevolent Ghost story. It’s a family saga and a careful look at a particular time and place. It’s funny and moving. It really feels like one final mighty effort from a master.

The Bells of St Mary’s (1945)

Schmaltzy but also rather charming, a superior sequel to Going My Way

Director: Leo McCarey

Cast: Bing Crosby (Father Chuck O’Malley), Ingrid Bergman (Sister Mary Benedict), Henry Travers (Horace P Bogardus), William Gargan (Joe Gallagher), Ruth Donnelly (Sister Michael), Joan Carroll (Patsy Gallagher), Martha Sleeper (Mary Gallagher), Rhys Williams (Dr McKay), Dickie Tyler (Eddie Breen), Una O’Connor (Mrs Breen)

When Bing Crosby asked America if they were Going My Way in 1944, the answer was a massive yes. It was inevitable we got a sequel –the first sequel to be nominated for Best Picture – The Bells of St Mary’s. In a stunning display of it ain’t broke so don’t fix it, The Bells of St Mary’s drops Father Bing (aka Chuck O’Malley) into another urban-parish-with-problems, this time turning round a rundown convent school, run by straight-laced Sister Ingrid Bergman (aka Mary Benedict). Can Father Bing and Sister Ingrid set aside their incredibly-good-natured rivalry to: (a) convince heartless local businessman Horace Bogardus (Henry Travers) to donate a new school building, (b) save sensitive young Eddie from easy-going bullying and (c) re-build the marriage of easy-going-bad-girl Patsy’s parents? If you have any doubt Father Bing can solve these problems without breaking his easy-going-sweat, you ain’t spent long enough going his way.

The Bells of St Mary’s score over its Oscar-winning forbear by being significantly less gag-inducing in its snowstorm of saccharine schmaltz. This is despite the fact it shares almost all the flaws of the original. It goes on forever, very little really happens, every single problem is solved with a little flash of Father Bing’s gentle insight, and it’s painfully predictable. But The Bells of St Mary’s manages to not outstay its welcome because it’s told with genuine wit and, in Ingrid Bergman, has a consummate performer who is actually charming and lovable rather than someone we are just told is charming and lovable.

It’s also somehow more down-to-earth, the resolution to its problems being a bit more relatable than Going My Way’s MET-opera finale for the tough kids. Father Bing is marginally less saintly smug and has an underhand cunning – having worked out his wise words ain’t melting the heart of Bogardus (how strange it is to see George Bailey’s Clarence as a child-hating arsehole), he quickly switches to a little conspiracy of suggestion to make Bogardus fret about being set on a highway to hell. Despite this of course, O’Malley remains blissfully perfect, a liberal churchman and bathed in perfection.

The Bells of St Mary has complete faith in the fundamental goodness of the church. The only questions are ones of approach: O’Malley favours a manly Christianity where decent men fight bullies, while Mary Benedict’s instinct is to turn the other cheek and take the moral high ground. O’Malley feels the kids will be served best if they relax, Mary Benedict sees virtue in hard work and self-improvement. Naturally, lessons are learned on both sides: O’Malley discovers sending the boys on holiday isn’t a ticket for good behaviour, Mary Benedict teaches bullied Eddie to box and prove himself to his bully.

Sister Ingrid might be a bit more serious because, unlike Father O’Malley, she’s lived a bit in her time. The tomboy-turned-nun can swing a baseball bat with the best of them and when she tells young Patsy you “have to know what you are giving up” when you become a nun, there is more than a hint Sister Mary might have snuck behind a few bike-sheds back in the day. Perhaps this contributes to The Bells of St Mary’s cheekily suggesting a little bit of sexual tension between the eunuch-like O’Malley and Mary Benedict. (Crosby and Bergman played up to this to tease their on-set Catholic advisors, at one point ending a take with an improvised passionate kiss – a gag that’s probably a little funnier than some of those in the film.)

Ingrid Bergman is actually rather marvellous here. It’s a reminder she had fine light comic chops, making Mary charming, warm and rather endearing – for all Sister Mary switches from hard-headed academic realism to a flighty faith that God Will Provide so long as they pray hard enough (very different from O’Malley’s God Helps Those Who Help Themselves angle). Bergman hilariously dances and prances, like Sugar Ray, while teaching Eddie to box but is also touchingly gentle when comforting a distressed Patsy. Bergman is such a good actress she pretty much lifts the entire film another level from its original.

She even lifts the game of Bing Crosby. Though he still largely coasts through on his own charm and persona, but he pushes himself into some more fertile dramatic territory. Even the film’s contrived plot developments like Sister Ingrid’s TB diagnosis – something which for reasons she can’t be told about (don’t ask) – end up carrying a touch of realistic drama. Not that Bing forgets what the people want to see: of course Patsy’s father is a piano player, so of course within seconds of him turning up at her mother’s flat he and Bing dive straight into a musical number.

Despite all the treacle that The Bells of St Mary’s wades through, there is enough genuine charm here (among all its sentimental, signposted silliness) for you to cut the film some slack. Leo McCarey directs mostly with an unfussy professionalism – although he does sprinkle in the odd good bit of comic business, noticeably a cat stuck crawling around under O’Malley’s signature straw hat, on the mantlepiece behind him during his first meeting with the nuns. And it might largely be due to Bergman’s skilful presence, but there is genuinely more substance here than Going My Way. It might still feel like gorging on candy, but at least this time you don’t feel your stomach groaning in pain after you’ve finished.

The Sixth Sense (1999)

Shyamalan’s opus has just enough to reward re-watching after the world learned its secret

Director: M. Night Shyamalan

Cast: Bruce Willis (Dr Malcolm Crowe), Haley Joel Osment (Cole Sear), Toni Collette (Lynn Sear), Olivia Williams (Anna Crowe), Donnie Wahlberg (Vincent Grey), Glenn Fitzgerald (Sean), Mischa Barton (Kyra Collins), Trevor Morgan (Tommy), Bruce Norris (Mr Cunningham)

Does this film have the most famous twist of all time? M. Night Shyamalan’s opus is so dominated by its final reveal (look away now) that Bruce Willis was is in fact a ghost, that every single viewing of it afterwards is focused on watching every second and seeing if you can spot the joins. I’m not sure if that has made for a long shelf-life or not for The Sixth Sense, an otherwise surprisingly sweet Stephen King-ish story of a child coming to terms with a miraculous power. Is there much more to The Sixth Sense by a third viewing though – can the magician’s trick land a third time?

I’d say just about. A year on from the shooting of famed child psychologist Dr Malcolm Crowe (Bruce Willis) by a former patient he failed to help, his traumatised wife Anna (Olivia Williams) has stopped speaking to him and Malcolm needs redemption. Could he find it with the case of troubled ten-year-old Cole Sear (Haley Joel Osment). Cole, despite his obvious good nature, is frequently moody and terrified by curious incidents. His mother Lynn (Toni Collette) despairs as Cole seemingly refuses to talk to her. Can there be truth in Cole’s belief that he can see, and talk with, dead people?

The Sixth Sense has the reputation of a supernatural chiller. But, bar a few jump scares as ghosts walk across screen to sudden, loud musical notes, it’s actually a far more gentle story. In Shyamalan’s world the ghosts are not malevolent or cruel – they are simply confused, lost souls (of course “some of them don’t even know they’re dead”) with unfinished business. They are, in other words, rather like the rest of us – and Cole’s realisation of this is actually rather sweet.

This humanity is the real triumph of the film, helped enormously by the untricksy care Shyamalan unfolds his story with. While almost every film he made since teetered from disappointment to disaster (with ever more desperate attempts to recapture the rug-pull zeitgeist to ever diminishing returns from increasingly savvy audiences), The Sixth Sense is a reminder of the road not taken. If Shyamalan had focused on small-scale, intimate character dramas like this he could have had quite the CV. His camera work is careful, often unobtrusive, gentle in its slow, immersive movement and he backs aware almost entirely from fast cutting. The Sixth Sense is really a spooky fairy tale.

It also creates an environment for four impressive actors to tackle four challenging roles. From Olivia Williams, whose marvellously detailed performance of utterly naturally not reacting goes a huge way to maintaining the film’s delicate tightrope to the (Oscar-nominated) Toni Collette, who superbly channels deep motherly love and pained helplessness under a blowsy exterior.

Bruce Willis (who only took the film on under contractual obligation) gives possibly his finest performance here. Suppressing his natural cocksure confidence into suppressed confusion and guilt, he convinces as an expert plagued with self-doubt. It’s a quiet, expressive performance that’s a tribute to the acting chops Willis had when he was moved beyond smirks.

It’s also a very supportive performance that helps bring the best out of a gifted child actor. Haley Joel Osment carries a large chunk of the film. He’s vulnerable and scared but also older than his years, alternating between the innocent excitement of a child and the weary reflection of a much older man. He creates a character you both want to comfort and also cheer for his growing strength. Shyamalan works with both actors to continually subtly shift the power balance between them without ever showing the film’s hand.

Because, of course, Cole knows the truth from the start – no one is better at spotting these things than him, and his unwillingness to speak to Malcolm within ear shot of others (such as during their first real consultation while his mother prepares dinner in the kitchen) speaks volumes. No wonder he keeps shooting him those looks of pity and concern which we, at first, interpret as fear.

You can’t escape that the film’s pretence, on repeated viewing, demands the viewer to reach some tenuous conclusions on how Ghosts operate. I think there is just enough there to suggest – from the sudden appearance and disappearance of ghosts – that they operate like we do in a dream, suddenly finding themselves in places with no memories of how they got there. They can move some objects, but only if they allow themselves to “see” them. They imagine what their own appearances are (the film implies Malcolm always appears in his blood soaked shirt to Cole, it’s just we see Malcolm’s perception of himself as a suited psychiatrist) and are subconsciously drawn towards people who can see them or who they have unfinished business with. The pretence just about sustains itself.

But is there more to the film than that? Pleasingly – and a little to my surprise – there is. While The Sixth Sense is more spooky than terrifying, that’s because it’s a film where helping and caring for people is the answer. No matter how horrific looking the ghosts seem, they are really scared people looking for help. This realisation – and the way Cole seemingly decides to commit his life to helping them – is actually extremely affecting. It’s a basic message of not judging a poltergeist by its cover, that really works.

It’s these beats that really work on a second or third viewing. I would trade the whole “he’s a ghost” twist for that gorgeous final scene between Collette and Osment in a car, where he finally confesses and shares a family secret from the grave to Collette’s initial confusion, anger and then emotional release. It’s a beautiful scene (it surely nailed Collette an Oscar nomination) and is the finest moment of Shyamalan’s career. It also shows the heart of the film – this is a parent-son film (with two parents), that’s about learning to love and accept. Everything else is really just set-dressing.

The magic trick (and Shyamalan hints at the sleight of hand he’s pulling by having Malcolm perform a similar distraction trick) may lose its mystique, but it then allows you to focus on the emotion that made you care about the trick in the first place. And, let’s be honest, the emotional heart is really what made the film a phenomenon. Any film can have a rug-pull twist – but it only really connects if people already cared about what they were watching. The Sixth Sense focuses on making sure we invest and it’s that which makes the film last, when all the glitz of the trick has faded.

The Flash (2023)

The final death rattle of the DCU franchise, a terrible film fill of bad storytelling and lousy gags

Director: Andy Muschiette

Cast: Ezra Miller (Barry Allen/The Flash/Young Barry Allen/Evil Barry Allen), Michael Keaton (Bruce Wayne/Batman), Sasha Calle (Kara Zor-El/Supergirl), Michael Shannon (General Zod), Ron Livingston (Henry Allen), Maribel Verdú (Nora Allen), Kiersey Clemons (Iris West), Antji Traue (Faora-Ul), Ben Affleck (Bruce Wayne/Batman), Jeremy Irons (Alfred)

This is how it ends. Not with a zippy bang, but a stumbling fart. The Flash is, quite simply, one of the most dreadful, misguided messes you are likely to see: the final sad, rammed-together-by-committee piece of pandering from a franchise declared DOA before the film was even released. Could The Flash have worked if the DCEU had been a success? Its defenders might say yes, but let’s be honest: no. And not just because of Ezra Miller. Though God that didn’t help.

Anyway the plot. We meet Barry Allen/The Flash (Ezra Miller), fighting crime with the Justice League. Because the DCEU was in a rush (and never bothered to make an origins film allowing muggles to understand who the hell he is), after an action-packed opening we are basically rushed at dizzying speed through his backstory (the sort of thing Marvel, back in the day, would have spent two films building). Allen’s Dad (Ron Livingston) is in prison for the murder of his Mum (Maribel Verdú) though he’s innocent. Allen works out he can go back in time to change this. He does but then (naturally) ruins the past. He finds himself back in Man of Steel time which – we are hurriedly told – is the same time he got his powers. The grief that made Barry a hero in our timeline didn’t happen here so the Barry of this timeline is, to put it bluntly, a complete prick. He’s also changed lots of other fan-pleasing stuff, lost his powers, wiped most of the DCEU characters from history (no loss) and has to team up with a different Batman (Michael Keaton) to train his past self and save the world.

First and foremost – who thought it was a good idea to make a film that depends on this much knowledge of a character who has never had a film made about him before? Marvel’s Spiderman got away with jumping over the origins story because we’d already seen it twice. Joe Regular Public has no bloody idea who Barry Allen is. They aren’t ready to be introduced to his backstory like it’s established, famous stuff and watch it being twisted upon. Or watch a plot twist about the granting of its powers unfold at the same time as we are told when we event got them in the first place. It’s totally bizarre – it’s like the film is throwing in call-backs to films that never happened.

This sort of plot, watching our hero change the past, needs us to actually have lived through the past with that hero. To understand the emotional impact it’s had on him and to have watched him mature. Instead, we get all this stuff dumped on top of us and then watch a version of a character we don’t really know teach another version of that character how his powers work without us having been given any knowledge ourselves of how those powers work, meaning we are as ignorant as he is.

It doesn’t help that we’re given no reason to bond with Barry Allen – any of them. Firstly, let’s get the elephant out of the room. We now know what will prevent a Hollywood studio cancelling a troubled star: if they have invested $200 million on a film in which they appear in every single frame. Miller is sort of beyond toxic now: someone who has stolen, assaulted women, groomed minors, proclaimed themselves an Indigenous messiah and faced multiple arrests and restraining orders. If this film had cost $20 million it would never have been released. Hell, if it had cost $75 million like the tax-written-off Batgirl, it would have been spiked. But DC and Warner had too many eggs in the Ezra basket so hoped we might forget they were asking us to bond with a literal criminal.

Leaving that aside though: all iterations of Barry Allen seem pretty awful people. The first is selfish whiner with poor empathy. The second is an absolute douchebag, a character so irritating he manages to make the original look like a wise mentor. The third who pops up later is a 2D man-child. Nothing Barry does is engaging or sympathetic, but yet the film assumes we love him as much as those working on it clearly do.

This multiple iterations could have worked if we had seen Barry mature over multiple films and then gone back to meet the “initial” version of himself. It makes no impact when we have no bond with the character. The film assumes emotional connections with characters and totems that simply don’t exist. For example, Future Barry is furious Past Barry uses a cherished teddy bear (his dead mother’s last gift) as a dartboard target. That might mean something if we’d seen Barry carry this totem for a couple of films: The Flash has to give us all the information about the totem (including its existence) within thirty seconds. It’s a small example of the film’s topsy-turvy nonsense.

While sprinting to introduce a franchise, it also indulges in piles of fan-bait nostalgia. The most obvious is, of course, the return of Michael Keaton as Batman. Perhaps due to Miller’s toxic nature, the film played this angle up big time in its trailers. But it’s nostalgia that only really means something to people in their 40s and 50s and literally sod all to most of today’s audience. Every second Keaton appears on screen it “homages” the Burton pics – he can’t take a crap without hearing Elfman’s music, the visuals are littered with references and Keaton wearily says things like “let’s get nuts”. Keaton looks like he hates himself for saying yes to the (presumably) truckloads of money he was paid to be here.

He only doesn’t win “most disengaged actor” because we have a thinking-of-his-castle Jeremy Irons and Michael Shannon trotting through the film practically wearing a t-shirt saying “by contractual obligation”. Shannon centres a CGI filled smackdown that inevitably ends the film’s penultimate act, before the multiple Allens disappear to a CGI world of parallel universes and dead actors recreated by the power of special effects and the desire of deceased actor’s estates to earn a tasteless quick buck (there is something really tasteless about Christopher Reeve’s appearance in particular).

The CGI in this film, by the way, is some of the worst you are ever going to see in a tentpole release. Never mind the uncanny valley of its array of nostalgia cameos or the blurry, explosion in a paint-shop vision of alternate realities, crammed with utterly unconvincing CGI clones of its actors. Watch Barry’s rescue of babies from a collapsing hospital in act one – these are hellish figures of uncanny unreality, looking like nothing less than the spawn of Satan. Let them fall Barry, let them fall!

That’s before we even start on the crazy morality of this film. It’s idea that that past is sacrosanct and must never be changed fits it’s worship at the altar of nostalgia – after all it’s the film where a film from 1989 is treated like a holy text. It could have worked if the film had committed to its idea that we have to learn to let go of our grief and that heroes need moments of tragedy to set them on the path to greatness. But after witnessing all this, our Barry at the film’s end… changes the past AGAIN to save his Dad. Did he learn nothing? What kind of message is this?

But then this sort of muddled nonsense probably comes from the length of time the film gestated: it was in development for nearly a decade. So long, that its star became a toxic criminal, a separate TV-show about the Flash was developed, screened for eight seasons, adapted this very story and ended and the franchise this was meant to be part of died. The Flash emerges from this rubble as a catastrophic piece of contractual obligation. The death rattle of a franchise, which was released because its studio had invested so much in it, it was desperate to make something back. It’s a film no-one wanted to make, release or see. A test case for the nightmare modern franchise box-office film-making is.

A Hard Day’s Night (1964)

The Fab Four conquer the movies in this fast-paced and funny road movie

Director: Richard Lester

Cast: The Beatles, Wilfrid Brambell (John McCartney), Norman Rossington (Norm), John Junkin (Shake), Victor Spinetti (TV Director), Anna Quayle (Millie), Richard Vernon (Man on Train), Kenneth Haigh (Simon Marshall)

In 1964 they weren’t just the most popular music act: they basically were music. Everywhere they went they were met by crowds of screaming fans. They’d conquered America. They were no longer four lads from Liverpool: they were The Beatles. They were numbers 1-5 in the States, their last 11 songs had gone to number one, they were the most popular people on the planet. Of course, it was time for them to conquer the movies.

What’s striking is that A Hard Day’s Night could have been like any number of god-awful Elvis Presley films, with the King awkwardly playing a series of characters shoe-horned into plots based on songs. Richard Lester would do something different – and along the way he’d arguably invent the music video (when told he was the father of MTV, Lester famously asked for “a paternity test”) and the mockumentary all in one go. Lester placed the fab four into a day-in-the-life road movie, mixed with silent-comedy inspired capers and Marx Brothers style word play, in which they would play versions of their various personas in what basically amounted to a series of fly-on-the-wall sketches.

The film follows the gang in Paul’s (fictional) grandfather John (“Dirty old man” Steptoe’s Wilfrid Brimbell) complains move from “a train and a room and a car and a room and a room and a room”. (In a running gag lost on those not au fait with 60s British sitcoms, he is repeatedly called “clean”). In other words, we see the Fab Four shuttle to London, answer questions at a press conference, skive-off to prat about in a park then go through a series of rehearsals (with interruptions) before performing on TV and choppering off to their next appointment. It’s non-stop (even their night-off is filled with answering fan-mail – and pulling Grandad out of casino) work, work, work and any time outside is spent running from a mob of screaming fans. A Hard Day’s Night indeed.

Lester shoots this with an improvisational energy that feels like its run novelle vague through a kitchen-sink drama. He’s not averse to Keystone Kops style chases, sight gags and letting the camera bounce and jerk around with the actors. If things go wrong – ten seconds into the film George and Ringo fall over during a chase scene, get up and start running again while John laughs his head off – Lester just ran with it and kept it in. Everything feels like it has the casual, cool energy of just sticking the camera down and watching four relaxed, cool guys shoot the breeze.

It helps that he moulds four decent performances from a band that, let’s be honest, was never going to trouble the Oscars for their acting. Screenwriter Alun Owen – whose Oscar-nominated script is awash with pithy one-liners and gags – spent a couple of weeks with the boys and from that essentially scripted them four personas best matching their real-life attitudes. John becomes a cocksure smart-arse, with a quip for every corner. Paul an earnest, decent guy with a taste for wacky gags. George a shier, poetic type. Ringo the closest the band gets to a sad-sack loser, but also the most down-to-earth. Essentially, with these scripted “selves” the band were encouraged to relax and go where the mood takes them.

It works. Of course, it helps that the Beatles are (a) really cool and (b) totally relaxed with themselves, with Lester encouraging an atmosphere where the four feel less like they are acting and more like they are just being. There is an impressive naturalness about this film – really striking since it’s full of silly stuff, from the four hiding in a work tent to a car thief being roped in by the police to drive them through a chase – that means it catches you off guard. After a while you kick back and relax along with the people in it. That’s the sort of casual cool that’s impossibly hard work to pull off.

The musical sequences also feel spontaneous. When the Beatles bust out their kit and do a number on the train among the baggage it makes as much sense as them performing their stuff in the studio. It all stems from confidence – the sort of confidence that makes the group seem cheeky rather than cocky. There is a vein in A Hard Day’s Night of thumbing your noise at the posh, privileged world that was being gate-crashed by four working-class Scousers. It’s hard not to side with the Beatles when they tease Richard Vernon’s snobby city gent on the train (“I fought a war for you lot” he sniffs “Bet you wish you’d lost now” John snarks) or smirk at the deferential police eye these working class lads with suspicion.

What A Hard Day’s Night does best of all is make the Fab Four look like Four Normal Guys. They always look slightly dumbfounded by the pace of their life and the riotous reception from fans. They always seem like they’d be happier joking around or, as Ringo does when he bunks off for some time alone, wandering along chatting with people and dreamily watching the world go. They treat the media attention (and stupid questions) with straight-faced but ridiculous answers (“What do you call this haircut?” “Arthur”) and never feel or look like fame has corrupted them. Their manager Norm (a fine Norman Rossington) essentially treats them like four naughty schoolboys.

A Hard Day’s Night flies by in less than 90 minutes. It’s charm, wit and Lester’s sparkling imagery (the boys pratting around in the park did indeed inspire about a million MTV videos) and ability to shoot musical gigs in imaginative exciting ways makes it almost certainly the finest music-star film ever made – and inspired generations of comedies to comes. No wonder it made the Beatles number one at the Box Office and the Charts.

Sansho the Bailiff (1954)

Mizoguchi’s masterpiece, a stirring, humane fable tinged with the tragedy of the real world

Director: Kenji Mizoguchi

Cast: Kinuyo Tanaka (Tamaki), Kyōko Kagawa (Anju), Eitarō Shindō (Sanshō the bailiff), Yoshiaki Hanayagi (Zushiō), Ichirō Sugai (Minister of Justice Niō), Ken Mitsuda (Fujiwara no Morozane), Masahiko Tsugawa (Zushiō as a Boy), Masao Shimizu (Taira no Masauji), Chieko Naniwa (Ubatake), Kikue Mori (Priestess), Akitake Kōno (Tarō), Ryōsuke Kagawa (Donmyō Ritsushi)

You could imagine the lead characters of Sansho the Bailiff as Hansel and Gretel. There is a fairy tale quality to Sansho the Bailiff, combined beautifully by Mizoguchi with a throbbing humanism. Imagine a fairy tale named after The Wicked Witch of the Gingerbread House then spliced with the trauma of captivity. Mizoguchi’s film is a gorgeous, deeply moving and heartbreaking fable, that yearns for us to hold to our inner goodness but shows the terrible struggle to sustain this in a cruel world and the terrible costs we go through for glimmers of hope.

Based on an old Japanese folktale, an eleventh century feudal official is unjustly dispatched into exile. He leaves his family with a mantra: “without mercy, man is a beast. Even if you are hard on yourself, be merciful to others.” A few years later, while travelling, his wife Tamaki (Kinuyo Tanaka) and children are tricked and sold into slavery. Tamaki becomes a prostitute on the island of Sado, her children slaves on the estate of the brutal Sansho (Eitarō Shindō). As young adults, the son Zushiō (Yoshiaki Hanayagi) has buried his humanity as a cruel overseer but his sister Anju (Kyōko Kagawa) still clings to hope and her father’s principles. Can Zushiō’s principles be reborn, despite the brutality of their surroundings?

Mizoguchi’s film is a masterpiece on man’s capability to inflict suffering and cruelty, most particularly on women. Although full of qualities of a classic folk tale, Sansho the Bailiff is grimly realistic and unflinching about the suffering that slavery can inflict and remarkably unblinking in the human cost escaping from such a world can be. There are no fairy tale endings in Sansho, no clear victories, no satisfying conclusions. For every flash of hope, there is the grim realisation of the cost others have paid to achieve it. In particular, women carry an appalling burden of sacrifice.

The family is cruelly invaded in Sansho suffering a double separation – first the other members from the father, then the wrenching separation of mother from children. Shot throughout with a calmly controlled focus by Mizoguchi, with long takes combined with carefully controlled angles that frequently give a terrible distance to events, making the viewer feel powerless to prevent them. Tamika – played with extraordinary humanity and depth of emotion by Kinuyo Tanaka – suddenly understands what is happening and responds with a desperate struggle (which sees her faithful servant unceremoniously dumped off a boat to drown) while her children struggle hopelessly on land. Superbly subtle editing and framing that stresses distance (placing mother and children at opposing ends of the frame in alternate shots) only add to the sense of a family being torn apart.

This is as nothing to the grim world of Sansho’s estate. Slaves who do not work are beaten. The children are thrown into a shack and bluntly told to work or die. Anyone attempting to escape the estate is brutally branded. Old retainers at the end of their working life are expelled to die in the hills. Even Sansho’s son Tarō (Akitake Kōno) can’t bear life on the estate, refusing to brand recaptured slaves (much to the contempt of his father) and leaving for a life as a priest. Mizoguchi wants to show us a world where humanity has no concern for its brothers and sisters. Later we will see no one in power really gives a damn about the morality of estates like Sansho.

In this environment, the son gives up and makes the sacrifices he needs to survive. He becomes dead-inside, forgetting his father’s words and killing his humanity, the man Tarō refused to be. He will brand a recaptured slave (an old man who welcomed him on his arrival years ago) without a second glance. Yoshiaki Hanayagi’s eyes are dead, his spirit a curled animal which has forgotten itself. It’s his sister Anju, beautifully played with sensitivity and hope by Kyōko Kagawa, who clings to their past life and the belief that they can return to it.

To make that return, it’s Anju who will make terrible sacrifices. Sansho the Bailiff is awash with the cost of the world’s cruelty and lack of humanity on women. Tamika is torn from her children, her faithful servant drowned. On Sado, Tamika’s desperate attempt to escape and find her children sees her dragged back to the brothel and hamstrung to prevent her trying again. The dream of seeing her children again – captured in a beautiful sequence as she hobbles to the top of a cliff and sings notes of her sad song of longing for her children – becomes almost a curse, a continual beating on a bruise that will never heal, a longing others will taunt her with.

Memory lies through Sansho the Bailiff like a golden thread. Moments of quiet nature remind Tamika of her husband. His words will be constantly repeated by his family, the last-remaining link to an old life and principles that feel impossible to sustain in their new one. To close your mind to memory and the past, as Zushiō does, is to kill part of yourself. Tamika’s song of yearning is a new memory link. These memory links are strong – they have to be to try and sustain us.

And the words of her song travel. A new slave in the estate speaks of the sad song, to Anju’s delight – finally contact of a sort with her mother. In a moment of magical spiritualism, the words Tamika sang on the cliff seems to travel across the wind to be heard by her children at their lowest point. Zushiō in particular seems to wake from a deep sleep, and suddenly finds the humanity he had so brutally repressed. Mizoguchi shoots these moments with the same affecting simplicity – but it’s that carefully composed, painterly minimalism that gives them such huge power.

This powerful minimalism is nowhere more effective than Anju’s supreme sacrifice (the fate of women in Mizoguchi’s world). Giving Zushiō the chance to escape, Anju becomes aware that torture for knowledge of where her brother went is inevitable. With serene certainty she walks into the river to drown herself, moving with a sense of freedom she has not known for years. In a single shot we see her walk until Mizoguchi cuts away then back to show bubbles calmly rising to the surface of the water. It is an act of love, stunningly simple and hugely moving – and apiece of a world where freedom and any trace of goodness can only come about through irreversible sacrifices.

Like a folk tale Zushiō is restored to his father’s office, but finds he can make few changes. Slavery is abolished at Sansho’s estate – but the system cannot really be changed. The slaves know this to – they take their chance to sack the estate, aware that fortune’s wheel could return them once again to servitude. Sansho learns nothing from the events, and the suspicion is the next governor will pardon him (after all he brings more revenue in than anyone else). Sansho is the real world and he is inescapable – so much so he even owns the name of a film in which he is a minor player.

It builds towards the final conclusion on a windswept beach, perhaps one of the most heart-rending moments on film. In a Western film, this would be a scene of joyful reconciliation in which two damaged people heal through sharing grief. Mizoguchi had lived through the horrors of war and knew this would have been a lie. Reuniting doesn’t wash away the pain or heal the wounds – physical or spiritual – and doesn’t change the world. It’s just two people on a beach, clawing towards a moment of peace in a difficult world.

Sansho the Bailiff is clear-eyed and realistic about a world where people hurt each other and care nothing. Told with a classic, artistic simplicity, it is both a deeply moving and deeply spiritual piece, a great humanistic artist making his ultimate statement on the nature of the world. An essential film.

Apu Sansar (1959)

Satyajit Ray’s trilogy comes to close with another masterfully done small-scale story of hope and loss

Director: Satyajit Ray

Cast: Soumitra Chatterjee (Apu), Sharmila Tagore (Aparna), Alok Chakraborty (Kajal), Swapan Mukherjee (Pulu), Dhiresh Majumdar (Sasinarayan), Sefalika Devi (Sasinarayan’s wife), Dhiren Ghosh (Landlord), Tusar Banerjee (Bridegroom), Abhijit Chatterjee (Murari)

As he stands, consumed with despair, watching a train rush perilously close to him, does Apu (Soumitra Chatterjee) remember when he ran with excitement after the trains as a boy? Apu Sansar, the conclusion of Ray’s breathtakingly humanist trilogy, concludes another cycle in Apu’s life; one touched, as with the previous ones, with loss, tragedy and a dream of hope. Beautifully filmed, simple but deeply affecting, it’s a breath-taking culmination of this masterful trilogy.

Apu (Soumitra Chatterjee) is now a young man longing for a career as a writer in Calcutta. Attending the marriage of his friend Pulu’s (Swapan Mukherjee) cousin Aparna (Sharmila Tagore), he finds himself surprisingly roped into the role of groom to take the place of the unsuitable intended (as part of Hindu tradition to prevent the risk of Aparna never marrying). Returning with Aparna to Calcutta – and a life of poverty she is unused to – their romance flourishes into a happy marriage, until tragedy strikes leading to Apu tumbling into years of drift and depression.

Apu should be used to tragedy by this point. In Ray’s series, death has always raised its deadly force in his life. In Pather Panchali his beloved sister passed away from sudden illness. In Aparajito the death of his mother leaves Apu stricken with guilt and grief. It’s natural that Ray’s subtle trilogy continues to look at how closely tragedy and sadness dog hope and contentment. Tragedy this time strikes Apu out of the blue, a searing, raw pain that Ray conveys to us almost entirely through a series of still, tender shots of Soumitra Chatterjee’s face as Apu’s world falls apart around him.

Ray’s film, with its beautiful observational style and low-key camera work (and use, at several points, of low angles) reminded me sharply on this viewing of Yasujirō Ozu. Apu Sansar follows in Ozu’s footsteps in its careful, focused study of the lives of ordinary people and how whole worlds of love, hurt and joy can be contained within small rooms. Unlike Pather Panchali or Aparajito, there are few shots of the widening countryside or the scale of the cities. Instead, Apu’s world seems smaller and more intimate, its focus on his apartment and a few other locations, site of momentous events that will shape his life.

Marriage is at the heart of that. His relationship with Aparna has an inauspicious start, Apu roped in as a husband due to the mental incapacity of Aparna’s intended. (There are hints that the possibility of a replacement husband being expected lie behind the last minute, out-of-the-blue invite Apu receives from his friend Pulu which, if true, does add a slightly more manipulative quality to his amiable college friend). The two of them don’t know each other and have little or no idea if they even have anything in common. Their first night together is one of slightly awkward, exploratory talking and it leaves the viewer wondering if common ground can be found.

But Ray sketches out the development of this relationship into something strong, living and (eventually) heartbreaking with a mastery of little touches and his skill with montage and transition. Aparna is at first thrown by the poverty of Apu’s life in Calcutta (similarly to the Dickensian nature of Aparajito he lives in a rain-soaked apartment on a month-to-month basis). But she sets to work to turn this place into a home and soon little touches abound that denote their growing closeness. A cigarette pack hidden under Apu’s bed that Aparna has written a message in, pleading him to smoke only after meals. Late night conversations – which involve a brilliant Ray cut as the camera zooms into the fan between them and out again as a transition finds them sitting again opposite each other on a different night. The pleasure Apu takes in buying her the smallest gifts and the pride Aparna has in turning his home into something cleaner and more decent.

The future seems bright for them. In Ray’s trilogy the future and the march of time and civilisation has often been represented by trains. This theme continues masterfully in Apu Sansar, however this time with the train taking on a more sinister, dangerous presence. Apu’s apartment overlooks a major railway junction his home frequently invaded by the sounds of the train and an onslaught of smoke from the engines. Rather than offering tempting possibilities, this increasingly feels like an intrusion, an outside force intruding into the haven that Apu and Aparna are trying to create.

This sense of invasive menace is captured exquisitely in a beautiful but haunting shot as Apu stands on his balcony – the train sounds build and then smoke from the engines pours across the balcony and seems to envelop Apu. His home can be a place of wonder and beauty, but its harmony is always under siege from transportation that, like time, relentlessly moves forwards. It’s the train that will carry Aparna away from Apu, back into the countryside for her fateful lying in before giving birth. It’s a gift of a toy train – a chance at a future together – that Apu’s son will throw in his face five years later. It’s the same train, that dangerous future finally left behind, that Aparna’s father will clutch to him as Apu heads into a more hopeful future. Throughout trains intrude, threaten and signal danger and separation for Apu.

Soumitra Chatterjee is excellent as this young man who has seen so much, learned so many things, but also seems destined to repeat the mistakes of the past. Like his father he is a dreamer, planning a loosely autobiographical novel and beginning to exhibit the same Micawber-like expectations that something will turn-up. Perhaps over time, without tragedy, Aparna might have become his mother, beaten down with the burdens of being the sensible rock for a flighty man unable to settle.

Perhaps tragedy is what is needed for Apu – Apu Sansar is notable for its lack of romanticism for poetic longings and its favouring of embracing actual responsibilities. There are few other films where the destruction of a nascent novel could be met with such bitter-sweet acceptance. Certainly, no Western films, where the dream of having it all is baked in. The Apu Trilogy is partially about accepting things as they are and taking on your responsibilities: dreams and self-focused desires have no place in that. After all the trilogies hero, perhaps even more so than Apu, is his mother Sabarjaya who gave everything to give Apu opportunities.

Apu finally accepts his place in this cycle after years of denial and grief by seeking to build a relationship with a son he has never met. Ray charts this slow thawing between strangers with a delicacy and emotional force striking in its simplicity. It’s really striking to me how each film in this trilogy is slightly shorter than the one before, as Ray mastered that less really can be more with every frame: that sometimes the emotional force of a single glance can be greater than that of a tracking shot. Apu Sansar is a film brimming with confidence, from a director who has mastered his aim and subject. A heart-breaking, but also heart-warming, conclusion to a great trilogy.

My Brilliant Career (1979)

Edgy and very good feminist film about a prickly and difficult woman struggling against a lack of choice

Director: Gillian Armstrong

Cast: Judy Davis (Sybylla Melvyn), Sam Neill (Harry Beecham), Wendy Hughes (Aunt Helen), Robert Grubb (Frank Hawdon), Max Cullen (Peter McSwatt), Pat Kennedy (Aunt Gussie), Aileen Britton (Grandma Bossier), Peter Whitford (Uncle Julius)

In turn of the century Australia, it’s fair to say women were not awash with choices as Sybylla Melvyn (Judy Davis) discovers. Growing up on a dust covered farm, she dreams of becoming something – an artist, a singer, a writer, a connoisseur of culture, anything rather than spending her life as a wife and mother. She is dispatched by her parents to her wealthy maternal grandmother (Aileen Britton), determined to scrub her up, shave off her rough edges and find her a good marriage. Sybylla resists, but much to her surprise finds herself attracted to old childhood friend, Harry Beecham (Sam Neill). But will Sybylla choose marriage over finding her own path in life?

Adapted from a semi-autobiographical novel by Miles Franklin (the pen name of Stella Maria Sarah Miles Franklin), My Brilliant Career was a feminist watershed in Australian cinema, also one of the first Australian films directed by a woman. Gillian Armstrong was fascinated by a story that, while a period piece, still spoke strongly to a time when women were moving out of stereotypical traditional roles they had been pigeon-holed into. My Brilliant Career is a costume drama that looks at the stark reality for women at the time (wife, mother or “spinster”). And while men could dream of lives of cultural and artistic fulfilment or economic ambition, women faced innumerable barriers.

The frustrations help explain why Sybylla is such a prickly, at times maddening, frustrated woman trapped in a constant stream of situations where her choices are narrow or she cannot decide what she wants. On her parents’ farm, her interest in art and classical music turns her into a sort of freakish bluestocking (or larrakin), her slow plonking of Schumann on the family’s out-of-tune piano sounding to them like sounds from the end of the world. Among the well-off hoi polloi of Australia, she seems scruffy and wild and her knowledge of working-class drinking songs and enjoyment of rough-and-tumble games and dancing lead to raised eyebrows (it’s telling she switches to playing the bawdy tunes of her parents’ local drinking hole on the grand piano of her grandmother’s house – she is an outsider everywhere she goes).

Sybylla is brought to life in a sensational, star-making performance by Judy Davis. Davis isn’t afraid to make Sybylla often difficult and even a little unlikeable. She’s capricious and often infuriatingly vague about what she wants. She has high-blown dreams of an artistic life, with no fixed idea about what that might mean. She is adamantly opposed to marriage, but flirts outrageously. She scorns the uncultured dirt of the poor but finds the fussy exactitude of the rich oppressive. She’s a mass of contradictory and confused impulses, all caught up in her limited opportunities: marry as everyone wants her to do and, even if she loves the man, say goodbye to the ability to make her own choices.

This is captured perfectly in Davis’ shabby impertinence. She makes Sybylla someone never afraid to speak her mind: smutty jokes at dinner tables, blunt refusals of “I’m-doing-you-a-favour” proposals. Davis makes her defiant and difficult, but also strangely vulnerable (she’s very sensitive about her appearance – not surprising considering barely a scene goes by without someone commenting on her plainness, freckles, messy hair or some combination of all three). Davis charges about the screen with a masculine tom-boyishness. She trudges through fields, clambers up trees, drives horse and carts with aggressive pace. She rarely looks comfortable in her clothes. She has a sharp, at times even cruel, sense of humour, never suffers fools and doesn’t allow anyone to talk down to her.

Armstrong’s film however makes clear this is all in the nature of the teething problems of a young woman still mystified about what she wants from life. And who can blame Sybylla at the unattractiveness of the various alternatives put to her (basically a range of glorified servant roles). She is even dispatched to serve as a governess to a group of scruffy farm children, again tellingly the only time she truly embraces the comfort of formal clothes, as if cementing her place as not among the mud. (This sequence does show Sybylla’s social flexibility as, much to her surprise, she forms a bond with these coarse workers.) It’s a situation made particularly difficult when she has two viable suitors thrust at her.

The first she can dismiss with ease – a pompous stuff-shirt played with smackable smugness by Frank Hawdon. The other is far more viable: a kindred-spirit of a sort played by an attractively charismatic Sam Neill. Harry and Sybylla capture in each other the exact qualities the other finds attractive but would cause long-term disaster in marriage. Sybylla is attracted to Harry’s humour and intelligence but would find his settled landowning life restrictive. Harry is drawn to Sybylla’s free-spirited independence but long-term would find it infuriating. Nevertheless, the temptation to marry is strong for both of them.

Armstrong’s film expertly builds the unspoken, awkward courtship between these two. They take it in turns to ignore and provoke jealousy in each other. When thrown together they go from surly silence into bawdy flirtation (including an epic outdoor pillow-fight across Harry’s farmland). The question always remains though whether marriage is the right choice for either of them. Not least as it would potentially end Sybylla’s dreams of exploring the world and her place in it.

My Brilliant Career is lusciously designed (by Luciana Arrighi) and beautifully shot (by Donald McAlpine). Gillian Armstrong brings a strong visual eye to the film – there are some superb compositions involving windows and walls creating visual barriers between characters and some terrific transitions (the finest being a cut that visually compares Sybylla’s beside her bed with her mother in her dining room at home). The film builds a wonderfully subtle feminist picture, with several women – Sybylla’s mother who has married for love and found poverty, her aunt (well played by Wendy Hughes) jilted by an unsuitable husband, her great aunt who chose freedom but is deeply lonely – presenting potential life paths that further illustrate the paucity of choice.

It makes for a prickly but eventually very involving film, with a sly wit, very well filmed that gradually makes us care deeply for a character who is initially as irritating and challenging for the viewer as she can be for the characters. With a brilliant performance by Judy Davis, My Brilliant Career is an important milestone in the Australian New Wave and a superb debut for Gillian Armstrong, that mixes strong thematic ideas and beautiful visuals.

A Tree Grows in Brooklyn (1945)

Easy-going father-daughter sentimentality in Kazan’s debut, which softens up an already gentle novel

Director: Elia Kazan

Cast: Peggy Ann Garner (Francie Nolan), Dorothy McGuire (Katie Nolan), Joan Blondell (Aunt Sissy), James Dunn (Johnny Nolan), Lloyd Nolan (Officer McShane), Ted Donaldson (Neeley Nolan), Ruth Nelson (Miss McDonough), John Alexander (Steve Edwards)

In 1912 an Irish-American family, the Nolans, struggle to make ends meet in Brooklyn. Mother Katie (Dorothy McGuire) keeps a close eye on the purse strings to ensure she can keep a roof over the head of her children: 13-year-old Francie (Peggy Ann Garner) and young Neeley (Ted Donaldson). Problem is, Katie also has a third child: her husband Johnny (James Dunn), a happy-go-lucky dreamer and “singing waiter” who is also a hopeless drunk. Johnny, with his “live-your-dreams” outlook on life, natural charm and instinctive understanding of people, is Francie’s idol. With another child on the way, and the Nolan cash reserves at breaking point, can the family hold together?

A Tree Grows in Brooklyn drips with sentimental, old-fashioned, easy-watching charm. Adapted from a best-selling novel by Betty Smith, it strips out most of the plot (which covers nearly 17 years rather than the single one featured here) and considerably waters down the original’s content. (It also, hilariously, avoids any appearance at all of the eponymous tree at the centre of the Nolan tenement block, which is cursorily referenced only twice.) Smith’s book was a semi-auto-biographical chronicle of a life of struggle survived by a daughter who flourishes, but the film is more of an optimistic fable of the triumph of family love.

It feels strange that this is the first film of Elia Kazan, who would become better known for hard-hitting, location-shot, method-tinged dramas rather than the tear-jerking charm here. Kazan was later sceptical about the film – highly critical of what he considered his overly theatrical staging, particularly of the scenes set in the Nolan home – and even at the time stated he was so unsure about what he was doing that the film was effectively co-directed by cinematographer Leon Shamroy. But Kazan’s skill with actors shines through and he invests it with a great deal of pace and emotional truth.

His main benefit is the very strong performances from Garner and Dunn in the film’s most important relationship. Both actors won Oscars (Garner the juvenile Oscar, Dunn for Best Supporting Actor) and it’s the loving meeting of hearts and minds between father and daughter that lies at the film’s heart. Francie is a young girl dedicated to education – slavishly, but obsessively, reading through the local library in alphabetical order, regardless of suitability of the books – who dreams of going to a better school and bettering her life. It’s a dream that her mother struggles to grasp – largely unable to see beyond the immediate needs of putting food on the table – but which her father understands and is desperate to support.

This bond is partly what leads to Francie’s idolising her doting dad. And Johnny is doting. He’ll do things her mother won’t dream of doing – including weaving an elaborate fantasy to win her a place at that better school. He’ll joke and laugh, sing songs and entertain her while indulging her artistic leanings. Unfortunately, he’ll also make promises to reform he won’t keep, stumble home late at night or be found, drunk in the street, having boozed away every penny he’s earned.

Dunn poured a lot of himself into this self-destructive dreamer. A vaudeville comedian who had a successful run of films with Shirley Temple in the 1930s, he had blown most of his fortune in bad investments. By the 1940s was struggling to find work with his drink problem widely known. But he was also charming, decent and kind, but seen to lack the drive to build a successful career. In effect, Johnny was a version of his own life, and Dunn not only nails Johnny’s charm but also laces the performance with a rich vein of sadness, guilt and shame, but still loved by all.

While Johnny jokes and laughs with the neighbours, Katie cleans the hallway of their tenement block to earn extra bucks and moves the family to a smaller room to save what money she can. Played with a fine line in drudgery and put-upon stress by Dorothy McGuire (in a role as thankless as Katie’s life is), Katie remains unappreciated by her daughter (who sees her as a moaner who won’t cut her father a break) and by her husband as being too obsessed with the purse-strings.

The major flaw, for me, of A Tree Grows in Brooklyn is that the film falls almost as uncritically in love with Johnny as Francie. Getting older it’s hard not to see Johnny as essentially irresponsible and selfish, a well-meaning but destructive force on the family, the cause of the poverty which has made Katie crushed, dowdy and increasingly stressed and bitter. She essentially suffers everything – skipping meals, slaving over multiple jobs, saying no to every desire Francie has – while Johnny flies in, cracks jokes, says yes to everything and disappears when its time to work out how to deliver.

A Tree Grows in Brooklyn, however, wants to tell a sentimental story of a father-daughter bond and hasn’t got too much time for Katie – or for making Francie really face the flaws in her father and the virtues of her mother (for all the film gives mother and daughter a late reconciliation). There is something fake about this (tellingly the book gives a sharper realisation for Francie and subtly changes Johnny’s fate to make it less idealised). But all edges are shaved off here and the family divisions are bridged as easily as poverty is eventually solved. (There is also considerable watering down of the liberated lifestyle of Katie’s sister, engagingly played by Joan Blondell).

It makes for a film that’s warm, comforting and essentially light and even a little forgettable. It’s all too easy to drop off in front of it on a Sunday afternoon. Try as you might, you can’t say that about other Kazan films. A little more grit to this would have increased its impact considerably.

The Quiet Girl (2022)

Stunning, low-key deeply-moving drama as a child flourishes with love in this Irish drama

Director: Colm Bairéad

Cast: Catherine Clinch (Cáit), Carrie Crowley (Eibhlín Kinsella), Andrew Bennett (Seán Kinsella), Michael Patric (Da), Kate Nic Chonaonaigh (Mam)

Childhood can be difficult. Even more so when the child knows they are an unwanted daughter, in an overlarge family overseen by an uncaring father (Michael Patric) more interested in the horses and the bottle than those his family. Cáit (Catherine Clinch) is a quiet child in early 1980s Ireland who has learned quietness because she knows no one cares what she has to say. When her Ma (Kate Nic Chonaonaigh) is expecting another child, Cáit is sent to stay with her Ma’s middle-aged cousin Eibhlín (Carrie Crowley) and husband Seán (Andrew Bennett) on their farm. There she finds a warmth, care and love she never knew at her home. But, though this is a house with warmth and “no secrets”, it is also a home where a painful loss is never spoken of.

Adapted from one of the finest short stories from Claire Keegan, one of Ireland’s leading novelists, The Quiet Girl became the most successful Irish film of all time and the first nominated for an Oscar. It’s no wonder: this is a beautifully made, carefully crafted and immensely moving film, overflowing with humanity and empathy that left me dapping my eyes.

Perfectly scripted and directed with a quiet controlled restraint by Bairéad, The Quiet Girl is a film that throbs with emotion, a collection of small events and everyday moments of kindness that bloom into moments of great resonance by the skilful empathy built up for this child. Throughout the film, shot in a Academy ratio 4:3, Cáit is frequently positioned in the centre of the frame. At first, in her home and school, this superbly stresses her isolation. Events bustle around her, family members casting shadows over her. She stares down and away from us and feels like the single fixed point in a world of motion. She sits unnoticed in the backseats of cars and watching her father drink in pubs. She is at the centre of our perception, but adrift in a sea of activity around her.

Bairéad superbly uses this device throughout to slowly bring characters and interactions to curve inwards and focus on Cáit much as we do. When she arrives at her aunt’s farm, for the first time the attention of others in the frame settles on her. Their eyes are on her, they speak to her, move to connect with her. The Quiet Girl is intensely moving as it shows the difference a change of scene can make, the warmth and love can make to a child who has known nothing like it.

This is in many ways a simple story, but the low-key tenderness which Bairéad tells it gives it immense power. Cáit – played with quiet gentleness by Catherine Clinch – is a sensitive, intelligent and caring girl who has never been allowed to flourish. It’s striking after the film’s first fifteen minutes showcasing the indifference she faces, how much your heart glows as Eibhlín talks to her, makes her feel comfortable, washes her and tucks her up in bed. It’s a world away from the neglect we’ve seen Cáit suffer.

This is a film where small acts of kindness bring tears to the viewers eyes. When Cáit wets the bed on her first night – too scared to use the toilet – Eibhlín immediately notes her fear (she expected punishment) and apologises for giving her “a mattress that weeps”. Eibhlín separates her from her uncomfortable clothes, teaches her basic household tasks, brushes her hair, encourages her to feel a part of their home. For the first time Cáit is treated not as a burden – or worse – but as a human being. This is brilliantly conveyed by Carrie Crowley as Eibhlín, who delivers a performance of immense emotional depth, both tender and kind but with a deeper layer of sadness underneath, the cause of which is slowly revealed.

Bairéad is sensitive about the home environment Cáit has emerged from. There are dark hints: her Da is, at best, a potentially violent drunk with a temper and Cáit is introduced first hiding in a field, then under her bed. Arriving at her foster home she has a fear of “secrets”. Eibhlín is quick to pick up on this, reassuing her there are no secrets here.

No secrets perhaps, but a pain never spoken of. Cáit’s room is decorated in train wallpaper and she sleeps in a child’s bed. She is dressed in boy’s clothes (“our old things”) only a few sizes too big for her. Seán finds her hard to look at, at first – but when, under her care, she wanders off he becomes panicked and distressed. The loss this sad couple suffered is clear to us and The Quiet Girl becomes a film of mutual healing. There is pain on both sides: a child with parents and parents without a child.

Seán’s growing bond with Cáit is wonderfully paced and deeply affecting. Gruff but kindly, Andrew Bennett’s performance melts the heart. From a biscuit placed without comment on a table to a run to the post-box that turns into a repeated game, their slowly flourishing love is simply beautiful. As he buttons her coat or the two of them race to sweep clean the cow shed, you’ll find it impossible not to be moved. Seán is slower to bond with the child than Eibhlín, but both of them find the pain in their heart slowly eased by allowing theirs to open to this quiet, caring child.

Of course, it is only a holiday that must end. Bairéad’s film ends with Keegan’s own, tinged with a slight ambiguity. But it’s a beautiful one for all that, a heart-rending tribute to emotional connection between people. Bairéad’s film has this empathy running through it like a pulse. Shot with an immense visual beauty that turns everyday objects into items of intense beauty – from tables to drains – The Quiet Girl is a deeply moving quiet masterpiece, which carries a low-key emotional impact that is hard to beat and impossible to forget.