Category: Small town drama

Apu Sansar (1959)

Satyajit Ray’s trilogy comes to close with another masterfully done small-scale story of hope and loss

Director: Satyajit Ray

Cast: Soumitra Chatterjee (Apu), Sharmila Tagore (Aparna), Alok Chakraborty (Kajal), Swapan Mukherjee (Pulu), Dhiresh Majumdar (Sasinarayan), Sefalika Devi (Sasinarayan’s wife), Dhiren Ghosh (Landlord), Tusar Banerjee (Bridegroom), Abhijit Chatterjee (Murari)

As he stands, consumed with despair, watching a train rush perilously close to him, does Apu (Soumitra Chatterjee) remember when he ran with excitement after the trains as a boy? Apu Sansar, the conclusion of Ray’s breathtakingly humanist trilogy, concludes another cycle in Apu’s life; one touched, as with the previous ones, with loss, tragedy and a dream of hope. Beautifully filmed, simple but deeply affecting, it’s a breath-taking culmination of this masterful trilogy.

Apu (Soumitra Chatterjee) is now a young man longing for a career as a writer in Calcutta. Attending the marriage of his friend Pulu’s (Swapan Mukherjee) cousin Aparna (Sharmila Tagore), he finds himself surprisingly roped into the role of groom to take the place of the unsuitable intended (as part of Hindu tradition to prevent the risk of Aparna never marrying). Returning with Aparna to Calcutta – and a life of poverty she is unused to – their romance flourishes into a happy marriage, until tragedy strikes leading to Apu tumbling into years of drift and depression.

Apu should be used to tragedy by this point. In Ray’s series, death has always raised its deadly force in his life. In Pather Panchali his beloved sister passed away from sudden illness. In Aparajito the death of his mother leaves Apu stricken with guilt and grief. It’s natural that Ray’s subtle trilogy continues to look at how closely tragedy and sadness dog hope and contentment. Tragedy this time strikes Apu out of the blue, a searing, raw pain that Ray conveys to us almost entirely through a series of still, tender shots of Soumitra Chatterjee’s face as Apu’s world falls apart around him.

Ray’s film, with its beautiful observational style and low-key camera work (and use, at several points, of low angles) reminded me sharply on this viewing of Yasujirō Ozu. Apu Sansar follows in Ozu’s footsteps in its careful, focused study of the lives of ordinary people and how whole worlds of love, hurt and joy can be contained within small rooms. Unlike Pather Panchali or Aparajito, there are few shots of the widening countryside or the scale of the cities. Instead, Apu’s world seems smaller and more intimate, its focus on his apartment and a few other locations, site of momentous events that will shape his life.

Marriage is at the heart of that. His relationship with Aparna has an inauspicious start, Apu roped in as a husband due to the mental incapacity of Aparna’s intended. (There are hints that the possibility of a replacement husband being expected lie behind the last minute, out-of-the-blue invite Apu receives from his friend Pulu which, if true, does add a slightly more manipulative quality to his amiable college friend). The two of them don’t know each other and have little or no idea if they even have anything in common. Their first night together is one of slightly awkward, exploratory talking and it leaves the viewer wondering if common ground can be found.

But Ray sketches out the development of this relationship into something strong, living and (eventually) heartbreaking with a mastery of little touches and his skill with montage and transition. Aparna is at first thrown by the poverty of Apu’s life in Calcutta (similarly to the Dickensian nature of Aparajito he lives in a rain-soaked apartment on a month-to-month basis). But she sets to work to turn this place into a home and soon little touches abound that denote their growing closeness. A cigarette pack hidden under Apu’s bed that Aparna has written a message in, pleading him to smoke only after meals. Late night conversations – which involve a brilliant Ray cut as the camera zooms into the fan between them and out again as a transition finds them sitting again opposite each other on a different night. The pleasure Apu takes in buying her the smallest gifts and the pride Aparna has in turning his home into something cleaner and more decent.

The future seems bright for them. In Ray’s trilogy the future and the march of time and civilisation has often been represented by trains. This theme continues masterfully in Apu Sansar, however this time with the train taking on a more sinister, dangerous presence. Apu’s apartment overlooks a major railway junction his home frequently invaded by the sounds of the train and an onslaught of smoke from the engines. Rather than offering tempting possibilities, this increasingly feels like an intrusion, an outside force intruding into the haven that Apu and Aparna are trying to create.

This sense of invasive menace is captured exquisitely in a beautiful but haunting shot as Apu stands on his balcony – the train sounds build and then smoke from the engines pours across the balcony and seems to envelop Apu. His home can be a place of wonder and beauty, but its harmony is always under siege from transportation that, like time, relentlessly moves forwards. It’s the train that will carry Aparna away from Apu, back into the countryside for her fateful lying in before giving birth. It’s a gift of a toy train – a chance at a future together – that Apu’s son will throw in his face five years later. It’s the same train, that dangerous future finally left behind, that Aparna’s father will clutch to him as Apu heads into a more hopeful future. Throughout trains intrude, threaten and signal danger and separation for Apu.

Soumitra Chatterjee is excellent as this young man who has seen so much, learned so many things, but also seems destined to repeat the mistakes of the past. Like his father he is a dreamer, planning a loosely autobiographical novel and beginning to exhibit the same Micawber-like expectations that something will turn-up. Perhaps over time, without tragedy, Aparna might have become his mother, beaten down with the burdens of being the sensible rock for a flighty man unable to settle.

Perhaps tragedy is what is needed for Apu – Apu Sansar is notable for its lack of romanticism for poetic longings and its favouring of embracing actual responsibilities. There are few other films where the destruction of a nascent novel could be met with such bitter-sweet acceptance. Certainly, no Western films, where the dream of having it all is baked in. The Apu Trilogy is partially about accepting things as they are and taking on your responsibilities: dreams and self-focused desires have no place in that. After all the trilogies hero, perhaps even more so than Apu, is his mother Sabarjaya who gave everything to give Apu opportunities.

Apu finally accepts his place in this cycle after years of denial and grief by seeking to build a relationship with a son he has never met. Ray charts this slow thawing between strangers with a delicacy and emotional force striking in its simplicity. It’s really striking to me how each film in this trilogy is slightly shorter than the one before, as Ray mastered that less really can be more with every frame: that sometimes the emotional force of a single glance can be greater than that of a tracking shot. Apu Sansar is a film brimming with confidence, from a director who has mastered his aim and subject. A heart-breaking, but also heart-warming, conclusion to a great trilogy.

Pather Panchali (1955)

Satyajit Ray’s first film in his glorious Apu trilogy is one of the finest neo-realist films about childhood ever made

Director: Satyajit Ray

Cast: Kanu Banerjee (Harihar), Karuna Banerjee (Sarbajaya), Subir Banerjeee (Apu), Uma Das Gupta (Durga), Chunibala Devi (“Auntie” Indir Thakrun), Shampa Banerjee (Young Durga), Reba Devi (Sejo Thakrun), Aparna Devi (Nilmoni’s wife), Tulsi Chakraborty (Schoolteacher), Binoy Mukherjee (Baidyanath Majumdar)

The filming of Panther Panchali is almost as famous as the film itself. Ray set up on the first day of shooting having never made a film before, working with a cinematographer who had never shot a roll of film before and two inexperienced child actors he had not auditioned. He shot the sequence of quiet, observant young Apu (Subir Banerjeee) and his rebellious older sister Durga (Uma Das Gupta) walk in awed wonder through a field to discover a train whooshing by. Ray later wrote he learned more that day “than from a hundred books”. You can tell: so majestical, magical and mesmerising is the sequence (admittedly the one we see in the film was a reshoot) you can’t believe it was made by a novice. It was the centre-piece of Ray scrapping together funding for the rest.

Pather Panchali was adapted from the novel Bibhutibhushan Bandyopadhyay – in a stunning act of loyalty, Bandyopadhyay’s widow turned down a large sum from a production company for the rights because she had promised them to Ray. Ray turned it into a masterful slice of life, that expressed everything he had worshipped from the neo-realism of Rossellini and De Sica (The Bicycle Thieves, which Ray adored, is surely Pather Panchali’s father) and the detailed, masterful camerawork of Jean Renior (who Ray and photographer Subrata Mitra had witnessed at work on The River). It became Ray’s calling card, and a pivotal moment in Indian cinema, a masterpiece that helped redefine the artistic boundaries of the country’s film industry as well as an award-winning international hit.

It’s a sedate, gentle, un-bombastic but quietly moving and engrossing drama focused on the nitty-gritty of life. Set in a small Indian village in the 1910s, we follow the lives of pre-teen Apu, a dreamer who takes after his Micawberish father Harihar (Kanu Banerjee) and his close relationship with his sister Durga, whose penchant for rebellion and stealing causes no end of strive with their harassed mother Sarbajaya (Karuna Banerjee). The family lives in poverty and Sarbajaya carries the burden, driven to quiet, repressed despair at the stress of constantly making ends meet and increasingly resentful of Harihar’s elderly relative “Auntie” Indir (Chunibala Devi) who she sees as taking but offering nothing. Despite, this we follow the childish delight Apu and Durga see in the world around them, a world in which darkness eventually (inevitably) intrudes.

Some have argued Ray’s film – and the subsequent films that followed in this landmark trilogy – had such international impact because it fit naturally into international perceptions of India as a rural, poverty-stricken nation. But that’s to do a disservice to the emotional humanism of Ray’s work and the universal themes of childhood, family and the fears of not being able to provide for it.

Pather Panchali, for all the lyrical beauty which Ray shoots it with, is cold-eyed and serious about poverty. There is nothing noble and sentimental about having no money to afford food. The strain of it is carving lines into the face of Sarbajaya, reduced to quietly pawning what possessions they have and frustratingly berating the dreaming Harihar who believes a career as a writer is just round the corner. The shame of poverty is a major theme: Sarbajaya cares nothing if Harihar’s employers are made aware of the family’s desperate need to for the money they owe him, but she will not countenance the shame of accepting charity from neighbours. Debts are repaid as a priority, at several points a relative’s offering of a few rupees is adamantly refused and Sarbajaya is appalled and shocked by Durga’s habit of stealing fruit from a local orchard owned by the village elders.

That orchard was once the property of Harihar – and its more than implied he was conned out of it by the villagers over imaginary debts. Its where we first encounter the young Durga, a delightful, playful and inquisitive child, running free and unashamedly stealing fruit and bringing it home for herself and “Auntie”. Its just another reason for Sarbajaya to resent the presence of this old woman in her household, as well as the close bond “Auntie” has with both her children, with Sarbajaya constantly playing the role of harsh authority figure.

The constant refrain of the train whistle at crucial points from the distant train tracks serves as a reminder of the possibility of change and escape. But it also means to the children a wider world of excitement and opportunity. Pather Panchali is about a child’s eye view of the world – we are literally introduced to the child Apu with a close-up shot of his eye has Durga wakes him for school. Ray’s film carefully follows their experiences and innocence, where every day presents the possibility of adventure and wonder. The struggles of the adults are unknown for them.

Pather Panchali is a great film about childhood. Apu and Durga run through fields, play and fight, share a deep and caring bond. They follow sweet sellers, wonder at the arrival of theatre troupes and brass bands, stare in awe at projected images of Indian landmarks. The entire village and its countryside is a wonderland to them, and the problems of life are something that they don’t need to concern themselves with. Ray shoots the film with a realism tinged with a pre-Tarvoksky love for the beauty of nature: lingering shots follow raindrops on lakes, the willowy blowing of plants in the fields and the movements of nature.

Through it all he draws superb performances from the children, frequently cutting to reaction shots that ground us in a children’s-eye-view of the world. It’s all there in the magic of that pursuit of the train. The freedom of the fields, the joy of running, the mystery of distant sounds and then the impactful glory of the train itself. Alongside this, there is a beautifully judged score by Ravi Shankar that captures both the mood of this humble village life, but also the exurberance of childhood.

It can’t last though. Mortality and tragedy intrude on this life. And just as Ray shot joy with a simplicity that carried a magical pull, so he calmly and unobtrusively observes pain and suffering in a way that will tear your heart out. The film’s episodic look at life becomes darker and more painful, rewarding the patient viewer (and you do need patience for Ray’s leisurely pace) with a powerful connection with the characters – and a final shot that leaves you longing to know what will happen to them.

Beautifully paced, atmospheric and immersed in a world that feels very real, Pather Panchali feels like the work of a master, not the plucky work of debutante. Perhaps that was a result of the nearly two years Ray took to make the film (he couldn’t believe his luck that the children did not noticeably age), allowed him the time few film-makers have to find every single moment of beauty in his story. Or perhaps he was simply that good to begin with. Either way, it became a landmark film – and led to a swiftly answered call for the story of Apu to be continued.

The Grapes of Wrath (1940)

Steinbeck’s masterpiece is transformed into a richly humanitarian and heartfelt film

Director: John Ford

Cast: Henry Fonda (Tom Joad), Jane Darwell (Ma Joad), John Carradine (Jim Casy), Charley Grapewin (Grandpa Joad), Dorris Bowdon (“Rosasharn” Joad), Russell Simpson (Pa Joad), OZ Whitehead (Al Joad), John Qualen (Muley Graves), Eddie Quillan (Connie Rivers), Zeffie Tilbury (Grandma Joad), Frank Sully (Noah Joad), Frank Darien (Uncle John), Darryl Hickman (Winfield Joad)

If you can be certain of one thing, it’s that times of economic hardship rise and fall like waves on the shore. John Steinbeck’s novel The Grapes of Wrath was a searing, powerful exploration of the impact of the Dust Bowl, the Great Depression and new farming technologies on Oklahoma tenant farmers. It was almost immediately cemented as a Great American Novel. Just as Ford’s moody, heartfelt, humanitarian film of it was immediately hailed as a Great American Film.

In Oklahoma, Tom Joad (Henry Fonda) is released from prison (after killing a man in a bar fight) to find his farming community has been devastated. The Depression has shattered the market and the landowners now farm their land with tractors rather than people. Tom and his family have no choice but to load up a beaten-up van and migrate to California where they have hopes of work picking fruit for meagre wages. What they find on the way, among small acts of kindness, is exploitation, brutal policing determined to crush any protest from migrants and migrant camps in terrible conditions. Misery, death and the endless grind of fading hopes seems to be all they have to look forward to.

The Grapes of Wrath moved to the screen faster than almost any other novel in history. Published in April 1939, in months Nunnally Johnson had completed a script and shooting began in October for release in 1940. The unprecedented speed spoke to the book’s enormous impact, which has remained eternally relevant in its depiction of the hostility faced by migrants. Producer Darryl F Zanuck, despite his passion for the novel, worried it would be seen as pro-Communist propaganda – thankfully basic research showed Steinbeck had, if anything, played down the labour conditions. Zanuck was convinced he could defend any accusation of anti-Americanism – perhaps, as well, he decided recruiting the film poet of romantic Americana, John Ford, as director would lay any change The Grapes of Wrath could be seen as an attack on the US to rest.

Ford was in fact a near perfect choice as director. A man who held his Irish migrant roots close to his heart, he felt a powerful bond with these victims of changed circumstances. As a man with a romantic view of America’s Golden Age, he was equally critical of sharp technology changes (he shoots the tractors who plough through the Oklahoma farmland as monstrous tanks, crushing hope below their ominous caterpillar tracks). Working closely with cinematographer Gregg Toland, he shot a film with one foot in realism, the other in low-lit, moody impressionistic shadow, a rich visual treat that marries both methods to enforce the appalling economic situation it depicts.

From its opening shot, which frames Tom Joad walking across Oklahoma desert land framed with telegraph poles, the idea of ordinary people left behind by technological change rings out. Tom’s farmstead Tom is derelict with one tenant recounting his eviction in a cramped room lit by a single candle. The Joad’s leave for California in a truck so beat up, it only just starts and appears to be partially made of wood. The California shanty town they are herded into is contrasted with the sleek automobile of the landowner offering work for a pittance. In the government run camp, we see running taps and modern bathrooms that seem space-age compared to the squalor we’ve seen.

The Grapes of Wrath doesn’t shirk in its anger at the ill-treatment of these sons of the soil. In California, the bosses are cruel, uncaring and greedy. The flyers the Joad family clutch hoping for work, is one of thousands recruiting for only hundreds of jobs. Salaries are constantly undercut – at their second camp, the Joads work exhaustingly for just about enough to feed them for the day. The sheriffs are little more than heavies for the bosses, breaking up protests at pay, arresting and beating ‘trouble makers’ and turning a blind eye to any threats or danger to the migrants.

The injustice of it is captured in a superb speech by John Carradine’s Jim Casy, a former preacher whose faith has been replaced by a burning passion to protect the rights of the little guy. Shot by Toland in a shadow-drenched, candle-lit tent, Carradine delivers with impassioned brilliance an inarticulate but moving speech on the need for the workers to stick together to combat exploitation. He follows in the footsteps of an earlier ‘rabble rouser’, whose denunciation of a fat-cat businessman is met with gunfire from a sheriff (a woman being near-fatally shot in the aimless fire).

It’s feelings that will inspire Henry Fonda’s Tom Joad. Fonda is marvellous as this plain-speaking man with a streak of self-destruction, who learns to focus his anger aware from his own needs to fighting for others. With his father – well-played by Russell Simpson – increasingly ineffective, Tom transforms himself slowly into a leader. His lolloping stance doesn’t detract from his everyman nobility. Fonda even manages to make some heavy-handed, speechifying really work as a profound statement of human rights.

He’s joined in this with the film’s third stand-out, the Oscar-winning Jane Darwell as the indefatigable “Ma”. Darwell becomes the family lodestone and an epitome of resilient spirit, her pained but patient face returned to again and again. Darwell as at the heart of many of the most moving moments, perhaps the most one of its simplest: Ma quietly, with sad smiles, burning old mementoes and holding up a pair of earrings to study her reflection in the flickering candlelight. Ma holds the family together, from cradling the dying Grandma on the floor of the truck to desperately hiding Tom from the vindictiveness of the police. Ford closes the film with a powerful speech of hope and resilience from Ma, again wonderfully delivered by Darwell in simple, unflashy close-up.

Despite that delivery though, the end film’s final act doesn’t ring true with what has gone before. The film reshuffles the novel’s plot. That culminated in a bleak miscarriage in a windswept hut. The well-built government-run migrant town is a stopping off point, a moment of hope, in a grim journey towards desolation. Here it is the final destination – and the community dances, organised by benevolent caretakers, feels like a cheat of reality. Perhaps Zanuck felt a relatively hopeful ending was needed to balance those fears of Anti-Americanism. Either way, it never feels like a ‘real’ ending: this economic catastrophe didn’t end like this for many, so it shouldn’t for our everymen.

It is perhaps, though, the only major flaw in Ford’s superb film. It’s a film sprinkled with as many small moments of peace and hope as it is injustice. The Joads enjoying a swim in the lake, or the kindly garage staff who let Pa buy bread and sweets for the kids at a price far below their value warms the heart. The shanty towns are given a real sense of community by Ford. It makes the stark cruelty of those in charge stand-out all the more.

The film doesn’t shirk on the grim surroundings. The detail of the squalor is magnificently delivered, while the foreboding, shadow filled lighting of Toland’s photography is exceptional. With a host of excellent performances, Grapes of Wrath is the finest statement of Ford’s overlooked humanitarianism. He was a director with a warm regard for the common man, who believed in their righteousness and right to just treatment. This streak runs strong throughout The Grapes of Wrath and makes a film that is never sentimental, but arouses huge sentiment in anyone who watches it.

Meet Me in St Louis (1944)

Technicolour musical delight in this unashamedly nostalgic and feel-good Minnelli musicial

Director: Vincente Minnelli

Cast: Judy Garland (Esther Smith), Margaret O’Brien (“Tootie” Smith), Mary Astor (Mrs Anna Smith), Lucille Bremer (Rose Smith), Leon Ames (Mr Alonzo Smith), Tom Drake (John Truett), Marjorie Main (Katie), Harry Davenport (Grandpa), June Lockhart (Lucille Ballard), Henry H Daniels Jnr (Lon Smith Jnr), Joan Carroll (Agnes Smith), Hugh Marlowe (Colonel Darly), Robert Sully (Warren Sheffield), Chil Wills (Mr Neely)

“There’s no place like home” is the message lying behind two of Judy Garland’s most iconic films. While it might be at the heart of Wizard of Oz, that longing may be even stronger in Meet Me in St Louis. From the Arthur Freed production stable, this technicolour delight is relentlessly gentle and optimistic. It went down a delight in a year when so many Americans dreamed of the end of a war that had separated families and kept soldiers from their home and remains a delightful paean to a lost America (that perhaps never even was).

Set, of course, in St Louis in 1904 during the build-up to the World’s Fair (the gleam of the electric lights turning at the exhibition are the film’s final shot), Meet Me in St Louis follows the lives and loves of the Smith family. Patriarch Alonzo Smith (Leon Ames) is a lawyer (or something, the film doesn’t trouble itself too much), his wife Anna (Mary Astor) a devoted home maker. They have four daughters: Rose (Lucille Bremer) hopes for a proposal from Warren Sheffield (Robert Sully), youngest children Agnes (Joan Carroll) and especially “Tootie” (Margaret O’Brien) are perpetually in trouble and Esther (Judy Garland) is just starting to make eyes at next door neighbour John Truett (Tom Drake). But their contented life could all turn upside down when father announces they will be moving to New York. Surely, they can’t leave St Louis behind?

In many ways Meet Me in St Louis is an inverse The Magnificent Ambersons. While Welles’ film brilliantly charted the decline of a family of wealthy snobs (the Ambersons would certainly recognise the Smiths as equals) with technology an intruder, upending everything they understand about the world, Meet Me in St Louis is a gloriously entertaining celebration of nostalgia with new technology either a source of jokes (scrambled long-distance calls, jolly cable-car songs) or wonder (that closing light-show). Both have stylistic comparisons: from their use of title cards to their fluid camera showcasing sumptuous sets and costumes. But only one of them is about cheering you up.

Meet Me in St Louis only barely has a plot, so concentrated is it on charm and whimsy (father’s announcement, which introduces the real drama, arrives over half-way through). Adapted from a series of short stories by Sally Benson, it’s an episodic film built around events – parties, cable-car rides, a Halloween adventure and a Christmas Eve ball – with a few threaded plotlines of flirtation, principally between Esther and John. Freed sprinkles in a series of songs from his collected rights holdings (including the title song) with a few additional tunes from writers Hugh Martin and Ralph Blane, the most notable being The Trolley Song (a ludicrously catchy-number you can’t get out of your head) and the iconic Have Yourself a Merry Little Christmas (although their original far more depressing lyrics were hurriedly re-written).

These last two are performed with astonishing bravura by Judy Garland in possibly her finest hour (until A Star is Born). Garland’s singing is almost effortlessly graceful and beautiful, and she matches it with a very warm, feisty and engaging performance. Esther lands perfectly between two stools: she can be rebellious, impatient and judgemental but also caring, sensible and forgiving. Garland is reassuringly collected, funny and luminous through-out – so much so it’s striking to read what a nightmare the shoot was, with the star frequently absent as she succumbed to the mental and physical ailments that would plague the rest of her life.

Part of the success of her performance was the closeness that developed between her and Minnelli – the first director to really treat her as an adult and collaborator (they started an affair during the film). Minnelli, in only his third film and first in colour, directs with the assurance and visual beauty of an accomplished pro. Meet Me in St Louis was his first Freed musical and it might just be his best. The sumptuousness of the visuals and design were to a large part due to him – you can see the influence this had on the later work of Visconti among others, particularly the ballroom scene – and Minnelli worked labouriously with the actors to build a sense of family between them.

This pays off in spades throughout the film, where the close chemistry between the actors only helps create a nostalgic glow for happy days gone by. Ames and Astor have a relaxed ease of a long-married couples, while the four sisters interact with each other with an easy, unstudied naturalness – sharing chairs, food from their plates and time together with an unfussy ease. In particular Minnelli helped guide Margaret O’Brien to the one of the most delightful child performances on screen: the Halloween sequence, where “Tootie” confronts a scary neighbour is a masterclass of childish excitement and fear, matched later by O’Brien’s affecting distraught tears at the prospect of leaving St Louis.

Minnelli shoots the film with a technical confidence and imagination that quickly makes you forget it’s simple plot. That Halloween sequence is an eerie wonder, shot with a low-angled, tracking shot unease that leaves a haunting impression. He and cinematographer George J Folsey deigned a gorgeous gaslight dimming sequence as Esther and John go through her house dimming the lights, the camera moving in a single, complex, take up-and-around them while Folsey adjusts the set light in sync. Later there is a brilliant shot that seems to pass through a window to lead us straight into the ball, which seems years ahead of its time in its technical accomplishment. The ‘Trolley Song’s sequence uses framing and costumes perfectly to turn a cable car into something that feels as large as a small theatre. It’s an exceptionally well-made film.

You could argue certainly that it is a conservative and unchallenging film. It’s a celebration of small-time life, an argument for staying where you are and embracing the status quo. It never crosses its mind to consider that it’s a lot easier to do that if you have a huge house and servants. Not a moment of anger or serious disagreement is allowed to enter the picture. Everyone is unendingly nice all the time. But does that matter? Sometimes you need a film like a warm hug. And, when you do, don’t you want it also to be a masterclass in filmmaking with a star like Garland at the top of her game? Of course you do.

The Russians are Coming, the Russians are Coming (1966)

Ealingesque farce meets Cold War moralising in this not-quite funny enough farce

Director: Norman Jewison

Cast: Carl Reiner (Walt Whittaker), Eva Marie Saint (Elspeth Whittaker), Alan Arkin (Rozanov), Brian Keith (Link Mattocks), Theodore Bikel (Captain), Jonathan Winters (Norman Jones), Tessie O’Shea (Alice Foss), John Philip Law (Alexei Kolchin), Ben Blue (Luther Grilk), Andrea Dromm (Alison Palmer), Paul Ford (Fendall Hawkins)

Off the coast of a New England island, a Russian captain (Theodore Bikel) wants to take a quick peek at the US of A. Bad idea. When his sub runs aground, they are forced to send a party ashore led by political officer Rozanov (Alan Arkin) to find a motor launch to get the sub back out to sea. They run into the Whittakers – playwright Walt (Carl Reiner), wife Elspeth (Eva Marie Saint) and their kids – take them hostage, steal their car, cut the telephone lines and try to save themselves. The town quickly hears news of the possible arrival of Russians, and the hysteria grows – just as Walt starts to feel his sympathies grow for the terrified Russian sailors. Can peace be reached across the divide?

The Russians are Coming, the Russians are Coming is basically an Ealing-esque comedy – written by Ealing veteran William Rose – translated not entirely successfully to America. Directed with an epic, widescreen sweep by Norman Jewison that sometimes crushes the life out of a comedy of confusion and coincidence, The Russians are Coming wants to be both a broad farce and carry an earnest message about the Cold War. It’s quite sweet that the film, made four years after Cuba nearly turned the world into an ash pile, wants to focus on what unites as humans rather than divides us, but the message is at times crow-barred in a little too forcibly.

It’s very hard not to see the Ealing influence on every single scene – and I suspect the film would have worked better as 4:3 black-and-white film full of harassed people in offices and homes, rather than the grand panoramas of the town and large crowd scenes. The Ealing influence can be seen in the townsfolk, who become a farcical panicked crowd of have-a-go heroes, making sweeping decisions based on no information at all, led by puffed up self-important, self-elected leaders determined to seize their moments of heroism. Misunderstandings abound, as tiny pieces of evidence balloon the “threat” into a full-blown invasion: the crowd are almost disappointed when they arrive at an airfield to find not a smouldering ruin but an operator blissfully unaware anything is going on.

Similarly, the Russians themselves fit nicely into the Ealing model of ordinary, decent, underdogs up against the system (in this case the townsfolk). In a brave touch, the Russian in the film is never translated – Theodore Bikel doesn’t have a line in English – meaning we only gradually learn what is going on and why, as Arkin’s character explains things to Whittaker in stumbling half-English. Arkin is, by the way, the film’s prize asset, demonstrating excellent comic timing and delivering his dialogue in a parade of Russian and fumbling English (there is a great sequence where he earnestly tutors his men on how to pass as officials clearing the street, teaching them phrases just a few degrees incorrect that will make them stick out like sore thumbs as soon as they open their mouths).

The film is never quite funny enough though and Jewison’s direction neither tight nor taut enough to keep the farcical pace up. There are one too many wrong turns taken by the Russians, one too many narrative cul-de-sacs as townsfolk barrel up and down the streets. The whole film plays out like this, many of its effective comic performers among the townsfolk lost among a sea of people and faces. Arkin and Reiner get the most impact, because their scenes tend to make place in individual rooms in set-ups that let us clearly see their faces and appreciate their comic skills.

The Russians are Coming largely struggles to keep the pace up – the best of the Ealing comedies told their farce-tinged struggles between the little-guy and the system, or confusion between two fundamentally sympathetic groups, in about 90 minutes, and this feels heavily over-stretched at a little over two hours. That’s partly because of the political statements which the film dresses up as a sub-plots. A romance between John Philip Law’s Russian sailor and the Whittakers’ babysitter Tessie O’Shea is all too obviously a plea for using love as bridge-building. The final alliance between the Russians and the townspeople, forged in their joint rescuing of an endangered child, bangs the “we are all the same” drum a little too persistently.

It makes the film today feel a little too much like it’s trying to have its cake and eat it: to be both a farce where Reiner’s playwright gets tied up to a librarian and the two struggle to free themselves in a series of pratfalls, and also a political statement about the bonds that can be built if we just let the Cold War melt a little bit. I won’t deny this must have had more impact in the 1960s, but today it makes for a film that is a little too grandiose where it should be nimble, and a little too lightweight when it should be important.

Jean de Florette & Manon des Sources (1986)

Luscious scenery and combines with fine acting to produce a sort of French Merchant Ivory

Director: Claude Berri

Cast: Yves Montard (César Soubeyrnan), Daniel Auteuil (Ugolin), Gérard Depardieu (Jean Cadoret), Emmanuelle Béart (Manon Cadoret), Elizabeth Depardieu (Aimée Cadoret), Ernestine Mazurowana (Young Manon), Hippolyte Girardot (Bernard Olivier), Margarita Lozano (Baptistine), Yvonne Gamy (Delphine)

At the time this double bill (which I’ll refer to as Jean de Florette unless specifically referring to the sequel only) were the most successful foreign language films ever released. Shot over seven months, they were also the most expensive French films ever made and garlanded with awards, including a BAFTA for best film. Jean de Florette turned Verdi into the soundtrack for France, while its photography transformed the rural idyll of Provence into a major tourist destination and the dream location for holiday homeowners. The films themselves remain rich, rural tragedies, gorgeous French heritage films, a sort of French Gone with the Wind replayed as Greek tragedy.

Told in two parts – although designed as one complete movie – they tell a story of how greed destroys lives in 1920s rural Provence. César (Yves Montard) is the childless landowner whose only hope of a legacy is his hard-working but dense nephew Ugolin (Daniel Auteuil). Ugolin dreams of growing carnations but the perfect land is frustratingly not for sale. When an argument with the owner leads to his accidental death, the land falls to Jean Cadoret (Gérard Depardieu) hunch-backed former tax collector from the city and son of Florette, the girl who broke César’s heart decades ago when she left the village while he impulsively served in the foreign legion.

César and Ugolin resent Jean – Jean of Florette as they call him – and hatch a plan to see his dream of a rabbit farm fail. They secretly block up the spring on Jean’s land and keep his connection to Florette a secret from the rest of the village, encouraging them to see him as an outsider and hunchbacked bad-luck charm. Ugolin befriends the decent, optimistic and hard-working Jean and watches the farm disintegrate. A decade later, in Manon des Sources, Jean’s daughter Manon (Emmanuele Béart) plots revenge for her father on Ugolin and César.

Jean de Florette and Manon des Sources were adapted from Marcel Pagnol’s novel – written, ironically, after Pagnol’s film Manon des Sources was butchered down by the studio in 1952 from four hours into an abbreviated two. It’s a richly filmed, luscious picture crammed with gorgeous locations, sweeping camerawork and marvellous score that riffs on Verdi. It’s an entertaining story of injustice and comeuppances. It’s first half (Jean de Florette) is an, at-times painful, unfolding of Jean’s inevitable failure. The second (Manon des Sources) sees all those chickens come home to roost as Manon’s suspicions about César and Ugolin’s duplicitousness are confirmed.

But what perhaps made Jean de Florette as successful as it was, is its mix of Merchant Ivory and BBC costume-drama. Many outside of France essentially took it as art because the characters spoke French. But Jean de Florette is a tasteful, classy, very well-made prestige package designed to be easily digestible. Claude Berri marshals events with the skill of a natural producer – he’s effectively a sort of French Richard Attenborough with a great deal of natural talent with actors, but without the true inspiration of the greats. You couldn’t mistake Jean de Florette as something made by Carné let alone Godard or Truffaut. It’s decidedly too carefully, tastefully made for that.

Which is not to say it isn’t in many ways a very fine film. Its construction is well-executed across its two parts. Berri makes clear that – for all the film showed a picture post-card view of France, encouraged to promote tourism and ‘traditional values’ by the government – the village our film is centred around is rife with prejudice and underlying hostility. It’s all too easy to for them to take against Jean: not only he is an outsider, he’s a tax-collector and a hunchback to boot. Prejudice naturally sets them against him (the villagers gleefully watch this “city man” destroy himself vainly trying to turn his dry land fertile). Manon des Sources makes clear the whole village at the very least suspected the spring had been deliberately dammed but effectively couldn’t be bothered to help.

It’s not a surprise as Jean’s techniques are totally alien to the traditionalists. Played by Depardieu with a wide-eyed enthusiasm, guileless honesty and trust, Jean takes on farming as if its another mathematical problem. He has books full of calculations and productivity rates he expects to hit, covering everything from rabbit breeding to the daily amount of soil and water needed for crops. He is prepared for anything except the cruelty of humans and the weather (Berri makes clear that, even with one arm tied around his back by the spring being blocked, he nearly manages to pull it off).

Instead, his super-human efforts come to naught. Forced to walk miles a day to carry gallons of water back to his farm to irrigate his land, he starts to resemble the weighted down donkey he drags with him. Rubicons are crossed one by one: even his wife’s necklace is eventually called on to be pawned, for all his promises that it would never come to that (fitting the Zolaish tragedy here, the necklace turns out to be worth sod all). Ugolin does everything he can to befriend and support Jean without helping him, even ploughing the land for him when Jean comes close to finding the hidden water supply. The events beat down Depardieu, here in one of his finest “man of the soil” peasant roles, until he is literally left shouting at the heavens, imploring God to give him a break.

This makes is all the easier to despise César and Ugolin, especially as Berri cuts frequently to these hypocrites giggling at their own deviousness and Jean’s suffering. It makes Manon des Sources – arguably the even more rewarding part – all the more satisfying as we watch the two of them slowly destroyed, events replaying themselves from the other direction. Manon des Sources features a performance of Artemis-like grace from Emmanuelle Béart as the older version of Jean’s daughter (the younger noticeably never trusted Ugolin), whose beauty enraptures Ugolin and who in turn dams the source of the village’s water to expose the crimes against her father.

It leads to a series of shattering reveals that break César and Ugolin from their satisfaction and complacency. These two villains are portrayed in masterful performances by Yves Montard and Daniel Auteuil. Under buck teeth and a foolish grin, Auteuil is sublime as a man who has it in him to be decent but is all too easily led by his forceful uncle. He regrets his actions, while never making an effort to reform and reverts all too easily into a love-struck Gollum, spying on Manon and literally sewing her lost ribbon into his skin. He’s a pathetic figure.

Montard has the juiciest part, which flowers into one of true tragic force in Manon des Sources. César is a man whose life of regret and loneliness has turned him into a bitter old man, grasping, greedy and hungry for a legacy. He treasures the few possessions he has of Florette – faded letters and a single hair comb – like relics and subconsciously can’t bring himself to actually meet her son. Suppressed sadness makes him every more tyrannical and foreboding. But Manon explodes this exterior, as events and revelations strip away all he holds dear. It culminates in a breath-taking sequence of raw grief from Montard – which depends on the magnetic power of his eyes – as his last delusions are stripped away and the true horror of his actions exposed to him.

It’s this emotional power that gives the two parts of Jean de Florette its force and impact and lift it the higher plain of its costume drama roots. It may be a very self-consciously prestige picture, designed to appeal to the masses, but Berri’s conservative style is matched with a great skill of drawing powerful performances from the actors. He does this in spades with his four leads and events eventually gain, through their performances, some of the force of a Provence Greek Tragedy. Jean de Florette manages to avoid melodrama and provides real dramatic meat and, while it is not high art, it’s certainly very high drama.

The Quiet Man (1952)

Ford’s sweet and funny Irish fable is possibly his most purely enjoyable film

Director: John Ford

Cast: John Wayne (Sean Thornton), Maureen O’Hara (Mary Kate Danaher), Barry Fitzgerald (Michaleen Oge Flyyn), Ward Bond (Father Peter Lonergan), Victor McLaglen (Squire Will Danaher), Mildred Natwick (The Widow Sarah Tillane), Francis Ford (Dan Tobin), Eileen Crowe (Mrs Elizabeth Playfair), Arthur Shields (Reverend Cyril Playfair), Charles B Fitzsimmons (Hugh Forbes), James O’Hara (Father Paul), Jack MacGowran (Ignatius Feeney), Sean McClory (Owen Glynn)

John Ford wasn’t born in Ireland, but he loved the place in the way only the child of ex-pats could. The Quiet Man is a loving, romantic, almost fairy-tale view of Ireland, an affectionate feelgood fantasy that transcends any possibility of patronising its subject through its warmth and charm. It’s an unashamedly feel-good film, a delightful fable full of luscious scenery and tenderly sketched characters that plays out like a warm end-of-term treat where we are all invited to the party. It’s possibly Ford’s most purely enjoyable and heart-warming film.

Set in 1920s Ireland, Sean Thornton (John Wayne) returns to his childhood home of Inisfree after growing up and becoming a boxer in Pittsburgh. Sean loves his home country, but with his American upbringing is out-of-step with the customs and traditions of Ireland – something that becomes very clear when he falls in love with Mary Kate (Maureen O’Hara), sister of local squire Will Danaher (Victor McLaglen). Their rules-bound courtship – overseen by matchmaker Michaleen Oge Flynn (Barry Fitzgerald) – eventually leads to marriage, but via tricking Will, who withholds Mary Kate’s dowry, the sign of her independence. Mary Kate wants Sean to fight for it – but the former boxer is haunted by the accidental killing of an opponent in the ring and wants to live-and-let-live. Problem is everyone, from Mary Kate down, sees that as cowardice.

Ford was desperate to make The Quiet Man, the rights for which he had paid $10 for in 1933 when the short story was published by Maurice Walsh (Ford ensured Walsh received another $5k when the film was finally made). B-movie studio Republic Pictures was the only one willing to take a punt on it. But, alarmed by Ford’s insistence to shoot in colour and (even more expensively!) on location, they were convinced they had a box office bomb on their hands. They insisted Ford and his cast made a western first – the literally for-the-money Rio Grande – to cover the expected losses. They even demanded Ford couldn’t make it longer than 2 hours. Ford screened the final 2 hours and 9 minutes cut to them, stopping the film on exactly the two hour mark and asking them what they’d cut. They released the film unchanged. The film was an Oscar-nominated smash-hit.

It’s not a surprise why, because the film is a whimsical delight. Ford isn’t often remembered for his sense of fun, but The Quiet Man is unarguably funny. It’s crammed with sight gags – from sly double takes (there is a delightful one from the railway station workers, who watch first a determined Sean then a horse walk straight past them), to Sean and Will grimacing in pain but smiling as they exchange a brutal handshake, to Mary Kate jumping over obstacles as Sean drags her back to the village to have it out with her brother. It famously ends with an extended comic set-piece as Sean and Will launch a mano-a-mano “Queensbury Rules” fistfight that takes most of a day, moves across the whole village, and is interrupted only by a break for a pint.

All of this takes place in an Ireland that, while it never feels entirely real, is drawn with such loving affection and cast with such careful exactitude that it hardly matters. Ford’s insistence on shooting all the exteriors on location paid off in spades. The country has never looked more ravishing than through Winton C Hoch’s technicolour lens. Rolling vistas, gentle brooks, quaint villages, perfect beaches. You totally understand why Sean, on arrival, simply stands on a stone bridge and stares across the valley of Inisfree, lost in memories and his emotions.

Sure, it’s a romantic vision. And 1920s Ireland wasn’t the sort of haven depicted here, where Catholic and Protestant lived in perfect harmony, politics never reared its head and the local IRA man is a jolly joker in the pub. If The Quiet Man had not been so well-meaning, you can imagine people taking offence at a picture of the country full of roguish charm, horse-drawn carriages, drinking and fighting. (You could say The Quiet Man shaped many Americans’ perceptions of what the country is like.) But Ford never makes any of this a subject of humour. In fact, it’s a subject of love. The joke is never on the Irish. Inisfree is in fact a haven of community spirit, a supportive village where its people are wise, caring and decent, tradition is respected and what people say and do matters.

It’s why so many are shocked by Sean’s seeming cowardice at not raising his fists earlier. That’s not what “men” do. John Wayne is very effective as the easy-going Sean, a guy who just wants to settle down to marriage. It’s a decent playing-against-type by Wayne, that balances his quiet sense of dignity with the sort of manly determination we know will eventually come through. It’s easy to see why he and Mary Kate fall in love. Also, why she is both swept up in his masculinity and also enraged that he doesn’t behave enough like a man, by refusing to take a stand to defend her honour and secure that dowry that will make her a true wife.

O’Hara is marvellous in a challenging role as Mary Kate. This is a feisty and determined woman, who knows what she wants but denies to herself what that is. She and Wayne share a striking, windswept early kiss – her mood in it going form surprise, to fascination, to irritation, to surrendering to her own desires. While you could suggest the film’s comic set-piece of Sean dragging her (sometimes literally) back to the village so she can watch him fight her brother the way she’s demanded from the start feels uncomfortable today, but it’s also Sean not only delivering what she has wanted him to do from the start, but also strangely the thing that finally bonds them together.

A bond is what they have, both of them straining against the confines of the courtship rules of Ireland. Together they flee the chaperoned carriage ride Michaeleen (a delighful Barry Fitzgerald) takes them on to ride a tandem through the streets. Mary Kate constantly, bashfully, tries to go after what she wants – and a large part of that is the lurking “bad boy” tendency that she detects under the surface of the quiet Sean. Something her less-bright brother Will can’t see.

Victor McLaglen (Oscar-nominated) swaggers, slurs and puffs himself up as this rough-and-tough, punch-first-think-later bruiser, who constantly thinks he’s being cheated. He and Wayne throw themselves into the long dust-up that ends the film with the same comic energy and enthusiasm they did exchanging handshakes. Part of The Quiet Man’s success comes from the comfort and familiarity the cast felt for each other. The trip to Ireland was like a friends-and-family holiday: old mates like Ward Bond, Ford’s brother, O’Hara’s brother, Wayne’s children – they all round out the cast. It helps build even more the family and community feeling that makes the film a delight.

Above all, The Quiet Man leaves you with a smile on your face. With expertly filmed set-pieces – a horse race, Sean and Mary Kate’s long walk back to Inisfree and the epic punch-up – combined with luscious shooting (also done with wit – a sexually frustrated Sean pounds through the countryside, tossing heavily puffed cigarettes aside, after Mary Kate withdraws favours) – it’s also fast-paced, witty and warm. The cast even effectively take bows as Ward Bond’s (his finest hour) priest delivers a final voiceover. Full of affection and charm, it’s a delight and is perhaps the only foreign “Irish” film that has been embraced by the Irish.

The Banshees of Inisherin (2022)

Director: Martin McDonagh

Cast: Colin Farrell (Pádraic Súilleabháin), Brendan Gleeson (Colm Doherty), Kerry Condon (Siobhan Súilleabháin), Barry Keoghan (Dominic Kearney), Pat Shortt (Jonjo Devine), Jon Kenny (Gerry), Brid Ni Neachtain (Mrs O’Riordan), Gary Lydon (Paedar Kearney), Aaron Monaghan (Declan), Shelia Fitton (Mrs McCormick), David Pearse (Priest)

Pádraic (Colin Farrell) and Colm (Brendan Gleeson) are life-long friends on the small Irish island of Inisherin. Until one day, in 1923, Colm bluntly says he won’t speak to Pádraic again as “I just don’t like ya no more”. What on earth has led to this seemingly permanent severance? Did Pádraic do something wrong? The torment of not knowing will create a huge strain on Padraic, who prides himself on “being nice” and can’t understand why the older Colm doesn’t want to chat him. Just as Colm can’t understand why Pádraic can’t leave him alone, especially as he is almost universally agreed to be dull. Eventually this blunt stop to a friendship swiftly escalates out of all control.

McDonagh’s film is packed with the scintillating dialogue you would expect, and he combines it with an intriguing, tragedy-tinged character study where two sympathetic characters tip themselves into destruction through the unwillingness of either of them to compromise. It’s no coincidence that the film is set during the Irish Civil War. Cut off from the mainland on their tranquil island (where life feels like it hasn’t changed for the best part of 100 years), the characters are disturbed from their own civil war, every now and again, by the sound of gunfire and explosions from the mainland. The Banshees of Inisherin can be seen as a commentary on civil wars: don’t they all start, essentially, from someone deciding they have had enough and “just don’t like ya” anymore?

This marvellously rich film boils down a whole country tearing itself apart over what sort of future it wants, into one personal clash over two people’s future. The future increasingly obsesses Colm, a man preoccupied with mortality (who assumes his life can now be counted in years rather than decades), suffering from depression, worried he will disappear leaving no mark. A talented fiddle player, he wants to be like Mozart, remembered decades later – and he can’t do that wasting time every day for hours on end listening to Pádraic talking about his “wee donkey’s shite”.

It’s a perspective on the future, that Pádraic just can’t understand. For him, what does it matter what people you’ll never meet think about you? What matters to him is that the people around him like him and remember him as a “nice fella”. Not in a million years does legacy occur to him: the familiarity of everyday being the same is the most comforting thing, and change a horrific and terrifying thing to be avoided as much as possible.

You can see all this instantly in Colin Farrell’s heart-rending performance as this gentle, fragile but unimaginative soul, heart-broken at the inexplicable loss of his best friend. The film is a striking reminder that, contrary to his looks, Farrell’s best work is in embodying lost souls, the sort of people never ready for the life’s hurdles. Pádraic certainly isn’t, and his attempt to process what has happened defeats him. A man who considers his pet goat his next best friend and is as reliant as a child on his sister, doesn’t have the ability to understand what Colm is driving at about mortality, assuming instead he will stumble across the right words to be welcomed back into Colm’s company. He becomes the unstoppable object, trying to batter down Colm’s wall of silence.

He’s onto a losing battle, as Colm reveals himself to be – either due to his depression or his just not caring any more – the immovable force. Wonderfully played with a tinge of sadness and a depression-induced monomania, by Brendan Gleeson, Colm is a decent guy in many ways but fails to appreciate or consider the effect his actions will have on others. Instead he is focused on achieving at least something notable from his life. It leads to dramatic steps to drive Pádraic away, Colm threatening to cut off one of his fiddle playing fingers every time Pádraic bothers him, a threat he transpires to be more than willing to carry out.

And so civil war breaks out. As well as the parallels with Ireland’s war, I also felt strong echoes of our own poisoned social-media discourse. By his own lights, Colm believes his sudden severing of contact with Pádraic is perfectly reasonable. Many people who have “ghosted” others no doubt feel the same. Colm is reasonable when he explains it, and he still steps in with silent acts of comfort and support when Pádraic falls foul of the island’s brutish police office. But he never considers the traumatic impact this unexplained change will have on Pádraic – or how flashes of kindness can be as cruel as hours of non-acknowledgement.

Radicalism, in civil war and social media, quickly takes hold. What else can you call Colm’s threat to slice off his own fingers (the fingers he needs to live his dream of fiddle-playing legacy)? Just like people blowing hard on Twitter, he needs to deliver or lose face. Pádraic makes angry, passionate condemnations of Colm in the pub, like he’s posting rants online. Things escalate to a point where no-one feels they can step away or backdown.

That’s the tragedy McDonagh identifies here. This one decision of Colm’s – no matter the motives – ends up having disastrous effects on both men. Pádraic changes from a gentle soul to someone capable of wrathful fury and lifelong grudges. Colm literally disfigures himself, guaranteeing he will never achieve the very thing he started this for. Could there be a better parable for the destructive nature of civil combat? Neither Colm or Pádraic are willing to compromise: what if Colm said he would only see Pádraic once or twice a week, eh? Just like Ireland, they burn the world down.

This all takes place in a rich framework, with McDonagh skilfully working in clever, challenging sub-plots. The legend of the banshee, who foretold death and enjoyed watching destruction, is woven throughout, embodied by the sinister Mrs McCormick (a ghostly Shelia Fitton). The most forward-looking person on the island is Pádraic’s sister Siobhan – brilliantly played by Kerry Condon – who finds herself wondering why on earth she stays in such a self-destructive small-world. Barry Keoghan (also superb) plays the universally acknowledged village dunce, who (if you stop and listen to him) quotes French and poetry and (for all his crudeness and lack of social graces) is clearly a man stunted under the heel of his abusive father, the village policeman.

As events escalate and rush out of control – McDonagh’s pacing is very effective here – the film slows for carefully judged moments of emotional power, from the burial of a beloved pet to a character weeping in bed at the painful choices that must be made. McDonagh has created a powerful universal metaphor for the dangers of extreme, definitive choices and a total rejection of compromise by boiling it down to the smallest scale possible.

And your sympathies ebb and flow, due to the beautiful performances from its leads. Farrell is heartbreaking, a memory you carry as he becomes more vengeful. Gleeson is coldly reasonable, even as we grow to understand his crushing sense of mortality and character-altering depression. These two actors power an intelligent and thought-provoking film that achieves a huge amount with subtle and rewarding brushstrokes.

Shadow of a Doubt (1943)

A small town family is corrupted by a malign force in Hitchcock’s favourite of his films

Director: Alfred Hitchcock

Cast: Teresa Wright (Charlie Newton), Joseph Cotton (Uncle Charlie Oakley), Macdonald Carey (Detective Jack Graham), Henry Travers (Joseph Newton), Patricia Collinge (Emma Newton), Wallace Ford (Detective Fred Saunders), Hume Cronyn (Herbie Hawkins), Edna May Wonacott (Ann Newton), Charles Bates (Roger Newton)

It’s a surprise to discover Shadow of a Doubt was Hitchcock’s favourite of his films (although the Master of Suspense was a notorious kidder). It rarely makes even the top ten of Great Hitchcock’s and for years was semi-forgotten in his CV. But delve into this small-town chiller and it becomes less of a surprise the master was so fond of it. Hitchcock’s first American-set film (his previous American films being British-set), this takes an idyllic, everyone-knows-your-name, no-doors-locked small town in California and injects into the middle of it a ruthless sociopath, as charming as he is shockingly ruthless. Doesn’t that sound like Hitchcock all over?

That small-town is Santa Rosa in California. There the Newton family is thrilled at the imminent arrival of Uncle Charlie (Joseph Cotton) from New York. None more so than his niece Charlie (Teresa Wright), a precocious teenager who shares her uncle’s wit and worldly wisdom. He arrives laden with gifts – but also dragging two police detectives and swirling rumours of terrible crimes. Surely Uncle Charlie – hero to all and idol of his niece – can’t also be the ruthless “Merry Widow” killer, dispatching aged widows for their riches? And, if he is, what on earth will Charlie do about it?

A lot of what would become Hitchcock’s central concerns in his later, darker, mature works make their inaugural appearance in this dark, creeping mystery. Everything in the Newton home is perfect, until they welcome Charlie, whose amiable greed and self-interest tarnishes everything he touches. Despite this, he’s the most likeable, charismatic, charming character in the film. So much so, a big part of us wills him not to be the murderer we can all be pretty confident he is. He’s far too exciting and dynamic for us to want him torn away from us!

The two Charlies are close – so much so Hitchcock would surely have dialled up the incestuous spark between them even further if he had made the film fifteen years later. They have a near supernatural mental bond, seemingly able to predict where and when the other might be. They laugh and flirt. In arguments Uncle Charlie grasps his niece like a frustrated lover, clutching her too him. As well as sharing many character traits (implying it would be easy for Charlie to become like Uncle Charlie) they’re closeness feels as much like a courtship as it does familial closeness. When Uncle Charlie takes Charlie to a gin bar to gain her confidence and support to hide from the cops, the entire scene feels like the appeal of a would-be lover.

It overlaps another theme future Hitchcock have taken further: the thin line between innocence and killer. Uncle Charlie and his namesake have a special bond. They share the same world-view and many of the same ideas. They’re both charismatic and natural leaders. They both feel stifled by this small-town world. They are both ruthlessly determined when roused. One of them might be innocent and one might be good – but how much of a push would it be to turn one into the other?

Hitchcock probes this possibility throughout in a film stuffed with doubles and duality. Both Charlies are introduced with similar shots of them lying in bed, being questioned by others. Later Uncle Charlie will inherit Charlie’s room in the house. Greeting each other at the station, they move towards each with mirroring shots. They share the same name. Twins, doubles, mirrors and the number two abound in the film – a marvellous blog here captures this all in far more detail and insight than I could here.

Uncle Charlie slithers into Santa Rosa like the serpent into the garden of Eden. He offers temptation left, right and centre. The Newton family receive lavish (stolen) gifts. His brother-in-law’s bank gets a investment from the cash Uncle Charlie carries around (he’s old fashioned you see). He laughs and jokes, reminds Charlie’s mother of the joys of her past and inveigles himself into the heart of the family (he even sits at the head of the table). But he’s also a dark, sinister figure, frequently framed at the top of staircases, marching inexorably towards camera and (in one stand out moment) breaking the fourth wall to address us directly while coldly, contemptuously outlining his theory about the pointless burden useless lives have on the rest of us.

He’s played with a charismatic, cold-hearted, jovial wickedness by Joseph Cotton. Cotton is so good as this on-the-surface amiable man, with a soul devoid of any love, it you’ll wish he’d got parts like this more often. Liberated from playing decent best-friends, Cotton dominates the film with a malignant charisma, married with a growing only-just-concealed desperation at the fragility of his fate. Opposite him, Teresa Wright is marvellous as a young woman who finds her sense of morality fully awakened into outrage by this dark presence corrupting everything in her life.

Corruption is central to Shadow of a Doubt – no wonder Hitchcock loved it – with Uncle Charlie turning everything in the simple, honest town into something darker and tainted by his very presence. There is an almost cliched home-spun decency about the town (almost as if co-writer Thornton Wilder was parodying his Our Town), serving to make Uncle Charlie’s modern sociopathy even more of a destructive force.

Shadow of a Doubt is directed with immense care, but a great deal with subtle flourish. Staircase shots abound, to stress sinister motivations, positions of weakness and unease. Characters lurch towards the camera frequently, as if the whole film was hunting us down. An air of menace, lies and danger builds inexorably as Uncle Charlie’s true-nature leaks out. There is also wit: not least from Charlie’s father (a jovial Henry Travers) and eccentric neighbour (a scene-stealing Hume Cronyn) gleefully discussing true crime throughout. There is also Hitchcock’s love of irony, not least in the fact Charlies problems are largely caused by his attempts to conceal a newspaper article that otherwise would have gone unnoticed.

Hitchcock makes his cameo early on as a card player on a train journey. He’s revealed to be holding all the trumps. That’s how he likes it: and perhaps explains his fondness for Shadow of a Doubt. Low key but perfectly constructed, it’s a film that latches onto themes of corruption, dark temptation and ruthless violence. Film logic abounds – who cares that the detective’s investigation is so inept they’d never be employed again – and the second half is crammed with murder attempts as unsubtle as they are ingeniously dark. Shadow of a Doubt feels like a prototype for darker themes of obsession and temptation Hitchcock would explore in the future. Perhaps that’s why he was so fond of it: it’s where he started to spread his wings.

Zorba the Greek (1964)

The popular image of Greece gets largely defined, for better and worse, in this flawed, over-long, tonally confused film

Director: Michael Cacoyannis

Cast: Anthony Quinn (Alexis Zorba), Alan Bates (Basil), Irene Papas (The Widow), Lila Kedrova (Madame Hortense), Sotiris Moustakas (Mimithos), Anna Kyriakou (Soul), Eleni Anousaki (Lola), George Voyagjis (Pavlo), Takis Emmanuel (Manolakas), George Foundas (Mavrandoni)

Basil (Alan Bates) a Greek-British writer, returns to Crete to try and make a success of his late father’s lignite mine and rediscover his roots. Joining him is Zorba (Anthony Quinn), a gregarious peasant, who believes in confronting the world’s pain with a defiant joie de vivre. In the Cretan village, their friendship grows and they become involved (with unhappy results) with two women: Basil with the Widow (Irene Papas), lusted after by half the village, and Zorba with ageing French former-courtesan Madame Hortense (Lila Kedrova).

Zorba the Greek was based on a best-seller by Nikos Kazantzakis, directed by Greece’s leading film director Michael Cacoyannis. Matched with Anthony Quinn’s exuberant performance, it pretty much cemented in people’s mind what “being Greek” means. So much so the actual film has been slightly air-brushed in the cultural memory. Think about it and you picture Quinn dancing on luscious Greek beaches. There is a lot of that: but it’s married up with a darker, more critical view of Greek culture that sits awkwardly with the picture-postcard tourist-attracting lens used for Crete.

Nominally it’s a familiar structure: the stuffed-shirt, emotionally reserved, timid and sheltered, is encouraged into a bit of carpe diem by a larger-than-life maverick. As is often the case, he needs t build the courage for romance and work on an impossible dream. Zorba the Greek however inverts this structure: the main lessons Zorba teaches is that you have to meet disaster just as you would meet triumph: with a shrug, a smile and a dance. It’s decently explored – and it lands largely due to Quinn’s barnstorming iconic performance – but also slight message. And Cacoyannis never quite marries it up successfully with the tragic consequences in the film.

Shocking and cruel events happen to the two female characters. The Widow – never named in the film – is loathed and loved by the men of the village, because (how dare she!) she’s not interested in sleeping with them. Played with an imperial distance by Irene Papas, she is condemned as a slut the second she does make a choice about who she welcomes into her bed (Basil, once). Madame Hortense (played with a grandstanding vulnerability by Oscar-winner Lila Kedrova) enters into a one-sided relationship with Zorba. Led to believe (by Basil) Zorba intends marriage, she becomes a joke in the village. Both women’s plot end with shocking, even savage, results.

A braver and more challenging film than Zorba the Greek would have used these events to counter-balance the light comedy and romance of the Greek vistas and Mikis Theodorakis’ brilliantly evocative score, by more clearly commenting on the darkness and prejudice at the heart of the village. In this Cretan backwater, lynching is perfectly legit, women are public property and even our heroes powerlessly accept what happens as the way of things. A smarter film would have pointed out that, in a savage land, Zorba’s ideology is essential or had Basil question his romantic view of Greece once confronted with the barbarism it’s capable of. Neither happens. Instead, the fate of these women is just another of life’s curveballs – the very thing that Zorba has been trying to train Basil to look past. They become learning points on our heroes journey.

Cacoyannis’ rambling script makes a decent fist at trying to capture the mix of Greek life and philosophical reflection that filled Kazantzakis novel. But he fails to bring events into focus or make any real point other than a series of picaresque anecdotes. Tonally the film shifts widely: a boat journey to Crete is played as slapstick, the eventual fate of the Widow chilling horror, the relationship between Zorba and Basil a buddy-movie tinged with the homoerotic. It’s a film that tries to cover everything and ends up not quite exploring any of its successfully.

It’s most interesting note today is homoeroticism. Helped by the casting of Bates, an actor whose screen presence was always sexually fluid (and who is excellent here), it’s hard not to think that Basil and Zorba are most interested in each other. Basil gets jealous, moody and lonely when Zorba leaves for weeks to fetch “supplies” from a local town. Zorba is equally fascinated by the twitchy and shy Basil, coming alive with him in a way completely different to the gruffness he shows to the other characters. Most happy in each other’s companies, there’s a fascinating homoerotic pull here that the film skirts around (not least by making sure both men have female love interests).

Basil is a curious character, strangely undefined and ineffective who listens a lot to Zorba’s messages but seems to learn very little. When the village turns on the Widow he watches like a lost boy. Zorba effectively takes over his home. The one time he tries to live life to the full, it leads to disaster. He remains strangely unchanged by events, which I am sure is not the films intention.

This misbalance is because the film really should be about him and the changes made to his life. It isn’t, because Quinn dominates the screen. A Latin American who most people thought was Italian or Arabic, here becomes the definitive screen Greek. Quinn’s performance here is his signature, grand, performative but also sensitive and strangely noble under the surface, a bon vivant just the right side of ham. He makes Zorba magnetic and hugely engaging and it says a lot that the Greeks effectively claimed him as one of their own. But he does seize control of the film and tips its balance away from its central figure.

Zorba the Greek is a crowd-pleaser, show-casing Greece, that skims on making a more profound impact on how beauty and savagery can live so close together. It doesn’t want to sacrifice the romance too much by staring too hard at the brutality. Tonally, Cacoyannis doesn’t successfully balance the film and its overextended runtime stretches its slight message. But, with its marvellous iconic score and wonderful performances, it’s got its moments.