Birgitta Valberg – Movie Musings

Revenge, violence but also a touch of hope abound in Bergman’s haunting Oscar winning classic

Director: Ingmar Bergman

Cast: Max von Sydow (Töre), Birgitta Valberg (Märeta), Gunnel Lindblom (Ingeri), Birgitta Pettersson (Karin), Axel Düberg (Thin Herdsman), Tor Isedal (Mute Herdsman), Axel Slangus (Bridge-keeper), Allan Edwall (Beggar), Ove Porath (Boy)

Spoilers: If you can spoil a Bergman classic, the full content of the film is discussed below

If a film cemented Bergman as the master of misery, it was his Oscar-winning The Virgin Spring. On the surface, a grim fable of rape revenge shot in wintery horror, it’s hard to imagine most people nerving themselves to watch it based on a synopsis. But they would be missing out. The Virgin Spring is, for all its hard-hitting violence and cruelty, a surprisingly hopeful film. Like the best of Bergman, it’s profoundly challenging, searching and operates on multiple levels – but rewards the viewer with splashes of strange optimism that feel a world away when it opens. It’s one of his truly great films.

Set in medieval Sweden, Töre (Max von Sydow, magnificently, chillingly grief-stricken) is a prosperous and devotional Christian farmer, in a cooling marriage to Märeta (Birgitta Valberg). The light of his life is his daughter, the beautiful Karin (Birgitta Pettersson). One day, Töre tasks Karin to travel to the Church (half a day’s ride) to deliver some candles. She travels with Ingeri (Gunnel Lindblom – bitter, damaged and brilliant), a pagan servant girl, heavily pregnant and resentful. Along the way they two are separated and Karin meets with three peasant brothers in the forest, who share her meal with her before the two adult brothers (Axel Düberg, Tor Isedal) rape and murder her. The brothers walk on and take shelter that night in Töre’s hall. When he discovers their deed, he murders them all (even the innocent youngest brother, a boy) then, horrified, pleads to God for forgiveness. At which point a spring, bursts forth where Karin was killed.

Not exactly a bundle of laughs. But this is powerful, compelling film-making from Bergman. His influence on horror has been overlooked, but The Virgin Spring show how much he inspired everything from shlock to The Exorcist. This is a tense, unbearably so, film which twice draws out the long build-up to shocking violence in a way that would make Sergio Leone proud. Played out in a beautifully moody, bleakly cold and wintery visual style from Sven Nykvist (his first collaboration with Bergman) and often in an atmospheric mix of silence and natural sound, you can feel your stomach knot as the inevitable transgressive act looms ever closer.

The film pulls no punches, while never being exploitative. The rape and murder of Karin (excellently played with just the right mix of innocence and spoilt certainty by Birgitta Pettersson) unfolds with a cold matter-of-factness, as she slowly realises these men are far more dangerous than she imagined. The event is hard-to-watch for its simplicity rather than its graphicness, and for the cold indifference of its perpetrators who act on a whim. It takes place almost in silence and the killing (mercifully off-camera) is more because they don’t know what to do next. Mix that in with the terrified stares of Ingeri from afar, and the shell-shock of the younger brother (who vainly tries to bury Karin with dirt before running away), makes a scene devoid of sensationalism but terrible to watch.

It’s reflected in the film’s later act of violence. The brothers having tried to pass off Karin’s blood-stained dress as their (imaginary) sister’s, sell it to Märeta (who instantly recognises a garment she stitched herself, even as she’s asked to admire the handiwork), are locked in the hall while they sleep. Töre’s slaying of them, however, never feels triumphant. Instead, the Christian Töre abandons his faith to embrace pagan revenge. Like a priest before a blood sacrifice he dresses himself in butchery gear, discards a sword for a smaller knife, carefully prepares the room for the brothers to wake and then sits, idol-like, in his chair waiting. This is a damning ritualistic insight into how our faith – the faith Töre was so proud of – can drop away to reveal our vengeful simplicity below.

The fight that ensues feels like something from the nether-regions of hell. One brother is skewered, arms wide, to Töre’s chair. Another is stabbed under Töre’s body weight – shot in a way reminiscent of Karin’s rape, with the flames of the fire dancing between them and the camera – his body left to burn in the fire. Their brother – a child – runs to Märeta for protection, yet Töre hurls him against the wall breaking his neck. There is no triumph. Töre speaks not a word – the brothers die having no idea who he is. Töre is left starring at his trembling hands in shock, as if waking from a dream not recognising the man he has become who turned his back on every article of faith he held dear.

It’s a film that shows the impact of grief and trauma. From the terrified face of the youngest brother – shovelling dirt on a dead body with tear-stained eyes – to Töre’s shell-shocked realisation his daughter is dead. Deep down, people blames themselves. Märeta believes she is being punished for envying Karin’s closeness to her father. Ingeri believes she has cursed Karin to suffer the same shame as her. Töre, perhaps, feels guilt at his own semi-incestuous closeness with his daughter. Why else does he struggle to bring down with his bare hands a new-planted birch tree (in beautifully haunting medium shot), cutting branches from it to flay himself in a sauna before he takes his revenge? It’s both punishment for past and future sins.

This is also a film that challenges us to decide whether brutal revenge is justified. The build-up to the murder of the brothers is very similar to the murder of Karin. A long meal, shared, even with similar food – so similar that the innocent younger brother vomits at the memories it brings back. This young boy is the death of innocence in this world. Betrayed into crime by his vile elders then forced to pay a terrible price for a deed he was powerless to stop and left him deeply distressed. How can we really triumph in Töre’s killing, when we see it performed so violently at such a price?

Bergman tests throughout how far faith goes, and questions what power God has. The film opens with two pleas, to two very different Gods. Ingeri pleads to Odin to punish the virtuous Karin, who in Ingeri’s eyes is a working rebuke for her wedlock-free pregnancy. Töre prays to a Dürer style carved cross for God to keep their household safe. Only one deity delivers: and rightly Töre will plead at the film’s end “You see it God, you see it…you allowed it. I don’t understand you.” Töre has even mirrored the rapists, in murdering an innocent. He repents later, but is a heathen in the moment.

Paganism is strong in The Virgin Spring. But it is not good. Ingeri separates from Karin when she meets a half-blind bridge-keeper, in a house full of ravens, in the wood. The man ticks every box for representing Odin and conveys dark promises of powers beyond mankind. But he is a vile, Devilish figure who takes an impish delight in cruelty and mischief. Ingeri’s departure from him coincides with Karin’s encounter with her killers – as if these demonic sprites had been conjured up by Odin to punish Ingeri by providing her with exactly what she asked for.

Why then is a film so grim, so cold, so difficult and challenging also feel strangely hopeful? Odin has won and Töre has turned his back on Christian faith to embrace cold, merciless, pagan violence. But as Töre pleads for forgiveness a spring bursts forth from below the point where Karin’s head lay. Suddenly, water pours out of the ground. Light bathes the clearing from above. Ingeri washes her face and hands, cleaning symbolically the parts of her that made those pagan pleas. Suddenly, from nowhere, the film presents an intense moment of spiritual hope that I found surprisingly moving. Rarely has something so grim, felt so cleansing at its close. Perhaps viewers need the simple, honest refreshing splash of water to help themselves after. That’s what helps makes The Virgin Spring difficult, uncomfortable but essential.

Sexual and romantic comeuppances abound in Bergman’s landmark comedy of manners

Director: Ingmar Bergman

Cast: Eva Dahlbeck (Desirée Armfeldt), Gunnar Björnstrand (Fredrik Egerman), Ulla Jacobsson (Anne Egerman), Björn Bjelfvenstam (Henrik Egerman), Harriet Andersson (Petra), Margit Carlqvist (Countess Charlotte Malcolm), Jarl Kulle (Count Carl-Magnus Malcolm), Åke Fridell (Frid), Naima Wifstrand (Mrs. Armfeldt), Jullan Kindahl (Beata), Gull Natorp (Malla), Gunnar Nielsen (Niklas), Birgitta Valberg (Actress), Bibi Andersson (Actress)

An Ingmar Bergman comedy? Surely a contradiction in terms, right? Like Da Vinci spraypainting graffiti or Austen writing a jingle. The Swedish master is near synonymous with glacial, Scandi-misery, not material that will be transformed into a Sondheim musical. But yet: Smiles of a Summer Night was the big smash-hit that guaranteed Bergman lifetime artistic independence (he followed it with the one-two punch of The Seventh Seal and Wild Strawberries that made him untouchable as Sweden’s premiere Artist). A Bergman comedy was never going to be a Ray Cooney farce, and while there are pratfalls and farce here, this film is an exploration of manners with more than hint of Shaw and Wilde, mixed with echoes of filmic greats like Ophüls and Renoir.

Set in turn-of-the-last-century Sweden, the film follows the romantic and sexual entanglements of a series of would-be couples. Fredrik Egerman (Gunnar Björnstrand) is a respected middle-aged solicitor, who hasn’t consummated his two-year marriage with 19-year old Anne (Ulla Jacobssen). This is partly due to her anxiety about sex. But really both of them are in love with someone else. Fredrik with his old mistress, celebrated actress Desirée Armfeldt (Eva Dahlbeck). Anne with Fredrik’s young son Henrik (Björn Bjelfvenstam) who is also in love with her. Henrik is flirting with house maid Petra (Harriet Andersson), who doesn’t seem averse to a relationship with any member of the Egerman family. Desirée is having an affair with Count Malcolm (Jarl Kulle), whose wife Charlotte (Margit Carlqvist) is considering infidelities of her own just to get his attention.

All of these potential couples merge, swop and work out their feelings overnight at the country house of Desirée’s mother (Naima Wifstrand) during one of the longest days of the year, where the sun hardly sets and people traditionally stay up until dawn. There is more than a touch of the theatrical about all of this – particularly with Bergman’s arch, intelligent dialogue – with the country house as a setting beautifully formal and strangely other-wordly. You can sense the theatrical influences here – Bergman had just directed a production of The Merry Widow – with the characters riffing with Wildean wit and insight, in typically Shavian set-ups.

What we get is a high comedy of manners, that’s also coated in a rich, insightful poetry that gives it a great deal of meaning. There is farce here – including a room with a switch that drags a bed from a neighbouring room (with occupant!) into it. There are several funny lines – many from Jarl Kulle’s hilarious heartless count, who doesn’t care who flirts with his wife until someone actually takes him at his word. There are pratfalls – Henrik has a superbly bleak bit of pure farce near the end that tips into erotic joy (“If the world is full of sin, then I want to sin”). The pompous Fredrik is constantly humiliated, from falling in a puddle to being thrown out of Desirée’s apartment in nothing but a borrowed nightshirt and a pair of slippers. There is no end of sexual suggestiveness, from Harriet Andersson’s gorgeously flirtatious maid (“Hurrah for vice!”) to hints about Mrs Armfeldt’s past (“I was given this estate for promising not to write my memoirs”).

Being Bergman though, this is the sort of romantic comedy that ends with a duelling game of Russian roulette and where we learn as much about human nature as we enjoy the scripted bon mots. Namely, that people – especially men – never seem to know what they want. Fredrik spends a huge chunk of the film persuading himself he is deeply in lust with Anne – although its pretty clear that he’s barely interested. Marriage and relationships in this case are gilded cages that lock people into things they barely want. They don’t even lend themselves to communication – the Malcolm’s marriage doesn’t seem to be based on any communication at all.

So, no wonder it needs a bit of Midsummer Night’s Dream style madness to try and sort it all out. Before that short night, the characters all down a particularly intoxicating wine that they are warned will bring down all their restraining impulses (whether that’s true or not, it certainly does). It’s part of a plot by Desirée – a superb Eva Dahlbeck, serene and glamourous, but also a battle-axe force-of-nature who knows exactly what she wants and how to get it – to resolve all complications for the (her) best, carried out in partnership with Caroline, a woman she’s far to savvy to let something petty like sleeping with her husband get in the way of useful friendship.

Contrasted with all these slightly restrained middle-class people who struggle to understand or express their real feelings, or (like the Egermans) seem to feel a slight guilt at sex anyway, we have the more earthy and free Petra, radiantly played by Harriet Andersson. Andersson gives Petra a flirtatiousness that sees her go from unbuttoning her top to attempt to seduce Henrik, to rolling in a bed with Anna. While the upper classes engage in a formal dance, she seizes life and opportunities – and ends up well-matched with the equally down-to-earth chauffeur Frid (an exuberant Åke Fridell), who like her doesn’t muck around when there is a chance to grab a bit of joy.

Not like the Egermans. Fredrik – a beautifully reserved Gunnar Björnstrand – should want Anna, but all the starring at her photos in the world won’t stop him muttering Desirée’s name while he sleeps. Not that it will allow him to try and rekindle his past relationship with her. Anna (a luminous Ulla Jacobsson), nervous about sex or rather nervous about her feelings with Hendrik, channels her feelings into jealous criticisms of his clothing after catching him naively succumbing to Petra’s flirting. Henrik (Björn Bjelfvenstam, very funny in his bemused wetness) is so inept in his romance of either woman, he barely seems to know what he wants.

Perhaps Desirée recognises all this is a bit of prime, Theatrical nonsense and tries to solve it all accordingly. After all her whole life is the theatre – from treading the boards, to singing and dancing while walking late at night with Fredrik. And it was for Bergman – that and film, which is why perhaps the film has echoes of Jean Renoir’s Le Regle de Jue with its country house romantic intrigues and Max Ophüls partner swopping La Ronde. And Smiles of a Summer Night is a beautifully mounted film, shot with a luscious, poetic beauty by Gunnar Fischer.

The whole film is a complex dance – you can see why it was ripe for Sondheim – that also explores profoundly the romantic and gender clashes between men and women. Men who are in a position to take what they want, but have no idea what that is. Women who know far more, but must be smart about how to achieve their goal – or like Petra willing to embrace a wild abandon to live in the moment. It may be a theatrical, drawing-room, sex comedy of sorts: but it’s also a film about humanity and people’s fates, all under the eyes the suggestively supernatural power of a smiling summer night. Perhaps its not such a contradiction of Bergman terms after all.

Movie Musings

The Virgin Spring (1960)

Smiles of a Summer Night (1955)