Category: Female led film

Gravity (2013)

Sandra Bullock is stranded in space in Gravity

Director: Alfonso Cuarón

Cast: Sandra Bullock (Ryan Stone), George Clooney (Matt Kowalski), Ed Harris (Voice of Mission Control)

It’s often been said space is mankind’s final frontier. It’s beautiful and awe-inspiring. But it’s also a terrible place, a void where the normal rules that dictate how our bodies operate are completely suspended. We can only breathe what we carry with us and the lack of any atmosphere or gravity means a few metres might as well be a million miles. It’s in many ways the perfect conditions for a survival film – which, at its heart, is what Gravity is.

On a mission in space to repair the Hubble telescope, a collapsed satellite triggers a chain reaction of space debris hurtling in orbit at extreme velocities. Turned into a vast number of deadly bullets flying completing an orbit once every 90 minutes. This shrapnel destroys the mission, leaving specialist Dr Ryan Stone (Sandra Bullock) and mission commander Matt Kowalski (George Clooney) as the only survivors – and left with their only chance of return to Earth being to travel somehow to one of the other space stations in orbit and hitch a ride home on one of their escape pods.

Cuarón’s film is an engrossing and edge-of-the-seat 90 minute thrill ride, combined with a quietly meditative reflection on how our internal pain can make us drift through life. The film is titled Gravity but it’s there to draw attention to what is missing in the film. Not only the obvious – the lack of pull on her body – but also the lack of grounding in Stone herself. In mourning for the loss of a child, Stone has very little ties to earth or indeed anything. She is drifting through her life emotionally, much as she drifts through space itself. When asked why she likes it up in space, she replies “the silence”. She’s a woman untethered from life on earth in more ways than one.

So this is a film that is not just a survival but also a rebirth. We see Stone go through immense, dangerous moments of tension and terror, battling against all the odds to survive and return home. At the same time, the film carries an emotional weight because it’s also about Stone making a conscious decision to survive, to decide to re-engage with and commit to the world – to choose life if you like. Someone suffering from grief and depression as she does at the start of the film, may well have understandably embraced despair. Instead, the film is her coming to terms with the loss of her daughter, and a resolve to live her life for her.

All of this happens of course in the vast majesty of space, a vision beautifully captured by Cuarón. Filmed in an immersive style, with several long takes that don’t draw attention to themselves – a shot length that serves the purpose of the story not vice versa – and Cuarón is happy to use quicker cuts where needed. The camera follows the journey of Stone in epic and intimate detail, with shots exchanged between vast panamas of the astronauts as dots in space, to extreme close ups that bore into Stone’s eyes and capture her emotions from guilt, to hope, to terror. 

The long opening shot, that ducks and weaves around the weighless astronauts in space as they repair the Hubble telescope is of course a technical marvel, but it also brilliantly established the situation and the joy and fear of being an astronaut, of being allowing in the darkness and emptiness of space. It sets the scene perfectly from later shots that throw you into the adrenalin burning terror of spinning wildly in space with no resistance to slow you down or dodging debris moving at thousands of kilometres per second through space.

In fact the film is almost unbelievably tense – probably the most tense space film since Apollo 13 and in that we actually knew they were coming home alive (in a nice nod to that film, Ed Harris ‘reprises’ his role as mission controller in a voice-only cameo). With its brilliant immersive style, and the emotional bond it swiftly builds with the viewer, it means you will find you hardly draw breath along with the heroes. I’ve seen the film three times and each time after the first viewing I was sure it wouldn’t have the impact the first viewing had. But goddamn it, it works every time. The film is quick – at little under 90 mins – but you won’t feel it (in fact if anything you might be relieved).

Cuarón won the Oscar for direction, and the film is not just a load of flash and technical marvel (although it has a lot of both). It’s grounded in a very simple emotional story of survival, matched with an internal story (not overplayed) of resolving and dealing with grief. A lot of that works from the effectively unflashy performance from Sandra Bullock, who is very good in a part that requires not just physical but also emotional commitment. She’s well supported by George Clooney, who is perfect as the charming but calm and controlled mission commander who mentors her through the early stages of survival in space.

The film has a series of breathtaking set pieces – collapsing Hubbles, spinning astronauts in space, desperate space walks trying to grab any inch of objects to stop them drifting into space, collapsing space stations, burning up on re-entry – all of them shot with an elegance that marries technical excellence and dazzling camerawork and vision with a powerful story. A bag of tricks but one that is delivered with real heart.

Portrait of a Lady on Fire (2019)

Noémie Merlant and Adèle Haenel are part of an illicit affair in Portrait of a Lady on Fire

Director: Céline Sciamma

Cast: Noémie Merlant (Marianne), Adèle Haenel (Héloïse), Luàna Bajrami (Sophie), Valeria Golino (The Countess)

There have been several well-known, successful films made that have focused on male gay couples but, perhaps because female directors are simply fewer in number, there have been fewer films that have focused on lesbian love stories. Portrait of a Lady on Fire is a triumphant course correction to this, a film that is both a beautiful artistic statement and also a deeply moving and involving romance drama, subtly and truthfully told. 

Marianne (Noémie Merlant) is a young female artist in late eighteenth-century France, who is summoned to an isolated island to paint the daughter of a Countess (Valeria Golino). The daughter – Héloïse (Adèle Haenel) – has been plucked from her chosen life in a convent after the death of her sisterm and is now set to marry a Milanese nobleman. A painting of her is needed to “seal the deal”. Problem is, Héloïse refuses to sit for any artist – so Marianne is to pretend to be her companion in order to study her and paint her from memory. However, as the trust between the two women grows, Marianne confesses to Héloïse – and destroys the painting – an action that finally leads to her agreeing to sit for a new painting. As the Countess leaves the two women alone on the island with just a maid, Sophie (Luàna Bajrami), the painting continues – as does the bond between them.

Sciamma’s film is beautifully made, an artistic triumph of intense feeling that helps us forge a deep emotional bond with these two women. Sciamma uses mid shots and close-ups for almost 70% of the film, an effect that brings the women’s faces – and the often micro-emotions that cross them – into sharp focus, as well as building a stunning sense of intimacy between them and the audience, as if we are pressed close up against them. It allows us as well to really feel the growing physical closeness between the two women, as they more and more share the frame. 

Sciamma only breaks away from these to longer shots when the camera moves outside of the house – to capture the women walking to and from the house across the island’s beach – or when disagreement has broken between them. The effect is stunning, totally immersive, and allows the two actresses to beautifully convey a deeply felt courtship that takes well over half the film to flower into an actual relationship after a prolonged, hesitant, second-guessing courtship.

Noémie Merlant is wonderful as Marianne, the artist who has struggled all her life as a woman in a man’s world, restricted by what she is and is not allowed to paint (from themes to nude men – which are of course out). Marianne is a woman with a thick skin, who is careful to avoid opening herself up, but eager to form a bond beyond this. The “artist” of the relationship, she has spent her life observing the world but only rarely allowed herself to be part of it. Her quietness is neatly contrasted with Héloïse’s more noticeable immediate chill, which is itself a careful shield from a world where she has no choices, but reveals a deep longing for emotional and intellectual freedom and a humming tenderness and gentleness. It’s an equally superb performance from Adèle Haenel.

Both women are struggling to express themselves in a men’s world. A man hardly speaks in the entire film (and other than in the film’s opening and coda, they don’t even appear) but the presence of men hangs over the entire film. The little commune of independence that Marianne, Héloïse and Sophie form – a very equal, comfortable naturalness where they cheerfully exchange roles, with the maid relaxing while the mistress cooks – can only exist while men are distant. The judgements and decisions of men affect all their lives – from Marianne’s painting to Sophie’s pregnancy, which the women work together to avert. 

When we do see men they are distant and selfish. On the boat over to the island at the start of the film, not a single man lifts a finger to save her painting gear after it is dropped in the ocean (forcing Marianne to dive in herself); at the film’s conclusion, the male servant who arrives promptly takes the centre of the kitchen and demands to be served dinner. The women’s enjoyment of leading their own lives – from their relationship, to Marianne’s triumphant decision to sketch a recreation of Sophie’s abortion, capturing a moment no man would ever choose to paint (or have a clue how to) stresses that, never mind sexuality, women got to make very few decisions of their own in the eighteenth century.

But it’s the relationship that is central, and it’s beautifully and organically developed with an immensely involving delicacy. Every beat is perfectly placed and the effect is overwhelmingly emotional. Sciamma uses music only three times in the film: once Marianne’s enthusiastic to recreate Vivaldi on a harpsichord for Héloïse’s enjoyment early in the film (a touching sign of her eagerness to share her passions), again for a haunting but beautiful moment of singing from a group of peasant women on the beach, and finally a powerful echo of the movie’s first use of music, surely bound to take its place as one of the great endings of film. 

For the titular painting itself, the one that captures Marianne’s feelings about Héloïse rather than the one she paints for the suitor, it appears only briefly on screen and we never see its creation. What we see is the moment that inspired it – a Héloïse so wrapped up in Marianne that she never even notices her dress catch fire in a bonfire on a beach – and it’s that which is truly important. At that moment we know everything about what that moment means to both women, and the force of a love that will last the lifetime of both women and shape their emotions and lives in profound ways. Sad, beautiful, joyful, triumphant Portrait of a Lady on Fire is a great piece of film-making.

The Lonely Passion of Judith Hearne (1987)

Maggie Smith excels in stately literary drama The Lonely Passion of Judith Hearne

Director: Jack Clayton

Cast: Maggie Smith (Judith Hearne), Bob Hoskins (James Madden), Wendy Hiller (Aunt D’Arcy), Marie Kean (Mrs Rice), Ian McNeice (Bernard Rice), Prunella Scales (Moira O’Neill), Alan Devlin (Father Quigley), Rudi Davies (Mary)

Judith Hearne (Maggie Smith) is a lonely, frustrated Irish spinster who never found her place in the world. Arriving at her new lodgings in Dublin, Judith leaves behind her a whiff of scandal and a slight air of being someone you don’t want in your home. However, while her superior manner may not fool everyone, it’s enough to spark the interest of chancer James Madden (Bob Hoskins) brother of Judith’s lodger Mrs Rice (Marie Kean) – who is not remotely fooled by Judith’s pretence at upper-class gentility. While Judith wonders if romantic love may, after all, finally be round the corner for her with Madden, Madden himself wonders if the starting investment for his next dream is in his grasp.

Jack Clayton’s adaptation of Brian Moore’s novel is a stately passion project. An adaptation that Clayton had worked for years to bring to screen, it’s a quiet and respectful picture that moves with a graceful serenity over its runtime, covering emotional territory but never quite sparking into life. Clayton’s adaptation of the book is precise and perfect in nearly every way, with the film very true to Moore’s style and his ability to capture the domestic tragedy of small-scale, disappointed lives. But it’s not quite a film that hums with inspiration.

What inspiration it has is bound up with Maggie Smith’s superb (BAFTA winning) performance in the lead role as Judith herself. This is surely some of Smith’s finest work on screen, perfectly capturing every beat of this character study. Judith Hearne is a woman who relies on her upper-class background – her airs and manners – to cover up the facts of her poverty and, even more importantly, her chronic alcoholism. Couple this with her self-loathing, her confused attitudes towards God and her (barely consciously aware) mixed feelings for her deceased aunt (Wendy Hiller in imperious form in flashbacks) and she is a woman reeking of disappointment, depression and oppression as much as she does the booze she knocks back.

Smith’s performance progresses throughout the film, from a veneer of assurance to an increasingly poignant and tough to watch collapse into starkly raw emotional disintegration. Desperate in ways she hardly understands for emotional (and physical) content for another, she’s almost touchingly over-enthusiastic when offered the olive branch of friendship of a man, and the self-loathing and loneliness that channel her collapse into brutal alcohol-driven meltdowns show Smith holding nothing back but never once heading over the top. Smith totally understands how to get the balance between quiet tragedy and emotional force, constantly balancing the two expertly. 

It’s her performance that is a triumph of small moments that build over time to carry emotional force, from her careful arrangement of a room to her confused slightly timid eagerness to please when in conversation with Madden. Smith’s superb in the role, never anything less than real her eyes little windows to the depths of sadness in her soul.

It’s a shame that the rest of the film doesn’t quite measure up to her and that, despite the force of her performance, the film never quite manages to capture the overall impact of domestic tragedy that the film needs in order to be something more than just a gracefully filmed package around a superb central performance.

Too many other plot directions end up in cul-de-sacs or never get explored. Madden’s frustrated sexual feelings – and his eventual assault on housemaid Mary (a decent performance by Rudi Davies) are simply never explored any further. Bob Hoskins gets short-changed with a character that doesn’t really go anywhere and whose darker side is demonstrated but then never referenced again. The film gives such force to the damage of Judith’s alcoholism and depression that her struggles with the church never quite gain the force they need. This is despite some sterling work from Alan Devlin as a bullying but empty churchman, not interested in hearing about problems that can’t be solved with doggerel and dogma.

The finest subplots feature Ian McNeice is superb as the bloated wastrel son of the landlady, a spoiled, lazy former student claiming to be working on the next great Irish poem (a work he estimates will take him at least another 5 years), but largely spends his time swanning around the house causing problem and sniping arrogantly at the residents. Marie Kean is also fine as the arch landlady who sees through all deceptions, other than her son’s.

It’s a shame that the film itself – for all the excellence of Clayton’s work – doesn’t quite come together into a really coherent package. What it kind of misses is perhaps the sort of sharp, knowing observation and dry wit that Alan Bennett bought to so many similar small-scale stories of wasted lives in Talking Heads. The film is on a grander scale than those, but somehow carries both less weight and less insight than an average Bennett monologue. Smith is superb – possibly a career best – but the film itself is more something to be admired than remembered.

Colette (2018)

Keira Knightley tries her best in this light but safe biography Colette

Director: Wash Westmoreland

Cast: Keira Knightley (Gabrielle Colette), Dominic West (Henry Gauthier-Villars/Willy), Eleanor Tomlinson (Georgie Raoul-Duval), Aiysha Hart (Polaire), Fiona Shaw (Sido), Denise Gough (Missy), Robert Pugh (Jules), Rebecca Root (Rachilde), Julian Wadham (Ollendorff)

In the era of #metoo what could make for a more relevant storyline today than this biography of Gabrielle Colette (Kiera Knightley), a young woman who marries literary playboy Henry Gauthier-Villars (Dominic West) aka Willy. Henry brings her back to Paris, and reveals the secrets of his success – he is the front man for a host of ghostwriters, producing articles and even novels for the public. Colette writes a novel for the “factory”, based on her own childhood – Claudine àl’école – which Willy initially rejects but later publishes under his own name (after he has suggested revisions to improve its plot and general raunchiness). The book is a smash – and Willy is a sensation – as are the sequels, but the growing frustration Colette feels at her lack of recognition, combined with the growing sense of freedom she finds in their open marriage, starts to lead her to question what she wants from her own life.

Colette is a decent, rather middle-of-the-road and middlebrow literary biography, that dabbles with controversy and racy content, but essentially follows a fairly traditional structure of our hero finding her own voice. The most interesting thing about it, despite the obvious surface message of the woman exploited by a man, is to suggest that while Willy certainly profited from Colette’s work, he was also the primary driver in her development as a writer and that the two of them maintained a stable working partnership for years until events led to their collapse. 

Much has been made in particular of a scene where Willy locks Colette into a room to write – and there isn’t a single review that hasn’t mentioned it – but, in the context, it’s Colette who has failed to focus on the writing (which the pair have already been paid for), or wdo the work she has committed to do, much to Willy’s disappointment when he returns to the country home that the advance for the book has paid for. While her objections are at first furious she swiftly settles into writing in the room (and there is no suggestion that this event is any more than a single one-off, a shock tactic from Willy to get Colette creating again). This isn’t to say the film is suggesting that Colette shouldn’t have received all the credit and freedom from the start, but it does raise more interesting questions: yes Willy was taking advantage of her, but yes he also pushed her to achieve things she would never have done herself.

It’s all part of Dominic West’s superb performance as Willy, skilfully balancing a man who (until the final act of the film) is neither flat-out villain or misunderstood hero, but a man of shades of grey: flawed, selfish, lazy, thoughtless but also encouraging of his wife’s exploration of her own sexuality and creativity, supportive and capable of acts of charming sweetness and kindness. Westmoreland makes clear that for much of the marriage their relationship was functional and a good match, for all it was founded on the false sands of Colette being denied the public credit for her own work. Sure he spunks their money up the wall continuously, but he also helps her become an artist. 

For all the film’s workmanlike structure and obvious telling, this does make for a far more interesting version of the story than the straight “ogre-victim” story you might expect, even if it does start to get a bit bogged down in sexual shenanigans. The mostly focus around bisexual American socialite Georgie (Eleanor Tomlinson with a soapy Southern accent), who becomes the lover of both Colette and Willy. It’s part of the sense of Colette questing for an identity, but the idea of what this is and what the journey is never quite solidifies into something really incoherent. Though I suppose you could argue the journey is Colette realising she doesn’t need Willy, and that shorn of him she can survive far better on her own than he can without her.

Part of this is connected to Keira Knightley’s solid, but not quite deep enough, performance as Colette. As is often the way with her best work, Knightley works her socks off here and is clearly completely committed to the role and the film – but she just isn’t quite capable of elevating the depths of her skill to meet the full demands of the film. She doesn’t disgrace herself at all, but it’s a performance that never had enough fire and life to really become compelling.

It means you don’t quite get the powerful feminist message the film is aiming for. Knightley’s performance isn’t quite strong enough to counter-balance West, and the film’s failure to put together a compelling story line around what Colette actually wants – the film eventually settles for a rather ill-thought out phrase about wanting to lead her own life – means it peters out without much impact. There is a powerful story in here around women being denied recognition for their own talents and skills, but it never quite coalesces as it should.

Philomena (2013)

Judi Dench and Steve Coogan go on a road trip into the past in Philomena

Director: Stephen Frears

Cast: Judi Dench (Philomena Lee), Steve Coogan (Martin Sixsmith), Michelle Fairley (Sally Mitchell), Barbara Jefford (Sister Hildegarde), Anna Maxwell Martin (Jane), Mare Winningham (Mare), Sophie Kennedy Clarke (Young Philomena), Kate Fleetwood (Young Sister Hildegarde), Sean Mahon (Michael Hess), Peter Hermann (Pete Olsen)

Describing Philomena as a sort of odd-couple buddy road movie with a heart seems like exactly the sort of trite journalistic spin that Coogan’s Martin Sixsmith spends most of the film deriding. But it’s a pretty accurate label, in this heartfelt and entertaining film that mixes looking at Irish church scandals, with both the shallowness and promise of journalism and a heartfelt meditation on the virtues of forgiveness.

Martin Sixsmith (Steve Coogan), a former government spin doctor, dismissed from his position is struggling to find a new purpose for himself in writing and journalism. After a chance meeting with waitress Jane (Anna Maxwell Martin) at his editor’s New Year party, he is introduced to her mother Philomena Lee (Judi Dench) an Irish woman whose son was given up for adoption by the convent Philomena had been sent to over 50 years ago. She has spent years trying to find him, but made no progress. At first Sixsmith is dismissive of this human interest story, but slowly begins to invest in the story, as he and Philomena travel to the US to try and find her lost son.

Philomena is a film that doesn’t pull punches in its moral outrage at the decisions made by convents in Ireland in the 1950s to separate ‘sinful’ mothers from their children and find them new homes. The distress of the young Philomena is clear, and the steps the church took to put barriers in the path of helping these children and their parents reuniting (from burning records to bare-faced lies) are as infuriating as their moral superiority is outrageous in its hypocritical cruelty. But it’s not a film that wants to make a simple or political point. 

If the film has a problem with religion, it’s with the institutions that run it, not the faith itself. For all her ill-treatment, Philomena’s faith has been unshaken by all that has happened to her, and she like the film can separate the flaws of individuals from the principle of faith. The film may take aim at the Catholic church for making people feel sex is something dirty and shameful, but it won’t turn its guns on God himself. Near the film’s conclusion, Philomena even rebukes Martin for his rage (on her behalf) against the nuns who treated her wrongly, pointing out that she is the victim not him and that how she chooses to respond to it is her business – and if she chooses reconciliation and forgiveness that is her choice.

It’s a part of the films light and shade, very well drawn out in Steve Coogan and Jeff Pope’s script that mixes serious reflections on such matters as truth, faith and forgiveness with some good jokes and entertaining banter. The film deviates considerably from the true story it was based on – Philomena in real life never went to America – but in doing so it unlocks the story as a filmic narrative. The odd mother-son type relationship that the distant and cynical Sixsmith and the warm and engaging Philomena develop as they travel America gives the film heart, not least as Philomena constantly surprises Sixsmith with her worldliness and socially moderate views. The two characters end up bonding in a way that is straight out of a Movie-101 but it stills very real and touching.

A lot of that works so well because of the chemistry between the two leads. Judi Dench is just about perfect as Philomena. Dench expertly mixes the twinkle and charm of Philomena’s incessant Irish patter and capacity for small-talk (and fascination with everything from Mills and Boon to hotel toiletry) with a devastating emotional vulnerability and aching pain at the loss of her child, which has clearly been part of her life for so long she has learned to a certain degree to live with it. In one of her greatest screen performances, Dench will have you laughing one minute then spin on a sixpence with genuine emotional devastation or a capacity for forgiveness and reconciliation that seems impossible after what she has been through. The film builds real affection for both her old-world politeness charm and Irish loquaciousness and her emotional strength of character.

She’s well matched with Coogan, who uses his deadpan archness to excellent effect as Sixsmith. Although the film is called Philomena, it’s Sixsmith who represents the audience, and it’s his expectation of being emotionally manipulated by the story that we share at the start – and his growing investment in it that we also share. Coogan keeps the details very small, but along with a skill at delivering deadpan one-lines, he also has a considerable capacity for moral outrage and genuineness (well hidden) that serves the film very well. Sixsmith starts the story as self-pitying, supercilious and interested only in selling the story – the fact he ends it so bound up in rage at the treatment of Philomena, is a testament to Coogan’s skills for subtle character development.

Frears’ directs with a small-scale sharpness of camera and lack of flash that has been at the foreground of so many of his films, letting the focus lie on story and character. The road movie sequences that this film highlights so much are little triumphs of small-scale character story-telling, and while the jokes they feature – and even the emotional points they make – are familiar they are delivered with such grace and feeling they nearly all land.

Perhaps reflecting Coogan’s experience with the British media, it’s Fleet Street that emerges as the most 2D here, with Michelle Fairley playing a tabloid editor interested only in the story, delighting in tragic twists as they will make for even better headlines. It’s the film’s only real crudeness, but packaged within such a well-acted and richly entertaining whole, that makes a strong case for forgiveness not vindication being the true path to inner peace, it doesn’t seem to matter.

The Children's Hour (1961)

Audrey Hepburn and Shirley MacLaine are victims of scurrilous rumours in The Children’s Hour

Director: William Wyler

Cast: Shirley MacLaine (Martha Dobie), Audrey Hepburn (Karen Wright), James Garner (Dr Joe Cardin), Miriam Hopkins (Lily Mortar), Fay Bainter (Mrs Amelia Tilford), Karen Balkin (Mary Tilford), Veronica Cartwright (Rosalie Wells), Mimi Gibson (Evelyn), William Mims (Mr Burton)

The Children’s Hour was William Wyler’s second stab at directing an adaptation of Lilian Hellman’s play of the same name: a story about  two young teachers at a private girls’ school, and the destruction wreaked on their lives when a malicious pupil spreads rumours the two are in a secret lesbian relationship. His first attempt from 1936, These Three, kept as many of the themes as possible but carefully deleted every single reference to homosexuality in the script. This second film version restores this core theme in a carefully structured, well directed, respectful film adaptation that, with its careful analysis of the danger of rumours and snap judgements, still feels relevant today. 

Martha Dobie (Shirley MacLaine) and Karen Wright (Audrey Hepburn) run a private girls’ school. Karen is engaged to Dr Joe Cardin (James Garner), and this prolonged engagement is part of the arsenal used by a bitter, bullying student Mary (Karen Balkin) when she decides to start spreading innuendo about a scandalous relationship between the teachers, painting Martha as consumed by sexual envy. Mary’s story is believed whole-heartedly by her grandmother, doyen of the social scene and Joe’s aunt, Amelia Tilford (Fay Bainter). Thoughtless words from Martha’s aunt Lily Mortar (Miriam Hopkins) make things worse. In no time, the school is ruined, the children all gone and Martha and Karen face a desperate battle to prove that there is nothing to this but gossip.

Wyler’s film is a strange mixture at times, in part a commentary on prejudice, and also a scorching condemnation of jumping to judgements. The film plays out all this with calmness and a general careful avoidance of histrionics and lecturing. The removal of the children from the school is brutal and cowardly – with none of the parents having the guts to say why they are doing what they are doing until finally confronted by Karen. Amelia Tilford goes about her campaign of moral righteousness with a holier-than-thou superiority while constantly stressing that she takes no pleasure in this. In the latter half of the film, the abandoned school seems to be constantly surrounded by smirking men.

The film carefully outlines that this sort of moral judgement is inherently wrong, and it brings out some true moral judgement on many of the people involved. It draws out a brilliant Crucible-like indignation at the rigidity and hypocrisy of how those who are judged to be different are treated. The film’s finest sequence is at the centre of the film, where Martha and Karen make a (failed) attempt to nip the scandal in the bud by confronting Mary at her grandmother’s house. The scene zings with a burning sense of injustice, as Mary’s lies are believed, doubled down on and then confirmed by a blackmailed fellow student, all while the audience knows that everything that is being spun is florid, innuendo-filled rubbish.

Mary is a bitter, twisted, angry little girl whose face seems permanently screwed into a furious frown. She also has the sharpness and ruthlessness of the natural bully, successfully blackmailing a sensitive, kleptomaniac student to endorse all her lies at every turn. Wyler carefully demonstrates that she has a natural manipulator’s deviance and that half-facts and muttered comments carry more conviction and force than carefully stated arguments ever would.

But Mary’s actions partly stem from Karen’s own forceful treatment of her – and Karen’s moral inflexibility and personal certainty is just one of the many character flaws that this lie brings closer and closer to the surface. Well played by Audrey Hepburn, using her occasional slight imperiousness to great effect, Karen’s lack of compromise, her domineering personality and her own moral superiority help to make her both an unsympathetic victim to many, and a person who manages to drive wedges (inadvertently) between herself and her two closest friends, Joe and Martha.

That wedge spins out from the fact that the more sensitive Martha (a sensitively delicate performance from Shirley Maclaine) does have romantic and sexual feelings for Karen, feelings that she has carefully suppressed (or perhaps not even understood) and confesses to late on in a wave of guilt and shame, mixed with an almost unspoken hope that Karen might respond to this confession with more than silence and a quiet assurance that it won’t change anything. Neither of which is what Martha wants (or needs) to hear. 

MacLaine was critical of Wyler for removing from the film scenes that showed Martha’s love and affection for Karen in a romantic light. Perhaps Wyler was still slightly squeamish about the likelihood of America accepting a lesbian character presented honestly and sensitively. –But MacLaine has a point for, while the film does suggest it is reprehensible to  make judgements about other people’s private lives, it falls well short of suggesting that a lesbian relationship is as normal and valid as a straight one, or that Martha’s feelings for Karen are the equal of Karen’s for Joe. Karen will let the idea slide, but she is hardly thrilled by it, meanwhile Martha is made the more passive and hysterical of the two women, and her feelings for Karen are a source of tragedy in the story. While it’s of its time, the film still shies away from the idea that a lesbian relationship could ever be without a tinge of scandal. Unlike, say, Dirk Bogarde’s gay barrister in Victim, there is always something “not quite right even if we shouldn’t judge” about homosexuality in the film.

It’s why the film is at its strongest when showcasing its outrage for the many selfish and self-appointed moral guardians who ruin lives with sanctimonious self-regard. Miriam Hopkins is eminently smackable as Martha’s appalling aunt, whose love of gossip pours fuel on the fire. Fay Bainter is very good (and Oscar nominated) as Amelia, whose reluctance and unease about her self-appointed role as the moral police, only partly tempers her rigidity and inflexibility. Words of support and encouragement from others are noticeable by their absence, and even the long-standing loyalty of Joe (a rather charming James Garner) is eventually tinged (forever for Karen) by a moment of doubt. 

Rumours and innuendo are dangerous and cause real and lasting damage to people’s lives. It’s a fact the film enforces strongly – and it’s an idea that perhaps is even more relevant today at a time when social media sends moral judgements that ruin lives around the world even faster than Amelia Tilford’s phone can. A well-made film with moral force, that could have gone further, but still went further than many others dared at the time.

The Snake Pit (1948)

Olivia de Havilland struggles with her sanity in the engaging The Snake Pit

Director: Anatole Litvak

Cast: Olivia de Havilland (Virginia Stuart Cunningham), Mark Stevens (Robert Cunningham), Leo Genn (Dr Mark van Kensdelaerik “Dr. Kik”), Celeste Holm (Grace), Glenn Langan (Dr Terry), Helen Craig (Nurse Davis), Leif Erickson (Gordon), Beulah Bondi (Mrs Greer), Lee Patrick (Asylum inmate), Betsy Blair (Hester), Howard Freeman (Dr Curtis)

Virginia Stuart Cunningham (Olivia de Havilland) wakes up on a park bench with no idea where she is – and only the vaguest idea of who she is – and reckons she could be anywhere from a zoo to a prison. She’s actually in an asylum – or Juniper Hill State Hospital – and has been for some time, struggling with a schizophrenia and anxiety-related condition and with no idea of when – or if – she will ever leave. She is treated by the kindly, professorial “Dr Kik” (Leo Genn) and generally fails to recognise her husband Robert (Mark Stevens).

The Snake Pit is a very earnest but dramatically engaging and even quite moving story of one woman’s struggle to try and preserve her mental health, despite being stuck in a system that is a complete lottery with some patients lucky enough to be cared for and others dumped and forgotten. Litvak’s film is a passionate expose on the conditions that lack of funding and public interest had allowed to prosper in mental institutions in America, with parts of the facility little better than a Dickensian work-house, others like something out of Dante’s Inferno. It was a passion project for Anatole Litvak, who bought the rights to the book personally and pushed the studio to fund the creation of the film.

The story is centred around Virginia’s experiences of the asylum as she moves from ward to ward – low numbered wards being reserved for those considered likely to leave, with the ward number increasing as the prospect of the patient ever getting out of the asylum (or ever getting any focus from the doctors) decreasing. The staff are harassed, overworked, underpaid and frequently struggle with being heavily outnumbered by the patients, having only a few minutes a day for each one. They are also a mixed bag – there seems to be very little in the way of training – with some dedicated and caring, others seeing the patients as at best irritants and at worst little more than objects. Virginia’s real problems start when she gets on the wrong side of Ward 1 nurse Davis (Helen Craig), an officious, domineering bully who treats her patients like pupils in a finishing school and punishes ruthlessly any deviation from her rules.

Litvak’s film exposes the conditions here, but apart from the odd individual largely avoids attacks on the staff. Instead it seems to be the general air of indifference and disregard that society has for those who end up in these places that seems to be taking the brunt of the blame. Litvak’s direction is impeccable as he uses a combination of interesting angles, sympathetic close-ups and clever transitions and fades (which serve as a neat contrast for Virginia’s own struggles to understand where and when she is). In one particular tour-de-force moment, Litvak’s camera pulls up-and-away from Virginia in the middle of the hellish Ward 33 (the Snake Pit of the title), pulling away to make the ward indeed appear it is at the bottom of a pit with the patients a mass of figures within. 

Litvak’s film also benefits hugely from the simply superb performance by Olivia de Havilland. De Havilland brings the role such commitment and such emotional performance, that she is largely to thank for making the story (and not just the setting) as engrossing as it is. De Havilland is gentle, vulnerable, scared but mixes it with touches of determination and also carries with her a sensitivity that makes her as much a caring and gentle figure as it does a victim. She appears in almost every scene and dominates the film, handling the moments of quiet panic as well as she does the moments of immense distress. Her increasingly sorry state as she progresses down through the wards is heart-rendering, and her confusion and fear makes her someone we care for deeply, even while her concern and care for her fellow inmates – particularly a violent patient, played by Betsy Blair, who she takes under her wing and helps recover some of her equilibrium – makes her admirable and less of a victim.

Though lord knows she suffers enough, from claustrophobic locked-in baths (her screaming fit as she fears drowning being all-but-ignored by her dismissive nurses who have heard it all before) to being strapped into a straitjacket for god knows how long (after being provoked into an angry outburst by Nurse Davis). Around this she also undergoes bullying medical examinations from doctor’s unfamiliar with her case to watching her fellow inmates being mocked and laughed at my visitors. That’s not even to begin to mention the ECT treatment she undergoes at the start of the film (“to bring her back” from the edge of disappearing into a fantasy world), a series of detailed and observed procedures which are clinically sinister. 

Despite its many strengths, the film is dated in many ways. The original book avoided all reasons for Virginia’s illness. The film works overtime to give a “reason” for why she is, and of course this is rooted above all to issues related to Virginia’s failure to relax into the “proper” role for a woman in this man’s world. Her conditions are clumsily linked back to a troubled relationship with her mother and father, that led to a lack of development of maternal feelings. Guilt over a failed engagement has made her uncomfortable with marriage and nervous of men. Many of these revelations come out through a series of slightly clichéd therapy sessions that, for all the skill of Leo Genn’s performance as the doctor, carry the “and now we know all the answers” certainties of film psychiatry. 

Attitudes like this date The Snake Pit – so what if Virginia perhaps isn’t wild about marriage and isn’t sure if she wants children – and the film works overtime to suggest what will make her better above all is settling down into the sort of conventional life represented by her dull-as-ditch-water husband Robert, flatly played by Mark Stevens. While the film shows that healing like this takes time – and a lot of it – it also can’t imagine a world where a woman might find a life outside of the domestic norm healthier for them. But the film remains an emotional and moving one – moments like the one near the end where the patients listen enraptured, with enchanted faces, to a singer singing about home carry real emotional force – and it has a simply superb performance from de Havilland. Litvak’s film maybe slightly dated, but it’s still an impressive piece of work.

The Devil Wears Prada (2006)

Meryl Streep on demonic good form in The Devil Wears Prada

Director: David Frankel

Cast: Meryl Streep (Miranda Priestly), Anne Hathaway (Andrea Sachs), Emily Blunt (Emily Charlton), Stanley Tucci (Nigel Kipling), Simon Baker (Christian Thompson), Adrian Grenier (Nate Cooper)

Miranda Priestly (Meryl Streep) is the lord of all she surveys. Ruling the fashion industry from the editorial office of her magazine Runaway, she can make or break careers with a pursed lip or a raised eyebrow. And, while barely raising her voice beyond a whisper, she expects total obedience and deference in the office, with her assistants little better than personal slaves. It’s a tough world for wannabe journalist Andrea (Anne Hathaway), hoping for a big break from her connection with Miranda. Andrea looks down on the world of fashion, and longs for a serious journalism career – but will her ideals survive the temptations on offer… 

The Devil Wears Prada is your pretty standard morality tale of the moth brought too close to the flame: the hero struggling to resist the temptation to jack in their principles and dreams in order to win the praise of a domineering bully and secure riches and fame. We’ve seen it all before, and to be honest TDWP doesn’t really do anything different from this formula, other than introduce it into the world of fashion and making both the tempter and tempted a woman.

And it works where it does because it has some pretty impressive women in these roles. None less than Meryl Streep, who seizes on the role with a quiet relish and has the confidence to underplay scenes that lesser actresses would tear into as if their only dinner that day was the scenery. What’s notable about Streep’s Miranda is that she is so calm, so quiet, so assured, so unflustered that she only needs the slightest gestures and hints to break people around her. It’s the ultimate confidence that comes from supreme power – she knows she never needs to raise her voice, that people will fall silent to listen to her. Streep also mines her considerable comic talent to lace her many moments of cruelty and selfishness with an arch, dry humour.

It’s no wonder poor Andrea has such a rough time in this film. Only in Hollywoodland could Anne Hathaway be considered a dumpy frump, but the styling of her as a someone with no sense of fashion whatsoever (at least initially) does at least make her stand out from the rest. Andrea’s plotline follows what so many other “moth to the flame” plots have followed, moving from snide indifference to her job to all consuming obsession as she begins to parrot the same values and opinions of her master. She even has a partner (usually the woman’s role, so very nice to see it reversed) who complains about her not being at home enough.

The film avoids cheap shots at fashion as well which is refreshing, stressing at every point that it is a world of legitimate art and expertise and has made an important contribution to the culture and society of the 20th century. No wonder so many fashion famous faces cameo. Andrea’s scornful disregard for fashion is punctured early on as being an inverted snobbery and part of her desire to project an image of herself. 

The real issues here are workplace bullying – although the film never really delves into it that much and is eager to leave no real resolution. Emily Blunt – who is extremely good, with more than a hint of desperation and depression under her cool, arch, British exterior – as Andrea’s fellow assistant shows early on how environments like this chew people up and force them to become sharks or die. It’s a suggestion the film is not keen on exploring in real depth though, preferring a far lighter, more traditional story as we wonder whether Andrea will be seduced by the darkness or will return to her roots of integrity and journalism (one guess which way she goes).

Even at the end though, Andrea is still desperate in some way for Miranda’s approval and to be acknowledged in some way by her. It’s a feeling that the film shares. It wants Miranda to turn to it and praise it, it’s scared of really calling her out on her behaviour, instead wanting to cut her as much slack as possible. It wants to see her triumph and, even at the end, to take a wry pleasure from Andrea forging her own life. It’s as besotted with her as the characters are, and for all it shows that Andrea doesn’t do well from spending time with her, it still seems to want to show that under it all “she is human”. It dodges the bullet of actually dealing with bullies and monsters, and instead takes the line of saying “yeah sure she was bad, but she had great style so you can’t not like her.” Which means, in a way, it follows the same line that in real life allows charismatic geniuses in the workplace to continue behaving any way they like.

Which isn’t to say this isn’t a fun film with decent performances and lots of good jokes. Streep gives Miranda a huge degree of depth – we have moments of her loneliness and isolation from her family – but it’s a film that could have done more to show the negatives of how working lifestyles like these affect people. I guess that would have made it less fun though.

The Song of Bernadette (1943)

Jennifer Jones sees visions of the Virgin Mary in the moving The Song of Bernadette

Director: Henry King

Cast: Jennifer Jones (Bernadette Soubirous), Charles Bickford (Abbé Dominique Peyramale), Williem Eythe (Antoinie Nicoleau), Gladys Cooper (Marie Theresa Vauzou), Vincent Price (Vital Dutour), Lee J. Cobb (Dr Dozous), Anne Revere (Louise Casteror Soubirious), Roman Bohnen (François Soubirous), Mary Anderson (Jeanne Abadie), Aubrey Maher (Mayor Lacade), Linda Darnell (Virgin Mary)

“For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.”

With these words, this worthy religious epic from the Golden Age of Hollywood kicks off its retelling of how visions of the Virgin Mary from one poorly educated peasant girl, Bernadette Soubirous, turned Lourdes from a backwater near the French-Spanish border into one of the most important Catholic pilgrimage sites in the world. It’s material that you could fairly expect to be pretty dry and sanctimonious stuff. But, surprisingly, it’s rather affecting and engaging work – and, although made with a certain workmanlike competence, carries enough touches of grace to lift it up into the second tier of the Hollywood firmament.

Bernadette Soubirous is played by Jennifer Jones – in one of her first screen roles, for which she became at 25 one of the youngest Best Actress Oscar winners ever. Until her visions begin, she is just an average peasant child, struggling with asthma, her parents (Anne Revere and Roman Bohnen) struggling with poverty, failing at religious school under the strict tutelage of Sister Marie Theresa (Gladys Cooper), and generally looking ahead to a life very much like any other. But visions of the Virgin Mary (played by an unbilled Linda Darnell) bring belief and devotion into her life, and she reports the content of the visions (and her discussions with the Virgin Mary) with an honest simplicity and consistency that wins many backers, not least local priest Abbé Peyramale (Charles Bickford). But the local officials of Lourdes, led by local prosecutor Vital Dutour (Vincent Price), concerned that these visions will impact plans for the town’s development and anxious about the hysteria they could encourage in the simple-minded, try their best to restore what they see as reason over the intoxication of faith.

Faith really is the word of the day in Henry King’s at-times stately, but also shrewdly worldly drama that mixes divine intervention and belief with a fair-hearing for the doubters and the arguments of reason. The miracles, when they come, are followed with several characters – not least Lee J Cobb’s coolly rational doctor – outlining the alternative explanations for why these people may suddenly feel they have been cured. Later Dutour complains wryly that it only takes a handful of cures among the thousands that come for everyone to continue to want – or need – to believe. 

But the film sides squarely with the truth of Bernadette’s visions, not least by stressing at every turn her honesty, guilelessness and principle. Questioned by various church officials – many of them terrified of being duped by a con, having been stung in the past – she sticks with an honest openness to the same version of the story over and over again. Peyramale – initially just as sceptical – is won over to belief by Bernadette’s sudden knowledge of such matters as the immaculate conception, when she seemed barely aware of what the Holy Trinity was while studying at school. 

King – a largely middle-of-the-road director, but who marshals his resources well here – clearly takes inspiration from Carl Dreyer’s films on similar topics of faith and visions in his shooting of Bernadette. Bright light and intense close-ups that study every inch of her rapture help convey the spirituality of her visions. When Bernadette leads groups to her visions – none of whom can see what she sees – light radiates around her and over her, but seems to barely touch those she is with. The cinematography by Arthur C Miller is beautiful, a brilliant use of light and darkness to skilfully sketch both the poverty of Bernadette’s background and the radiance of her visions.

The mood of the film is also helped be Jennifer Jones’ impressive performance. Bernadette is, in many ways, potentially one of the least interesting and dynamic characters in the film, but Jones pulls off the immensely difficult task of making someone stuffed with decency, innocence and honesty into an actually compelling and endearing character. A protégé of David O Selznick (whom she later married), Jones earned her place in the film with her ability to invest Bernadette with humanity, avoiding any hint of cynicism in her performance while never becoming grating either.

It contributes to a beautiful telling of the story, backed by a series of excellent supporting performances. Charles Bickford landed an Oscar nomination as the kindly, decent priest whose initial scepticism and concern that the crowd is being manipulated is washed away by growing belief. Lee J Cobb is very good as a stoutly rationalist doctor. Anne Revere (also nominated) has a protective warmth as Bernadette’s mother.

The film’s finest supporting roles though come from Vincent Price and Gladys Cooper. Price is superb as the man of science and reason who worries over the implications of fanaticism and the damage hysteria can cause, but is never simply prejudiced or Dawkinsish in his religious doubts. King’s film treats his concerns with a genuineness that makes both the character more interesting and the film more balanced. Cooper is brilliant as a Salieri-like nun, enraged with envy and jealousy that after years of devotion and suffering it is not she but Bernadette who gets the visions.

And why did Bernadette get those visions? The film is not crude enough to suggest why – Bernadette herself apologises for the trouble she has caused and her unworthiness – but it’s clear that it’s her very innocence and sincerity that makes her worthy of them. The design – and impressive score by Alfred Newman – helps to make the film feel as profound as it does, but it’s the balance that the film handles its characters with that makes it engrossing. There are no simple heroes or villains, just as there are no simple solutions. Like the film says at the start, it’s a question of faith. Those who do not wish to believe can marshal as many arguments in their favour as those who want nothing more than to trust in faith. It makes for a fine, balanced, engaging and well-made classic.

The Letter (1940)

Bette Davis plots doom and death in The Letter. Can she be caught?

Director: William Wyler

Cast: Bette Davis (Leslie Crosbie), Herbert Marshall (Robert Crosbie), James Stephenson (Howard Joyce), Frieda Inescort (Dorothy Joyce), Gale Sondergaard (Mrs Hammond), Bruce Lester (John Withers), Elizabeth Earl (Adele Ainsworth), Cecil Kellaway (Prescott), Sen Yung (Ong Chi Seng)

The “woman’s picture” was a popular genre of the 1940s, a catch-all for stories that centred around women dealing with domestic issues in the home or in relationships, with the lady herself the driving force of the narrative. There were several stars who excelled in this wide-ranging genre, but the best was perhaps Bette Davis. This melodrama is a superb example of exactly this sort of female-led narrative, focusing in on its heroine making catastrophic decisions that lead to terrible consequences.

On a plantation in Malaya, in the late 1930s, Leslie Crosbie (Bette Davis) the wife of gentle plantation owner Robert (Herbert Marshall) guns down a man, Geoff Hammond, who comes to visit her in her home alone. She insists to her husband, and their lawyer Howard Joyce (James Stephenson), that she was defending her honour. The trial for murder feels like a formality – until Joyce’s clerk Ong Chi Seng (Sen Yung) informs him that Hammond had a Eurasian wife (Gale Sondergaard) who has a letter from Leslie to the dead man which casts a very different light on the affair. Because “affair” is the right word: the letter implies Leslie invited the man to visit her while her husband was out. Mrs Hammond will hand the letters over to the authority – unless Leslie and Joyce cough up a huge sum of money to stop her.

The Letter is a film with two marvellous book-end scenes. The first is a beautifully shot and assembled murder sequence, where Wyler’s camera moodily pans through the sleeping native workers on the plantation – dappled by moonlight – until it finds itself drawn towards the steps of the plantation house by the sounds of gunfire. It’s a superbly marshalled sequence that mixes stillness and quiet from the start with a sudden explosion of noise, reflected in the shift in editing from slow camera movements to fast cuts. Nothing else in the film quite matches it until we reach the final sequence that mirrors it with Bette Davis heading back outside into the moonlight, where a terrible and violent surprise awaits her.

And you can enjoy that because no-one did these brutal, arrogant, high-society queens as well as Bette Davis. Davis is superb here, bringing just the right touch of melodrama to balance the intensity of Leslie’s selfish desperation to get away with what we immediately know is an act of murder. Leslie Crosbie is entitled, arch and a natural liar who carefully builds a series of alternative stories (each of them less believable than the one before) which she spins carefully with a mix of vulnerability and a dash of feminine weakness, to try and get away with murder. It’s a domineeringly strong performance that powers the entire film and Wyler draws a wonderful arch cruelty from her, just below the surface of her acceptable female hobbies of knitting and dinner planning. 

Wyler balances this with the two men around her, both of whom are under her spell to different degrees. Herbert Marshall is very good as her husband, a generous, loving, naïve soul who believes his wife without question until he later realises he shouldn’t. Marshall does an excellent job with making this hen-pecked weakling intriguing, not least in his later passive-aggressive response when discovering most of his fortune has been blown to save his wife from a certain death sentence.

The other man is her lawyer Howard Joyce, played with a patrician reserve by James Stephenson. Oscar-nominated for the role, Stephenson’s Joyce doubts everything he is told from the very start, but somehow allows himself to be dragged along with the cover-up that slowly develops. Whether this is out of pride, or whether this is because he is himself somehow under some sort of erotic spell that she emits is left open to question. Either way, Stephenson puts a wonderful growing aghast horror behind the role as his professional and moral scruples are challenged more and more.

The chicanery of Davis’ character in the film is of course helped by her being white and rich, and prejudices against Hammond (not to mention the reception his Eurasian wife expects to gets if she comes forward) are most of the mainstay of the case in her defence. Joyce basically speaks platitudes about professional integrity, while all but knowingly defending a murderer (he in fact goes out of his way to give himself plausible denial and avoids questions). The film manages to present the native workers on the plantation – and Joyce’s clerk – as something a bit more than this, as perhaps the only people in the film with actual integrity.

But of course Davis gets away with it, because she can pay to do so, but the film finds other ways to punish her (as these women’s pictures usually do for adultery). The film’s final sequences see Davis’ character slowly collapse from arrogant certainty into moral and mental torture, before almost willingly marching towards certain danger. Wyler’s film is a great vehicle for her, but it’s also superbly made and shot and captures the sweaty lack of justice in the British Empire with perfection.