Category: Historical epic

Anne of the Thousand Days (1969)


Henry won’t be happy with that girl: stagy adaptation of the Anne Boleyn story Anne of the Thousand Days

Director: Charles Jarrott

Cast: Richard Burton (King Henry VIII), Geneviève Bujold (Anne Boleyn), Irene Papas (Queen Catherine of Aragon), Anthony Quayle (Cardinal Wolsey), John Colicos (Thomas Cromwell), Michael Hordern (Thomas Boleyn), Katharine Blake (Elizabeth Boleyn), Valerie Gearon (Mary Boleyn), Peter Jeffrey (Duke of Norfolk), Joseph O’Conor (Bishop Fisher), William Squire (Sir Thomas More)

Anne of the Thousand Days fits neatly into Hollywood’s obsession of the 1960s: the grand British historical epic, crammed with costumes, old locations and leading Brit actors in beards mouthing “olde English” style dialogue. Some of these films are of course marvellous – A Man For All Seasons being clearly the best – some are merely competent. AotTD falls very much in the latter category. It’s a solid but dry and rather self-important piece of entertainment, more interested in wowing you with its pageantry than moving you with its emotion.

As the film opens, Henry VIII (Richard Burton) considers whether or not to sign Anne Boleyn’s (Genevieve Bujold) death warrant. The film then flashes back to tell us the story of Anne’s rise and fall. Along the way, the usual figures from Tudor history are wheeled out: Wolsey, Catherine, More, Cromwell and assorted Boleyns.  And of course, the whole thing ends with Anne proudly proclaiming her daughter will one day be the greatest queen of England, with quite exceptional clairvoyance given how unlikely that would’ve actually looked at the time.

The main problem is it isn’t sure what it wants to say about its central character. It wants to simultaneously position her as a strong, “modern” woman with her own ambitions but as a woman succumbing to passion. Essentially, it wants to have its cake and eat it: for Anne to understand Henry is far from love’s ideal vision, while not wanting to lose their “Great Romance”. So we have scenes where Anne questions why anyone would want to marry Henry or talks of her desire for peace, and later scenes where she demands the judicial murder of all who refuse to accept the marriage.

And it may want to show Anne as a modern woman, but – frustratingly – it’s only actually interested in her as a romance object. Her modernity is solely expressed in defying her family to try and marry someone other than Henry, and having spirited “I hate you/I love you” sparring matches so beloved of Hollywood. But the film has no interest in her intelligence, her involvement in the Reformation, or how this led into dangerous conflict with the increasingly powerful Thomas Cromwell (here her downfall is solely down to her inability to produce a son, and being jealous of love rival Jane Seymour, here playing the sort of minxy temptress Anne is often accused of being).

And even this simplified, Mills-and-Boon Anne is inconsistent– one minute she’s a sweet young girl bravely resisting her unwanted royal suitor. Then, she’s delighted with the power that comes with allowing the King to court her. Equally suddenly, she falls in love with him (though that scene is so confusingly written it’s initially unclear whether this is genuine or simply a ploy to win back the attention of Henry). Even away from the central “romantic” relationship, her character oscillates – she schemes revenge against Wolsey, but then is too nice to take Hampton Court from him.

Despite this, Genevieve Bujold delivers an excellent performance. The film successfully plays up her youth early on, and she brings the role a lot of passion, fire and intelligence. Her French-Canadian accent also makes perfect sense considering Anne was largely brought up at the French court. Bujold does her best to hold together an inconsistent character and delivers a real sense of Anne’s independence and intellectual strength. Not even she can completely sell the competing visions of Anne the film has, but she does a very good job with what she is given.

Richard Burton was allegedly fairly scornful of his performance, but he is terrific. One area where the film does succeed is repositioning Henry as a proto-tyrant, who literally cannot conceive he is wrong. In a memorable scene, Henry explains that, ruling as he does through God, any thoughts in his head must have been placed there by God, ergo he can never be wrong. If that isn’t a tyrant, I’m not sure what is. Burton’s charisma is perfect for a man who can flip on a sixpence from bonhomie to fury. While Anne’s intellectualism is overlooked, the film does a great job of demonstrating Henry’s intellectual fakery, via his bland and overbearing musical compositions (met with a rapturous response from the court). Lords literally breathe sighs of relief after they leave his presence. Burton may not be an ideal physical match, but embodies Henry’s ruthless selfishness and towering ego.

It’s a shame that, despite having strong performances, the film is not only so confused, but also so flat and dry. Charles Jarrott frames the film with a dull conventionality, carefully letting costumes and production design fill the screen like a dutiful workman. Has he got any really interesting ideas for shooting this stuff, or presenting a routine plot with any freshness? Not really. Instead we get spectacle, and inevitable rundown of events, but no real sense of novelty. It turns the whole thing into a rather slow, reverent slice of British history, dry and stodgy, ticking off events as it goes.

Those events come and go with a confused focus. The foundation of the Church of England is under explained. The fates of several characters are left unresolved – in particular Cardinal Wolsey (an otherwise excellent Anthony Quayle) simply disappears. The final condemnation of Anne is rushed and confused (you would be forgiven for not really understanding who she has been accused of sleeping with, and the alleged incest between her and brother is almost thrown away). Other characters are simplified (despite good performances from their actors):  so William Squire’s More is upstanding and honest, while John Colicos’ Cromwell is dastardly and scheming.

Anne of the Thousand Days is rather old fashioned and probably best watched now as a Sunday afternoon film. It tells a very, very familiar story (how many times have we seen Henry/Anne’s romance on screen before and since) without too much originality, and largely fudges putting together a clear sympathetic portrait of its central character. Having said that, it is well acted and looks wonderful. It’s just also rather dry and far too aware of having an “important” story to tell.

Ivanhoe (1952)


Robert Taylor and Elizabeth Taylor (no relation) fighting for Good Old England

Director: Richard Thorpe

Cast: Robert Taylor (Sir Wilfred of Ivanhoe), Elizabeth Taylor (Rebecca), Joan Fontaine (Rowena), George Sanders (Sir Brian De Bois-Guilbert), Guy Rolfe (Prince John), Emlyn Williams (Wamba), Robert Douglas (Sir Hugh De Bracy), Finlay Currie (Sir Cedric of Ivanhoe), Felix Aylmer (Isaac of York), Norman Wooland (King Richard), Basil Sydney (Waldemar Fitzurse), Harold Warrender (Robin Hood)

Adapted (very loosely) from Sir Walter Scott’s novel, Ivanhoe was another instalment in Hollywood’s battle to drag people away from their new-fangled TV sets. This rivalry meant technicolour spectacles like this were the most valued animals in a studio’s stable, which probably explains why Ivanhoe was the MGM film nominated for Best Picture in 1952, while The Bad and the Beautiful (which set a record for most Oscar wins for a film not nominated for Best Picture) and, almost unbelievably, Singin’ In the Rain were overlooked.

Noble knight Ivanhoe (Robert Taylor) finds Richard the Lionheart (Norman Wooland) locked up in Austria. Returning to England, he looks to raise funds to rescue the King – mostly by putting the gentle squeeze on Jewish banker Isaac of York (Felix Aylmer) while flirting with his daughter Rebecca (Elizabeth Taylor). He must also reconcile with his father (Finlay Currie) and his sweetheart Rowena (Joan Fontaine), and prevent wicked Prince John (Guy Rolfe) and his sidekick Sir Brian (George Sanders) from taking control of the Kingdom.

Bless, this film looks quite dated now. The bright primary colours of the costumes are endearingly sweet, with our heroes dressed in capes and tights with all the delight of primary school children in a play. You need to tune into its simplicity – failing to do so means you’ll struggle to watch the final battle scenes as characters go toe-to-toe with all-too-obviously bouncy rubber swords (at one point, a sword literally bends and snaps back into place after a strong blow). The film is crammed with fights, jousts, sieges and battles – there is precious little room for plot, dialogue or character, but at least you get a maelstrom of action (even if it rarely makes much sense).

At the centre of it all is Robert Taylor as Ivanhoe. As in his other roles, Taylor is as stiff and lifeless as a board, while his transatlantic vowels clang with even more painful obviousness amongst the cut-glass and ‘ever-so-’umble’ accents from the cast of jobbing British actors. Taylor squares his jaw and does his best with the derring-do – although, as per usual, he makes Ivanhoe such a dull person, you can hardly raise the slightest interest in him. Inexplicably every woman in the film (i.e. both of them) are head-over-heels in love with him.

But then all the heroes in this film are stick-in-the-muds. Harold Warrender is the most arrogant, least fun Robin Hood you’ll ever see. Finlay Currie gives swagger as Ivanhoe’s father, but is basically a pompous windbag. Emlyn Williams as comic relief “Wampa” is so tiresome you’ll breathe a sigh of relief when he burns to death in a fire. Joan Fontaine is so saintly opposite the balsawood Taylor that you find it unlikely that we will ever hear the pitter-patter of little Ivanhoes.

The bright spots are the villains. Guy Rolfe has huge fun as a moustachio-twirling, scheming Prince John. George Sanders gets the most out of Ivanhoe’s rival Sir Brian (can you think of any other film with a villain called Brian?), although the part (and the film) is far beneath him.

Brian is of course infatuated with the Jewish Rebecca (played with a radiant charisma by a very young Elizabeth Taylor). If the film has any claim to being a more than just a gaudy knight’s tale, it’s in its treatment of its Jewish characters and careful exploration of anti-Semitism in medieval England. Taylor and Felix Aylmer (as her father) give sensitive performances as put-upon, civilised people, ill-used by those around them and expected to lend support at the drop of a hat. Ivanhoe’s assumptions that they (a) have tonnes of money and (b) will feel duty-bound to help Richard are met with a quiet regret and a pointed comment that Richard’s own anti-Semitism track-record is hardly that good. Later Rebecca is placed on trial, her Jewishness central to accusations of sorcery. Persecution is an underlying theme of the film – and although it ends with all right as rain, the threat of it throughout much of the action makes the film feel more substantial than it is.

The main problem is it’s not made with any inspiration. Thorpe is a mediocre director, and the editing flashes through some parts of the story almost too fast to follow what’s happening. The ending suffers in particular from this economy: suddenly we cut from Brian and Ivanhoe fighting to the death, to Richard arriving with an army of knights, Brian being killed largely off-camera, a quick dying speech from him, then Richard announcing everything is fine in the kingdom. It’s all so sudden, it feels like they just ran out of film so needed to wrap it up quickly.

Still, Ivanhoe is fairly good fun despite all of this. It doesn’t require any concentration – and is hardly a minor-classic, let alone any other form of classic – and it has some truly hit-and-miss performing, but it barrels along ago. It may be workmanlike in the extreme, but its bright primary colours mean there’s always something to look at.

Time Bandits (1981)


Time travelling roguery in Time Bandits 

Director: Terry Gilliam

Cast: Craig Warnock (Kevin), David Rappaport (Randall), Kenny Baker (Fidgit), Malcolm Dixon (Strutter), Mike Edmonds (Og), Jack Purvis (Wally), Tiny Ross (Vermin), John Cleese (Robin Hood), Sean Connery (Agamemnon), Shelley Duvall (Pansy), Katherine Helmond (Mrs Ogre), Ian Holm (Napoleon), Michael Palin (Vincent), Ralph Richardson (Supreme Being), Peter Vaughan (Winston), David Warner (Evil), Jim Broadbent (Compere)

After leaving Monty Python, each Python went their own way. Terry Gilliam had been the slightly odd one, the eccentric animator who played the weirdos at the edge of the frame. Time Bandits would be pivotal in repositioning him as an ambitious, visionary director with a striking visual sense. It would also allow him (and co-writer Michael Palin) to create a fairytale fable with something for all ages, a film about a child’s view of the world which adults could embrace.

Kevin (Craig Warnock) is a dreamer, a young kid adrift in his parent’s materialistic world. Until one night a gang of dwarves calling themselves “Time Bandits” emerge out of his bedroom cupboard. They have a map that allows them to travel through time and use it to commit crimes and then escape to different centuries. Kevin joins them in their adventures, but none of them know they have attracted the attention of the Evil Genius (David Warner) who wants to use the map to escape his prison and recreate the world in his own image.

I still remember watching this film when I was younger and really enjoying (I must have watched it dozens of times). I have to say it holds up extremely well. Sure Craig Warnock isn’t the most inspired child actor of all time, but he has a wide eyed innocence and enthusiasm that anchors the film really well. Gilliam’s direction is brilliantly good – wild and inventive, like a punk-rock fairytale. The dwarfs make an inspired grouping, each embracing the once-in-a-lifetime chance of playing leading roles.

The main reason for the film’s success is Gilliam. His work is extraordinarily detailed and imaginative, while his visual sense makes shots that cost hundreds of pounds look like millions. Huge swathes of the film are shot with a low-angle lens that allows us to see everything from the perspective of our heroes, and also makes each of these larger-than-life events seem even more awe-inspiring. The design of the film is extraordinary, with striking images confronting you at every turn, either a recreation of events or the bizarre visuals of the “time of wonder”.

And those visuals are outstanding. Can you think of any other film where a knight on horseback bursts out of a bedroom cupboard, charges around the room in medium shot, and then gallops off through a field that has suddenly replaced the bedroom wall? How about an ogre who lives on a ship that is then revealed to be a hat for a giant who lives underwater? Evil’s Fortress is a swaggeringly brilliant triumph of production design, while his goat skulled, tall, hooded monsters must surely have been playing in JK Rowling’s mind when she came up with the Dementors.

The design also echoes the possibility that this is all a child’s fantasy. A careful look at Kevin’s bedroom shows pictures of everything we encounter. The final confrontation with Evil takes place on a set clearly inspired by the Lego bricks, chess board and toys that litter Kevin’s bedroom. 

The playful tone is also reflected in its lampooning of the “adult” world of technology for its dull materialism: Kevin’s parents watch a bullying gameshow (compered by a demonic Jim Broadbent) while sitting on armchairs still in their plastic wrapping. Evil’s obsessions all revolve around lasers and the microchip.

Away from all this, the film has a simple structure. It’s basically a series of really rather fun historical sketches, linked together by an engaging fantasy narrative. These scenes attracted guest star performers, all of whom excel (though it is odd to see them get top billing – Cleese is on screen for about three minutes, but gets top-billing!). 

The guest stars are terrific – Holm is hilarious as a chippy, height-obsessed Napoleon; Cleese very funny as a visiting-Royal-inspired Robin Hood, treating all around him with condescension; Ralph Richardson brings an absent-minded imperiousness and dry wit to his role as God; Connery sprinkles a touch of movie-star bravado as a kindly, gentle Agamemnon (the uncommented on joke being the movie’s ideal father figure is most famous for sacrificing his daughter…). 

If any performer high-jacks the film it’s David Warner as a dry-witted, viciously ego-maniacal Evil Being, getting most of the best lines. A sequence where he obliterates several underlings for minor transgressions hums with dark humour (and punchlines with the accidental obliteration of another minion off screen, met with a sheepish “Sorry”). On top of that, Warner brings just the right level of sinister child’s-nightmareish quality to the role, helped by a striking costume design that makes him look the love-child of a crocodile and a car engine.

The leads of the film (Kevin and the bandits) are extremely well drawn by Palin’s script, each of them with sharply distinctive personalities. David Rappaport (allegedly incredibly unpopular with the others due to his haughty disregard for them) is perfect as the arrogant self-appointed leader, but Jack Purvis is a stand-out as the warmly brave Wally. More than a few commentators have pointed out that the Bandits all serve as representatives of the members of the Monty Python troop, which adds another level of fun watching the film.

Time Bandits is electric good fun. I have no doubt I might find more to criticise without the memory of enjoying it so much when I was younger. Some of the sketches work less well than others – the scene with the ogre doesn’t quite work, and the ending, twistedly funny as it is, does feel slightly abrupt is. But the film never outstays its welcome, and it’s put together with such glee and accomplishment that there is always a line or an image that sticks with you. It’s a dark fairytale for children of all ages – and making something the whole family can enjoy is really quite a feat. Palin and Gilliam would have put together a sensational series of Doctor Who.

The Robe (1953)


Richard Burton puts on his best “worried with a hint of madness” face as he explains Christianity to Jean Simmons and the viewers.

Director: Henry Koster

Cast: Richard Burton (Marcellus Gallio), Jean Simmons (Diana), Victor Mature (Demetrius), Michael Rennie (Peter), Jay Robinson (Caligula), Dean Jagger (Justus), Torin Thatcher (Senator Gallio), Richard Boone (Pontius Pilate), Betta St John (Miriam), Jeff Morrow (Paulus), Ernest Thesiger (Tiberius)

In 1953, Hollywood was running so scared of TV they needed a magic cocktail to win viewers back to the big screen. They settled on their main advantages over TV – a very big screen, colour and a lot of money. Sweeping epics were born – but in order to get as many people in as possible, gotta make sure it’s an important piece of filmmaking as well. What’s more important than religion?

Marcellus Gallio (Richard Burton) is a carefree playboy Tribune, interested only in splashing his cash on bets and slaves. After betting against heir-to-the-throne Caligula (Jay Robinson) for rebellious slave Demetrius (Victor Mature) – plus charming away Caligula’s betrothed Diana (Jean Simmons), also Marcellus’ childhood sweetheart – he is banished to Palestine. Marcellus is soon ordered to crucify a humble carpenter from Nazareth, leader of a new religion that Demetrius swiftly converts to. After being confronted by his former slave atop Calvary, Marcellus finds himself wracked with guilt about his actions – and on a journey towards conversion and martyrdom. The Robe of the title is the Turin shroud, here a red rag macguffin passed from pillar to post.

By any objective standards, The Robe is a pretty terrible film. It’s long, self-important, slow, talky, episodic, poorly-structured and, above all, boring. Despite its length, nothing much really happens. Marcellus is a waster, he crucifies Christ, he feels guilty, he goes a bit barmy, he converts, he dies. That’s kind of it. When important moments happen, they flash past so quickly you start to think you missed something – I rewound Marcellus’ crucial conversation with St Peter where he finally converts as I assumed I’d missed something he changes his mind so quickly. I hadn’t.

The whole film is full of sudden, juddering changes like this. Marcellus and Diana are estranged for years – next thing we know they are in each other’s arms. Demetrius is a convert after one glance. Within seconds of screentime, Marcellus goes from unconcerned to wracked with guilt over Christ’s death. The whole first scene sets up Caligula as an antagonist only to have him disappear for almost an hour. Demetrius is suddenly being racked in a dungeon in Rome. The film keeps slowing down for lots of Christian reflection on the righteousness of the holy message.

Oh blimey, the Christian message of the film is not subtle. The film drips with sanctimony and wearying self-importance, with no trick missed. Angelic voices, light from the sky, actors staring upwards with awe, impossibly sweet youths frolicking with joy, wise old buffers droning on: it’s all here, every single note you would expect of the classic Hollywood “Swords, sex, sandals and sanctimony” epics. It’s all ridiculously on the nose, with Burton reduced to having to carry the entire weight of Christianity seemingly on his shoulders, with only the most bland and forgettable of lines to support him. Nothing eases up right into the final moments, when Marcellus and Diana walk towards the camera as the background fades away to be replaced by clouds. Yeah we get it: they are off to heaven. The big thing the film struggles to get across in all this is why the Christian message had such appeal to Marcellus and others, or why these people might have put so much at risk for it, but this sort of thing is beneath the film’s clumsy interest, as if any actual analysis would be sinful.

Burton, bless him, struggles through the role with the slightly disconnected air of a man who thinks the entire film is beneath him (he famously called the role “prissy”). He must have been stunned to get an Oscar nomination. But to be fair it’s a really tough part, with Marcellus required to go from a sort of relaxed dissoluteness, via disconnected pride, to a sort of catatonic series of fits before back to serene peace. Saying that, Burton’s fits over the robe itself aren’t going to win any awards for subtlety, done with a wild eyed hamminess that looks impossibly old fashioned today. But it’s all comparable – next to Robert Taylor in Quo Vadis, Burton feels like the height of emotional realism. It’s not helped that he’s paired a lot of the time with Victor Mature, who acts throughout with a sort of balsawood earnestness that requires a great deal of middle distance staring in awe. The video below gives a good idea of both performances. Watch how wildly varied the writing is of Burton’s part and feel a little bit sorry for him.

Very few of the other performances make positive impressions. Jean Simmons as Diana is such a bland, forgettable character that her conversion only really makes sense because we have learnt so little about her over the course of the movie. Jay Robinson goes for overblown as Caligula but instead sounds like a shrieking child in a pretty woeful performance. 

These two failed performances add to the film’s problems. Caligula is such a non-presence for most in the film that, as the nominal antagonist, his lack of impact makes the film shapeless, lacking any “villain” we can hate or provide any sort of obstacle for Marcellus to struggle against. Similarly Diana is so bland and anonymous a personality, that we neither root for their relationship, nor experience any concern for its outcome.

The film is directed and framed in an equally dull way. Its only claim to fame today is its status as the first film to be released in Cinemascope. This ultra-wide screen was intended to be another rival to TV – never mind the little box, look at the mighty vistas! But the importance of widescreen hangs over every creative decision of the film. Nearly every shot in Koster’s turgid direction is either middle or long, with the camera held static, focused on getting as much of the background in as possible, the actors often reduced to focus or foreground interest around the scale. It’s no wonder few performances break through this overbearing backdrop.

Every so often you get moments where you think the film is going to burst in life. They’re rare but they are there. There is a great scene between Demetrius and a man revealed (eventually, but it’s pretty obvious from the start) to be Judas Iscariot fresh form Gethsemane (Michael Ansara as Judas might, in two minutes of screentime, give the best performance in the film). Marcellus has a pretty good (if inexplicable) sword fight with a former rival. A mission is launched to rescue Demetrius. But every time something happens like that, the film immediately doubles back into heavy-handed symbolism and dull, unrevealing chat, all of which is focused on hammering home the message. 

The Robe is an impossibly dated religious epic, worthy, dull and lacking any real interest or reason to watch it. Its star seems a little embarrassed to be there. No-one else makes any impact. It’s directed with a flatness that turns it into a series of lifeless paintings. Its story turns a major moment of history into a boring, inconsequential series of events. It lacks even the campness that many epics of this genre carry that make it a good tongue-in-cheek watch. It’s just a yawnathon from start to finish, a crushingly tedious saga that has all the subtlety of being hit across the face by a prayer book for over two hours.

Quo Vadis (1951)


Peter Ustinov revels in the Status Quo (Vadis) of Imperial Rome

Director: Mervyn LeRoy

Cast: Robert Taylor (Marcus Vinicius), Deborah Kerr (Lygia), Leo Genn (Petronius), Peter Ustinov (Nero), Patricia Laffan (Poppaea), Finlay Currie (St. Peter), Abraham Sofaer (St. Paul), Marina Berti (Eunice), Buddy Baer (Ursus), Felix Aylmer (Plautius), Ralph Truman (Tigellinus), Rosalie Crutchley (Acte), Nicholas Hannen (Seneca)

In the 1950s, epic films were the way for the movie studios to defeat the onslaught of television. What better way to best the creeping presence of the small screen in every home than offering more action, sets, crowds and colour than could ever be squeezed into that small box in the corner of the room? Quo Vadis was the first film that started a wave.

Returning to Rome after years on campaign, Marcus Vinicius (Robert Taylor) falls in love with a Christian hostage, Lygia (Deborah Kerr). Gifted Lygia as a reward by the decadent Emperor Nero (Peter Ustinov), Marcus slowly becomes fascinated by her religion – and more aware of the insanity of Nero. Petronius (Leo Genn), Marcus’ uncle and Nero’s cynical retainer who hides his barbs under double-edged flattery, unwittingly plants in the Emperor’s mind the plan for a Great Fire in Rome. After the mob reacts with fury, Nero kicks off a persecution of Christians that will end in slaughter in the arena…

There is a charming stiffness to some of this film which actually makes it rather endearing. Like many films that followed it, this balances a po-faced reverence for Christian history with a lascivious delight in sex, destruction and violence. This means the audience can be thrilled by Rome burning, entertained by Nero’s decadence, watch Christians mauled by Lions and burned alive – while also being comforted by the triumph of good-old fashioned Christian values and persuaded the film has some sort of higher purpose because it ties everything up with a nice faith-shaped bow.

Of course this all looks rather dated today, but back in 1951 this was the studio’s most successful film since Gone with the Wind and the biggest hit of the year: it started a nearly 15-year cycle of similarly themed religious epics. The money has clearly been chucked at the screen – the sets are huge, the casts sweeping, the staging of the Roman fires and Christian sacrifices very ambitiously put together. Perhaps the only surprise is that the lush, attractive cinematography isn’t in wide-screen – this was the last film of this kind to not be filmed in the widest lens available. 

Despite its nearly three-hour run time, this is quite an entertaining story, laced with enough real history to make it all convincing (even if it telescopes the last few years of Nero’s reign into what seems like a week or so). Despite this, the storytelling does feel dated at times as we get bogged down in back and forth about Christianity (told with an intense seriousness by the actors, mixed with long-distance-stares type performances), and the homespun simplicity of its message lacks the shades of grey we’d expect today (as well as being a little dull) but it just about holds together.

The main problem is the lead performers. Robert Taylor is an actor almost totally forgotten today – and it’s not difficult to see why here. Not only does he speak with the flattened mid-Atlantic vowels recognisible from American leads in historical films from this era (the jarring mixture of accents in the film is odd to hear) but he is an uncharismatic, wooden performer sorely lacking the power a Charlton Heston would have brought to this. Marry that up with his character being a dull chauvinist and you’ve got a bad lead to root for. The relationship between him and Deborah Kerr’s (equally dull) Christian hostage is based on a terminally dated, borderline abusive, set-up: he kidnaps her from her home and wants her to change her faith, she won’t but never mind she loves him anyway without condition and surely her love will make him a good man, right!

Despite the efforts of the leads and some decent supporting actors (Finlay Currie in particular makes a very worthy Peter) the Christian story never really picks up. There are some nice visual flourishes – the recreation of some Renaissance paintings is well-done, and the stark image of Peter crucified is striking – but the Christian story isn’t what anyone will remember from this film. It’s all about the corrupt Romans.

Not only do they have the best lines and all the best scenes, but in Leo Genn and Peter Ustinov they also have the only actors who perhaps seem to realise they are not in a work of art, but a campy popcorn epic. Both actors give wonderfully complementary performances. Genn’s dry wit as the cynical Petronius (whose every line has a cutting double meaning) underpins his wry social commentator to fantastic effect, delivering many of the films laugh-out loud moments. He elevates many of the best lines in a dry but educated script.

Genn’s low-key performance also brilliantly contrasts with Ustinov’s extravagance as Nero, making the emperor a sort-of sadistic Frankie Howerd. Ustinov has enormous fun in the role, cheerfully going up and over the top with Nero’s man-child depravity, bordering on vulnerability and a needy desire to be liked and respected by the people and his underlings. Depictions of his singing are hilarious, his petulant sulking extremely funny. Yes, it’s an absurd performance – more a comic sketch almost – but it somehow works because (a) everything else in the film is so serious and (b) Genn’s world-weary cynicism anchors the character for the first two-thirds of the film, giving Ustinov much freer reign to go over the top. 

So it’s all about the baddies – as was often the way with films of this era. You’ll remember the scenes of Nero holding court, and the archly written dialogue between Petronius and Nero. Ustinov and Genn are, in very different ways, terrifically entertaining (both received Oscar nominations). The Christian message of the film is on-the-nose (to say the least), and the lead actors are more like kindling for the Great Fire than actual characters. It’s a strange film, at times a bloated far-too-serious religious epic, at others a campy tragi-comedy with a dry wit. Yes it’s dated and far from perfect, but it’s also strangely entertaining and even a little compelling.

The Butler (2013)


Forest Whitaker takes on a lifetime of service, as the Civil Rights movement meets Downton Abbey

Director: Lee Daniels

Cast: Forest Whitaker (Cecil Gaines), Oprah Winfrey (Gloria Gaines), David Oyelowo (Louis Gaines), Cuba Gooding Jnr (Carter Wilson), Lenny Kravitz (James Holloway), Colman Domingo (Freddie Fallows), Yaya DeCosta (Carol Hammie), Terrence Howard (Howard), Adriane Lenox (Gina), Elijah Kelley (Charlie Gaines), Clarence Williams III (Maynard), John Cusack (Richard Nixon), Jane Fonda (Nancy Reagan), James Marsden (John F. Kennedy), Vanessa Redgrave (Annabeth Westfall), Alan Rickman (Ronald Reagan), Liev Schreiber (Lyndon B. Johnson), Robin Williams (Dwight D Eisenhower)

Cecil Gaines (Forest Whitaker) grows up on a plantation in the South; after his mother is raped and his father killed by the son of the house, the family matriarch (Vanessa Redgrave) takes him on as a house servant as a token gesture of regret. His training here sets him on the path to working in a succession of increasingly wealthy hotels and, finally, the White House. Over 30 years, he serves the Presidents in office, never involving himself or commenting on policy, proud of his service to his country. This often puts him in conflict with his Civil Rights activist son Louis (David Oyelowo), with his wife Gloria (Oprah Winfrey) stuck in the middle.

This is the sort of film that feels designed to win awards. It’s based on a vague true story (it changes nearly all the events of course) and it’s about a big subject. It’s got big name actors doing acting. It aims at big themes. What it actually is, is a film that misses its marks. It’s a film that spends time with big themes but has nothing to say about them, or in fact anything interesting to say full stop. It assumes that the historical context will do the work, and leaves it at that. Instead, it settles for trite sentimentality and cliché, personal stories played on a stage that makes those stories seem slight and inconsequential rather than giving them reflective depth.

The biggest problem about the film, leaving aside its heavy-handed sentimentality and mundane predictable storytelling, is that all the way through it feels like we are following the wrong story. It’s such a vibrant and exciting period of history, so full of events, passion and struggle: and instead we follow the story of Cecil, essentially a bland passive character who achieves very little and influences even less. There are vague references to leading “the regular life” and how working in domestic service is like some sort of subversive act to demonstrate the education and hard-working possibilities of the minority, but to be honest it never really convinces.

The film promises that Cecil was a man who had a profound impact on the people he served – but this doesn’t come across at all. Instead, the parade of star turns playing US Presidents are there it seems for little more than box office: we see them speaking about Civil Rights issues or planning policy, but we get very little sense of Cecil having any bond with them. The cameos instead become a rather distracting parade, as if the film was worried (perhaps rightly) that Cecil’s story was so slight and bland that they needed the historical all-stars to drum up any interest in it. It doesn’t help that the cameos are mixed – Rickman, Schreiber and Marsden do okay with cardboard cut-out expressions, but Cusack in particular seems horribly miscast. A braver film would have kept these pointless camoes in the background and focused the narrative on Cecil and his colleagues below stairs, and their struggles to gain equal payment with their white colleagues. This film is seduced by the famous events and names it spends the rest of the time backing away from.

The performance at the centre is also difficult to engage with. Forest Whitaker is such an extreme, grand guignol actor that it’s almost sad to see him squeeze himself into a dull jobsworth such as Cecil. Whitaker seems so determined to play it down that he mumbles inaudibly at great length (it’s genuinely really difficult to understand what he is saying half the time), slouching and buttoning himself into Cecil’s character. It doesn’t come across as a great piece of character creation, more a case of miscasting. Oprah Winfrey does well as his wife, although her character is utterly inconsistent: at times a drunk depressive, at others level-headed and calm. The link of either of these characters to the hardships of life as a Black American or their role in racial politics is murkily unclear.

The star turn of the film – and virtually all its interesting content – is from David Oyelowo, who ages convincingly through the film from idealist to activist to elder statesman. His story also intersects with the actual historical events that are taking place in America and he is an active participant – unlike Cecil the passive viewer, just as likely to switch the TV off as follow the news. Often I found myself wishing the film could follow his character rather than Whitaker’s.

That’s the problem with the film: what point is it trying to make? The film seems to want to honour Cecil’s service in the White house – but the film is a slow journey towards Cecil’s sudden revelation that maybe his son’s campaigning for Civil Rights was the right thing to do. This flies in the face of the film’s tribute to Cecil’s decades of quiet, unjudging service: the film can’t make up its mind whether it wants to salute Cecil for being an unjudging, dedicated servant to a long line of Presidents, or for having the courage to take a political stance towards the end. It’s having its cake and eating it. It’s this shallow lack of stance that finally makes it an empty and rather dull viewing experience.

A Man For All Seasons (1966)


Paul Scofield ways up a difficult demand from a not-so merry monarch

Director: Fred Zinnemann

Cast: Paul Scofield (Sir Thomas More), Wendy Hiller (Alice More), Robert Shaw (Henry VIII), Orson Welles (Cardinal Wolsey), Leo McKern (Thomas Cromwell), Susannah York (Margaret More), Nigel Davenport (Duke of Norfolk), John Hurt (Richard Rich), Corin Redgrave (William Roper), Colin Blakely (Matthew)

Writing these film reviews is sometimes harder when it’s a film you know so well. I was probably in my very early teens when I first saw this and I’ve seen it dozens of times since. I know all the scenes, all the beats, and I love it. This is a brilliant film, and its depth, richness and intelligence are ingrained. It’s a wonderfully written, played and directed piece that transforms a historical event from a history lesson into an endlessly relevant and affecting parable.

Paul Scofield (simply becoming the man) is Sir Thomas More. With Queen Catherine unable to bear Henry VIII (Robert Shaw) a son, wheels are in motion to ditch the Queen and marry the king to Anne Boleyn (a split second cameo from an unpaid Vanessa Redgrave, making you believe in a moment Anne could split a kingdom). More, however, can’t agree to the divorce – his faith in the Catholic church is non-negotiable, and the church won’t recognise the marriage. So while the rest of the kingdom falls in line, More is arrested and takes refuge in his complete silence – having never spoken of his reasons, he can never be tried for them.

Re-watching this masterful film for the first time in a few years on a newly released, fully restored Blu-ray, I was immediately reminded what a thoughtful, interesting and enjoyable film it is. Having read the play again, I genuinely think (and I’m not alone) Bolt’s script is superior to the original. Several changes have been made, most notably the removal of the “Common Man”, a theatrical device whereby one actor played all the smaller working class roles, while delivering a commentary on the action. It’s a very theatrical device, which Bolt believed wouldn’t work on screen, but its removal also purifies the story, tightens the focus and allows us to focus on More. The commentary on More’s conflicted character is instead provided by Paul Scofield’s superlative performance in close-up. Bolt also removed much of the political background, making the film more of a parable of conscience rather than a “history play”.

The film is a beautiful celebration of old-fashioned Hollywood film making. Fred Zinnemann is sometimes forgotten today, extremely unfairly for a man with a hugely impressive back catalogue. A Man for All Seasons was perfect for a director whose best work saw one man stand alone against a system – be that at Pearl Harbour or the Wild West. Zinnemann was an “actor’s director”, and draws out a series of impressive performances. But his often simple set-ups never feel staged.

He and John Box (production designer) understand the power of claustrophobia, of life and death conversations in small rooms – from Wolsey’s imposing red office that seems an extension of his personality, to Cromwell’s poky office and More’s cell, the sense of being trapped builds throughout the film. By contrast, the final courtroom’s spaciousness only underlines the fact that it’s a fix. Throughout the film looks wonderful and its spare score is a beautiful Tudor-style series of compositions that carry a perfect pitched of awe and doom. It’s so beautiful (and often overlooked) I’ve put a link to the opening here.

 In fact, Zinnermann constructs the film throughout with wonderful beats and telling shots. The first appearance of Henry VIII, his head obstructing the sun, More blinking looking up, is one of the best visual impressions you’ll see of the Icarus nature of the Tudor court. A beautiful cut takes us from More (in a windswept garden, a lovely commentary on the turbulence of his life) wondering if he can find a way to sign the oath, to a shot of the view from behind his prison bars – pages and pages of story told to us in one simple cut. Later, from the same position, we’ll see a whole year pass by in a few moments – simple, unfussy, very effective. The film is packed with small, subtle moments like this that never intrude by themselves, but build to create the effect of the film wonderfully.

And this is a great film, there’s no doubt about that. The story is surprisingly simple, but Bolt and Zinnermann make it feel truly universal: the man against the state, the individual standing for what he believes is right despite all the pressure bought to bear against him. It’s a timeless parable and could be applied to virtually any time or place you could name. It’s also extremely well written: nearly every other line is memorable, the speeches are extraordinary. Every moment of reflection and observation sounds (and is) universal in its application. Its straightforwardness also helps make the story very moving, and it successfully carries out the trick of telling a movie about a saint while making him a living, breathing man we can relate to.

Of course, a large part of its success is due to Paul Scofield’s performance in the lead role. Honed after years of performing the role, it’s again almost hard to talk about individually as Scofield is so central to the film; talking about its success is in many ways to talk about Scofield’s success. Scofield’s performance is one where the actor disappears and the character remains: his More is totally real. You feel throughout not only his dignity and wisdom and his sharply defined sense of private and public morality – but also his warmness, his wit, his benevolent regard for people and those around him. He’s a caring master and friend – but not a push-over; and is adamantine in his decisions. Scofield is also able to show the contradictions of the man: a private man who cannot give up the lure of the limelight. Every beat of the performance is brilliantly observed, a list of highlights would fill a book. He carries the entire film from start to finish and never lets it slip for a second.

He’s helped by some wonderful support (and it’s a testimony to his generosity as an actor that he cedes the screen several times). Robert Shaw’s Henry VIII is a scene stealing tour-de-force. It’s up there with Robert Duvall’s Kilgore as cameos that wrench control of the movie. He’s on-screen for about 12 minutes, but he perfectly captures Henry’s charisma and his childish temper and fury. He’s intelligent (but not that intelligent – I love his sulky response when he is quickly bested by Margaret More in knowledge of Latin) and friendly but not that friendly – the sort of man who literally rips flowers from a tree to show someone how beautiful they are: destruction and excitement combined in one moment. You totally believe that this is a man who could shatter a country in a fit of pique.

Wendy Hillier also deserves notice for what might be the trickiest role in the film as Lady Alice, a woman who lives happily in the shadow of her husband. Ill-educated and lacking any understanding of her husband, it’s a part that could be almost yokel like. But Hillier brings it a world of dignity and fiery defiance, and she brings a completely convincing fury to Alice as she rails against  injustice. The final scene between her and More is a masterclass from both of simple, uncomplicated love that has held two people with very little in common together for a lifetime.

There is literally not a bad performance in this film. Every actor is perfectly cast and completely understands their roles. Nigel Davenport masterfully portrays the pride and dimness that lies under Norfolk’s bluff domineering persona. John Hurt nails Rich’s weakness, selfishness and greed and layers it with a convincing note of underlying self-loathing: a star marking performance. Orson Welles seems to have prepared his whole life for the bloated, corrupt Wolsey. Leo McKern (the only other cast member from the original production) invests Cromwell with a low viciousness and a deadly political savvy that is based exclusively on realpolitik and devoid of decency. Susannah York, Corin Redgrave and Colin Blakely all also excel.

Historically, the character of More has faced far more criticism and scepticism recently. Several historians have bought attention to More’s rigid Inquisition-like Catholicism and his willingness to execute heretics; Hilary Mantel’s equally brilliant Wolf Hall was partly written as a response to Bolt’s presentations of More and Cromwell, lauding the latter at the expense of the former.

But these controversies are not what this film is about – and it’s never trying to be a history lesson. It presents its version of the story on its own terms (very little is ever leaned about the “King’s Great Matter” or the reasons for it) – instead, like The Crucible, it turns a historical event into a deeply moving and profound parable. In doing this it transcends being a simple recounting of events, and instead becomes an independent work of art. Historical accuracy is of no relevance to the audience when viewing Henry IV Part 1: it is of no matter here either, and is something the film never claims. And it’s all the better for it. Still one of my all-time favourites.

Khartoum (1965)


Charlton Heston takes aim in a rare moment of action in Khartoum

Director: Basil Dearden

Cast: Charlton Heston (General Charles Gordon), Laurence Olivier (The Mahdi), Richard Johnson (Colonel John Stewart), Ralph Richardson (William Ewart Gladstone), Alexander Knox (Sir Evelyn Baring), Johnny Sekka (Khaleel), Nigel Green (General Wolseley), Michael Hordern (Lord Granville), Peter Arne (Major Kitchener), Zia Mohyeddin (Zobeir Pasha), Douglas Wilmer (Khalifa Abdullah) 

For me you can’t really beat a big epic film. I love their sweeping vistas, the larger than life personalities, the luxurious running times and the vast array of Brit actors you inevitably find filling out the cast list. There is a lovely Sunday afternoon cosiness about a good epic and, since Hollywood spent large chunks of the end of the 50s and the 60s churning them out, historical events and personages replayed in sweeping panovision, there are plenty to watch.

Khartoum takes as its topic the siege of Khartoum and the death of its commander General Charles Gordon (played here by go-to actor for the big epic, Charlton Heston). Part of the now largely forgotten Sudanese war of the 1870s-80s, the siege was conducted by forces led by The Mahdi (Laurence Olivier) a man convinced that he was a reborn messenger of Muhammed.

Khartoum is a film that means well, but it’s a rather stodgy, po-faced history lesson that struggles with the fact that sieges are rather dull eventless things. Combine this with most of the film’s subplot following faithfully recorded political events back in the UK, and it hardly makes for a event filled spectacular. Instead it’s a slightly muddy lecture, interspersed with invented meetings between characters (Gordon and Gladstone; Gordon and The Mahdi twice!) in which they eloquently talk at each other, mouthing out the writer’s careful research, but give us no real insight into the times or the impact events had on the future.

It’s also rather routinely directed, without any flair or dynamism. It’s clearly aiming to be another Lawrence of Arabia, with everything from its music score to the lingering shots of the desert all aping Lean’s masterpiece. An opening narration (by an uncredited Leo Genn) even mulls over Egyptian and Sudanese history, while lovingly showing the viewer some postcard shots of various Nile attractions, seems particularly dry and dusty.

When the film does allow moments of action (which all seem ill-placed in this seriously serious film) they are rather flat and dull. The final attack on Khartoum has a suddenness about it that works well for the overwhelming force of The Mahdi’s army – and the death of Gordon (inspired by George William Joy’s painting) is rather affecting (although the real Gordon allegedly went down all guns blazing) but this is a film far happier with conversation.

What does work in the film, surprisingly, is Heston, who underplays as an enigmatic Gordon, a quiet, unknowable man addicted to the limelight, a serene soldier with a love of peace and religion, a man of the cloth and accomplished solider. Heston allows his natural charisma to do a lot of the work, and he clearly feels a certain empathy with Gordon, gracing the film with the same determined leadership of the general. Heston is an easy actor to mock, his granite face made for legends, but he’s a quietly assured here.

Olivier’s performance is inevitably more troublesome today, the great man dressed up in blackface and a rum accent as The Mahdi. In fact, as per Hollywood films of the time, most of the major Sudanese characters are played by British actors in blackface. Of course it would never happen today – and it’s tricky not to either gasp or snigger at  Olivier’s first scenes – but looking past that first shock (and his opening speech – “Ohhhhh my belovvvvveed” is too much), Olivier gives a detailed study in ambitious fanaticism which is even more relevant in the age of Al-Qaeda. It’s uncomfortable to see, and Olivier allows the mannerisms too much rein (in particular compared to Heston’s confident underplaying) but it’s a decent performance.

I’ll always have a soft spot for this film as it allows us the chance to see Ralph Richardson as Gladstone, one of my favourite historical figures, and one of the two greatest English statesmen (with Robert Peel) of the 19th century. Richardson would have been brilliant in The Gladstone Story (sadly never made) and he brings to life much of the political scheming back home in Blighty, as a Machiavellian version of the Grand Old Man. Anyway, he’s terrific and the various cabinet room debates are some of the most interesting parts of the film.

It’s a shame that the films gets bogged down too early in Sudanese and Egyptian politics (and still manages to muddle the viewer), before settling into the siege from where, interspersed with slightly repetitive conversations. It’s clear where the film is going, but there isn’t the doom laden dread about this that the film needs. This is a shame, as this story of a colonialist, in love with a colony, killed by colonists while trying to protect other colonists, has a lot to potentially say about the modern world (both now and in the 60s) – it just doesn’t manage to say them.

Note: I was struck in the film by how dangerously many of the horses were thrown about or tackled by soldiers in the battle scenes. “Surely that can’t be safe” I thought as a man knocked over a galloping horse by jumping and tackling its head. Sure enough it wasn’t: allegedly 100 horses bought the farm for this film.

Exodus: Gods and Kings (2014)


Brothers in arms? Christian Bale and Joel Edgerton struggle for chemistry

Director: Ridley Scott

Cast: Christian Bale (Moses), Joel Edgerton (Ramesses II), John Turturro (Seti I), Aaron Paul (Joshua), Ben Mendelsohn (Hegep), Maria Valverde (Zipporah), Sigourney Weaver (Tuya), Ben Kingsley (Nun), Indira Varma (High Priestess), Tara Fitzgerald (Miriam), Hiam Abbass (Bithiah), Dar Salim (Khyan)

There is something quite reassuringly old fashioned about Biblical story films. They have a sweet Sunday reliability about them, an old-fashioned bombastic self importance, mixed with spectacle and often heavy-handed moral messages. They are just quite fun. Biblical epics have always been popular with Hollywood as there can never be any judgement passed on the amount of violence and sex the stories often contain as, hey, it’s all in “the good book”. It worked for Cecil B DeMille and it continues to work today.

Exodus: Gods and Men is an exception to this rule of Hollywood Bible stories because it is neither fun, nor does it have a clear message. It seems to have been made by people doing their very best to pretend the story of Moses has as little to do with the Bible as possible. In effect, if God is the star of the Bible, then this is an adaptation that tries to minimise the star as much as possible. The story has beats (probably the most interesting parts) where Moses and God warily question each other’s motives, but these scenes don’t have enough weight to them, the philosophical arguments are never clearly expressed. Bluntly, if Scott (an aethist) and Bale (a man who described Moses as “one of the most barbaric figures that I ever read about”) don’t have any connection to the story and its themes – why should we?

Exodus is instead a feeble attempt to recapture the magic of Gladiator. Firstly it is an astonishingly badly written film, full of tin-eared, clumsy dialogue (“Listen, from an economic standpoint alone, what you’re asking is problematic to say the least” is Rameses’ response to the let-my-people-go message of Moses). Secondly, it makes little or no attempt to build up its characters. It’s aiming for a “brothers divided” plotline with Moses and Rameses – but neglects to ever show these characters as friends at any point. From the start they are divided, with the introduction of a stupid prophecy plotline at the start of the film existing only to justify a dull battle, a stylistic retread of the Gladiatoropening battle. Having failed to show any reason why these two characters should ever care for each other, the film settles into familiar patterns: Rameses the jealous, petty tyrant, Moses the gruff man with a temper, hiding his morality. Not once is there the feeling of a fractured relationship.

Exodus is also highly confused about its feelings towards Christianity. God is literally voiced by a petulant child. Simultaneously Scott also seems keen to attribute as many of the plagues and partings of the red sea as he can to pseudo-scientific reasons – so some sort of meteor causes a tsunami to part the red sea, crocodiles going crazy leads to the Nile turning into a river of blood, that sort of thing. The most interesting moments involve the debates between Moses and God, the vengeful lord favouring shock and awe over Moses’ long-term guerrilla campaign. There are moments here where the film touches upon a point, questioning if God even needed Moses in the first place. But it never really tackles it properly. I suspect we are supposed to see meaning in the weight given to the point that Hebrew means “he who wrestles with God” and see Moses as a man struggling to understand God’s plans for him – but this never really comes together coherently.

Leaving aside all that, it’s a plain badly structured film. From the pointless opening battle scene, screen time is lavished on massive events, but no time is spent on the characters and motivations. Dialogue scenes seem rushed and heavily cut. As such, bizarrely, the film seems both very long and too abrupt. Characters come and go – Bens Mendelsohn and Kingsley drift in and out of the story, Aaron Paul has barely a line of dialogue and Sigourney Weaver’s character seems little more than a cameo. Bale barely moves out of first gear as Moses, Edgerton does his best with a character that is laughably one-note. The film tries to do far too much, without making us invest in anything that is happening.

Instead there are big events, beautiful photography (you’d expect nothing less from Scott) and little else going on. Plagues in themselves are not interesting – people are, and if the characters aren’t developed as people, we can’t be interested in seeing events happen to them. If the film had something unique to say about religion (as it tries to do at times) it might have survived, but instead it’s a rather portentous action film that isn’t about anything – it’s not clear what we are supposed to think of God, it’s not clear what motivated Moses, we’re not clear how he feels about his mission.

Under the surface of Exodus are the beats you need to make an interesting film. A streamlined film that chose to do one thing could probably have done it well. But the storytelling and plotting are so fudged that the film just rolls from spectacle to spectacle, with no heart.