The Lives of a Bengal Lancer (1935)

Old-school adventure mixes with some slightly dated Imperial attitudes in a film that’s still good fun

Director: Henry Hathaway

Cast: Gary Cooper (Lt McGregor), Franchot Tone (Lt Forsythe), Richard Cromwell (Lt Stone), Guy Standing (Colonel Stone), C. Aubrey Smith (Major Hamilton), Douglass Dumbrille (Mohammed Khan), Monte Blue (Hamzulla Khan), Kathleen Burke (Tania Volkanskaya), Colin Tapley (Lt Barrett), Akim Tamiroff (Emir), J Carroll Naish (Grand Vizier)

Tales of adventure and derring-do in the British Empire were meat and drink for generations of schoolboys. Few adventures were as well known as The Lives of a Bengal Lancer, a stirring tale of three lieutenants in the Bengal Lancers who become fast friends while defending Queen and country. We’ve got decent, impulsive but luckless McGregor (Gary Cooper), upper-class joker Forsythe (Franchot Tone) and eager-to-please Stone (Richard Cromwell), whose also the son of commanding officer Colonel Stone (Guy Standing). They go up against Oxford-educated Mohammed Khan (Douglass Drumbille), who schemes to seize an ammunition shipment. Can our heroes face down dastardly natives, exotic tortures and desperate escapes? All in a day’s work for a Bengal Lancer.

The Lives of a Bengal Lancer was a big hit on release, despite sharing nothing except the title, location and general theme with the semi-autobiographical novel from former-lancer Francis Yeats-Brown. It’s rollicking adventure and the boys-own mateyness of its leads, sparked a wave of spiritual follow-ups set everywhere from the Canadian mountains to the deserts of Africa. It scooped seven Oscar nominations and was celebrated as one of the greatest adventures on screen. Unfortunately, it’s not as fondly remembered now with its uncritical celebration of colonial India, spiritual links to Kipling’s White Man’s Burden and the fact Hitler of all people named it his one of his favourite film, loving its celebration of how a few white men could ‘protect’ (control) millions of natives.

It’s fair to say you have to close your eyes to some of this stuff when watching The Lives of a Bengal Lancer today. Otherwise you might flinch at our heroes threats to various squirming, cowardly Islamic rebels that if they don’t confess they’ll be sown inside a pig skin (even in 1935, outraged questions were raised about this in Parliament). You need to roll with Douglass Drumbille blacking-up as the well-spoken Mohammed Khan (not just him: nearly all the Indian characters are men-in-face-paint and for good measure our heroes also black-up to disguise themselves). There isn’t a second’s questioning about the morality of Empire and the implicit suggestion runs throughout that the Indian people should be grateful the British were there to run their country for them.

But put all that to one side, and The Lives of a Bengal Lancer is still rather fun. One of the factors making it easier to bench your misgivings is that, really, this film isn’t really interested in India or the themes of Empire anyway. For starters, all three of our heroes are played by Americans making no effort to hide their transatlantic accents (McGregor is suggested as being ‘Scotch Canadian’, but a few words of Cooper’s awful Scottish accent makes you relieved he didn’t bother to keep it up). Any insight into British-Indian relationships is extremely brief. The film is clearly shot in California, in locations identical to the sort of Westerns Hollywood was churning out. And a Western is what Bengal Lancer really is.

Our three heroes do feel more like cowboys shooting the breeze for large chunks of the film rather than army officers. Although there have been criticisms of the leads – Cooper in particular, probably because an actor so iconically American feels strange as an oddly accented Brit – all three of give entertaining, complementary, performances. Cooper is strongly charismatic, rather charming in his earnest attempts to do the right thing and his luckless incompetence at anything that isn’t soldiering (a running joke sees him building up increasing tab in a series of ill-considered bets with the good-at-everything Forsythe). But when action comes calling, McGregor is courageous, quick thinking and selfless. It’s immediately clear why Cooper essentially replayed versions of this relatable role several times. Franchot Tone is equally fine as the witty, smooth Forsythe who never takes anything seriously until things are really serious. Cromwell does sterling work as the naïve Stone.

Most of the film works because we end up liking these three characters – just as well since most of the first half is essentially watching them go about their daily tasks: riding, cleaning horses, heading out on patrol, shooting the breeze in the barracks. There is a small character-led crisis over whether the ram-rod Colonel Stone (a suitably dry Guy Standing) will accept his puppy of a son, but the biggest action drama in the first half is a wild boar hunt that nearly goes terribly wrong. If we didn’t enjoy Forsythe and McGregor deliberately rubbing each other up the wrong way, between teasing and taking a big-brother interest in Stone, we’d struggle to enjoy the rest of the film.

The second half is where the real action kicks in. During a dinner where our heroes dress up in native garb to make nice with a local Emir, Bengal Lancer throws in a bizarre Mata Hari figure, in the mysterious Russian Tania (Kathleen Burke). It’s not a remote surprise she ends up being no-good, or that the disillusioned Stone is swiftly honey-trapped into imprisonment by Dumbrille’s vaguely-motivated smooth-talking villain (it’s hilariously ironic that the villain is the most cut-glass Brit in the film). McGregor and Forsythe don Indian disguise – against orders naturally – to do what men do, which is stand by their friends.

A parade of exciting set-pieces follow thick-and fast, culminating in an impressively staged battle with towers toppling in explosives, machine gun fire spattering left-right-and-centre and our heroes literally coming to blows over who gets to make a heroic sacrifice. We get there via dastardly torture – Bengal Lancer coined the famous “We have ways of making men talk line” – as Mohammed Khan employs bamboo sticks under the fingernails (thankfully shown largely in shadow and Cooper’s stoic grimaces) to get information from our heroes. It’s all part of these men being forged by fire into exactly the sort of hardened men-of-combat we need to protect a frontier.

The Bengal Lancers ride in towards the end like the cavalry, and the air of a Western in Red Coats sticks with Lives of a Bengal Lancer throughout. Sure, it combines this with the stench of White Man’s Burden and an attitude of edgy distrust of foreigners, but The Lives of a Bengal Lancer is also riotous, old-fashioned fun, well shot and charismatically played. It might be a rather slight action-adventure fable, and sure its politics have not aged well, but it is still fun.

Emilia Perez (2024)

Controversial arthouse film which clumsily tries to do to many things, many of them not well

Director: Jacques Audiard

Cast: Zoe Saldaña (Rita Mora Castro), Karla Sofía Gascón (Emilia Pérez/Juan “Manitas” Del Monte), Selena Gomez (Jessi Del Monte), Adriana Paz (Epifanía Flores), Édgar Ramírez (Gustavo Brun), Mark Ivanir (Dr. Wasserman)

Sometimes a film comes along that manages to annoy everyone. Emilia Pérez seems to have achieved that unwanted goal. Jacques Audiard’s Cannes Jury Prize winner is a wild, audacious piece of film-making that misses as much as it hits. It’s also been bashed as a musical full of people who can’t really sing, denounced as transphobic, and savaged by Mexicans. Perhaps Emilia Pérez shows us the downside when an auteur French director works with Netflix who accidentally promote what would have otherwise been a little-seen arthouse film into the heart of a culture war. I don’t think Emilia Pérez intends to be racist or transphobic (but yeah most of the cast can’t sing), but it does deal with these issues at times very clumsily. It’s also a curious mish-mash that places a transitioning character in a traditional “hard-to-escape-your-past” plot.

That transitioning character is Emilia Pérez (Karla Sofía Gascón), formerly a notorious drug-lord. With the (initially coerced) aid of crusading lawyer Rita Mora Castro (Zoe Saldaña), Emilia succeeds in faking her death, moving her family to Switzerland to protect them, extricating a fortune from her criminal empire and flying to Israel for her operation. Four years later, Emilia finds she can’t live without her children and Rita is roped back into retrieve her wife Jessi (Selena Gomez) and kids and move them in with their “aunt” Emilia. Simultaneously Emilia, wanted to be cleansed of her criminal past, starts a foundation to “discover” the graves of those killed in Mexico’s drug wars. But returning to a world she left behind only makes it harder for Emilia to escape her criminal past.

Emilia Pérez: an Audiard crime story with songs! Audiard described it as an opera fantasia, and I feel it was his intention for nothing in it to be treated as traditionally “real”. The characters frequently burst into song or throw themselves into dream-like dance sequences to express complex feelings. Aside from the film’s explosive, guns-blaring conclusion, filmed on isolated, dusty, abandoned houses and roads, key scenes are tightly shot on sparse sets with very little back lighting, giving them a dreamy black-box effect. Emotions are as heightened as the (sometimes clumsy) lyrics and the film throws itself into every dialled-up event with a comic-book energy.

All of which means Emilia Pérez is an acquired taste and, like many ambitious films that zig when they should zag, fails as often as it hits the jackpot. Its finest scenes are the key song-and-dance numbers, all left in the hands of Zoe Saldaña (excellently torn between idealism, fear, cynicism and regret with complex feelings about her dubious employer). Saldaña is a dynamic and fearless dance performer, throwing herself into synchronised movements through a Mexican market in the film’s opening “El Alegato” and dominating the film’s central show-piece, an athletic, sensual dance around and over tables at a charity ball in “El Mal”.

But even Saldaña falls foul of the film’s largest musical failing: with the exception of Selena Gomez (who struggles with a Mexican accent so terrible, even non-Spanish speakers can tell it’s awful) no one in the cast can really sing. Criticism like that somehow feels shallow when you apply it to an arthouse film, but it’s legitimate. The cast largely go for fast-paced, Henry-Higgins-ish, rhythmic speaking, big on husky intensity but not exactly something you would sit and listen to. Gascón is a particularly poor singer, especially noticeable with the operatic high notes she is frequently given. Even the controversial AI-upgrade her voice was given in post-production can’t help her.

Throw into that the clumsiness of some of the lyrics. For a film dealing with as sensitive an issue as this, are lyrics like “Man to woman or woman to man? Man to woman. From penis to vagina” really a good idea? Is a song about Emilia’s son singing about how her smell reminds him of his Dad (body smell being a hot topic for this community) tasteful? Since this issue (the perception of bodily odours) is a key issue for the trans community, writing a whimsical song about it rather suggests Audiard and team didn’t really do enough to wrap their heads around controversial issues.

Perhaps that’s because Emilia Pérez is, at heart, a classic “just when I thought I was out…” movie that tries to spice up the formula by having its gangster character be a trans woman (the partial implication of a sex change being a type of disguise is another hot-topic issue the filmmakers should have got themselves familiar with). It does, I think, make for a fresh take to see even incredibly macho, hardened killers can have longings like Emilia – and Gascón’s performance is actually at its best showing the fear that lies below the aggression before Emilia’s transition, and when embracing her tearful joy at the success of her operation. But the point remains this is a film not looking to make a real statement on transgender issues, or even demonstrating any real interest in the experience of being trans. It is instead just using a trans identity as a new context for a familiar “starting a new life” storyline. With minimal changes, Emilia could have undergone extensive plastic surgery or gone into witness protection and it would have made few changes to plot or themes.

It is interesting to get a trans character who is not always completely sympathetic (although I get that the community find it a blow upon a bruise to finally get a film with a trans lead, and she’s as a morally questionable and unlikeable as this). Emilia’s desire to restart her life away from crime is fatally undermined by refusing to make the sacrifices needed. Slowly she drags her family back in (passing herself off, Mrs Doubtfire-like, as her own sister), reconnects with the criminal underworld (albeit for humanitarian reasons) and reverts to the threats and violence she used in her old life (when, let’s not forget, she had a plastic bag slammed over Rita’s head to motivate her).

Emilia Perez also never explores the outrageous moral stance of a murderer in a new life, using their knowledge to “help” their victims by “discovering” the graves of people she ordered put in the ground. In fact, the only person affected by Emilia’s past crimes whom the film shows her encountering is the widow of an abusive husband (who is actually grateful to the gangsters for saving her the trouble). It scrupulously avoids any contact with, say, a grieving relative of one of her past victims. Similarly, the film avoids engaging with Emilia’s appalling emotional manipulation of her family. Karla Sofía Gascón gives a committed performance, but she is not able to coalesce all these complicated feelings into a character that feels real and the film constantly veers awkwardly between giving her implied criticism and absolution.

Audiard offering not exactly the most flattering image of Mexico was the final nail in the film’s coffin, even if to be honest it’s his nationality as the face of a film about Mexico (Paz is the only Mexican involved) that has probably raised most hackles. Emilia Pérez has moments where Audiard’s impressive film-making stands out, a dance number captures your imagination or there is a flash of compelling acting. But then it will segue into the sort of scenes we’ve seen in hundreds of crime movies, or songs so out-there they raise the wrong sort of gasps. Emilia Pérez might not be intentionally trying to be racist or transphobic, but it certainly handles both themes with real clumsiness. Fundamentally, it’s a traditional plot told in an outlandish style, over-exposed into a world of criticism that Audiard (who has basically apologised if people don’t like the movie) and his collaborators just weren’t ready for. The film itself? Good moments, bad moments, but not worth all the fuss.

All That Money Can Buy (1941)

The Devil sure knows how to tempt a man in this beautifully filmed morality tale

Director: William Dieterle

Cast: Walter Huston (Mr Scratch), Edward Arnold (Daniel Webster), James Craig (Jabez Stone), Anne Shirley (Mary Stone), Jane Darwell (Ma Stone), Simone Simon (Belle), Gene Lockhart (Squire Slossum), John Qualen (Miser Stevens), HB Warner (Judge Hawthorne)

Sometimes life can be a real struggle. With debts, failed crops and animals getting sick, what’s a guy to do? That’s the problem New Hampshire farmer Jabez Stone (James Craig) has in 1840. What he wouldn’t give to find a bundle of buried gold that could solve all his problems. Fortunately, charming old rogue Mr Scratch (Walter Huston) knows exactly where to find one – all he wants in return is for Jabez to sign away his soul seven years from now (signed in blood of course). Jabez gets fortune, prestige, the son he always wanted – but when ‘Mr Scratch’ comes to collect, can Jabez’s friend, famed orator, lawyer and congressmen Daniel Webster (Edward Arnold) save his soul?

All That Money Can Buy is a richly atmospheric piece of film-making from William Dieterle, adapted from Stephen Vincent Benet’s short story and full of gorgeously filmed light-and-shadow with a haunting score by Bernard Herrmann. (The story was originally titled The Devil and Daniel Webster, also the film’s original title before RKO changed it to avoid confusion with their more successful Jean Arthur comedy The Devil and Miss Jones.) It’s a neat morality tale, full of dark delight at the devilish ingenuity of Mr Scratch, with lots of dark enjoyment at seeing a weak-but-decent man corrupted into being exactly the type of greedy, cheating cad to whom he was deeply in debt to from the beginning.

It’s nominally about James Craig’s Jabez Stone, but Jabez is a shallow, easily manipulated passenger in his own life, pushed and pulled towards and away from sin depending on who he’s talking to. Stone’s fall is swift: moments after meeting Scratch, he’s digging hungrily into a meal while his wife and mother say grace, hugging his newfound bag of gold. As his wealth goes, he drifts from his pure wife (Anne Shirley, effective in a dull part) becoming easy prey for demonic (literally) temptress Belle (a wonderfully seductive Simone Simon). By the time the seven years are up, he’s skipping church for illicit card games and crushing the farms of his neighbours to fund his dreamhouse-on-a-hill.

Stone is really the Macguffin here. The real focus is the big-name rivals: The Devil and Daniel Webster. It’s implied these two have fought a long-running battle for years: our introduction to Webster sees him scribbling literally in the shadow of Mr Scratch, who whispers to him tempting offers of high office. Later Webster is unflustered when Scratch suddenly appears to place a coat on his shoulders, treating him as familiar rival. You could argue Scratch is only prowling the streets of New Hampshire because he’s looking for a way to nail the soul of his real target, Daniel Webster.

As Mr Scratch, the film has a delightful (Oscar-nominated) performance from Walter Huston. With his scruffy clothes and twirling his cane, Scratch pops up everywhere with Huston’s devilish smile. It’s a masterclass in insinuating, playful malevolence, with Huston playing this larger-than-life character in a surprisingly low-key way that nevertheless sees him overflowing with delight at his own wickedness. Huston has the trick of making Scratch sound like someone trying to sound sincere, while never leaving us in doubt that everything he says is a trap or lie, only showing his arrogance and cruelty when victory is in his grasp. It’s a fabulous performance, charismatic and wicked.

Edward Arnold makes Daniel Webster both a grand man of principle and a consummate politician, proud of his reputation and all the more open to temptation for it. He also has the absolute assurance of a man used to getting his own way, and the arrogance of seeing himself as an equal to the Devil rather than a target. These two form the ends of a push-me-pull-me rivalry.

The rivalry culminates in its famous ‘courtroom’ scene, as Webster – a little the worse for drink –argues for Jabez’s soul in front of a ghostly court of American sinners from the bowels of hell (lead among them Benedict Arnold). Its shot in atmospheric smoke, with the double exposure creating a ghostly effect for jury and judge. It’s another excellent touch in a film full of inventive use of effects and camerawork, Dieterle at the height of his German influences. The artificial New Hampshire scenery is shot with a sun-kissed beauty that bears Murnau’s mark. Striking lighting and smoke-play abounds in Joseph H August’s camerawork, not least Belle’s introduction backlit with an extraordinarily bright fire. Early scenes of Stone’s misfortune interrupted by a brief frames of a photo-negative Scratch laughing, quite the chillingly surrealist effect.

Politically, All That Money Can Buy backs away from any overt criticism of Webster’s support for the Missouri Compromise (this key piece of slavery protection legislation is so key to Webster’s view of American strength he’s even named a horse after it). But it’s quite brave for 1941 in allowing the Devil legitimate criticism of America’s ‘original sins’ saying he was there driving on the seizing of the land from the Native Americans and up on deck on the first slave ship from the Congo. (Especially as Webster can’t defend these actions). It’s also interesting that the film praises collectivism for the farmers over rugged individualism, a conclusion it’s hard to imagine being praised a few years later.

All That Money Can Buy is also filled with impressive practical effects, not least Scatch’s impossible catching of an axe thrown towards him, bursting it into frame. Both Scratch and Bell reduce papers to flaming ashes with a flick of the wrist. Horribly woozy soft-focus camera work accompanies Jabez’s nightmare visions of the damned. It’s tightly and skilfully edited, superbly paced, with montages used effectively for transitions (a field of corn growing is particularly striking) and wildly unnerving sequences, like Scratch’s fast-paced barn-dance with its whirligig of movement and repeated shots. It’s all brilliantly scored by Herrmann, from the pastoral beats of New Hampshire to the discordant sounds (some created from telephone wires) that accompany Scratch.

All That Money Can Buy concludes with a stand-out speech from Webster that perhaps settles matters a little too easily – and brushes away any of the film’s mild criticism of America’s past with a relentlessly upbeat patriotic message. But the journey there – and the performances from a superb Huston and excellent Arnold – is masterfully assembled by a crack production team working under a director at the height of his powers. A flop at the time, few films deserve rediscovery more.

The Teacher’s Lounge (2023)

A series of minor thefts leads to a school spiralling out of control in this intense, small-scale drama

Director: Ilker Çatak

Cast: Leonie Benesch (Carla Nowak), Eva Löbau (Friederike Kuhn), Anne-Kathrin Gummich (Dr. Bettina Böhm), Rafael Stachowiak (Milosz Dudek), Michael Klammer (Thomas Liebenwerda), Kathrin Wehlisch (Lore Semnik), Leonard Stettnisch (Oskar Kuhn)

Schools can be like whole societies in microcosm, with attention grabbing events having earth-shattering consequences in these tiny worlds. New teacher Carla Nowak (Leonie Benesch) finds this out the hard way when she takes matters into her own hands to solve a spate of petty thefts in the staff room, before the blame is pinned on students. Setting a trap, to her surprise she captures on film evidence that the thief is the school’s popular administrator Mrs Kuhn (Eva Löbau), mother of Carla’s star-pupil Oskar (Leonard Stettnisch). Events quickly spiral out of control, as Mrs Kuhn denies the charges and Carla’s attempts to be even-handed and fair leave her isolated at the centre of a storm pitting teachers, students and parents against each other.

The Teachers Lounge is a gripping ‘everyday’ thriller, where events on a small scale capture wider conflicts that rock whole societies. The events themselves seem small – petty theft and arguments over invasions of privacy – but Çatak’s film demonstrates they have shattering impacts on those involved. Loss of reputation, of jobs, the damaging impact on a promising child’s education, the shattering of harmony in a small community – it all explodes due to a few spur-of-the-moment decisions, building on each other so delicately that you are suddenly surprised to find it’s a crisis.

What’s really painful about The Teacher’s Lounge is how scrupulously honest and moral everything Carla tries to do is. What she’s not prepared for, is other people not playing by the same rules. Privately confronting Mrs Kuhn (having caught her distinctive blouse going on camera) with an offer to stop stealing and she’ll say no more about it, she’s amazed and totally shaken by the complete unwillingness to admit any guilt. When the matter is raised with the headmaster, Carla is dumbfounded by Kuhn’s aggressive denial and furious counter-accusation of invasion of privacy. Her cause is passionately taken up by Oskar, accusing Carla of ruining his mother’s life for no reason.

At the film’s heart is a wonderful performance of repressed tension from Leonie Benesch. Carla is a good teacher, but also a slightly distant, perhaps little-too-professional person. She engages more comfortably with the children because the ‘rules’ are clearer. With her fellow teachers, she never seems relaxed. She isn’t willing, as they are, to support (or cover up) for colleagues regardless of the situation. She judges each situation on its own merits – and Benesch superbly shows through her tense frame and strained voice how stressful this is – and adjusts her views and opinions as the situation develops. To everyone else this isn’t a positive but a huge negative, her refusal to follow an agreed line a sign of her flaky lack of loyalty to the team. (Her controversial filming is entirely caused by her mistrust of her colleagues, after watching one of them shamelessly empty an honesty box).

Çatak’s film shows how fragile the rules holding society together can be under pressure. Carla’s compassionate, thoughtful teaching focuses on developing her young students’ empathy and morality. She respects their views and asks for honesty in return. When arguments arise in class, she encourages discussion and consensus building. A jolly welcoming clapping-and-singing routine she practices every morning is about bringing the class together as a group. All of this flies out of the window as events unfold, showing how fragile these precious democratic conventions are.

The control of the teachers in the school turns out to be unbelievably fragile. Carla’s students stop co-operating with her lessons, effectively forming a union. The school newspaper – older students full of idolism about being the next Woodward and Bernstein – trap Carla into a Gotcha interview and misrepresent her opinions, fuelling the crisis (and leading to a near mutiny over a ban of the school newspaper). Carla, naturally, is blamed by her colleagues for the interview.

These fragilities and small-scale repression is just one way Çatak uses the setting to illustrate larger issues. Just under the school’s surface, there is a strong ‘us-and-them’ atmosphere. Both teachers and students demand internal loyalty to their sides. The thefts have already motivated heavy-handed members of staff to pressure (in private meetings) students to inform on their classmates. Carla objects to this but lacks the strength to end it – just as she later objects but does not obstruct a forced search of the boy’s wallets for stolen cash. It becomes more and more clear that Carla’s more considerate, diplomatic way of proceeding simply hasn’t got a chance of getting heard.

There is an uncomfortable air of casual assumptions being swiftly made. The first student suspect is the son of Turkish immigrants (the father’s job as a taxi driver all but used as evidence that the boy is likely guilty). Some of the staff simply can’t believe a boy from his background could have ready cash on him. An unbearably uncomfortable meeting with his parents – who at one point are instructed to speak German – is rife with tension. No wonder Carla is so uncomfortable with her Polish roots being discussed, that she asks a colleague with a similar background to only speak to her in German. Of course that contributes even more to the untrusted sense of distance Carla accidentally gives off to her fellow teachers.

This makes it even more heartbreaking to see Carla’s world slowly collapse in on itself as her attempts to treat everyone’s view points and demands fairly and equally ends with her attacked by both her colleagues and students. With her ever tense, bewildered decency getting ever more crushed Leonie Benesch is excellent in Çatak’s wonderful small-scale morality tale about society today, where the loudest and most strident voices win out. If you were her, you’d be finding an excuse to scream in a classroom as well.

To Be or Not To Be (1942)

Hilarious Lubitsch comedy that walks a fine line between the dark horrors and absurdities of Fascism

Director: Ernst Lubitsch

Cast: Carole Lombard (Maria Tura), Jack Benny (Joseph Tura), Robert Stack (Lt Stanislav Sobinski), Felix Bressart (Greenberg), Lionel Atwill (Rawitch), Stanley Ridges (Professor Alexander Siletsky), Sig Rumann (Colonel Erhardt), Tom Dugan (Bronski), Charles Halton (Dobosh), George Lynn (Actor Schultz), Henry Victor (Captain Schultz)

Is there a setting less likely for the famous Lubitsch Touch than war-torn Warsaw? To Be or Not To Be is a farce set at the most serious of times, sharp-paced, smooth and very funny. But it’s also about how the sort of playful, civilised class of eccentric free-spirits that Lubitsch excelled at can win through, even at the most dreadful of times against barely-sane bullies. What To Be or Not To Be does best – as well as make you laugh – is give you hope there is some light at the end of the tunnel.

The Turas – husband and wife Joseph (Jack Benny) and Maria (Carole Lombard) – are the (self-proclaimed) most famous actors in Poland. But the season 1939 is tough: their latest play Gestapo (a piss-take of course) is canned because the government is worried it might upset Hitler. Joseph revives his Hamlet and Maria uses the start of his ‘To Be or Not To Be’ soliloquy as the perfect time to entertain her current lover Lt Sobinski (Robert Stack) in her dressing room. Flirtations like this get left behind after the Germans invade, Sobinski flees to join the RAF and the theatre is shuttered.

For most of that, To Be or Not To Be fits neatly into the Lubitsch Touch. The Tura’s – with their fast-talking wit and casual attitude to sexual fidelity – are not a million miles from Trouble in Paradise’s con artists. Joseph’s principal concern isn’t that his wife might be walking out with someone else, but that someone is walking out of his performance (the worst fate imaginable!). The company are a parade of theatrical hams (Lionel Atwill’s grandiose Rawich can never resist padding his role) or spear-carrying dreamers, like Felix Bressart’s Greenberg (dreaming of Shylock). These are all denizens of Lubitsch Land, and it’s all wonderfully funny, soaked in Lubitsch’s love for actors and theatre.

But the world they are about to step into is entirely different. Lubitsch opens the film with a hilarious misdirection: first it seems Hitler (Tom Dugan) himself is walking around Warsaw, before cutting to Jack Benny in Nazi uniform (a sight so shocking to Benny’s Jewish Polish Dad, he walked out and had to be coaxed by his son back in to finish watching it). But the conversation we hear – with its parade of nervous ‘Heil Hitlers’, ridiculous bribing of a small child with a toy tank – is slightly too absurd and, by the time Dugan’s Hitler enters with a proud ‘Heil myself!’ it becomes clear we’re watching rehearsals for Gestapo (at the end of which Dugan’s Bronski heads out into Warsaw to prove he can pass as Hitler).

It’s a fabulous lead into what we can expect for the rest of the film, which sees the actors swopping identities and character with desperate abandon as they get trapped into an espionage plot. In Britain Sobinski is rightly suspicious of Polish exile Professor Siletsky (Stanley Ridges), largely because he’s never heard of Maria Tura. With Siletsky carrying information to Warsaw that could shatter the resistance, Sobinski smuggles himself back into Poland and loops the actors –especially Joseph – into a complex, improvised deception scheme to get the deadly information back, save the resistance and dodge the real Gestapo under ruthless but desperate Colonel Erhadt (Sig Ruman).

To Be or Not To Be ups its gear into one of the wildest, riskiest and outrageous farces of all time. Jack Benny is front-and-centre as the vain-but-decent Tura, roped into impersonating first Erhardt to Siletsky, then Siletsky to Erhardt, with the help and hindrance of the company (many of whom, especially Rawitch, still instinctively take every chance to expand their roles). Benny’s comic timing throughout is exquisite, using every inch of his gift for comic vanity, brilliantly bouncing from assurance to barely concealed panic (usually when his pre-prepared lines run out). While working overtime to do the right thing, neither he – nor Carole Lombard’s beautifully performed Maria – step to far from the sort of flirtatious, catty banter that wouldn’t be amiss in a Noel Coward comedy.

Lubitsch’s film is in-love with actors, showing them as instinctively decent and brave, while also being squabbling, competitive misfits either pre-occupied with themselves (from Joseph unable to imagine anything worse than a bored audience, to a rehearsing Rawich not even noticing he has walked into a light backstage) or dreaming of glories to come. Sure, he has fun with their reliance on a script – Joseph runs out of lines so quickly as Erhadt he is hilariously reduced to simply saying over and over again “So they call me Concentration Camp Erhadt”, inevitable raising the suspicions of Siletsky – but at the same time in this crazy, dangerous world, the theatre is a bastion of civilisation.

Civilisation is of course in danger from the worst of the worst. Lubitsch is the comic director, par excellence but he is not afraid to dramatically shift tone and style throughout. The war action, as shells rain up towards Sobinski’s plane, would not look out of place in an action film. Sobinski’s attempt to contact the resistance could be dropped in from a Hitchcock thriller. When a Fritz Lang-inspired chase of Siletsky through a dark theatre is called for, Lubitsch goes entirely straight. The subtle threats behind Siletsky’s attempted seduction of Maria are quietly chilling if you stop to listen (Siletsky is the only character neither funny or on some level ridiculous, as if he has walked in from a serious thriller). There are moments in To Be or Not To Be that are surprisingly tense: when guns are pulled, we know having seen them used earlier that lives are at risk.

The most controversial element of To Be or Not To Be is whether Nazi occupied Poland is a suitable topic for comedy – and lines from Edwin Justus Mayer’s exceptional script like “What [Joseph] did to Shakespeare, we are now doing to Poland” feel close to the bone today. Lubitsch was of course not to know that plans were already being formed forthe Holocaust. But he had been the literal face of Hollywood Jewish corruption in the Nazi’s deplorable The Eternal Jew and the vileness of Nazism was familiar to him. He acknowledged it with Siletsky, the dogmatic, obsessed Nazi (who even dies with the word Heil on his lips). Erhardt brags about the powers of life and death he holds and casually talks of torture and executions. To Be or Not To Be couldn’t picture the evils of mechanised death, but Lubitsch knew the people he was dealing with.

He also knew nothing punctures evil like mockery – and, like most bullies, many Nazis were small, pathetic people. Erhadt – superbly played as a wide-eyed, panicked middle-manager and deadly dispenser of punishments by Sig Rumann – might be dangerous, but he’s also a twitchy, clueless idiot, blaming his subordinate for all his mistake (it’s part of the film’s joke that Joseph’s suave Erhardt feels more convincing than the bug-eyed ignoramus himself). The Nazis are small-minded bullies, with their continued parroting of Heil Hitler and kneejerk obedience to orders (up to jumping out of a plane). Lubitsch treats Nazism seriously while showing how ludicrously puffed-up and stupid it is.

It’s a fine tight rope walk, which echoesThe Great Dictator – but without Chaplin’s heartfelt, fourth-wall plea for peace and understanding. To Be or Not To Be manages to make identity switching farce a sort of commentary on how the Nazis are incapable of questioning the reality they are ordered to accept. Lubitsch shows Nazism as a cult diametrically opposite to the more libertine, bickering and free-minded actors. As such, it’s a valuable reminder in war time that we can prick the pomposity of tyrants by hitting them where it hurts them most: in their pride.

A Complete Unknown (2024)

Engaging but traditional biopic, very well-made and full of knock out performances

Director: James Mangold

Cast: Timothée Chalamet (Bob Dylan), Edward Norton (Pete Seeger), Elle Fanning (Sylvie Russo), Monica Barbaro (Joan Baez), Boyd Holbrook (Johnny Cash), Scoot McNairy (Woody Guthrie), Dan Fogler (Albert Grossman), Norbert Leo Butz (Alan Lomax), PJ Byrne (Harold Leventhal), Will Harrison (Bob Neuwirth), Eriko Hatsune (Toshi Seeger), Charlie Tahan (Al Kooper)

In 1961 Bob Dylan seemed to emerge from nowhere – or, if you like, from being A Complete Unknown – to become the big star of American music and the centre of a battle for the soul of American folk music. On one side, were the traditionalists – they loved Dylan’s thoughtful, lyrical ballads and use of guitar, harpsichord and other instruments. They believed Dylan could lead a whole new generation to traditional American music. On the other side were the modernists, inspired by rock and roll, and the new (electric) sound. A Complete Unknown is about Dylan’s – inevitable – journey towards exploring new music sounds, culminating in his strum-heard-around-the-world as he played an electric set at the Newport Folk Festival (to a mixed reaction to say the least).

That’s the meat of James Mangold’s traditional, but very well-made and enjoyable musical biography, a spiritual sequel to Walk the Line (with a decent, but drink-addled Cash here played by Boyd Holbrook). Much like that film, this tweaks and amends some historical facts, but manages to get close to the spirit of its subject all within a familiar biography set-up of early success, mid-way struggles and triumphant (of a sort) resolution. There is nothing in A Complete Unknown to surprise you but it’s still a highly enjoyable, very professionally assembled journey.

Its main success is the depth and insight with which it penetrates Dylan’s character. A Complete Unknown embraces Dylan’s enigmatic quality, not to mention his stubborn, relentless and obsessive focus on his music and the austere distance he can treat the world. This all comes across beautifully in Timothée Chalamet’s superb performance – not only a pin-point physical and vocal and impersonation, but also a soulful rendering of a poet who constantly pushed against being classified and categorised, bristling against ideas he should play certain songs certain ways.

The roots of the culture clash that will dominate the film are clear from the start when Dylan and Pete Seeger (Edward Norton) drive from visiting visited Dylan’s hospitalised idol Woody Guthrie (Scoot McNairy) and Dylan flicks through radio channels. Dylan finds interest in all the different music they encounter; Seeger smiles pleasantly and nods his head, but clearly can’t hide his patient disregard for the electric beats of rock and roll. It’s the platform for the surly discontent Chalamet so perfectly embodies as Dylan is expected to pigeon hole himself as a folk singer, who (as he puts it) stands with his acoustic guitar at a mic and sings Blowin’ In the Wind for the rest of his life. A Complete Unknown falls in love with Dylan’s passionate self-expression, his search for his own sound.

That search frequently makes Dylan a difficult person to spend time with. Awkward and hesitant with other people – Chalamet’s Dylan is constantly cautious about exposing too much of his inner thoughts and feelings – the poetic writer mumbles in monosyllables and responds to fame with a grudging disdain that seems him rarely remove his sunglass shield between him and the world. He has no interest in fame and is positively alarmed at adulation from strangers (there is a neat line when he is unrecognised by a street vendor and asked if he has kids to which he wearily replies ‘Yeah, thousands’). Match that with his ruthless determination to put his artistic calling above anything else, and you’ve got a man who verges on using other people.

It feeds into Dylan’s relationships. At his request, his girlfriend Suzie Rotolo is very-lightly disguised as Sylvie Russo, played with an emotional richness by Elle Fanning. The film skips the more difficult parts of their break-up – Dylan stated the only song he regrated was one he wrote about Rotolo’s abortion, calling himself a shmuck for doing so. But in doing so, the film steams off Rotolo’s contribution to Dylan’s writing and much of her own dynamic and interesting qualities. The original Rotolo, an artist, was an important sounding board: we don’t see a jot of that here, as she is repackaged into offering Dylan much-needed stability and security, dealing with movie-girlfriend insecurity about Dylan’s attraction to collaborator Joan Baez.

Dylan returns to Russo when he needs comfort at times of stress (from dropping in on her apartment – and waking her new boyfriend – late at night, to bringing her with him to the folk festival when he intends to turn electric) but Chalamet’s simmering self-focus makes clear Dylan at this stage can’t settle into a mutual relationship. It also comes between him and Joan Baez, played with dynamic charisma by Monica Barbaro, Despite their attraction and musical synchronicity, Dylan never sees her as a true artistic partner, even calling round one night for a booty call followed by private song writing using her guitar (she throws him out). On tour together, Dylan archly points out he writes the song and he leaves Baez hanging at a concert when he flat-out refuses to play the advertised favourites. The chemistry however is still there, within when it tips into aggression.

Dylan goes his own way, and if that means turning against surrogate fathers Peter Seeger and Woody Guthrie, then he will. A Complete Unknown features one of Edward Norton’s finest performances as a warm, tender and heartbreaking Pete Seeger (matched with a wonderful performance from Eriko Hatsune as Pete’s wife Toshi). Norton is brilliant at making Seeger – an environmentalist and gentle, accommodating advocate of folk music – a portrait of inevitable disappointment-in-waiting. There is a heart-rending moment where Norton beams as if all his dreams have come true as Dylan plays his first Newport festival: heart-breaking because we know Dylan’s next performance (where a guilty Dylan brusquely shrugs off Seeger’s gentle pleading to stay acoustic for just one more day) will see these dreams left in shattered pieces.

A Complete Unknown is a handsome, very well-mounted film from James Mangold, who has proved time-and-again that he can explore classic Americana with a freshness and energy few other directors can match. The film is perhaps overlong – probably due to the innumerable recreations of performances from Dylan, Seeger and Baez, all excellent but there are far too many – and it’s biopic approach is relentless traditional. But it’s filled with a parade of rich performances (with Chalamet outstanding), rolls along with energy, carries an emotional impact and will leave you engaged and entertained throughout.

Kingdom of Heaven (2005)

Scott’s crusader epic is a much better, more thoughtful film than you’ve been led to believe

Director: Ridley Scott

Cast: Orlando Bloom (Balian of Ibelin), Eva Green (Sibylla of Jerusalem), Jeremy Irons (Lord Tiberias), David Thewlis (Hospitaller), Liam Neeson (Godfrey of Ibelin), Brendan Gleeson (Raynald of Chatillon), Marton Csokas (Guy de Lusignan), Edward Norton (King Baldwin IV), Ghassan Massoud (Saladin), Michael Sheen (Priest), Velibor Topić (Almaric), Alexander Siddig (Imad ad-Din al-Isfahani), Kevin McKidd (Sergeant), Jon Finch (Patriarch Heraclius), Ulrich Thomsen (Gerard de Ridefort), Nikolaj Coster-Waldau (Godfrey’s nephew), Iain Glen (Richard I)

Version control: This review cover the Director’s cut of Kingdom of Heaven, a three-hour film that is much better than the original theatrical version.

For hundreds of years the Middle East has been the site of wars over land and religion: the more things change, the more they stay the same. Ridley Scott’s Kingdom of Heaven is a grand, melancholic epic about the crusades, a period of history that seems to become even more divisive and controversial if every passing year. During the First Crusade (1096-99), a European Christian army had bloodily seized control of Jerusalem (massacring its Muslim population). The Crusaders built a state that lived through fragile truces, in a constant state of cold war with the Muslim states that opposed their conquest. Scott’s film picks up the final years of that ‘kingdom of Heaven’.

He does so through fictionalised version of the events. Balian (Orlando Bloom), a former military engineer, is now a widowed blacksmith in Northern France – until Godfrey of Ibelin (Liam Neeson), a crusader lord, returns to claim him as his illegitimate son. Fleeing his home after murdering his bullying priest brother (Michael Sheen), Balian arrives in the Holy Land as the new Lord of Ibelin. But he not a paradise, but a kingdom full of ambitious lords and zealots, surrounded by the armies of Saladin (Ghassan Massoud) with the whole thing only just held together by the wise leper king Baldwin IV (Edward Norton). There is already a power struggle for who will control Baldwin’s heir, the child of his sister Sibylla (Eva Green). Will it be the moderates led by Tiberias (Jeremy Irons) or the zealot Templars led by Sibylla’s husband Guy de Lusignan (Marton Csorkas)?

I’ve always been interested in this period of history, and I’m a sucker for a grand historical epics. So I’m pretty much the target for this ambitious, luscious, flawed but engaging film. It helps when it’s assembled by a director as full of visual flair as Ridley Scott. Kingdom of Heaven is an extraordinarily beautiful film – one of those where you really could snip out every frame and hang it up on your wall. Gorgeously lensed by John Mathieson, it moves from a chilly, blue-filtered North France (a land of artistic snow fall and permafreeze) to a David Leanesque desert land, of rolling sand dunes and skies tinged with deepest blue. It’s a film of breathtaking scale, as medieval armies converge, legions of siege weapons roll up to never-ending city walls and the desert stretches as far as the eye can see.

It makes a fantastic backdrop for a film that’s tries really, really hard to take a measured, reasonable view on human nature and religion. It’s fair to say that this makes Kingdom of Heaven a very serious film (there is barely a few minutes of humour in its entire three hour runtime – a joke about Neeson once fighting three days with an arrow in his testicle is about all you’re gonna get), but it’s also nice to have a film celebrating compromise and moderation. Really, Kingdom of Heaven isn’t a true representation of the Crusader period at all – the real Balian and Baldwin would scarcely recognise the humanist liberals they become here – but as a sort of fantasia on balancing conflicting demands in a place that seems to make men mad, it’s hard not to be respect that it’s trying as hard as it is.

To achieve it’s aims, Kingdom of Heaven divides both sides of the argument into goodies and baddies. For the goodies, Baldwin and Saladin are reasonable, just men willing to strive for a world where all can worship freely. Edward Norton – unbilled under a silver mask and English accent – brings a great deal of strength and wisdom to Baldwin, matched by Ghassan Massoud’s superbly patient Saladin. On the other side, we have the “God wills it!” brigade. Admittedly on the Muslim side, they are embodied by one of Saladin’s advisors, whereas the crusaders are awash in angry, Holy War bloodlust types who believe any killing is justified if it’s in God’s name.

Kingdom of Heaven has a respect for faith, particularly when filtered through the words of characters who don’t believe painting a cross on their chest allows them to kill anyone who disagrees with them. Several times, Balian argues doing sensible, reasonable things technically against the word of the Biblewill be understood by God (if he’s worthy of the name). It playfully suggests David Thewlis’ (in an excellent performance) reasonable Hospitaler might actually be an angel, with his power to appear undetected and prodding of Balian towards doing the right thing (Thewlis even disappears into a burning bush at one point).

But, if I’m honest, much of the rest makes its points rather forcefully, showing a world where fine words are corrupted by ambition and anger. Many of those preaching faith are really motivated by a constant hunger for more –power, land, you name it. The closer a character is to the Church, the more likely they are to be either a pantomime, mustachio-twirling villain (like Marton Csorkas imperious Guy or Brendan Gleeson’s playfully-psychotic Raynald) or snivelling hypocrites like Jon Finch’s Patriach (who counsels converting to Islam and repenting later when the shit hits the fan).

Kingdom of Heaven lays out this earnest, well-meaning political viewpoint of how moderation should trump fanaticism, while filling its wonderful visuals with gorgeous costumes, stupendous sets, a brilliant score and some stunning battle sequences. But there is always a fascinating lack of hope in Kingdom of Heaven. When Balian troops up Gethsemane on his arrival in Jerusalem, he only hears the wind not the word of God. When offered the chance to save the kingdom from itself, it comes with such a morally compromised price-tag a straight-shooter like Balian is always going to say no. While his father (one of Neeson’s patented performances of weary, maverick nobility) clings to ideals, the film is perhaps best summed up by Jeremy Irons’ wonderfully world-weary performance as the cynical Tiberias: mournful, depressed and wondering what the hell it’s all been for.

It’s no wonder it’s such a savage world. Kingdom of Heaven doesn’t shirk on the medieval violence. Bodies are hacked to pieces with fountains of blood. It opens by introducing us to a regular Dirty Dozen of toughened Crusader veterans – only to slaughter nearly all of them in the first act. Death is only seconds away in this dangerous world: even sailing to the Holy Land is to risk near certain shipwreck. It’s fascinating that the film’s amazing reconstruction of the Siege of Jerusalem sees Balian fighting to make the siege so difficult that Saladin will be forced to offer terms rather than slaughter the city’s population as the First Crusaders did hundreds of years ago.

Sadly, the film’s main weakness is Orlando Bloom. Surfing the peak of his post LOTR popularity, Bloom’s limitations are ruthlessly exposed by carrying this historical epic. His delivery lacks shade and depth, he doesn’t have the charisma for the big speeches and he never convinces as either a man consumed with grief or a battle-hardened veteran (he doesn’t even remotely look like Michael Sheen’s older brother). It’s a part that needs a role of commanding presence, but Bloom doesn’t have it. It’s unlucky he also has to play off Eva Green giving a complex, well-judged performance as a Queen who learns humility the hard way (the director’s cut restores an entire plot-line for her, which adds hugely to the film’s quiet air of inevitable tragedy).

Kingdom of Heaven has a lot going for it: it looks amazing, it’s crammed with stunning scenes on a truly epic scale and gives excellent opportunities to a host of great actors. It’s an interesting, surprisingly glum exploration of the struggle to find peace. Sure, it’s view of the Crusades has very little link to do with the actual crusades and it’s a little one-sided in its views. But it’s also a thoughtful film that’s really trying to say something that’s worth hearing about moderation, all with some truly breath-taking epic film-making. It’s not a lost masterpiece, but it’s a much more impressive film than its reputation suggests.

Don’t Look Now (1973)

Atmospheric, heart-rendering and beautifully constructed supernatural film, an emotional look at grief

Director: Nicolas Roeg

Cast: Julie Christie (Laura Baxter), Donald Sutherland (John Baxter), Hilary Mason (Heather), Clelia Matania (Wendy), Massimo Serato (Bishop Barbarrigo), Renato Scarpa (Inspector Longhi), Leopoldo Trestini (Hotel manager), Giorgio Trestini (Woekman)

We tend to trust our senses, don’t we? We like to see the world as something solid and factual, that we can process and understand with rational thought. What we don’t have time for is the idea of a sixth sense about the world beyond us. We can’t measure that, so we prefer to ignore those feelings. Don’t Look Now is partially about the terrible consequences of ignoring gut-instincts about the unexplainable, as well as the terrible, all-consuming horror of grief. On top of that it’s a horrifying quasi-ghost story, a moving portrait of marriage and a terrifyingly beautiful image of Venice that’s quite unlike anything else on film.

John (Donald Sutherland) and Laura Baxter (Julie Christie) are in Venice, a few months after the death of their daughter in a tragic drowning accident. John is busying himself at work restoring a church, Laura is looking for distraction from grief. Chance leads to a meeting between Laura and two mysterious sisters (Hilary Mason and Clelia Matania), one of whom claims to have second sight and to be able to ‘hear’ messages from the Baxter’s late daughter. Laura is desperate to believe, but John is resolutely unconvinced. But it’s John who starts seeing visions of a child in a red coat – a red coat just like the one their daughter was wearing when she drowned – and becomes increasingly troubled by strange coincidences and feelings.

Roeg’s stunning film is a masterpiece of atmosphere. Shot in vivid colours in a coldly intimidating Venice – which Roeg manages to make feel both beautiful and deeply, disturbingly unknowable and dreadfully intimidating. Don’t Look Now constantly unsettles and disorientates you, a gorgeous city hosting an insidious gothic mystery. It’s a masterfully edited film, that uses our ‘knowledge’ of the language of cinema to disorientate us, forcing us to form associations between images by juxtaposing them together (for instance, Roeg cuts from John casting doubts on the motives of the sisters to them laughing joyfully something that context makes us see as sinister).

The clue in Don’t Look Now is in the title – once we are told to look at something, we’ve got an overwhelming desire to stare straight at it. John’s mind is mind sending a plethora of subconscious warnings: but the more his mind says ‘don’t look’, the longer he stares. He should be picking up on the visual signals from Roeg’s extraordinary design: Don’t Look Now is awash in red. In almost every scene, splashes of striking crimson abound – from coats, to bags, to signs, to everyday objects, to blood – as if the film itself is trying to warn him (at one crucial moment, he even turns away from a street of green fronted shops and cafes, to charge down a street lined with red ones). Don’t Look Now is the tragedy of a man with great powers of intuition who comprehensively ignores them because it’s the rational, sensible thing.

Already he has been warned of the dangers of ignoring his instincts. Roeg opens the film with the drowning of the Baxter’s daughter, while her parents rest indoors after a large Sunday meal. It’s a sequence of ominous, intense anxiety and terrifying, gut-wrenching impact as we cut back and forth between the daughter playing outside (with broken glass and lost balls floating on ponds), to John and Laura continuing casually talking while a slide frame of the Venetian church John is working on soaks in spilled water and the red of a girl’s coat in the image bleeds across the it (as much a prescient warning of John’s danger, as it is of his daughter’s). A distracted John is finally unable to resist the of danger he is feeling – racing instinctively to the pond, but too late to prevent tragedy.

The heart-rendering, raw pain as John fishes his daughter from the pond – the elemental roar from Donald Sutherland being almost unwatchable – caps a deeply affecting sequence in Don’t Look Now’s profound and tender study of grief and the strain it places on a loving relationship. Sutherland and Christie give beautifully judged, profoundly humane and sympathetic performances as shell-shocked people, barely able to process tragedy and looking for anything to distract them from the crushing grief that is hollowing them out. Grief in this wintery city is practically a third wheel in the relationship, an unspoken mix of regrets (and recriminations, Laura at one point blaming John’s lax rules for their daughter’s death) and barely expressed pain.

This doesn’t detract from the deep love they still feel from each other. Don’t Look Now’s (in)famous sex scene carries the erotic charge it does, because it genuinely feels like a long-married couple reconnecting physically, intimately familiar with each other’s bodies. Brilliantly, this sense is actually increased by Roeg intercutting from their love-making to their post-coital dressing, somehow the act of them half-watching each other put their clothes on being as loving as what they did before. Both have a deep desire to protect the other: John is distracting himself from his grief by ‘looking after’ Laura, while she re-focuses on an intense desire to protect her remaining family.

Laura at first feels the more vulnerable of the two: her emotions rawer (she collapses in distress after her first encounter with the sisters), her need for spiritual connection – either lighting candles in the Church, or desperately trying to believe she can communicate with their late daughter – much greater. It’s only when they are separated (after she rushes home to see their son after an injury at school) that the depths of John’s vulnerability and fragility become clear. Without her to distract him, he quickly seems to fall apart: becoming paranoid, increasingly fixated on possible disasters, ever-more obsessed with his glancing images of that girl in the red coat.

Roeg presents much of the world exactly as John sees it, and his masterful framing and editing of key moments and sequences both leave us in as much doubt about what is real as John is, suckering us into making the same mistakes he does. Again, our trust of how visual images are presented works against us, just as John misinterprets and misunderstands premonitions as events literally happening at that moment. It’s what lies behind his obsessive hunt for his ‘kidnapped’ wife, after seeing her on a boat on the canal hours after she flew back to England. Later events will demonstrate how disastrously he has misinterpreted these warnings.

John is drawn into an ever-more Kafkaesque nightmare (there is a lovely touch that, the more distressed John becomes, the more his Italian evaporates – in his element at the church, rebuilding frescoes, he’s fluent – at other times he can barely string a sentence together). A sinister police inspector – Roeg deliberately not correcting Renato Scarpa’s phonetic delivery of his English dialogue, making it unsettingly ‘wrong’ – seems sympathetic, but has John watched. The off-season city empties out (even the Baxter’s hotel closes), becoming a ghost town of echoey, identical streets which John hurtles down. The dark mystery of a serial killer haunting Venice becomes more prominent, concluding in the film’s horrifying reveal of what lies under that red coat, John realising all too late the skills of intuitive understanding that make him a skilled restorer of fragmented mosaics, was the same ignored intuition warning him of the dangers first to his daughter then himself.

Don’t Look Now is not only a masterpiece of atmosphere and superb editing and structure, it’s also Roeg’s most humane and tender work. It’s a deeply affecting portrait of a loving marriage struggling with grief – with extraordinary performances from Christie and Sutherland – and the way our longings combat with our rational mind to confound us. Set in a Venice that is eerily, ghostly and unsettling, it’s a haunting, powerful and superb piece of film-making.

A Real Pain (2024)

Delightful and enjoyable character study, slight but very well acted by well-cast leads

Director: Jesse Eisenberg

Cast: Jesse Eisenberg (David Kaplan), Kieran Culkin (Benji Kaplan), Will Sharpe (James), Jennifer Grey (Marcia), Kurt Egyiawan (Eloge), Liza Sadovy (Diane), Daniel Oreskes (Mark)

Life is tough. David (Jesse Eisenberg), a new father and successful seller of internet advertising space, finds social situations incredibly challenging. They aren’t a problem for his cousin Benji (Kieran Culkin), an impulsive, charming but troubled man who sits somewhere on an undiagnosed spectrum. The two were once as close as brothers, but growing up (as far as you can say Benji has) led to them drifting apart. After their death of their Holocaust-surviving grandmother – who Benji felt was closer to him than anyone – they travel to Poland, as part of a Holocaust-themed tour group, to commemorate her.

Eisenberg’s film is a witty, heartfelt, sharply scripted character study that’s slight on plot, but works very effectively as slice-of-life film-making. A Real Pain isn’t about solving problems, but acknowledging them (or not). It looks at how challenging and complex life, with its different ages and the changes those inflict on us and those around us, can be overwhelming. Above all, it’s an involving and engaging exploration of the relationship between two people who could not be more different, but are (or were once) held together by deep, unbreakable bonds.

This is despite sometimes finding the other person both loveable and deeply frustrating. That best sums up Benji, a charismatic man who feels things very, very deeply – and doesn’t see any reason to filter those feelings. In a fabulous, magnetic performance, Kieran Culkin makes him a guy who is fun personified until he isn’t. Benji connects with the tour group in a way David can’t: at their first meeting he absorbs details about them with a passionate interest, he ropes them into confidences and larking around for photos, he makes them laugh. He’s memorable, fun and lights up a room.

But he’s also deeply troubled. There is clearly some form of mental health issue with Benji – anything from Tourettes to autism via ADHD. Benji is scrupulously, passionately honest all the time. Which is fine when he is joking around: much more of a problem when he explodes in a furious tirade about the dark-irony of a Jewish Holocaust tour-group travelling first class on a Polish train. His explosions of passionate, vigorous outrage often showcase his failure to understand basic social norms (those rules that govern how far we go when we are annoyed), meaning he often ends up pushing things like a five-year-old who doesn’t realise the impact of his words.

He’s a man who always displays what he feels: after visiting a concentration camp he literally shakes with uncontrollable sobbing; when he wants a moment’s reflection in a graveyard from tour guide James (an excellently restrained, very funny Will Sharpe) he’ll launch into a massively critical tirade about James losing the ‘real people’ behind a blizzard of historical facts. But, strangely, during this passionately felt but excessive tirade (which is excruciatingly embarrassing), he’ll be as equally genuine when he praises James’ tour as he was when lambasting the picture-postcard view of the Holocaust he feels the tour can get lost in. And you can’t help but feel that he has a point, that the link between tourism box-ticking and real historical life-and-death is a bit uncomfortable. But you probably wouldn’t express it at such awkward, skin-crawling length as Benji does.

Culkin’s performance has echoes of his role in Succession – Benji shares Roman Roy’s impulse control, bouncy lack of focus and disregard for what people think about him (although, unlike Roman, that’s more because he genuinely can’t seem to understand people might respond to stuff differently to how he would). But Culkin also mines Benji’s vulnerability and desperation for affection. He’s a loud, bouncy man because he’s terribly, deeply lonely. He frequently wraps David in affectionate laddish embraces as if he’s scared he’ll run away. He clings to the memory of his bond with his grandmother and is distressed at a casual statement from David that suggests it might not have been as close as he believes. He constantly keeps on the go, seeking out new people and experiences, because he’s clearly deeply distressed at the idea of being alone with his own thoughts.

It makes him a fascinating contrast with David, who seems at first more nervous and anxious than Benji but turns out to be far better adjusted – just forgettable opposite the electric Benji. It’s a great performance by Eisenberg, nervous, twitchy and flummoxed by the world. David behaves like most of us would: nervous about Benji’s exhibitionism, worried about what people think about him and anxious about the people he loves. Sure, there’s a bit of Woody Allen-ish comedy to David (the sort of guy who leaves innumerable voicemails whenever there is the slightest change to his travel plans), but he feels like a real guy trying to make the general pressure of life work.

And a lot of that pressure comes from what a joy and a burden Benji can be. Benji can make him laugh but no-one else, but who (as he confesses in a stand out, single-take emotional speech by Eisenberg) he switches between wanting to be him (who wouldn’t want to make friends that easily?) and hating him (who wouldn’t be frustrated by a guy as unpredictable as that?). But, above all, he’s anxious and worried about a cousin who can’t look after himself and secretly struggles the daily turmoil of real life. It’s a whole extra burden he’s carrying, worrying about what this unpredictable, troubled man might do to himself.

Eisenberg’s leans into a thematic idea that the responsibility to life a happy, pain-free life is even more pressure-inducing for Jewish people living in the shadow of these unspeakable horror. There are teasing moments where this processing a traumatic legacy among the mundane burdens of life, looks like it might drop into place – from the second generation American immigrant couple who feels it’s their duty to live a good life, to the Rwandan convert Eloge (very well played by Kurt Egyiawan) who finds a peace in Judaism he’s never found elsewhere – but somehow it never quite clicks into focus.

A Real Pain is a film stronger on the small details than thematic big pictures. It wonderfully stages this very male relationship, where both men focus on shared memories and banter so they don’t need to talk about real feelings. And it gives plenty to celebrate in this delightful character study of two complex characters excellently played by Eisenberg and Culkin (Eisenberg has written two perfect roles for actors with very specific ranges). It’s a very intimate character study that makes you think about how each of us try to cope with everyday burdens, packed with moments that will make you both laugh and think. Eisenberg but just be an even better writer-director than he is actor.

Cry Freedom (1987)

Highly earnest, well-meaning, but tragically mis-focused biopic that doesn’t have the impact it wants

Director: Richard Attenborough

Cast: Kevin Kline (Donald Woods), Denzel Washington (Steve Biko), Penelope Wilton (Wendy Woods), Alec McCowen (High Commissioner David Aubrey Scott), Kevin McNally (Ken Robertson), Ian Richardson (State Prosecutor), John Thaw (Jimmy Kruger), Timothy West (Captain De Wet), Josette Simon (Dr Mamphela Ramphele), John Hargreaves (Bruce Haigh), Zakes Mokae (Father Kani), John Matsikiza (Mapetla), Julian Glover (Don Card)

Steve Biko (Denzel Washington) was a leading anti-Apartheid campaigner, driving the Black Consciousness Movement in the repressive racist state of South Africa. Biko called for Black people to organise themselves and rejected the paternalistic concern of hand-wringing white liberals. Biko was ‘banned’ in 1970s by South Africa’s (in)justice department (meaning he could not be in physical proximity with more than one other person at a time) but didn’t let this stop him campaigning – until he was eventually arrested and murdered in custody in August 1977. His story came to international attention with the reporting Donald Woods (Kevin Kline), the white liberal newspaper editor who befriended Biko, later also banned and eventually fled in disguise from South Africa.

All of this makes very ripe ground for Richard Attenborough to make another socially conscious, unreservedly liberal film, very much in the style of Gandhi. Unfortunately, while Gandhi combined epic sweep and drama with its schoolboy history, Cry Freedom is a deathly serious film, straight-jacketed by recreating events as reverentially as possible and focuses itself in all the wrong places. Cry Freedom is the Biko biography in which Biko becomes a supporting character to exactly the sort of white liberal he rejected having African stories filtered through. Admirable as Donald Woods’ efforts to find justice for Biko was, does it feel like he deserved the focus of over half the film? It’s as if Attenborough had decided to frame Gandhi solely from the perspective of Martin Sheen’s journalist rather than the Father of India himself.

Following the trend of many films of the 80s and 90s, Cry Freedom believes that the only way the regular cinemagoer can relate to a minority group is through the filter of a complacent white person having their eyes opened to how unjust everything is. In carefully following this cliché, Cry Freedom does do a decent job. Woods is patronisingly certain of his liberal views, even while he sometimes fails to even acknowledge his live-in Black maid who unquestioningly calls him ‘master’.

Back-slapping himself on writing the odd sympathetic editorial and convinced one of the big problems of South Africa is the danger of anti-white racism, he’s exactly the sort of hero you get in this genre: the guy who assumes, because the system has always worked for him, it will work for everyone. When he resolves to support Biko, he immediately assumes a friendly pow-wow with Justice Minister Jimmy Kruger (a terrifyingly amorally, avuncular John Thaw) will sweep away all the problems (it, of course, makes things immeasurably worse for everyone).

Cry Freedom largely re-creates the oppressive policies of South Africa, through seeing a white character become a victim of the very persecution, bullying and terrorising the Black community has spent its whole life suffering. (With the big exception that Donald Woods never seems to be in danger of being dragged off the streets and beaten to death in a police cell). It feels like a tone-deaf way of exploring these issues. Particularly as Donald Woods’ eventual escape from South Africa is staged and filmed with a singular lack of energy over nearly an hour of screen time, with interest slowly drained out as Attenborough uninventively turns it into an identikit version of any number of bog-standard behind-the-lines Great Escape shenanigans you’ve seen done a million times better before.

Attenborough, to be fair, saves his energy for the re-staging of the brutal repression inflicted on the Black community. Cry Freedom’s opening and closing sequences – a brutal slum clearance in East London and a restaging of the shockingly violent crushing of the 16 June 1976 Soweto uprising (where indiscriminate police automatic weapons fire killed and injured hundreds of children) – are shot with exactly the sort of humanitarian outrage and cold-eyed recognition of the horrors of conflict that Attenborough bought to Gandhi and A Bridge too Far.

It’s not hard to wonder if this is more the sort of film Attenborough wanted to make, but that funding demanded a white lead so as not to panic mainstream cinema audiences. It makes large parts of the film feel like a missed opportunity. A real immersion in the actual day-to-day lives of Black South Africans – not just the beatings, but the unending, casual racism and oppression – would have created a film of even more power. (The fact the film suddenly ends with a flashback to Soweto – an event not central to the plot at all – makes you wonder if Attenborough suddenly realised that, without it, Cry Freedom would have barely shown a Black face for its last twenty minutes).

But too much of the rest of Cry Freedom feels too dry, reserved and lifeless. Even Biko himself falls into this trap. Denzel Washington delivers a very fine performance, full of the sort of effortless charisma and magnetic leadership that makes you believe that so many would follow him and using wit and moral certainty to stand up to the various bullying policeman he encounters. But too much of Biko’s dialogue with Woods is full of the sort of dialogue designed to inform and educate the audience, rather than create good story-telling. Too many scenes in Cry Freedom’s opening hour feel like a South African politics seminar, no matter how much energy Washington gives the dialogue.

It’s part of the feeling the whole film carries: a very serious political ethics class, mixed with an all-too familiar story of a white man learning first hand just how tough his Black friends have had it for years. Attenborough so clearly means well, it feels almost cruel to knock him and his film: but Cry Freedom feels like a film with a lot of blood, sweat and tears invested in it, which then fails to have the emotional heft it really needs and spends a lot of time telling the wrong person’s story.