Mia Goth – Movie Musings

Nolan’s epic takes deep, thoughtful bites out of Homer, looks amazing but maybe tries to do too much

Director: Christopher Nolan

Cast: Matt Damon (Odysseus), Tom Holland (Telemachus), Anne Hathaway (Penelope), Robert Pattinson (Antinous), Lupita Nyong’o (Helen of Troy/Clytemnestra), Samantha Morton (Circe), John Leguizamo (Eumaeus), Zendaya (Athena), Charlize Theron (Calypso), John Bernthal (Menelaus), Himesh Patel (Eurylochus), Bill Irwin (Polyphemus), Elliot Page (Sinon), Benny Safdie (Agamemnon), Mia Goth (Melantho), Corey Hawkins (Polybus), Logan Marshall-Green (Melanthius)

I think pretty much everyone knows the story: Odysseus (Matt Damon), after ten years fighting the Trojan War, has the longest, most hellish commute ever. Will he see his Kingdom of Ithaca again, or wife Penelope (Anne Hathaway) and now-grown son Telemachus (Tom Holland) again? And, even if he does, what will he do about the fact his home is awash with hostile suitors, led by the bullying Antinous (Robert Pattinson) who want to take his throne and wife for themselves?

Nolan’s adaptation of Homer is epic as few other films are. Shot it seems with the whole Mediterranean (and Iceland for good measure) as a soundstage, its visual imagery is almost impossible to beat, shot with immense skill for IMAX without letting the scale flood the story. It’s a surprisingly faithful retelling of the legend, with Homer’s non-linear style catnip for an architect storyteller like Nolan, who promptly opens the film in the final year of the timeline and spools backwards and forwards from there.

The film is set in “a time of apparent magic”, an oblique idea in a world of Cyclopes and trips to Hades (a stunningly, bleakly unsettling vast black landmass, with bodies crawling forward to sip goats blood and share terrible prophecies), but where the presence of the Gods is open to interpretation. Zeus cracks thunder and Poseidon rolls waves, but maybe it’s just superstition. Is Odysseus right to be a sceptic? The only God present is Athena, played with warm distance by Zendaya, who may or may not be a figment of Odysseus guilty conscience.

Despite its length, it frequently zips along, with a marvellously staged sequence from Homer cropping up every few minutes. Sequences like the Fitzcarraldo-like laborious dragging of a wooden horse (half buried in the sand) that looks like a grim bronze statue of a bucking horse, over many miles by the luckless Trojans are brilliantly done. It’s hard to fault almost anything about its production. But it’s not perfect.

Perhaps the major thing missing from Nolan’s film is a sense of personal hubris (as opposed to the imperial hubris of Agamemnon). Nolan has a very interesting interpretative idea of the fall of Troy being effectively the fall of man, the deception and brutality being a Bronze age Hiroshima. But a more interesting film would have seen Odysseus initially proud of his role in this orgy of war-ending killing, only to realise during the disastrous journey home he is in fact the villain. That he broke his own sacred code, of twanging the bow to warn the prey. Instead, Odysseus is plainly aware of his crimes from the start, and his shame perversely gives the character little room to develop, beyond Nolan’s implication his journey is self-inflicted.

Strangely then, it’s hard to get a sense of the journey changing Odysseus. Nolan is far more successful as seeing the whole film as a self-inflicted punishment. Odysseus doesn’t believe he deserves to go home. Instead, as the destroyer of peace and order, part of him embraces his journey (he even leaves Troy on a self-imposed longer route, over his crew’s protests). While his long exile with Calypso is largely pushed into montage, the film implies Odysseus willingly eats the lotus to forget his guilt.

Nolan attempts to fill the gap by having Odysseus strain to save his crew’s lives. But, while Odysseus is weighed down with guilt, his crew emphatically isn’t; this borderline mutinous bunch merrily ransacking and burning a farming village. When Circe denounces this bunch as rapists in waiting, neither the film (or Odysseus) can really argue otherwise. The Odyssey can never quite decide what it feels about these characters, and their resentment at Odysseus for their numbers being whittled down tends to get outweighed by the film’s empathy for Odysseus’ guilt and shame.

There are similarly confused emotional lines in Odysseus relationship with young warrior Sinon. The Odyssey wants to establish Odysseus’ double betrayal of this man – first allowing Antonius to bully him into taking his place in the army, then using him as a pawn to get the Trojans to drag the horse into the city – as a foundational crime. But there isn’t time to establish a surrogate father-son bond between them, meaning Odysseus betrayal of Sinon feels muddily motivated. Again, the film wants to keep Odysseus sympathetic so avoids stating the conclusion he must have made: Sinon’s life is an acceptable sacrifice to end the war. The Odyssey leans heavily on Elliot Page’s sensitive, traumatised performance to make us fill in this blank.

This is a sign of Nolan’s film covering a lot of complex meat, without always finding room to digest it fully. Alongside this, he wants a more conventional, crowd-pleasing tale of a hero coming home to a loving wife. As part of this, many of the female characters of The Odyssey are stripped of some of their richness. Most egregiously, Charlize Theron’s Calypso and Zendaya’s Athena are little more than sounding boards for Odysseus. But even Penelope, despite an emotionally intense performance from Anne Hathaway, is more of a traditional faithful wife. Nolan is trying to show the vulnerability of her position in a masculine world – but you long for more sign of the shrewd resentful figure of either The Return or Margaret Atwood’s The Penelopiad.

Perhaps because this is because Nolan is grimly realistic in suggesting women are often trapped in victim roles in this male world. Lupita Nyong’o’s Helen of Troy may be critical of the Greeks but is also an abused wife (her face disfigured by Jon Bernthal’s brutish Menelaus), plagued with shame about how her name was used to justify so much death. Even Circe, the most complex and engaging female role, dreads becoming a victim. That doesn’t take away from the barn-storming cameo of resentment and paranoia by Samantha Morton. The creepy Cronenbergesque body-horror of Circe using her hands to craft the sailor’s faces into pigs – including shoving her hand down one man’s throat – is perhaps the film’s most unsettling moment.

What a lot of this comes back to is Nolan’s admittedly fascinating idea that Odysseus has opened a Pandora’s Box that unleashed destruction on the world. His burning of Troy, broke Zeus’s Law of treating guests as you yourself would wish to be treated. In echoes of Oppenheimer, Odysseus believes he has laid the groundwork for the end of the world, by creating one where hospitality can be betrayed and people’s word is no longer their bond (exactly the world the suitors are exploiting in Ithica).

This keys into Nolan’s most interesting concept. Throughout this subtly fracturing world – where the Gods may be falling silent and the world is shorn of rules – there are reports of ‘men of the sea’ roaming the coasts taking anything they want. Is this another cause for the Greeks to fight? Perhaps not: like nuclear weapons, violence become self-perpetuating. The actions of Odysseus crew should clue us in that these men are in fact the Greeks themselves, their humanity gone, continuing a cycle of destruction and death started by Odysseus who has “become death, destroyer of worlds”.

There are many, many good ideas in The Odyssey, which I’ve mulled over for several weeks after seeing the film. Fundamentally, I feel some of it doesn’t always land from the casting of Odysseus. Would Matt Damon have been my choice? Probably not: there is a boyish decency about Damon, not a tortured cunning. He’s probably not helped by recent memories of Ralph Fiennes (almost born to play the role), but Damon can’t bring out the depths of conflict, guilt, regret and misplaced pride in the way (say) Cillian Murphy did in Oppenheimer. Damon is a little too similar to the optimistic, earnest energy Tom Holland very successfully gives Telemachus. The Odyssey tries to follow The Return in making Odysseus keen to ensure Telemachus does follow him into a life of violence – but can’t resist giving Holland one last sword fight to flex his muscles.

I feel conflicted about The Odyssey and I need to see it again. It is so close to everything I wanted. Its practical effects and epic scenes with Polyphemus, the sirens and Sicilia and Charybdis have a wonderful Jason and the Argonauts feel to them that I loved. But it also feels quite damning that the sack of Troy is less shocking here than it was in Troy (especially as the brutality is at the heart of what the film is trying to do) and its final third covers similar ground to The Return, but (for me) with less clear-eyed honesty, awkwardly balancing action set-pieces and its thematically ‘happy’ ending.

But there are so many delights to appreciate, not least Ludwig Göransson’s imposing score, the stunning imagery and costume design (Ellen Mironijck’s imaginative use of a range of inspirations reaches an apotheosis in Agamemnon reimagined as a mix of Darth Vader and Batman). There are wonderful performances in smaller roles, not least Morton, Bernthal, Himesh Patel and most of all John Leguizamo as the loyal Eumaeus and Robert Pattinson as the despicable. But while it tackles an array of brilliant idea, it can’t always balance these all successfully. It’s almost the first Nolan film where his reach overextends his grasp – but when you have a reach like this, does it matter?

Del Toro’s dream project makes it to the screen in a lavish gothic spectacular

Director: Guillermo del Toro

Cast: Oscar Isaac (Baron Victor Frankenstein), Jacob Elordi (The Creature), Mia Goth (Elizabeth Harlander), Felix Kammerer (William Frankenstein), Lars Mikkelsen (Captain Anderson), Christoph Waltz (Henrich Harlander), David Bradley (Blind Man), Charles Dance (Baron Leopold Frankenstein), Ralph Ineson (Professor Krempe)

When he was a kid del Toro fell in love with James Whale’s Frankenstein. It was his dream project to create his own version of Mary Shelley’s classic. Year of dreaming pay off in this visually gorgeous, and emotionally engaging film – even if it’s also a little overlong and overindulgent. Del Toro throws everything into Frankenstein, creating a grand Gothic epic whose sympathies firmly lie with the abused Creature.

You must be familiar with the plot: in eighteenth century Germany, Frankenstein (Oscar Isaac), driven by never-really-resolved anger over his mother’s death, dreams of conquering death. With the funding of arms dealer Harlander (Christoph Waltz), who is also uncle to the woman he loves: Elizabeth (Mia Goth) who happens to be fiancée to his younger brother William (Felix Kammerer). On a stormy night, he gives life to the Creature (Jacob Elordi) but quickly rejects him. The Creature tries to find a place in the world, only to discover the world is full of prejudice and violence towards him and the Creature’s resentment against his thoughtless creator grows.

Del Toro’s film looks absolutely stunning, a sumptuously designed Gothic melodrama with extraordinary sets, grand costumes and beautiful cinematography (the Polar-set framing device is particularly striking, covered in lusciously contrasting blues and greens). There are striking echoes of the visual intensity of Pan’s Labyrinth, with Frankenstein’s lab turned into a mix of laboratory and classic temple, including a giant Medusa sculpture. The birthing sequence is a grandiose, operatically Gothic thing of beauty, a version of Whale’s film dialled gloriously up to eleven.

Del Toro’s film goes back to the novel in some ways (in themes and its Polar framing device), but in many ways it’s more of a complex, emotional reimagining of Whale’s film. Isaac’s Frankenstein, an egotist in need of an audience feels very similar to Colin Clive. Whale’s key motif, the Creature’s romantic yearning for the sun, becomes thematically central here. As there, Frankenstein conducts his experiments in a colossal Gothic tower, keeps the Creature chained and makes vague attempts to rear it and takes no responsibility for his actions or the deaths connected to it (in fact Isaacs’s Frankenstein lies and lies in a weasily attempt to protect his reputation). Waltz’s arms dealer funder of Frankenstein’s insanity feels like a version of Pretorious from Bride of Frankenstein, while del Toro goes even further than that film in deepening the bond between the Creature and the Blind Man.

Del Toro also doubles down on Whale’s implicit sympathy for the Creature. Here re-imagined as possessing near super-human strength and durability (his violent responses to being attacked being partially a result of his own strength being uncontrollably great), his child-like vulnerability is as dialled up as his actual physical invulnerability. The Creature feels, first and foremost, like a thought experiment by Frankenstein – and the fact this experiment has effectively rendered the Creature immortal and capable of a Wolverine-like cellular regeneration, condemned to walk the Earth forever alone only heightens the creator’s myopic selfishness.

One of del Toro’s key themes is terrible parenting. Much as he loathed his domineering, brutal father (Charles Dance, in a role perfectly crafted for his austere distance) who caned his face (his hands are too precious) when he flunked remembering anatomy facts, Frankenstein ends up echoing his father’s approach. When the creature constantly fails to say anything other than ‘Victor’, he too reaches for a cane to beat learning into him. Like his father, he resents the creature for being a bad reflection on him. He is, effectively, a dead-beat Dad, casually fathering a child which he has no idea how to treat, who falls back on cruelty.

There can be few Frankenstein’s on film less sympathetic than the version played here by an impressively egotistical Oscar Isaac. He’s full of preening self-importance and self-justification, obsessed with his task but giving no thought to its consequences. Twice he reanimates corpses then callously switches them off without a second thought. Giving birth to Frankenstein – just like in Whale’s film – after an initial interest (that is really self-congratulatory pride) his reaction is to chain him up in the basement and lose patience at him. With his constant milk-drinking there is a sense he’s a little boy who never grew up, and to him love is founded on possession: first of his mother, then his brother, then Elizabeth, all of whom at various points he wants to keep to himself – while his anger at the Creature is rooted in his failing to meet Victor’s expectations.

Frankenstein is at heart an angry mother’s boy, resenting his father for ‘taking’ his mother away from him (del Toro even has him wrapped in his mother’s distinctive red when he wakes to discover the Creature lives). There is more than an echo in that in his love for Elizabeth, the fiancée of his younger brother (who he also subconsciously resents for both ‘killing’ his mother in childbirth and for having the sort of relationship with his father Victor never had). These Freudian feelings are subtly enforced by Mia Goth playing both roles (it’s so subtly done I missed it first time round). Victor’s love for Elizabeth is just as possessive and selfish as that for his mother – and in the same ways his contempt for the Creature is for ‘failing’ him.

By contrast with this monster, the Creature is presented overwhelmingly sympathetically. Played with an outstanding physical and emotional commitment by Jacobi Elordi, he’s framed as a child stumbling towards a painful adolescence. Freshly born, he waddles like a toddler, stares in fascination at leaves floating on a stream and painfully forms the word ‘Victor’. Of course, it never occurs to his creator that this is the equivalent of “mama”. Only Elizabeth, who feels an immediate affinity with the sensitive soul, understands this. Only she tries to speak to him – or asks what his name is.

The poor Creature escapes into a world he quickly full of senseless, prejudiced violence. He bonds with a stag – only for the creature to be shot in front of him by hunters (who instantly turn their guns onto him). In conversation, Elordi presents a man who is sensitive, kind and gentle but capable of anger and fury. Del Toro crafts a tender relationship between the Creature and David Bradley’s Blind Man (the only person, other than Elizabeth, to look past his appearance). The film’s second act, focusing on the Creature’s emotionally painful interaction with the world is its strongest – not least because you feel throughout del Toro’s deep bond with him.

After all this, it’s surprising that Frankenstein ends on a note of hope. Del Toro’s film isn’t always quite nimble enough for this: some of its more optimistic moments can feel as if they have emerged a little thin air (or from the optimistic wishes of the director). In particular, Elizabeth’s bond with the Creature feels so swiftly sketched out it failed to completely convince (more time on this and less time on Waltz’ creepy arms dealer would have been welcome). But this feels like a passionate, committed and perhaps above all beautiful to-look-at piece of work with a real emotional heart. This easily lifts it into the upper echelons of Frankenstein adaptations.