Category: Relationship film

Maestro (2023)

Well filmed and acted Bernstein biopic, that doesn’t really get to the heart of its subject

Director: Bradley Cooper

Cast: Carey Mulligan (Felicia Montealegre), Bradley Cooper (Leonard Bernstein), Sarah Silverman (Shirley Bernstein), Gideon Glick (Tommy Cothran), Maya Hawke (Jamie Bernstein), Matt Bomer (David Oppenheim), Vincenzo Amato (Bruco Zirato), Michael Urie (Jerry Robbins), Brian Klugman (Aaron Copland), Zachary Booth (Mendy Wager)

You can’t fault his ambition. In bringing the family life of legendary composer, conductor and cultural icon Leonard Bernstein to the screen, Bradley Cooper pulls out all the stops in a medley of inventive staging mixed with single shot trust in actors. Maestro is, in many ways, a perfect capturing of Bernstein: dazzling, giddy film-making that never lets you really peek into its subject’s soul. It’s a hugely impressive sophomore effort, but not quite fully satisfying as a film.

It opens with the life-changing night in 1943 when a 25-year-old Leonard Bernstein (Bradley Cooper) stands in (with no rehearsal) to conduct the New York Philharmonic at Carnegie Hall for a packed crowd and millions listening on the radio. From there, Bernstein never stops his ascent, becoming one of the world’s leading conductors and a composer who triumphs in every genre. He also marries successful actress Felicia Montealegre (Carey Mulligan), in a marriage full of mutual love and support. But Bernstein is the epicentre of his own fame, whose primary sexual attraction is to men. Over the decades, his marriage bends, fractures and reforms as Bernstein’s numerous affairs and party-filled lifestyle increasingly alienate the loyal Felicia.

Maestro is shot with all the zest and energy Bernstein himself was full of. Cooper keeps the pace the brisk and frequently transitions between scenes with a bravura trust that we can keep up. We see Bernstein receive the phone call for that fateful stand-in performance in his apartment: jubilant, he runs out the door (stopping only to playfully slap the bottom of his lover David en route), the camera taking an angle above to watch the pyjama-clad Bernstein run through a series of halls and emerge into the auditorium of Carnegie Hall.

It’s one of several transitions that mix reality and fantasy. Felicia will turn around from Leonard, during a flirty date in an empty theatre, to stride forward to applause from a packed audience. Felicia and Leonard run from a snobby garden party straight into a theatre (again with an overhead shot tracking them in a single smooth cut) where dancers from On the Town pirouette on stage as a visual representation of Bernstein explaining his work, the dancers eventually luring Leonard, Felicia and several other characters into an impromptu ballet. It’s a playful mix of reality and fantasy. At other times, the film skips years in seconds, successes dizzyingly referenced in throwaway lines.

The film’s focus is Leonard and Felicia’s complex, multi-layered marriage. Two people, in many ways soulmates, deeply stress-tested by Leonard’s frequent selfishness. Cooper, in a remarkable physical transformation (his capturing of Bernstein’s voice, mannerisms and conducting style is faultless) makes the composer a force of nature, high on his own genius: garrulously charming, a man who can focus all his attention on one person as easily as he can absent-mindedly drop another. The sort of man who excitedly introduces his fiancée to his lover David (a sensitive Matt Bomer) and then abashedly apologises immediately after for springing the news on him.

It’s part of the message of that On the Town ballet: living with Bernstein is a never-ending, dizzying pile of social engagements that doesn’t stop ever. Felicia feels she is ready for that: but the drift of Bernstein’s primary emotional commitment away from her and towards protégé Timothy Cothran (Gideon Glick) deeply hurts her. It’s part of Bernstein’s increasing lack of care to at least pretend to keep his promiscuity under semi-wraps, including awkwardly dismissing unspecified “rumours” that have distressed his daughter Jamie (Maya Hawke, very good) as nothing more than “jealousies”.

As Felicia, Carey Mulligan delivers what might just be a career best performance. Luminous, she makes Felicia savvy, loving but realistic about the “sacrifices” loving Bernstein involves. It’s a marriage where she is often in Bernstein’s shadow – at one point literally so, a shot showing Bernstein’s giant conducting shadow dwarfing Felicia in the wings. Mulligan’s performance mines deep emotional depths, Cooper frequently showcasing these in long, still takes. Most strikingly, a dynamite argument in New York after the opening of Bernstein’s Mass plays out in one visceral shot as Mulligan conveys the release of years of tension, in angry home truths. She is also heart-breaking during the film’s affecting chronicle of Felicia’s cancer, another striking single-shot scene showcasing Mulligan’s skill at letting all pain play behind her eyes while talking to visiting friends.

Maestro is about the underlying strength between these two who always turn to each other at hours of need or emotional triumph. Felicia’s successes on stage are shared with Bernstein, while it’s she who accompanies him (after their unofficial split) to his ground-breaking Mahler concert in Ely (another virtuoso sequence, directed and acted by Cooper with aplomb). Bernstein abandons his career – and all other relationships – to nurse Felicia, their bond finally something that could not be shaken by his thoughtlessness.

However, Maestro fails at times to really show how this relationship buckled. The giddying speed with which it moves through events means the middle act and, in particular, the sense of Bernstein’s numerous affairs gets lost. When Felicia finally does erupt, it’s easy to think it’s due to one late night and Bernstein holding his lover’s hand during the Mass premiere, rather than years of slow emotional distancing. It’s one time when a montage, stressing the repetitive nature of Bernstein’s self-obsession, would have really made a positive impact.

It’s also a film that focuses so much on the relationship, it leaves Bernstein himself a curious enigma. Strangely, despite sampling Bernstein compositions throughout the film, its almost as dismissive of his musical theatre work as it implies Bernstein himself was. West Side Story gets barely a passing mention, On the Waterfront is bundled up with “film scores” and almost nothing of the rest of his work is placed in any form of context. The epic Mahler concert in Ely is brilliantly restaged, but its artistic importance never explained and it’s easy to come out of the film not really appreciating either Bernstein’s cultural or musical impact.

Instead, Bernstein remains somewhat of an enigma, a charismatic figure who, for all the excellence of Cooper’s performance, remains a showman we never get to really know, someone capable of great care and intimacy (he’s extraordinarily tactile) for people, but also keeps them (and us) at a distance. The affairs have a veil tastefully drawn over them. There is very little overtly gay content in Maestro, which feels a conservative choice.

It’s hard not to think at times Cooper is more focused in Maestro on demonstrating his own directorial invention and pushing himself to never go for the obvious shot. Maestro is a dazzling dive into the playbox of film technique – it changes in aspect ratio and colour stock to reflect the cinematic era (though an odd decision for a film about a composer, that never explores his connection to cinema) and offers a host of interesting visual compositions and daring long-takes. Cooper and especially Mulligan are superb, but it’s a film that perhaps leaves more questions in the mind. A dazzling piece of film-making, but not always a dazzling piece of story-telling.

The Lives of Others (2006)

Breathtaking, heartfelt and in-the-end deeply moving film which leaves you with a profound sense of hope for humanity

Director: Florian Henckel von Donnersmarck

Cast: Ulrich Mühe (Hauptmann Gerd Wiesler), Sebastian Koch (Georg Dreyman), Martina Gedeck (Christa-Maria Sieland), Ulrich Tukur (Oberstleutnant Anton Grubitz), Thomas Thieme (Minister Bruno Hempf), Hans-Uwe Bauer (Paul Hauser), Volkmar Kleinert (Albert Jerska), Matthias Brenner (Karl Wallner), Herbert Knaup (Gregor Hessenstein), Charly Hübner (Udo Leveh)

For almost half the twentieth century, Germany was a country divided. West Germany was a world we might recognise today. East Germany was one George Orwell would have found eerily familiar, a surveillance state, where neighbour reported on neighbour, conversations and opinions were monitored and controlled, and the Stasi had ultimate power. Everything was designed to undermine personal loyalty, introduce mistrust into every relationship and keep in power apparatchiks who enjoyed privileges beyond the imagination of others. But what happens when humanity comes up against this system? Can the lives of others affect what the system’s agents think and feel?

1985, East Berlin. Gerd Wiesler (Ulrich Mühe) is the perfect cog in the Stasi machine. Emotion isn’t an issue when he interrogates dissidents for hours at a time, or sits overnight listening to every word spoken in a suspect’s bugged house. All that starts to change when Wiesler is ordered to carry out an operation against noted playwright Georg Dreyman (Sebastian Koch). Dreyman appears to be the perfect citizen, but is suspected of dissident sympathies. More dangerously for him, he’s having a relationship with famed actor Christa-Maria Sieland (Martina Gedeck) who has attracted the lascivious attentions of the corpulent and corrupt Minister Hempf (Thomas Thieme). As Wiesler listens to Dreyman and Sieland’s lives, he finds himself deeply affected by exposure to art he has never experienced and begin to question the certainties of his world-view.

The Lives of Others is a moving, humane debut from von Donnersmarck, offering a rich and chilling insight into the horror of living in a country where thoughts are not free and words are strictly monitored. It carries such emotional impact because it gives us hope that, no matter the strictures of the world around us, common humanity and decency can break through and change us – even the most mechanical servants of a regime. The Lives of Others does this with realism and a lack of sentiment, showing life and the after-effects of our decisions in non-romantic detail, while also giving us hope that goodness can shine through no matter the cost.

Shot in a series of cold colours reflecting the featureless surroundings of East Germany, The Lives of Others exposes the beige hopelessness of Soviet life. It opens with Weisler’s long interrogation of “Prisoner 227”, cutting between it and a lecture hall, where Weisler plays tapes of it to teach a class. He shows no emotion of any type in either setting for the distressed, exhausted prisoner he’s talking to, and matter-of-factly marks down the name of a student who questions the ethics of what he’s doing. Weisler’s life is one of quiet exactitude: his apartment is featureless, his meals are bland pasta with ketchup, he has no friends and barely seems able to smile.

He contrasts totally with Geog Dreymon. Played with an ebullient innocence by Sebastian Koch, Dreymon has accommodated himself with the regime’s requirements. Does he believe in socialism? It’s one of the film’s mysteries – Dreymon may have an intellectual romanticism but he’s averse to making pointless protests or stands that will only lead to him being silenced. He is willing to accept the shelving of his director friend, for his works to be pushed into a realist factory-setting by plodding directors. His charm sees him befriend the high and mighty (“it was a gift from Frau Honecker” he tells a Stasi officer who questions his possession of a Western book) and he has boyish innocence, like someone who has never known the Orwellian horrors he lives amidst.

His friends however have. His director friend Jerska (Volkmar Kleinert) is an ‘unperson’ whose presence is an embarrassment at parties. Another is a closet radical who feels he should take a stance. Above all, Christa-Marie (a marvellous Martina Gedeck) lives with the abuse of Minister Thieme. This corrupt man – who orders Stasi investigations against people he doesn’t like and is the only character who looks overfed and well-dressed – fondles Christa-Marie at parties and forces her into sexual encounters in his chauffeured car. Corrupt men run this state – similarly Wiesler’s Stasi superior Grubitz (a wonderfully smug Ulrich Tukur), is interested only in promotion.

The system is propped up by men like Wiesler. But all that changes as listening to Dreymon’s life pulls something out of Wiesler he has never thought about before. What pivots this? Perhaps Wiesler truly listening to the warmth and vibrancy of Dreymon’s home life? Perhaps exposure to art? Von Donnersmarck masterfully shows (with complimentary camera moves between two locations) Wiesler teary, spellbound listening to Dreymon’s playing of a piano sonata. It opens up a new world of artistic and cultural understanding to Wiesler, who is drawn to the books in Dreymon’s apartment and begins turning more than a blind eye to Dreymon’s flirtation with dissidents.

In fact, Wiesler morphs from Dreymon’s dark shadow to his protective guardian angel. He awakens in himself a care for people around him, from the son of a neighbour to Dreymon and Christa-Maria. He conceals Dreymon’s involvement in a scheme to smuggle someone across the border (tragically the plan is a fake, designed to test if Dreymon’s apartment is bugged). He does his best to reassure Christa-Maria, “bumping into her” anonymously to provide her a moment of solace with a stranger and subtle counselling on her relationship with Dreymon. As Dreymon carefully writes an article, to be smuggled to the West, critical of the regime, Wiesler fills his reports with imagined plot details and quotes for the Lenin play Dreymon claims to be writing.

Dreymon is actually writing an article about the suicide rate in East Germany. Suicide becomes a heart-wrenching central theme. An oppressive, domineering regime like East Germany offers only one real escape: death. A state designed to make its own people suspect and turn on each other is designed to grind you into a choice between blank conformism or taking your own life. And we see the effects of this on multiple characters, as people are separated from the things that give their life meaning, stripped of their own identity, or made to betray those they love. For some, this is more than they can bear.

In this world, just displaying humanity is the victory. Ulrich Mühe’s breath-taking performance slowly fills with growing doubts, longings and passions under the surface of an impassive, quiet man who suddenly realises the world is larger and more magical than he ever imagined. Like a butterfly emerging from a chrysalis, he starts burrowing in the bowels of Stasi HQ, his eyes fixed only on what is in front of him. The film’s victory is turning this man into one who makes huge, unrewarded, sacrifices to protect another, the very attitude he quietly deconstructed in the film’s opening. Mühe is superb, the film constantly exploring his face for unspoken depths.

von Donnersmarck’s film ends with an extended coda of life after reunification. Some things are not as triumphant as hoped: Wiesler lives in poverty, the streets are lined with graffiti and tramps, cockroaches like Thieme remain in authority. But it is also a place where hope and friendship are possible, where things can be spoken rather than suppressed. It culminates in the sort of free-publishing Dreymon could never dream of and a tribute that could never have been spoken before.

After the crushing misery and suicidal pressures of the East, a world of possibility and freedom is one where we all could change our stars like Wiesler, to find an inner contentment from doing the right thing for no reward. Brilliantly filmed and deeply moving, The Lives of Others is a masterpiece.

Rocco and His Brothers (1960)

Visconti’s realistic family epic simmers with the dangers of split loyalties, but is mixed on gender politics

Director: Luchino Visconti

Cast: Alain Delon (Rocco Parondi), Annie Girardot (Nadia), Renato Salvatori (Simone Parondi), Katina Paxinou (Rosaria Parondi), Roger Hanin (Duilio Morini), Spiros Focas (Vincenzo Parondi), Claudia Cardinale (Ginetta), Paolo Stoppa (Tonino Cerri), Max Cartier (Ciro Parondi), Rocco Vidolazzi (Luca Parondi, Alessandro Panaro (Franca), Suzy Delair (Luisa), Claudia Mori (Raddaella)

Visconti was born into a noble Milanese family: perhaps this left him with a foot in two camps. He could understand the progress and achievement of northern Italy in the post-war years, those booming industry towns which placed a premium on hard work, opportunity and social improvement. But he also felt great affinity with more traditional Italian bonds: loyalty to family, the self-sacrificing interdependency of those links, and the idea that any outsider is always a secondary consideration, no matter what. It’s those split loyalties that power Rocco and His Brothers.

Rocco (Alain Delon) is one of five brothers, arriving in Milan from the foot of Italy looking for work with his mother Rosaria (Katina Paxinou). The hope of the family is second brother Simone (Renato Salvatori), a sparky pugilist destined for a career as a boxing great. But Simone can’t settle in Milan, too tempted by the opportunities he finds for larceny and alcohol. He falls in love with a prostitute, Nadia (Annie Girardot), until she rejects him and then he drifts ever downwards. Rocco, always putting family first, inherits his place first as a boxer than as Nadia’s lover. Problem is, Simone is not happy at being replaced, and the three head into a clash that will see Nadia become a victim in the twisted, oppressive, family-dominated loyalty between the two brothers.

Rocco and His Brothers is a further extension of Visconti’s love of realism – but mixed with the sort of classical themes and literary influences that dominated his later period pieces, themselves in their stunning detail a continuation of his obsession with in-camera realism. Filmed in the streets of Milan, where you can feel the dirt and grit of the roads as much as the sweat and testosterone in the gym, it’s set in a series of run-down, overcrowded apartment blocks and dreary boxing gyms that you could in no way call romantic.

This ties in nicely with Visconti’s theme. Rocco and His Brothers is about the grinding momentum of historical change – and how it leaves people behind. In this case, it’s left Rocco and Simone as men-out-of-time. Both are used to a hierarchical family life, where your own needs are sacrificed to the good of the family and every woman is always second best to Momma. While their brother Ciro knuckles down and gains a diploma so he can get a good job in a factory, Simone drifts and Rocco bends over backwards to clean up the mess his brother leaves behind. Naturally, Simone and Rocco are the flawless apples of their mother’s eye, Ciro an overlooked nobody.

The film focuses heavily on the drama of these two. And if Visconti seems split on how he feels about the terrible, destructive mistakes they make, there is no doubting the relish of the drama he sees in how it plays out. Rocco, by making every effort to make right each of the mistakes his brother makes, essentially facilitates Simone’s collapse into alcoholism, criminality and prostitution. Simone flunks a boxing contract? Rocco will strap on the gloves and fulfil the debt. Simone steals from a shop? Rocco will leave his personal guarantee. Simone steals from a John? Rocco will pay for the damage.

Caught in the middle is Nadia, a woman who starts the film drawn to the masculine Simone but falls for the romantic, calm, soulful Rocco. Wonderfully embodied by Annie Girardot, for me Nadia is the real tragic figure at the heart of this story. Whether that is the case for Visconti I am not sure – I suspect Visconti feels a certain sympathy (maybe too much) for the lost soul of Simone. But Nadia is a good-time girl who wants more from life. Settling down to a decent job with Rocco would be perfect and he talks to her and treats her like no man her before. Attentive, caring, polite. He might be everything she’s dreaming off, after the rough, sexually demanding Simone.

Problem is Nadia is only ever going to be an after-thought for Rocco, if his brother is in trouble. Alain Delon’s Rocco is intense, decent, romantic – and wrong about almost everything. He has the soul of a poet, but the self-sacrificing zeal of a martyr. He clings, in a way that increasingly feels a desperate, terrible mistake, to a code of conduct and honour that died years ago – and certainly never travelled north with them to the Big City. When Simone lashes out at Nadia with an appalling cruelty and violence, making Rocco watch as he assaults her with his thuggish friends, Rocco’s conclusion is simple: Simone is so hurt he must need Nadia more than Rocco does. And it doesn’t matter what Nadia wants: bros literally trump hoes.

Rocco does what he has done all his life. He wants to live in the south, but the family needs him in the north. He wants to be a poet, but his brother needs him to be a boxer. He loves Nadia but convinces himself she will stabilise his brother (resentful but trapped, she won’t even try, with tragic consequences). All of Rocco’s efforts to keep his brother on the straight-and-narrow fail with devastating results. Naturally, his mother blames all Simone’s failures on Nadia, the woman forced into trying to build a home with this self-destructive bully. Rocco’s loyalty – he sends every penny of his earnings on military service home to his mother – is in some ways admirable, but in so many others destructive, out-dated indulgence.

And it does nothing for Simone. Superbly played by Renato Salvatori, he’s a hulk of flesh, surly, bitter but also vulnerable and self-loathing, perfectly charming when he wants to be – but increasingly doesn’t want to. His behaviour gets worse as he knows his brother is there as a safety net. It culminates in an act of violence that breaks the family apart: not least because Simone crosses a line that Ciro (the actual decent son, who Visconti gives precious little interest to) for one cannot cross and reports him to the police.

That final crime is filmed with a shocking, chilling naturalism by Visconti, horrific in its simplicity and intensity. But I find it troubling that Visconti’s core loyalties still seem to be with the out-of-place man who perpetrates this crime and his brother who protects him, rather than female victim. Rocco and His Brothers could do and say more to point up the appalling treatment of Nadia, or at least make clearer the morally unforgiveable treatment she receives from both brothers (she’d have done better disappearing from Milan after Simone’s attack and never coming back, not playing along with Rocco’s offensive belief that Simone’s assault was a sort of twisted act of love).

Saying that, this is a film of its time – perhaps too much so, as it sometimes feels dated, so bubbling over is it with a semi-Marxist view of history as a destructive force. But it’s shot with huge vigour – the boxing scenes are marvellous and their influence can be felt in Raging Bull – and it ends on a note of optimism. The film may have disregarded Ciro, but there he is at the end – happy in his choices, settled, making a success of his life. Rocco and Visconti may see the drama as being exclusively with the old-fashioned brothers, making their counterpoint a paper tiger, but it ends with him – and (I hope) a reflection that Ciro’s path may be duller and safer, but also nobler and right.

Rocky II (1979)

Rocky Balboa rides again, in Stallone’s enjoyable virtual remake of the first film

Director: Sylvester Stallone

Cast: Sylvester Stallone (Rocky Balboa), Talia Shire (Adrian Balboa), Burt Young (Paulie Pennino), Carl Weathers (Apollo Creed), Burgess Meredith (Mickey Goldmill), Tony Burton (‘Duke’ Evers), Sylvia Meals (Mary Anne Creed), Joe Spinell (Tony Gazzo)

It’s minutes after the end of that shock title fight won (just) by Apollo Creed (Carl Weathers – very good here as a curled ball of frustration), but already the champ is smarting since the moral victory was won by plucky challenger Rocky Balboa (Sylvester Stallone). Now Apollo wants a rematch. It’s the last thing Rocky – or his soon-to-be-wife Adrian (Talia Shire) want: Rocky’s eyesight is shot and he wants to retire to a well-earned career of cashing in on his fame. But when his money dries up, Rocky has no choice but to saddle up once again – only this time he and trainer Mickey (Burgess Meredith) are “gonna eat lightnin’ and crap thunder” till Rocky wins the bout outright.

I like to think of Rocky II as being, just like Rocky semi-autobiographical. If the first Rocky was about plucky small-timer Sylvester Stallone getting a shot at the big-time, Rocky II is about the hero returning to the scene of his success, but only on his own terms. Stallone had followed up Rocky with a film he wrote and starred in about union politics (F*I*S*T) and a would-be epic on an Italian-American family Paradise Alley which he wrote, directed and starred in that flopped. I’m guessing part of him didn’t want to be (at that time) just the guy who did Rocky. He wanted more.

That’s the vibe I get in a film where Rocky spends the first hour telling anyone who’ll listen he doesn’t want to fight no more. If he can’t make a career in advertising – and Rocky’s stumbling inarticulacy and border-line illiteracy quickly show that a filming career ain’t a goer – he wants a job in an office. Like Stallone pushing higher-brow passion projects, Rocky wants a new chapter. And, just like (I assume) Stallone was met by executives saying “just make another Rocky” so Rocky meets a (admittedly sympathetic) office manager who basically politely asks him “why don’t you just go back to fighting”

Just as Rocky fights Creed on his own terms, because it’s his decision, Stallone made Rocky II on his own terms: he would direct. The film we end up with is decent, but honestly little more than a retread. This is designed for people who saw and loved the first film – and at that time might not even have seen it since the cinema. It’s a nostalgia vehicle after only three years!

The basic structure is the same. Rocky shuffles around, bashful and quiet. He tries to be something he’s not and does his best to fit in (buying a home, car and posh new coat) but he never loses track of his fundamental decency. He still has a sweet relationship with Adrian – their ice rink date is basically restaged here with a zoo-set proposal (a neat joke since Rocky said in the previous film he couldn’t imagine a date to a zoo). Just as they had a brief will-they-won’t-they, so the couple have a crisis as Adrian struggles to support Rocky’s decision to go back into the ring and falls into a brief coma after a painful delivery of their son.

The training is all pretty much the same – as it would be in almost every film to come – including a call back to Rocky’s epic run up those steps, this time as the culmination of a run around seemingly the whole of Philadelphia, with half the cities kids running behind him cheering. Then he takes to the ring for another 15-round, mano-a-mano face-off with Apollo, sweat, blood and fists flying, Rocky switching to right-hand from southpaw.

Rocky II is entertaining – but it’s a diet coke rehash of Rocky, with all the same tricks but an ever-so-slightly diminished reward. Probably because nothing about it surprises you one little bit. It’s a film that’s looking to recapture that warm glow from 1976 and doesn’t aspire to anything more. It even ends with our hero bellowing “Adrian!” at the end. You’d have a decent quiz if you cut the two films up and threw random scenes at people and asked them to guess which Rocky film they were from.

Saying that, the franchise pretty much exhausted its kitchen-sink roots here. By the time we get too Rocky III there was no way the film was going to remember that Rocky’s eyesight was going or that he was a plucky underdog fighter. From here, Rocky would turn into a chiselled slab of marble and Rocky would fight Hulk Hogan, hire a robot butler and bring down communism. Compared to the nonsense that would follow in films 3 and 4, Rocky II really does look like the last time we had a Rocky film that might just have been directed by Ken Loach.

Winter Light (1963)

Faith is thoughtfully questioned in Ingmar Bergman’s spare, bleak and striking masterpiece

Director: Ingmar Bergman

Cast: Gunnar Björnstrand (Pastor Tomas Ericsson), Ingrid Thulin (Märta Lundberg), Gunnel Lindblom (Karin Persson), Max von Sydow (Jonas Persson), Allan Edwall (Algot Frövik), Kolbjörn Knudsen (Knut Aronsson), Olof Thunberg (Fredrik Blom), Elsa Ebbesen (Magdalena Ledfors)

It would surprise many to hear Bergman held Winter Light in the highest regard among his films. An austere chamber piece, largely set in a cold, naturally lit church, it’s the middle chapter of his thematic trilogy on faith and it serves to correct any sense of hope left remaining from in Through a Glass Darkly. Winter Light – with its lead character a semi-biographical combination of Bergman’s father (himself a Lutheran Pastor) and Bergman himself – begins with a robotic preaching in a Church and ends firing up another such sermon to an empty Church. This is a world where, if there ever was a God, he has long since gone silent and disappeared over the horizon.

You could argue Tomas Ericsson is the most ill-suited priest in the history of cinema. He’s played with a peevish, grumpy lack of hope, inspiration or joy, self-loathing seeping from every pore by Gunnar Björnstrand in what might just be his finest hour. Björnstrand, more comfortable with comedy, struggled with this counter-casting (and his cold, which was written into the script), the bottled-up pressure of the role almost shattering his friendship with Bergman. Following a single afternoon in Ericsson’s life, Winter Light charts his complete disillusionment with his faith, his utter failure to provide spiritual comfort to parishioners and his mix of dependence, indifference and contempt for schoolteacher and some-time lover Märta (Ingrid Thulin), herself a needy, unhappy woman content to play second-fiddle to Tomas’ deceased wife.

Tomas’ faith in God has long since vanished. Winter Light is his own Gethsemane, a parade of painful events and conversations where he waits desperately for some sort of sign or word from the Almighty and is left instead wondering, like Christ, why God has forsaken him. Tomas has become bitter, self-obsessed and self-loathing, going through the motions with a dwindling congregation and unable to muster even the faintest bit of belief in the words that pass his lips.

Winter Light follows up ideas of Through a Glass Darkly (Tomas even talks of a “Spider God”, a destructive force at the centre of a world made of pain). There is an echo throughout of the idea that, if God is love, then letting love into your life (or acknowledging the existence of Love in the world) is proof enough that there is a God, even if he is now silent. If so, Tomas’ rejection of any form of love goes hand-in-hand with his rejection of faith. If he felt love, it was for his late wife – and her death matches the decease of his faith in God. Now he angrily slaps away offers of affection with the same contempt he addresses towards questions of faith.

That offer of love comes from Märta, a mousey teacher trapped under an unflattering hat, the bags under her eyes and spinsterish clothes. She’s played in a performance of sustained, emotive brilliance by Ingrid Thulin. Märta captures her feelings for Tomas – right down to her acknowledgement that she knows he does not love her – in a sprawling, stream-of-consciousness letter (which Tomas has delayed reading – and when he does, he scrunches it into a frustrated ball).

That letter is conveyed to us in a stunning, almost interrupted, seven-minute take where Bergman focuses the camera on Thulin in close-up who delivers the contents of the letter straight to camera. This is a tour-de-force from Thulin, by terms unblinking, honest, self-denying, pained, resigned, hopeful and frustratingly simpering, a masterclass that marks one of Winter Light’s most striking moments of directorial and actorly technique. Few actors could pull this scene off with the grace and emotional commitment Thulin brings to it – and still leave us understanding why Tomas later, with anger frustration, cruelly tells her he has simply had enough of her all-forgiving love.

There is no place for that sort of saintly, Christ-like, love in Tomas’ life. His focus remains his own self-loathing. When meeting with Jonas (Max von Sydow – even more carved from granite than normal, his fixed stillness contrasted with Björnstrand’s twitchy unease), who has come to Tomas for spiritual reassurance to help overcome suicidal thoughts, Tomas can only complain of his own lack of faith. Tomas fails utterly to offer any solace to Jonas, a further mark of his own failure as both a priest and human. Jonas’ suicidal misery at the dread of oncoming Armageddon in the nuclear age, becomes grist to Tomas’ own misery and our priest in turn feels no shame in turning to Märta immediately for reassurance and comfort.

The only person who seems to have considered the nature of faith is disabled sexton Algot (a marvellous performance by Allan Edwall). Algot reflects that the suffering on the cross was not Christ’s true sacrifice – after all that was over in hours. The real suffering was hearing God’s silence on that cross, of the horror of suddenly thinking your life’s work may have been a waste of time, that he evangelised for someone silent or indifferent or worse. It would tie in directly with Tomas’ own doubts – except it’s pretty certain Tomas isn’t listening to him.

Maybe that’s partly the problem. We don’t listen to God, because we no longer expect him to talk. At one point, Tomas asks why God has fallen silent while behind him light suddenly pours through the Church window. Is that a sign of a sort? If it is Tomas doesn’t look and when he does, he doesn’t think. Instead, he contributes to the silence of God – as the closest thing to his vessel he fails to listen, fails to help and focuses only on his own pain.

Winter Light is a gorgeous film, full of striking light and shade by cinematographer Sven Nykvist. It’s also a bleak, grim, hopeless film, the best hope it can offer being God might have been real but he’s long since turned his back on us, just as we’ve turned out back on him. It’s magnified when we reject the thing he might have left for us, love itself. Winter Light is intensely thought-provoking, but rivetingly intelligent in the way the best of Bergman is. Björnstrand is superb and Thulin is extraordinary, in a film that carries worlds of meanings in its spare 80 minute runtime.

Coming Home (1978)

Emotional but a little too worthy Vietnam message movie, well-directed with great performances

Director: Hal Ashby

Cast: Jane Fonda (Sally Hyde), Jon Voight (Luke Martin), Bruce Dern (Captain Bob Hyde), Penelope Milford (Vi Munson), Robert Carradine (Robert Munson), Robert Gintu (Sgt Dink Mobley), Mary Gregory (Martha Vickery), Kathleen Miller (Kathy Delise)

Vietnam is a jagged scar on the soul of America but, more than that, it’s been a literal scar for the veterans. Luke Martin (Jon Voight) was a college athletic star, now returned from the frontlines as an angry paraplegic, struggling with post-traumatic stress. Helping him – eventually – is old school-friend Sally Hyde (Jane Fonda), married to a Marine captain Bob (Bruce Dern) who has himself shipped out to Vietnam. Sally and Luke find themselves growing closer and closer emotionally, as their hostility towards the brutal war grows. But how will Bob – still loved by Sally and himself ever more scarred by trauma – react when he returns from the front?

Coming Home was released in the same year as The Deer Hunter and makes for an interesting comparison. While Cimino’s film is a horrific plunge into the grisly horrors of war, combined with a sort of mesmeric epic poetry, Ashby’s Coming Home is a quieter, more domestic piece, an earnest attempt to explore trauma. There is no doubting the passion of all those involved: but Coming Home is at times a little too earnest. Despite its moments of undeniable emotional impact, its sometimes feels a little too pointedly like a “message” film, worn a little too heavily on its sleeve.

But, saying that, there are many positives. It’s shot with a skilful casualness by Ashby, whose unobtrusive camera makes us a witness to events (at one crucial point it is even half obstructed by a door). Ashby has a poetic sensibility that flies in the face of what could have been its soapy roots. He lets scenes unfold with such ease and gentleness of touch that you only slowly notice how extremely well assembled the film is. There is a whimsical, lyrical sadness about the whole thing – matched with a striking lack of condemnation of people, only for a system that bends and twists human beings into killing machines.

It uses a parade of hit songs, but the songs play not as snippets but as full performances, playing out over several scenes, scenes which at first seem to be directly counter to the lyrics and tone of the song itself. Then you notice the skill with which the film has been edited to the beat of the music, and how much The Rolling Stones, The Beatles, Hendrix, Simon & Garfunkel, Bob Dylan and many others set the tone for a whole era. Coming Home captures this tone, an era of optimism crushed by brutal contact with the cold, dark realities of the world. The songs weave themselves in and out of scenes, capturing an overwhelming sense of a nation lost and confused.

It’s in this framework the relationship between Luke and Sally flourishes as Luke begins finding purpose in his life. Heavily based on the life of Ron Kovic, Jon Voight won an Oscar for his extraordinarily committed performance. From early outbursts of naked fury and pain, wheeling himself around on a hospital bed, his outbursts seemingly only prevented by medication, Voight charts the development of Luke as a humanitarian and compassionate man, committed to helping others overcome their pain and loss.

He also develops an attachment to Sally that transcends physical attraction: the two are kindred spirits. Fonda (effectively the film’s producer), generously takes on the film’s least interesting role as the disengaged, homespun Sally, increasingly horrified by the war’s impact on veterans – and the lack of interest from others (capturing the whole sweep-it-under-the-carpet attitude of the armed services, her military wives’ club refuses to include a report from Luke’s hospital in their newsletter because it’s too depressing). This translates into a deep attraction for Luke, the only other person who truly shares her growing resentment for the war.

Coming Home gained much attention at the time for its frank depiction of sex, with Luke and Sally tenderly overcoming the barriers of his disability. (Although today, their coupling – with Fonda replaced by a body double – culminating in Sally’s first ever orgasm feels a little too obvious in its comparisons with her passionless flings with Bob). But sex is less important than sharing their feelings, from Luke’s talk of dreams where he can still walk to Sally’s doubts about her life choices.

If there is a problem with Coming Home, it’s that the film doesn’t really know what to do with these characters other than showcase their pain. It tends to make sharp jumps – Luke’s recovery from initial rage to tender, thoughtful man feels very swift. And although Penelope Milford is good value as Sally’s best friend, struggling to deal with her veteran brother’s collapsing mental health, her plotline and performance is a little too obviously designed to contrast with Sally’s.

The basic problem with Coming Home is that in its rush to establish the fundamental decency of its characters – and the appalling horror of the war they are wrapped up in – it often avoids drama of struggle. It makes an interesting contrast with Zinnemann’s The Men which turned Brando’s paraplegic veteran’s psychological recovery into an entire movie: here Luke’s finding of a new purpose is as swift as his mood shift is.

The film’s most interesting plotline actually follows Dern’s Bob Hyde. Dern gives the film’s most complex performance as a dedicated solider, struggling with deep denial about his growing disaffection and unacknowledged PTSD, confronting his wife’s infidelity with a mix of anger and desperation to receive a comforting hug from her. Hyde’s discovery of the affair is its most melodramatic moment, but also strangely its most unpredictable – and a film exploring this character’s switch in perspective might just have been a little more challenging.

But Coming Home has plenty to recommend it. Voight has never been better, warm, tender and throbbing with emotion, his closing speech to a roomful of students exhorting them not to fight and choking back tears that taking another life is never worth it, is worth the price of admission alone. Ashby’s film has a poetic sensibility to it and if it sometimes feels a little too self-righteously earnest about its anti-war credentials, and a little too aware of its status as a “message movie”, at least it is a message that needs to be heard.

My Brilliant Career (1979)

Edgy and very good feminist film about a prickly and difficult woman struggling against a lack of choice

Director: Gillian Armstrong

Cast: Judy Davis (Sybylla Melvyn), Sam Neill (Harry Beecham), Wendy Hughes (Aunt Helen), Robert Grubb (Frank Hawdon), Max Cullen (Peter McSwatt), Pat Kennedy (Aunt Gussie), Aileen Britton (Grandma Bossier), Peter Whitford (Uncle Julius)

In turn of the century Australia, it’s fair to say women were not awash with choices as Sybylla Melvyn (Judy Davis) discovers. Growing up on a dust covered farm, she dreams of becoming something – an artist, a singer, a writer, a connoisseur of culture, anything rather than spending her life as a wife and mother. She is dispatched by her parents to her wealthy maternal grandmother (Aileen Britton), determined to scrub her up, shave off her rough edges and find her a good marriage. Sybylla resists, but much to her surprise finds herself attracted to old childhood friend, Harry Beecham (Sam Neill). But will Sybylla choose marriage over finding her own path in life?

Adapted from a semi-autobiographical novel by Miles Franklin (the pen name of Stella Maria Sarah Miles Franklin), My Brilliant Career was a feminist watershed in Australian cinema, also one of the first Australian films directed by a woman. Gillian Armstrong was fascinated by a story that, while a period piece, still spoke strongly to a time when women were moving out of stereotypical traditional roles they had been pigeon-holed into. My Brilliant Career is a costume drama that looks at the stark reality for women at the time (wife, mother or “spinster”). And while men could dream of lives of cultural and artistic fulfilment or economic ambition, women faced innumerable barriers.

The frustrations help explain why Sybylla is such a prickly, at times maddening, frustrated woman trapped in a constant stream of situations where her choices are narrow or she cannot decide what she wants. On her parents’ farm, her interest in art and classical music turns her into a sort of freakish bluestocking (or larrakin), her slow plonking of Schumann on the family’s out-of-tune piano sounding to them like sounds from the end of the world. Among the well-off hoi polloi of Australia, she seems scruffy and wild and her knowledge of working-class drinking songs and enjoyment of rough-and-tumble games and dancing lead to raised eyebrows (it’s telling she switches to playing the bawdy tunes of her parents’ local drinking hole on the grand piano of her grandmother’s house – she is an outsider everywhere she goes).

Sybylla is brought to life in a sensational, star-making performance by Judy Davis. Davis isn’t afraid to make Sybylla often difficult and even a little unlikeable. She’s capricious and often infuriatingly vague about what she wants. She has high-blown dreams of an artistic life, with no fixed idea about what that might mean. She is adamantly opposed to marriage, but flirts outrageously. She scorns the uncultured dirt of the poor but finds the fussy exactitude of the rich oppressive. She’s a mass of contradictory and confused impulses, all caught up in her limited opportunities: marry as everyone wants her to do and, even if she loves the man, say goodbye to the ability to make her own choices.

This is captured perfectly in Davis’ shabby impertinence. She makes Sybylla someone never afraid to speak her mind: smutty jokes at dinner tables, blunt refusals of “I’m-doing-you-a-favour” proposals. Davis makes her defiant and difficult, but also strangely vulnerable (she’s very sensitive about her appearance – not surprising considering barely a scene goes by without someone commenting on her plainness, freckles, messy hair or some combination of all three). Davis charges about the screen with a masculine tom-boyishness. She trudges through fields, clambers up trees, drives horse and carts with aggressive pace. She rarely looks comfortable in her clothes. She has a sharp, at times even cruel, sense of humour, never suffers fools and doesn’t allow anyone to talk down to her.

Armstrong’s film however makes clear this is all in the nature of the teething problems of a young woman still mystified about what she wants from life. And who can blame Sybylla at the unattractiveness of the various alternatives put to her (basically a range of glorified servant roles). She is even dispatched to serve as a governess to a group of scruffy farm children, again tellingly the only time she truly embraces the comfort of formal clothes, as if cementing her place as not among the mud. (This sequence does show Sybylla’s social flexibility as, much to her surprise, she forms a bond with these coarse workers.) It’s a situation made particularly difficult when she has two viable suitors thrust at her.

The first she can dismiss with ease – a pompous stuff-shirt played with smackable smugness by Frank Hawdon. The other is far more viable: a kindred-spirit of a sort played by an attractively charismatic Sam Neill. Harry and Sybylla capture in each other the exact qualities the other finds attractive but would cause long-term disaster in marriage. Sybylla is attracted to Harry’s humour and intelligence but would find his settled landowning life restrictive. Harry is drawn to Sybylla’s free-spirited independence but long-term would find it infuriating. Nevertheless, the temptation to marry is strong for both of them.

Armstrong’s film expertly builds the unspoken, awkward courtship between these two. They take it in turns to ignore and provoke jealousy in each other. When thrown together they go from surly silence into bawdy flirtation (including an epic outdoor pillow-fight across Harry’s farmland). The question always remains though whether marriage is the right choice for either of them. Not least as it would potentially end Sybylla’s dreams of exploring the world and her place in it.

My Brilliant Career is lusciously designed (by Luciana Arrighi) and beautifully shot (by Donald McAlpine). Gillian Armstrong brings a strong visual eye to the film – there are some superb compositions involving windows and walls creating visual barriers between characters and some terrific transitions (the finest being a cut that visually compares Sybylla’s beside her bed with her mother in her dining room at home). The film builds a wonderfully subtle feminist picture, with several women – Sybylla’s mother who has married for love and found poverty, her aunt (well played by Wendy Hughes) jilted by an unsuitable husband, her great aunt who chose freedom but is deeply lonely – presenting potential life paths that further illustrate the paucity of choice.

It makes for a prickly but eventually very involving film, with a sly wit, very well filmed that gradually makes us care deeply for a character who is initially as irritating and challenging for the viewer as she can be for the characters. With a brilliant performance by Judy Davis, My Brilliant Career is an important milestone in the Australian New Wave and a superb debut for Gillian Armstrong, that mixes strong thematic ideas and beautiful visuals.

Solaris (1972)

Tarkovsky’s search for inner meaning and depth in the framework of space

Director: Andrei Tarkovsky

Cast: Donatas Banionis (Kris Kelvin), Natalya Bondarchuk (Hari), Jüri Järvet (Dr. Snaut), Vladislav Dvorzhetsky (Henri Burton), Nikolai Grinko (Kelvin’s Father), Olga Barnet (Kelvin’s Mother), Anatoly Solonitsyn (Dr. Sartorius), Sos Sargsyan (Dr. Gibarian)

When Tarkovsky saw 2001 he was not impressed, calling it “a lifeless schema with only pretensions to truth”. Tarkovsky thought science fiction was in thrall to machinery and effects, rather than intellectual heft. (By the way, it shows how much Tarkovsky saw himself as a philosopher-poet, that he felt Kubrick a lightweight). Tarkovsky’s aim with Solaris was to present science fiction about people and ideas, rather than technology. Solaris is in equal parts fascinating and frustrating, wilfully slow (as Tarkovsky liked it) but also hypnotic, a film that never quite manages to marry up his stated aim to explore human feelings with his own intellectualist distance as a film-maker.

Adapted from Stanislas Lem’s novel, Solaris is set in an unspecified future and revolves around psychologist Kris Kelvin (Donatas Banionis). Kelvin is sent to a station orbiting the alien world of Solaris, an ocean world that quite possibly might be a gigantic living brain. It’s hard to tell if that’s the case, because contact with the planet has proved impossible over decades. Now the last three scientists on Solaris station are sending back strange reports and Kelvin’s job is to decide if the programme should continue. On the station he discovers the planet has somehow accessed the inhabitant’s dreams and made figures from their subconscious flesh – and he is horrified and then overwhelmed when his late wife Hari (Natalya Bondarchuk) appears on the station, a ghost made real by the strange powers of Solaris. How human is she? And does it matter?

Lem cordially disliked Tarkovsky’s Solaris. He couldn’t understand why the film didn’t exactly follow the book – where were the long chapters of scientific philosophical discussion? He felt it a shallow palimpsest of his work. I like to imagine that infuriated Tarkovsky, a director who prided himself on his intellectualism like few others. Huffily retorting films are different from novels, nevertheless he later claimed Solaris was the least favourite of his films, preferring the pretentious Stalker. But Solaris is ghostly and haunting in a way that the self-important Stalker (for me) never is.

Tarkovsky’s view of man’s exploration of the stars is that it blinds us to the more rewarding search for truth and meaning here on Earth. Not for nothing does the film start with a long, wordless, sequence following Kelvin walking through the grounds of his father’s dacha. Reeds dance in the river, long grass strokes Kelvin’s waist, rain spatters down from the sky. Nature is a key part of what makes us human – on the station, the scientists affix paper streamers to air vents to replicate the sound of wind among the trees, to make Solaris feel a little more like home. To Tarkvosky space is a boring, featureless mass, and Solaris nothing but a pale shadow of Earth’s glories.

What’s the point of hitting the stars, if we are cold and lifeless ourselves? Kelvin is this at the start of the film, a distant, emotionless man, plagued with regret, barely engaged emotionally with his world. A mysterious child runs around his father’s house – we assume it must be Kelvins daughter (Tarkovsky never confirms) but our hero never takes an interest in her. This will change with the appearance of Hari, exactly as he remembers her – unaged (she died at least twenty years ago) and a strange mix of who she was and his half-remembered memories.

But Kelvin isn’t ready to explore this yet. He puts the ghost in a rocket and shoots her off into space. Pointlessly, as his fellow inhabitants of the station tell him. They’ve tried similar with their own ‘visitors’ – they always reappear when they wake from sleep. And Kelvin can’t do the same again with the second Hari. Especially as this Hari is so distressed at the slightest separation from him, she tears her way through a metal door after he closes it on her.

It turns Solaris into Tarkovsky’s real aim: an exploration of what lies within, rather than ethereal dreams among the stars. As Dr Snout says, real exploration would require mankind to find a mirror not a rocket. Solaris becomes about how far Kelvin will go to emotionally connect to a woman who may or not be real and both is and isn’t the person he remembers. How much will he put aside his doubts and reconnect with feelings he has long suppressed? And in Hari’s case, as her self-awareness grows with every minute of her ‘existence’, how much will she change? And, as she is born from Kelvin’s guilt at her suicide, is she always destined to embrace self-destruction?

Solaris (1972 Andrei Tarkovsky) Donatas Banionis and Natalya Bondarchuk

These ideas become the heart of Solaris, unfolding in Tarkovksy’s trademark style. Solaris is awash with long unsettling takes and an eerie lack of music – and even, in places, ambient sound – in which the actors move with a coldness and lackadaisical precision. Solaris is, in many ways, an awkward fit for the director. Tarkovsky is not one to embrace raw emotion. Donatas Banionis remains, throughout, an austere and unknowable figure, whose exact feelings remain at times unconnectable behind his stoicness. Solaris is like a terrible ghost story that looks at the impact of loss with the same professional interest Kelvin as a psychologist has. At times Tarkovksy seems like a philosopher juggling the enigma of humanity, but getting a little bored with the question. Crude as he would find it, an emotional outburst or two would do wonders for Solaris.

But perhaps that would sacrifice part of what makes Solaris as compelling, haunting and lingering as it can be. Because there is a feeling the whole thing is taking place in a drained-out dream that could cross into a nightmare. Hari is beautifully played by Natalya Bondarchuk, carefully balancing the slow flourishing of a shadow into a human, scared and alarmed by the onslaught of emotions she cannot understand. Her slow of a distinct personality, rather than as an extension of Kelvin, contrasts with the cagey uncertainty of the rest of the characters. And makes us wonder how real they might be, since she feels at times the most vibrant.

Tarkovsky’s film uses his style to wonderful effect throughout. His lack of interest in the trappings of the modern world actually adds to its eerie disconnect. Clothing and technology basically look exactly like the 1970s, cars are unchanged, the space station is a grimy wreck. Kelvin’s journey to the space station takes about 45 seconds of screen time – compare to the long, dreamlike drive Burton takes through the city (actually – and clearly – Tokyo). Tarkovsky’s heart is in the poetry of a horse’s movement. It adds to the sense of space exploration as a chimera and the 45 minutes the film takes in its prologue on Kelvin’s father’s dacha reminds us that understanding the world around and inside us is where Tarkovsky feels our aims should be directed.

Solaris ends with a sequence that has stayed with me for decades. Kelvin repeats his long walk through his father’s land, all of it this time in a chilling stillness. Not a gust of air or ripple on the water. He approaches his father’s house to see rain falling inside. A long cut back shows the truth. It’s a close to the theme Lem felt was least engaged with by Tarkovsky: the impossibility of communication between two species so fundamentally different they can only offer a simulacrum of each other’s behaviour.

Tarkovsky is straining for a different type of psychological journey. Solaris offers little in the way of emotional investment – it’s far too restrained, cold and distant for that. Such emotions are placed at the heart of Soderbergh’s remake – but that sacrificed the austere, ghostly haunting of this. Solaris plays like a construct from the planet of our emotions, thoughts and fears, its characters moving in journeys of discover in our world much as Hari does in theirs. It’s unknowability and discordant stillness and jagged long-shots make it unique. It’s one of the Tarkovsky films I always want to revisit.

Au Hasard Balthasar (1966)

Bresson uses an animal to make a powerful spiritual point in a simple but insightful movie

Director: Robert Bresson

Cast: Anne Wiazemsky (Marie), Walter Green (Jacques), François Lafarge (Gérard), Philippe Asselin (Marie’s father), Nathalie Joyaut (Marie’s mother), Jean-Claude Guilbert (Arnold), Pierre Klossowski (Miller), Jean-Joel Barbier (Priest), François Sullerot (Baker), Marie-Claire Fremont (Baker’s wife)

Robert Bresson valued naturalism in his actors above all things. So much so he would make them rehearse even the simplest actions hundreds of times, to drain all artificiality and performance from it and make it as ‘real’ and controlled as possible. He worked best with non-professional actors, whose lack of training meant there was one less barrier of artifice for him to break down. So, its perhaps not a surprise that one of his best collaborators, in one of his finest films, was such a non-professional he wasn’t even human. He was a donkey.

Au Hasard Balthasar (or Balthasar, at random) also throws in Bresson’s other great strength: a profound, but not overbearing, spirituality, a mark of Christian faith that turned simple stories told on an intimate scale into searching and intriguing metaphors for the human condition. He achieves something quite remarkable here, with a film that places a donkey near its centre but then becomes a meditation on the human condition and our capacity for cruelty and selfishness. And the donkey himself becomes a passive, Christ like figure, undergoing his very own passion on the way to his own Calvary where he will literally die because of – and maybe for – our sins.

Balthasar’s life is one of seemingly random, disconnected movements from one owner to another, all of whose lives loosely entwine. First, the kindly Marie (Anne Wiazemsky) who, as a child, adopts Balthasar and brings him into her home. This blissful life lasts a short time before the donkey is palmed off to farmhands then a baker whose delivery boy Gérard (François Lafarge) is a tearaway and criminal. Gérard treats the animal poorly – largely because he envies Marie’s love for it. They enter into an abusive relationship, while Balthasar is taken on by alcoholic Arnold (Jean-Claude Guilbert) who uses him to guide tourists up the Pyrenees. Balthasar works as a circus animal and a beast of exhausting labour for a miller, while in the background the threat of Gérard and his malign influence on Anne and his abuse of Balthasar lurk.

Perhaps the most striking thing about Au Hasard Balthasar is how readily Bresson embraces the nature of the donkey. Balthasar is never anything other than a dumb animal. He has no insight into what is happening around him. Instead, he stands passively chewing. He only rarely seems to recognise and respond to people. Events happen to and around him, but there is no attempt to show them having any impact on him. He is – and remains – simply a donkey, incapable of anything other than what a donkey can do. Bresson allows not a second of anthropomorphism. Babe this isn’t.

Instead, what happens to this donkey tells us more about the humans he encounters around him. This gives us a stunning insight into humanity and how we treat those below us. To most the donkey is not a person or even a creature, it is just a tool. As the miller says, it will be worked until it can work no more and then it will be euthanised. Gérard sees it as a petty scab to pick, a chance for a bit of casual sadistic fun, tying fire-crackers to its tail and watching its distress. The closest to a companion he has, outside of Marie, is Arnold – and even Arnold works him incessantly and drags him back to servitude from a brief release at the circus.

What Bresson does with this, is invest this donkey’s story with immense spiritual impact. The events that happen to Balthasar parallel the stages of the cross, moments of tenderness from strangers and friends mixed with labours dragging his own cross and the mockery of those who watch him. He’s met with indifference and disregard so many times, that his suffering eventually seems to be providing some sort of chance of retribution for the deeply flawed characters around him, that by treating him well the might save their own souls. Instead, Gérard will drag him over the border carrying smuggled goods and he will, uncomplainingly, suffer the punishment for him.

We can but hope that it is to give Gérard a second chance. But I doubt it. Bresson’s impact with his actors, beating the ‘acting’ out of them gives them a flat naturalness – but also allows us to layer our own feelings on top of them. Gérard is a choir boy with an angelic voice – but he’s also a selfish sadomasochist and a bully, charismatic but naturally cruel. Nevertheless, he has a demonic charm. The baker’s wife willingly covers him his theft and showers him with gifts.

And of course, Marie is drawn towards him with self-destructive yearning. She should love her childhood friend Jacques, but he’s a dull, uninspiring, sap. Gérard is rough, tough, wears a leather jacket and can sing like an angel and (you imagine) cuss like a demon. Their first encounter sees Marie torn between fear, fascination and attraction, as a roadside encounter leads to a sexual encounter in a car that has the whiff of lack of consent. Despite this, Marie returns again and again to Gérard, throwing away parts of her life and family to hang on his arm.

It’s only Balthasar it seems she can connect with. Perhaps because they are both sacrificial figures. Marie’s father loses his farm due to pride and stubbornness. She devotes herself to a bad man and rejects the one who idealises an idea of her. Marie’s motives defy logic to us – but maybe this is because she is closest to the donkey and, like him, content (condemned?) to lead a life where she is buffeted by events and people rather than controlling them.

Bresson plays this all out with a quiet, unfussy, contained camera, playing shots out in controlled takes and carefully selecting moments to cut to Balthasar. He avoids moral judgements but presents actions as they are. After all, shouldn’t a miller work a donkey hard? Shouldn’t a baker need him to walk miles? Don’t we go to the circus or zoo all the time and not think about the animals performing for us? Things are presented as they are and we are not pushed towards one view or another.

Except at the end as Balthasar makes his final sacrifice, lying down on his personal Calvary as Schubert plays on the soundtrack (the film’s only real sustained use of music). Quietly, life drains from this animal as sheep flock around him as if to pay tribute. It’s profoundly simple but somehow intensely moving – as if the pointless culmination of this life somehow sees the donkey transcend into something higher and more meaningful, and eternal symbol of virtue and sacrifice.

It’s what makes Au Hasard Balthasar linger in the memory. Bresson’s signature simpleness and restraint, his deliberate, observatory distance from characters and events leave it open to us to interpret what we will. Maybe it’s just a story about a dumb animal. Maybe it’s a story about all of us, about how we exploit things around us and how we treat each other with selfishness and greed. Eventually Bresson leaves it up to us to decide what we can take from it.

The Red Shoes (1948)

Ballet and obsession go hand-in-hand in this beautiful, triumphant film

Director: Michael Powell, Emeric Pressburger

Cast: Anton Walbrook (Boris Lermontov), Marius Goring (Julian Craster), Moria Shearer (Victoria Page), Robert Helpmann (Ivan Boleslawsky), Léonide Massine (Grischa Ljubov), Albert Bassermann (Sergei Ratov), Ludmilla Tchérine (Irina Boronskaya), Esmond Knight (Livingstone Montague), Austin Trevor (Professor Palmer), Jean Short (Terry), Gordon Litmann (Ike), Eric Berry (Dimitri)

If there was a moment when “ballet” and “obsession” became synonymous in people’s minds, it might just have been the premiere of Powell and Pressburger’s The Red Shoes. The founding text in the cult of en pointe, The Red Shoes mixes technicolour beauty and fairy-tale darkness with an elaborate meditation on the struggle to balance life and art. For many it’s the peak of The Archer’s cinematic artistry. While I don’t place it that high – I have too much fondness for the beauty of A Matter of Life and Death, enjoyment for the bonkers madness of Black Narcissus and too much respect for the pleasures of The Life and Death of Colonel Blimp – there is no arguing that this is vibrant, beautiful filmmaking, two masters firing on all cylinders.

The Red Shoes is the ballet battleground for the conflicting demands of three people. Boris Lermontov (Anton Walbrook) is a Diaghilevish impresario for whom everything is secondary to art, demanding complete obedience from his protégés. Julian Craster (Marius Goring) is a gifted young composer who values life and love over art. Between them is Victoria Page (Moira Shearer), graceful once-in-a-generation ballerina talent who wants to both dedicate herself to Julian but also dance herself into legend with Boris. These three will make and break alliances on and off tour, touring Craster’s Red Shoes about ballet shoes with a mind (and dance) of their own.

On its release The Red Shoes became the most successful British film ever released in America (it even topped the end-of-year box office chart). Its popularity added even greater momentum to the wave of Hollywood musicals that turned into a tsunami. Would Gene Kelly have had the guts to end An American in Paris with a fifteen-minute ballet if Powell and Pressburger hadn’t stuck a 17 minute one in the middle of The Red Shoes first? Where The Red Shoes differs from Hollywood musicals that pirouetted in its footsteps, was it darkness and surprising bleakness, it’s clear, cold-eyed look at the limits of opportunity and the dangers of following your dream.

Because Victoria Page – played with a great deal of honesty and affecting vulnerability by professional ballet dancer Moira Shearer – is severely damaged by doing so. Inveigling her way into Lermontov’s company (despite Lermontov’s distaste at her mother’s forceful pushiness) she proves her spurs by a sensational performance in a small-scale Swan Lake at the Mercury Theatre (dancing to a recording rather than a live band) and is parachuted into a leading role in Lermontov’s productions. Vicky dreams of leaving the sort of mark few do – but she’s also human, unsuited at heart to the fierce, all-consuming obsession Lermontov expects from his stars. Shearer makes her vulnerable, gentle, lacking the force of personality to resist peer pressure.

Pressure is what Lermontov trades in. Played with a vampiric intensity by Walbrook, Lermontov is pale, Germanic and frequently retreats behind sunglasses. He commands there is no God but art and that he alone is its unquestionable high priest. He holds court in his office, where his staff come and go, rotating around his every whim and opinion. He lurks in the shadows at the rear of the theatre during rehearsals, quietly passing judgement. Vicky’s predecessor is dismissed for daring to get married. And there is the constant expectation that should he ask you for a sacrifice, it should be made in seconds.

He doesn’t care for conflict. In fact, any disagreement is met with summary dismissal. It doesn’t matter how much he’s invested in you. As Julian Craster discovers to his cost. Goring does fine work as the enthusiastic young composer (even if he is clearly a little old for the role) who we are introduced to excitedly watching his professor’s new composition for Lermontov only to discover all the melodies are his. While Lermontov is reluctant to do anything to ensure Craster gains the credit for his work (a sign of his own need to control all patronage and praise) he takes Craster on, who proves himself no flash in the plan. But no amount of time invested in Craster matters when the young composer dares to fall in love with Vicky. And even worse, she dares to love him back.

Because love and a life outside of the dance isn’t part of the plan. These ideas are all captured in The Ballet of the Red Shoes, the piece Craster composes for Vicky (the preparation for which is the catalyst for their burgeoning love affair). Based on the Hans Christian Anderson tale of the dancing shoes that had a life of their own, it neatly encapsulates Vicky’s problem. As Lermontov says summing up the story, it’s the tale of shoes that at first delight a young woman and then literally dance her to death. The entire ballet, like the film, is a grim reminder of the horrific price all-sacrificing excellence in the arts can lead to.

It’s fitting that this story is placed at the heart of such a hugely beautiful and fascinating film. Powell and Pressburger’s film are virtually a by-word for technicolour beauty. Jack Cardiff excels himself here as a photographer (only a reluctance to give this Brit outsider an Oscar two years running surely prevented even his nomination). The Red Shoes is crammed with exquisite imagery, gorgeous photography and striking, unforgettable colours. Hein Heckroth’s sets are magisterial (and Oscar winning), not least in the staging of the ballot that dominates the centre of the film.

The ballet is filmed quite unlike any other dance sequences in films. Powell in many ways breaks the cardinal rules of shooting dances. The ballet is a combination of quick edits and intricate camera moves. It is defiantly non-realistic: despite the setting, it is clearly (with its use of slow motion, super-imposed images and effects like the red shoes lacing themselves onto Vicky’s feet) not a faithful theatrical staging but highly cinematic. It beautifully, subtly suggests that we are at a tipping point between reality and imagination, that Vicky’s identification with the lead role has partially shifted her perception of the whole piece into a fairy tale turned real.

Is that partly why the whole film feels like we are walking in her own personal Hans Christian Anderson story? With Julian as the romantic prince, the theatre as a mix of enchanted forest and mysterious castle – and Lermontov as the beast who may be a prince in disguise or the wolf dressed as granny. It leads into the finales tragic ending, which blurs the line between reality, imagination and trauma into an undefinable mass. Do those red shoes exert a terrible, profound power of Vicky she hardly understands? Or are they just physical representations of her own ability to choose between the demands placed on her?

The Red Shoes is in some ways a traditional melodrama, not to mention another fable of a woman being unable to have both career and family (in the way, of course, that a man can). It is also a slim story, and the ballet – impressive as it is – depends on your relationship to that artform to work or not (I confess I find it drags slightly). But it’s also full of delightful behind the scenes sequences, from rehearsals to design meetings with Albert Bassermann’s Germanic designer to Craster’s coaching of the orchestra.

Visually rapturous, its directed with a great deal of flair and sympathy from Powell who draws some superb performances from his cast of mostly professional dancers. Although Shearer has no real chemistry with Goring, her performance as Vicky is beautifully observed and highly sympathetic and The Red Shoes is blessed with a definitive performance from Walbrook who is powerfully, imposingly domineering as Lermontov. The Red Shoes may at time dress its melodramatic heart in a little too much on-the-nose artiness, but it is also a sensational, ravishing film that lingers as long in the memories as Vicky’s prodigious dance steps.