Category: Films about obsession

M (1931)

Lang’s masterpiece, a thrilling and complex crime drama that explores the horrors of crime and mob justice

Director: Fritz Lang

Cast: Peter Lorre (Hans Breckett), Gustaf Gründgens (Safecracker), Otto Wernicke (Inspector Lohmann), Ellen Widmann (Mother Beckmann), Inge Landgut (Elsie Beckmann), Theodor Loos (Inspector Groeber), Friedrich Gnaß (Franz, the burglar), Fritz Odemar (Cheater), Paul Kemp (Pickpocket), Theo Lingen (Conman), Rudolf Blümner (Beckert’s defender)

A murderer prowls Berlin’s streets. For weeks children have been murdered and the citizens are at fever pitch. The police are desperately trying every weapon in their investigative arsenal. The heightened police presence on the streets hampers the lives of regular criminals: they too decide to take matters into their own hands, pooling their resources to catch the killer. And the killer himself? Not a mastermind, but a peculiar, timid man (Peter Lorre), a slave to uncontrollable impulses.

All this forms Fritz Lang’s masterpiece, his first sound film and one of the greatest German films of all time. A rich, psychologically detailed procedural thriller it is a stunning indictment of mob violence, a detailed look at the flawed assumptions of the official forces and an unflinching look at the horrific personal impact of crime. Lang’s film is extraordinary, a brilliant mix of impressionistic insight and documentary realism covered in an all-revealing social tapestry. It’s gripping and extraordinary.

Lang’s film was heavily inspired by real-life cases, most notably Peter Kürten (“the Vampire of Dusseldorf”) and the structure of the Weimar police department. Just like the real Berlin, his fictional one has a criminal underworld governed by a sort of German mafia, the Ringvereine, who a bizarre social set of rules among criminals. M tied into debates around the death penalty: was it right to take a life, even for unspeakable crimes? Is a life in a psychiatric prison fair for the murderer of several children? M is fascinating as it provides enough ambiguity to support either side (Goebbels claimed, when watching it, that it was a sure sign that Lang would become “one of us”).

This stems from Lang’s superbly detailed, anthropological filming style, which throws the viewer into the centre of a world that feels extremely real. Streets are lined with beggars and an array of adverts, posters and political messages. The camera prowls down streets and over tenement blocks, catching shadows and gets lost in cigarette smoke. It captures every detail of the Berlin police department: forensic labs that breakdown fingerprints, annotated maps, criminal psychologists pontificating on the intellectual make-up of the killer based on his handwritten notes to newspapers. Detective Lohmann (an increasingly harried Otto Wernicke) puffs cigars, pulls together facts and fails to make any real progress, looking increasingly buffeted by events rather than controlling them.

It’s one of the film’s subtle criticisms of the political situation at its time. The official forces have every resource going, but seem powerless. Instead, Lang contrasts them ever more closely with the criminal underworld or use brute, uncontrolled, unordered force to tackle the problem. Is it my imagination, or is there the stench of Nazism in this group? Their nameless leader (Gustaf Gründgens) strides, with a leather-clad firmness, emotionlessly forward, fixated on the end result – despite, with at least three murders on his score card, arguably not being that different from the man he’s chasing killer. He instructs the criminals to effectively throw a dictatorial cordon around the city, their solution being stamping out freedom and taking unilateral action.

Lang’s film is sharply critical of the kneejerk horrors of this mob justice. Crowds are whipped up by press coverage (which they excitedly read, the papers hitting the streets with a special edition after every murder) into a mob desperate to lash out, crowding around posters offering rewards for catching the killer. A man giving the time to a child in the street is nearly lynched, a raised camera angle reducing him to a tiny figure compared to his aggressor towering over him. A group of people playing cards in a bar descend into blows after one accuses the other of behaving suspiciously. The criminal put together a show trial (with a token, powerless defence counsel) where the killer is allowed a few brief words before his pre-ordained lynching (no legality with Nazism).

Again, it’s hard not to consider the growth of street violence in Germany in 1931, an atmosphere where justice was slowly dying as the Nazi party argued people had the right to take violent action against those who they see as enemies of the state. The criminal organisation here are worryingly efficient and organised. Lang brilliantly intercuts between two meetings, both in smoke-filled rooms, as the police and the criminals plan their operations. Sentences started in one location are finished in another. Complementary camera angles echo each other. In the police meeting there are also calls for unilateral action. Lang criticises the authorities who are active but ineffective (and some sympathetic to the criminal’s viewpoint), as much as the brutal mob justice of the criminals.

And the killer himself? Brilliantly played by Peter Lorre (who resembles a perpetually frightened paedophilic toad), Hans Breckett is weak, feeble, as scared of himself as he is of others, unable to understand or control his urges. He is driven by a whistling tune of In the Hall of the Mountain King for Grieg (a whistling that he sometimes produces, at others seems to hear around him) and consumes the things he desires – be they apples, drinks or children – with an impulsive immediacy. His letters to the papers suggest he is desperate to be seen. But when he is, chased by the crowds, he’s weak, terrified and utterly unimposing, trembling amongst the flotsam of a factory almost indistinguishable from the debris around him. At his trial he attempts to vindicate himself with a whining desperation. But, as Lang quietly suggests, do we have the right to kill him?

After all, Breckett is almost certainly a war veteran. He shares that with several other characters – as we are reminded by beggars with wooden limbs. Maybe his split personality – perhaps that’s why he stares with curiosity at his own face in the mirror, as if he doesn’t recognise himself – is a relic of a conflict where men were encouraged to kill, then returned back into society where expected to do the opposite. Perhaps the same feelings also lie behind the ease so many people have with mob justice – and also those in the criminal jury who show some sympathy for Breckett’s forbidden urges.

As well as balancing these complex ideas, Lang’s film is also a masterpiece of visual and aural technique. A child’s death is suggested by a newly orphaned ball rolling into frame. A gorgeous hand-held camera shot wanders through the beggar’s bar, where beggars gather used cigars, rescued sandwich fillings and sign up to be the criminal’s eyes on the street. Sound transitions between scenes are handled with an extraordinary confidence. The silence of armies of policeman walking through the streets turning into burst of noise as they move through raids. The Grieg leitmotif is used to brilliant effect.

Lang’s film though never forgets the victims. we start and end with the parents. The mother of the film’s first victim, Elsie Beckmann, waits with increasing panic in her apartment, each knock of the door promising her daughter’s return but disappointing (we’ve already seen Elsie disappear, hand-in-hand, with Breckett’s whistling shadow). It’s to her the film returns to her at the end, her tear-stained face telling us no sentence will bring back the dead. Appearing over a wordless scene of Beckett’s actual trial (the result of which we never discover), its Lang’s subtle reminder that mob justice brings only false satisfaction, that killing never heals the wounds of loss and our effort would be better directed to protection rather than revenge. It’s a message that feels particularly poignant in a German film made in the final years before Nazism would lead the country into devastation.

Filled with stunning film-making confidence, mixing documentary realism and brilliantly confident visual and audio mastery, Lang’s M could be argued to be one of the greatest film noir detective dramas ever made – and also a brilliantly insightful look at human and social nature. M is a masterpiece, as gripping and relevant today as it was Lang filmed it.

The Omen (1976)

Extremely silly horror with a great score, more interested in inventive deaths and genuine fear or dread

Director: Richard Donner

Cast: Gregory Peck (Robert Thorn), Lee Remick (Katherine Thorn), David Warner (Keith Jennings), Billie Whitelaw (Mrs Baylock), Patrick Troughton (Father Brennan), Leo McKern (Carl Bugenhagen), Harvey Stephens (Damien Thorn), Martin Benson (Father Spiletto), Robert Rietty (Monk), John Stride (Psychiatrist), Anthony Nicholls (Dr Becker), Holly Palance (Nanny)

“Let him that hath understanding count the number of the beast; for it is the number of a man; and his number is 666.” One of the sweetest things about The Omen is that the number of the Beast was considered such an unknown concept to original viewers, that its painstakingly explained to us. In some ways The Omen is quite sweet, a big, silly Halloween pantomime which everyone involved takes very seriously. If The Exorcist was about tapping into primal fears, The Omen is a gory slasher (with a cracking score) that’s about making you go “Did you fucking see that!” as actors are dispatched in inventively gory ways. It’s brash, overblown and (if we’re honest) not very good.

Robert Thorn (Gregory Peck, selling every inch of his innate dignity for cold, hard lucre) is an American diplomat told one night in Rome that his pregnant wife Katherine (Lee Remick) has given birth to a stillborn child. “Not a problem” he’s told by an absurdly creepy Priest (Martin Benson) – just so happens there’s another motherless new-born child in the hospital tonight so he can have that one, no questions asked, and his wife need never know. Flash forward five years: Thorn is Ambassador to the Court of St James and young Damien (Harvey Stephens) is a creepy kid, with few words and piercing stare. In a series of tragic accidents people start dying around him. Could those people warning Thorn that his son is in fact the literal anti-Christ himself, be correct?

Want to see how powerful music can be? Check out how The Omen owes nearly all the menace it has to it imposing, Oscar-winning score from Jerry Goldsmith (wonderfullyGothic full of Latin-chanting and percussive beats). It certainly owes very little to anything else. The Omen is an exploitative, overblown mess of a film, delighting in crash-zooms, jump-cuts and extreme, multi-cut build-ups to gore. Richard Donner never misses an opportunity to signpost an approaching grisly death, by cutting between the horrified face of the victim, the object of their demise and then often back again. For the best stunts – including a famous demise at the hands of a sheet of glass – Donner delights in showing us the death multiple times from multiple angles.

This slasher delight in knocking off actors – people are hanged, impaled, crushed and decapitated in increasingly inventive manners – is what’s really at the heart of The Omen. None of this is particularly scary in itself (with the possible exception of the hypnotised madness in the eyes of Holly Palance’s nurse before her shocking suicide at Damien’s birthday party) just plugging into the sort of delight we take in watching blood and guts that would be taken in further in series like Halloween (which owed a huge debt to the nonsense here). Donner isn’t even really that good at shooting this stuff, with his afore-mentioned crude intercutting and even-at-the-time old-fashioned crash zooms.

With Goldsmith’s score providing the fear, The Omen similarly relies on its actors to make all this nonsense feel ultra serious and important. They couldn’t have picked a better actor than Gregory Peck to shoulder the burden of playing step-dad to the Devil’s spawn. Peck has such natural authority – and such an absence of anything approaching fourth-wall leaning playfulness – that he invests this silliness with a strange dignity. Of course, Atticus Finch is going to spend a fair bit of time weighing up the moral right-and-wrongs of crucifying with heavenly knives the son of Satan! Peck wades through The Omen with a gravelly bombast, managing to not betray his “for the pay cheque” motivations, and investing it with his own seriousness of purpose.

Peck’s status also probably helps lift the games of the rest of the cast. Lee Remick may have a part that requires her to do little more than scream (and fall from a great height twice) but she does manage to convey a neat sense of dread as a mother realising her son is not quite right. David Warner gives a nice degree of pluck to a sceptical photojournalist (while also bagging the best death scene). Troughton and McKern ham it up gloriously as a drunken former devil-worshipping priest and an exorcist archaeologist respectively. Best in show is Billie Whitelaw who filters her Beckettian experience into a series of chillingly dead-eyed stares as Damien’s demonic nanny.

The Omen does make some good hay of its neat paedophobia. Harvey Stephens with his shaggy hair, impish smile and pale skin (not to mention darkly sombre wardrobe) looks like your worst nightmare – he’s creepy enough that the film doesn’t need to gift him a vicious rottweiler as well. Donner’s decision to never have Damien show a touch of any real emotion for most of the film also pays off, meaning even something as silly as Damien inflicting slaughter from behind the pedals of a child’s tricycle seems scary.

Of course, if Damien was savvy enough to present himself as a bright and sunny child perhaps Troughton, Warner, McKern and co would have struggled to convince Peck he was the Devil’s seed. In that sense he takes after his dad: Satan loves an over-elaborate death, and from a storm herding one victim to a fatal impalement under a tumbling church spire to popping the handbrake of a glass-bearing van for another, no trouble is too much for Satan when bumping off those who cross him. (The Omen could be trying to suggest that maybe everything is a freak accident and Thorn goes wild and crazy with grief – but that Goldsmith score discounts any possibility other than Damien is exactly what we’re repeatedly told he is.)

The Omen trundles along until its downbeat, sequel-teasing ending, via a gun-totting British policeman who sticks out like a sore thumb in a country where the cops carry truncheons not pistols. Donner balances the dialled up, tricksy, overblown scares with scenes of po-faced actors talking about prophecies and the apocalypse, all shot with placid straight-forwardness. There is a really scary film to be made here about finding out your beloved son is literally a monster, or how a depressed father could misinterpret a series of accidents as a diabolical scheme. But it ain’t The Omen – this is a bump-ride of the macabre. The Devil may have the best tunes – but he needs to talk to his Hollywood agent.

Persona (1966)

Bergman’s masterpiece, a fascinatingly brilliant Rorschach test that challenges and rewards the viewer

Director: Ingmar Bergman

Cast: Bibi Andersson (Alma), Liv Ullman (Elizabet Volger), Margareta Krook (Doctor), Gunnar Björnstrand (Herr Volger), Jorgen Lindstrom (Boy)

Even Bergman considered Persona a moment he “had gone as far as I could go…touched wordless secrets that only cinema can discover”. Persona, Bergman’s most consciously artistic and psychologically challenging work is a mass of contradictions and puzzles that defies easy categorisation (even Bergman claimed to be only half sure what definitively was happening). A whirling mix of themes, haunting moments and unknowable incidents all within a framework that constantly reminds us we are watching a film, Persona has been influencing, challenging and fascinating viewers for over 60 years. If cinema’s Everest is Citizen Kane, Persona is its K2.

The plot seems simple. Famed actress Elizabet Volger (Liv Ullman) fell silent for a minute during a production of Electra, then carried on. A day later she stopped speaking and hasn’t spoken since. Her doctors can’t find an answer so she is sent to an island to recuperate, with the support of a nurse, Alma (Bibi Andersson). On the island, Alma fills the silence with long monologues that become more and more confessional, intimate and personal. Does Elizabet betray these confidences in a letter to her doctor? Does Alma plot revenge? Are these events even happening? As the personalities of the two women blur, merge, swop and consume each other the film fractures (at one point literally so) until we are left as uncertain of who and what is real as perhaps the women themselves.

There is, in some ways, no understanding Persona. It perhaps best resembles a cinematic Rorschach test. I’d argue it’s a fool’s journey to stare at it for a definitive answer. Different days, different moods, different conditions will make the picture re-shape and resemble something else. Bergman has created a film devoid of traditional ‘clues’, that provides no trace of an ‘answer’, but instead asks – demands? – us to take away only what we choose.

Throughout, Bergman makes it vitally clear film is a constructed, artificial representation of reality. Persona starts and ends with film literally spooling through a projector, the arc lights cranking up to project a reality. The opening prologue is a host of suggestive images which may, or may not, relate to what we are about to watch. Their meaning is almost deliberately vague – much as the epilogue’s brief shot of Bergman and crew shooting the film is – but it lets us know beyond doubt this is a subjective presentation of a series of images, not real life. Perhaps reading meaning into it is as impossible a task as trying to interpret the contents of a library from the page of a single book.

Which is to say, I think Bergman is both inviting us to interpret the film but also warning us that this isn’t a jigsaw, but a deliberately obtuse and open-ended work, our experience of it controlled by the director. Film is after all a dream – a world where we think we move freely, but in fact we never do. Which might make you think Persona is Bergman’s punking the world, a Thermot’s Last Theorem designed to infuriate. It isn’t because it’s made with such grace, humanity and honesty.

To understand Persona you can only discuss – and wonder – at the complex, multi-layered themes and decide which speaks most to you on the day. A lot of this boils down to how you are affected by the breathtaking, seismic performances from Andersson and Ullman. Playing two characters whose identities merge, shift, mirror and absorb each other both performers give outstandingly intelligent, infinitely challenging and unreadable performances. For Andersson the film is virtually a monologue, where the more Alma talks, the more our grasp on who (or what?) she is slips through our fingers. Ullman’s impassive face, awash with micro-expressions (caught in scintillating close-ups) constantly disorientates – is that a sneer or a smile? Is that head-turn impatience or a desire to know more?

At several points I find myself falling into the trap Bergman lays of wanting to categorise the film, as I became convinced first one than the other of these women was just an element of the psyche of the other. It’s not as simple as that. They are both the same and different, two people and one. Bergman frequently frames their bodies overlapping and, in one horrifying moment, their face literally merged half-and-half. Elizabet, we think at first, is a near vampiric figure sucking the life out of Alma, drawing confessions from Alma to restore herself. Then Elizabet becomes a ghostly figure, moving in the margins of Alma’s life, a horrific silent figure from her subconscious holding her back. Then you feel Alma to be nothing more than Elizabet’s id, demanding her right to be independent.

The unreadability of the film becomes ever more acute at the half-way point. After an enraged Alma deliberately leaves Elizabet to cut her foot on glass, the film pauses, burns away and then restarts with an echo of its earlier montage. Has the story restarted? Did all or any of what went before actually happen? Or is everything from this point a cinematic fantasy? Later in the film Bergman throws in a sequence with Alma and Elizabet back in the hospital before returning to the island – is this a flashback or a dream or a vision or something else entirely?

Bergman’s mastery of horror comes to the fore. The haunting repeated shot of Elizabet embracing Alma from behind, the two of them starring into a mirror (and the camera) at times seems sexually charged, at others disturbingly possessive at others supernaturally controlling. Is Bergman’s point that the context of an image can change its meaning? These hazy definitions of truth and reality lie throughout. The confrontations between the two taking on an increasingly surreal nature.

In a stunning sequence, Bergman repeats the same Alma monologue twice, one focused solely on Elizabet (her face contorted with pain as she hears of her rejection of a child), the second on Alma (now dressed identically to Elizabet), Alma’s bitterness now taking on a totally different light. Alma, back in nurses’ outfit, confronts Elizabet screaming that she is her own person even as her words collapses into an incoherence that might as well match Elizabet’s silence. Which is projection and which reality? When they leave at the film’s end, do they go their separate ways or merge? Does Alma imagine herself with Elizabet’s husband, or when Elizabet’s husband recognises Alma as his wife is he tipping the nod to us?

Bergman gives no clear reasons for Elizabet’s silence. It could be connected to horror at the world’s terrors (Vietnam and the Holocaust are referenced). It could be shame at her own post-natal depression. It could be that the silent Elizabet is a projection of the Alma-Elizabet’s own turmoil and isn’t real in the first place. After all the hospital we are introduced to Elizabet in doesn’t feel like a real place but a sparsely dressed film set (and shot like it).

Sex weaves it’s way tellingly through the film. The sexual bond between Alma and Elizabeth, physically, seductively close and possibly sleeping together is clear. Alma relates a hugely erotic monologue about an orgy she and a friend initiated on a beach, the only time she describes herself a purely happy and content. Is this her memory or a fantasy of Elizabet’s? If Alma is Elizabet, is this what she longs for or the thing she finds missing now from her own life? Alma talks of wanting a family – but in a haphazard, casual way and has already had an abortion. Elizabet has a son but doesn’t want him – is Alma what she dreams she could be, or is Elizabet the truth Alma doesn’t want to face? At various points both, all or nothing of the above could be true.

The film opens with a mysterious boy starring at a blurred series of images of female faces. We never learn who he is (theories abound from Elizabet’s son to Bergman himself). He wakes seemingly from the dead, but perhaps he is given life by the film. Perhaps, Bergman is saying, Alma and Elizabet are themselves given life only by the film. That both of them are fictious illusions, as unreal as the blurred pictures on the wall. Persona is the sort of film only a director of pure courage could have made. An object that fascinates and frustrates but always leaves you wanting to reconsider and reposition it to see if the picture becomes clearer or if new truths are presented if you look at it from a different angle. Maybe Elizabet is a succubus. Maybe Alma is an angry inner self, longing to escape and liver her own life. Maybe Alma is the silent actress. Maybe Elizabet longs for the simpler life of the nurse. Perhaps every single idea is true and perhaps none of them are. That’s part of the mystery that makes Persona one of the greatest films ever made.

The Lesson (2023)

Sinister family mystery, full of good moments that don’t come together into something that really works

Director: Alice Troughton

Cast: Daryl McCormack (Liam Sommers), Richard E. Grant (JM Sinclair), Julie Delpy (Hélène Sinclair), Stephen McMillan (Bertie Sinclair), Crispin Letts (Ellis)

Liam Sommers (Daryl McCormack) strides onstage for an interview about his literary debut, that has set the world alight. How did he get the inspiration to write about a domineering patriarch in a rich country house? Flashback to Liam’s summer spent as an English tutor to Bertie (Stephen McMillan), who is trying to get into Oxford to impress his domineering father JM Sinclair (Richard E Grant), Britain’s leading literary novelist. The Sinclair household bubbles with suppressed grief over the accidental drowning of JM and Hélène’s (Julie Delpy) older son Archie in their private lake. As Sinclair puts the finishing touches to his new novel – and ropes in Liam to help him as “final lap amanuensis”, what secrets will Liam uncover about this family?

The Lesson revolves heavily around its oft-repeated pithy mantra from JM Sinclair – “Great writers steal”. So often is this repeated, that it drains much of what little surprise there might be about the true origins of JM Sinclair’s latest tome. It’s a fitting mantra from the film that feels like a mood piece, assembled from little touches of other filmmakers (Kubrick for starters), reassembled into something just a little too pleased with its reveals and secrets-within-secrets structure, but is well enough made that you are willing to cut it some slack.

Effectively all filmed in a single location, the Sinclair’s luscious house (a mix of the modern and the classical) set amongst rich private grounds, it’s well directed by Alice Troughton, who makes effective use of angles and transitions (particularly its cuts back and forth between the working practices of Sinclair and would-be novelist Liam, which subtly stress both their similarities and differences) to enhance mood and an air of unknowable menace. The camera drifts with a chilling intimacy across the fateful lake, giving it a sense of ominous power and mystery.

The film is at its strongest in its opening sections (like Sinclair’s novel, it is divided into three parts with short prologues and epilogues). Within a self-contained theatrical space, tensions and resentments between the family are carefully but not pointedly outlined. The father who switches between indifference, annoyance and gregarious enthusiasm. The mother who feels like both a dutiful supporter and a resentful slave. The prickly, difficult son scared of affection, who attempts (unsuccessfully) to ape his father’s authoritarianism, but is crying out to be hugged. Troughton skilfully cuts between these characters, frequently positioning them at opposing sides of the frame, setting them at visual odds with each other.

In the middle of this, Liam becomes an out-of-place, equally unreadable presence. Very well played by Daryl McCormack, full bluntness mixed with inscrutability, Liam is impossible to categorise and totally outside the upper-class formality of the Sinclair home (with its servants, home fine-dining accompanied with classical music and casually displayed artwork). He’s Irish, working-class, Black and sexually ambiguous. But he’s also hard for us to read: is his admiration for Sinclair something that could tip into resentful violence? Does he really like Bertie, or does he see him as a tedious, brattish child? As the prologue sets up, is he an innocent or a destructive, vampiric presence?

These beats are neatly set up in The Lesson’s opening parts, added to by the presence of a Pinteresque butler (a fiercely polite Crispin Letts) whose status and loyalties prove equally hard to read. Liam’s slowly becomes an intimate figure in the house, moving from a servant occasionally allowed to dine with the family, to Sinclair’s IT consultant, proof-reader and one-sided sounding-board for conversations about his novel, becoming an object of sexual fascination for Bertie and Hélène and given the late Archie’s clothes to wear (adding an Oedipal frisson to his flirtation with Hélène).

Ambiguity however slowly gives way as The Lesson continues, as it fails to weave its initial jarring mood into a reveal that feels truly satisfying, logical or surprising. This effect is magnified by the fact the more time we spend with Sinclair, the more it’s made clear he is less complex than we think, but simply an egotistical monster. Richard E Grant has huge fun with this larger-than-life braggart, a man so competitive that he feels compelled to aggressively slap down Liam’s draft novel as “airport trash” and smilingly telling him he has “done him a favour” by encouraging him not to write. But Sinclair’s monstrous, bullying self-importance sign-posts a little too clearly where the plot is heading.

The final reveal that we have been witnessing a secret plot unfold in front of us feels like a flawed attempt to add a narrative coherence to a series of events that would be impossible to pre-plan. This also relies on chance events and skills (events hinge on Liam’s near-photographic memory). The final ‘answer’ is also too clearly sign-posted from the opening, leaving you expecting a rug-pull that never comes.

The Lesson has a good sense of atmosphere in its opening half and some strong performances – Julie Delpy is very effectively unreadable as the enigmatic Hélène – but for all its sharp direction, its plot is too weak to be truly rewarding on a first viewing or give you a reason to want to return for a second lesson. Despite some good scenes, a bravura Grant and a subtle McCormack, the resolution of its quiet atmosphere of tension and inscrutability doesn’t quite ring true.

The Silence (1963)

Bergman’s third film in his “faith” trilogy, is an intriguing Sartresque puzzle

Director: Ingmar Bergman

Cast: Ingrid Thulin (Ester), Gunnel Lindblom (Anna), Jörgen Lindström (Johan), Birger Malmstein (Waiter), Håkan Jahnberg (Hotel porter)

Two sisters, Esther (Ingrid Thulin) and Anna (Gunnel Lindblom), mother to ten-year-old Johan (Jörgen Lindström), are travelling home on a train through Europe. Ester, a translator, is already ill and her health takes a sharp downturn, leading to the group being forced to rest in a hotel in a town called Timoka, in an unnamed (fictional) European country. Anna resents what she sees as the judgemental expectations of her older sister and sees her obligation to care for her as a burden. Over a few days in the hotel, the two sisters move awkwardly around each other, avoiding addressing their problems while struggling in a country where neither of them speak the language.

The Silence was the third, and final, film in Bergman’s loose thematic trilogy on the absence of God in the modern world. It’s also possibly his most bleak and Sartre influenced work so far, a film of oppressive silence (devoid of music, the only noises coming from objects in the rooms of the hotel) with events occurring in a disturbing, slightly surreal world, where the normal rules of human interaction seem to be hold. Perhaps that’s because the characters move, like ghosts, through a world where they have no ability to communicate other than stumbled words and hand gestures, residing in a hotel where there seems to be no timescale on how long they are (or have been) there.

It also feels like an entrée to Persona, Bergman’s next major work. Like that, The Silence revolves around a symbiotic relationship between two women, who together seem to form two halves of one personality. Esther is intellectual, reserved but also vulnerable and adrift, dependent on others for help and frequently resorting to drink to dull her pain. Anna is more earthy, sensual but insecure, resentful and feels judged by others, finding temporary peace in casual sexual encounters. Both sisters are locked in a relationship that feels both disconnected and mutually dependent, constantly clashing with each other but living in worlds defined by their feelings for the other.

They are played majestically by two performers at the height of their powers. Thulin seems cold but conveys great depths of pain and suffering beneath what seems like her confidence and assurance. Thulin’s expressive face communicates great emotional turmoil, even with only the slightest movements and gestures. It’s a beautifully delivered performance of a woman who is unknowable, distant, difficult but also highly sympathetic. Lindblom’s physical assurance is counter-balanced by the great uncertainty she manages to communicate in every beat of Anna’s life. Her general demeanour of icy chill, interrupted with emotional breakdowns which alternate rage with tears and hysterical laughter, is faultlessly delivered.

These two characters increasingly feel trapped inside a world where they can’t easily communicate, with the threat of turmoil constantly rumbling on the margins. This unnamed country teeters on the edge of war – tanks and other military equipment make constant intrusions on the streets and the train tracks and the rumble of planes can be heard in the air. They are also rendered increasingly mute and isolated by their inability to speak the language. Communication with people around them is impossible and understanding is only fractured.

This is where Bergman’s views on God slowly take their form. For, as he observed in other films in the trilogy, what is this world but one where we strain in vain for the voice of God? Isn’t that like being adrift in a country where the language is unknown? And if, as Bergman so heartily expresses elsewhere, God is love what does it mean that this film revolves around character who have such negative to indifferent opinions on others. Ester may love – as she argues – Anna, but Anna has interpreted this love as smothering and oppressive her whole life and rejects Anna utterly. Anna seems disinterested in her son Johan (who Ester yearns to be closer to, but can never quite find the way to close the gap) and impatient with her sister. Not only are the characters trapped in a world of silence, they are also trapped in circles of loveless relationships.

It’s striking then that this was Bergman’s most sexual film so far. Bizarrely – for a film as austere, glum and challenging as The Silence – it was a box-office hit. This was, in large part, connected to its comfort with sex scenes. Anna watches a couple sat next to her having passionate (and beautifully lit) sex in an opera house, before engaging in wordless (of course) intercourse with a waiter (Anna even mentions the benefits of the man not understanding a word she says). The more frustrated Ester masturbates alone – no coincidence that she later speaks of her disgust with the sexual act and its bodily fluids. This is a film without love but with a lot of base, meaningless, carnal love in it – all part of a Godless world leaning into its nihilistic close.

The Silence is extraordinary in its filmic confidence. It’s exquisitely shot by Sven Nykvist, his camera (far more mobile than almost any time before in Bergman) tracks down corridors and through rooms of its luxurious but chillingly empty hotel (you can see The Silence’s influence on Kubrick’s The Shining). It uses light, shade and shadow in strikingly meaningful ways, arcs of light suggesting a host of underlying emotions and unspoken longings.

The Silence is a film that invites analysis and theorising, partially because its characters speak in such gnomic, Bergmanesque mysteries. Some have theorised Johan is in fact Ester’s child, raised begrudgingly by Anna, now longed for by his real mother at her end. Some have suggested Ester and Anna are such contrasting sides they may in fact be the same person (traces of Lynch’s Mulholland Drive) others see an incestuous longing in Ester for her sister. Bergman increases the unknowing mystery by presenting much of the film from the perspective of the precocious (not many children read Turgenov) but innocent Johan, a child who sees but cannot interrogate the actions around him.

It makes The Silence feel like a bridge from one era of Bergman to the next. The last hurrah of his spiritual study, before a series of films that would explore the interconnected lives of women whose desires, needs and dependencies motivate and merge into each other. That makes it a fascinating and vital milestone in Bergman’s development – as well as another extraordinary, haunting and fascinating work from a great director.

Shine (1996)

Middle-brow and safe biography that takes easy choices and makes reassuring points

Director: Scott Hicks

Cast: Geoffrey Rush (David Helfgott), Armin Mueller-Stahl (Peter Helfgott), Noah Taylor (Young David Helfgott), Lynn Redgrave (Gillian), Googie Withers (Katherine Susannah Prichard), John Gielgud (Sir Cecil Parkes), Sonia Todd (Sylvia), Nicholas Bell (Mr Rosen), Alex Rafalowicz (Child David Helfgott)

A hugely talented pianist, David Helfgott (played by Noah Taylor then Geoffrey Rush) trained at the Royal College of Music in the late 1960s but developed schizoaffective disorder, a condition that stalled any music career. What happened next is debated, but according to Shine years of mental institutes and sheltered housing eventually led to rediscovery and a life turned round by marriage to Gillian (Lynn Redgrave). This provided a happy home to Helfgott, who had grown up under the domineering hand of his father Peter (Armin Mueller-Stahl), a Polish-Australian who had narrowly escaped the Holocaust and disowned his son after he travelled, against his wishes, to Britain.

Shine repackages Helfgott’s life into a crowd-pleasing triumph-against-adversity biopic which plays fast and loose with facts. Shine makes no mention of Helfgott’s first marriage, it’s portrayal of his father as a misguided tyrant has been disputed by other members of Helfgott’s family and the level of estrangement Helfgott had from his family (his brother claimed David continued to live with the Helfgott family after his return) has been strongly disputed. Shine smooths off all rough edges and emphasises dramatic potential in others to create its stereotypical heart-warming tale.

What it also does is turn Helfgott’s life into a middle-of-the-road biopic, a highly convention film full of expected arcs (struggle, triumph, collapse, triumphant return) and directed with a middlebrow assurance by Hicks. It’s a film that flatters to deceive, offering only cursory insight into its subject and ends with a sentimental scene in which we are all-but-invited to join the characters in a standing ovation for a Helfgott comeback performance (which the film doesn’t even show us).

Shine has almost no interest in Helfgott’s illness, what bought it on, how it developed or what he and those around him did to help him function in society (his marriage to Gillian gets barely ten minutes of the film’s runtime). It has very little interest or insight into music – other than Rachmaninov being ‘very hard to play’ and some guff about finding the heart behind the notes which sounds full of import because anything said by John Gielgud sounds important. It takes a fascinatingly conflicted character like Peter Helfgott and bends over backwards to make him as two dimensional as possible, with only a brief throw-away line that leans into how quite possibly his views on the importance of family might just have been affected by the slaughter of the rest of his in the Holocaust. Everything is designed to make us feel that standing ovation is earned.

The film gets a much better performance than it deserves from Armin Mueller-Stahl as Peter Helfgott. Here is an actor with more compassion and insight into his role than either the film or the director has. On the surface everything Peter does is appalling; controlling what his son plays, demanding he wins competitions, blocking opportunities for progress, beating him in a rage twice and throwing him out of the house. But Mueller-Stahl plays the fragility and vulnerability under Peter exquisitely. This is a man so terrified about losing his family that he goes to extraordinarily damaging lengths to hold it together. So much so he destroys it.

And you understand that in every moment of Mueller-Stahl’s sensitive and immaculately judged performance. He looks at his son with tenderness and adoring love. His eyes dance with fear at the prospect of David going out alone into a world he thinks is dangerous. Its fear that leads him to react with violence – the terror of weakness pours from Mueller-Stahl. It’s a rich, layered, superb performance which seems almost smuggled into a film that does it’s very best to present Peter Helfgott as a controlling, destructive bully who (it believes) was the root cause of David’s illness.

The drama of the film – most of its first hour – revolves around the clash between this domineering father and the young Helfgott, played by Noah Taylor. It tells a very familiar story: the quiet, but talented son and the monster behind him, but does it solidly enough. Quiet, mumbling and shy – but with subtle traces of condition we know will seize him later in life, Taylor is marvellous. The training sequence at the Royal Academy, again familiarly reassuring for its pupil-mentor set-up, also allows a lovely showcase for an-almost-swansong role for Gielgud, sparkling, wry and charming.

It’s strange than that the Best Actor awards were poured onto Geoffrey Rush who only appears in two scenes before taking over the role at the 67-minute mark (of a 100-minute film). Rush, then unknown internationally, gives the sort of grand performance beloved of awards ceremonies. I admire Rush enormously: but Shine is all technique and no insight. Rush twitches, talks at a thousand miles a minute and plays the piano like a natural. Never once is he given the opportunity to really get inside what motivates Helfgott. He doesn’t even get the main dramatic meat of the film (he shares one brief scene with Mueller-Stahl). It’s ironically like a note-perfect but professionally smooth piano recital: the sort of role you feel Rush could actually have done standing on his head.

Shine even fudges moments of stand-up-and-cheer. Helfgott has been told he cannot play a piano because it affects his nerves. We frequently see him starring wistfully at a piano. The film opens with a rain-soaked Helfgott barging into a closed café hoping to be allowed to use the piano. The film is clearly building towards the moment when Helfgott plays the piano in that café, wowing the clientele with his virtuosity after a clumsy initial test playing of a few keys. We should have been wondering: does he still have it after all these years? We’re not because Hicks has thrown away Helfgott’s first playing of the piano in years five minutes early by having him hammer the keys with brilliance in a piano in his hostel (the instrument subsequently locked by his annoyed host). Why not have the piano locked from the start, sitting in his room, present but out of reach? Wouldn’t that have made it even more triumphant when Helfgott played like a master in that café one evening?

It’s cack-handed moments like that exposes the weakness in Shine, a film that flatters to deceive, offering only the most conventional and safe perspectives on a life. It boils things down to goodies and baddies and simplifies mental problems into being solved by just a little love and affection. It’s a film that wants us to applaud Helfgott – and, by extension, to feel better about ourselves. But Shine offers very little in the way of insight or understanding and boils all its events down into easily digestible narrative homilies. It’s middle-brow filmmaking of the middlest kind.

Cross of Iron (1977)

Grim war film, full of blood and horror, but lacking the depth it needs to really make an impact

Director: Sam Peckinpah

Cast: James Coburn (Sergeant Rolf Steiner), Maximilian Schell (Captain Stransky), James Mason (Colonel Brandt), David Warner (Captain Kiesel), Klaus Löwitsch (Krüger), Vadim Glowna (Kern), Roger Fritz (Lt Triebig), Dieter Schidor (Anselm), Burkhard Driest (Maag), Fred Stillkrauth (Reisenauer), Michael Nowka (Dietz), Arthur Brauss (Zoll), Senta Berger (Eva)

If War is Hell, it makes sense that Sam Peckinpah eventually bought it to the screen. Cross of Iron is, perhaps surprisingly, his only war film. But, in a sense, Peckinpah’s grim explorations of the brutal realities of violence made all his films war films. And what better setting for his grim eye than the gore and guts of World War Two’s Eastern Front. If war has any rules they fell silent in this hellish clash where no quarter was given and no decency could be found.

Sgt Steiner (James Coburn) knows this. A grizzled soldier, who despises war, Nazism and officers, he fights through the horrors of the front to protect his men. As the Wehrmacht flees, crushed by the late 1943 advance of the Russian army, the only hope is the vain chance of staying alive. But Steiner’s new commander, Captain Stransky (Maximilian Schell) has other ideas: a Prussian elitest, he’s here for an Iron Cross and the fact he’s inept, cowardly and inexperienced isn’t going to stop him. The clash between Steiner and Stransky will leave a trail of futile bodies in its wake.

Cross of Iron may well just be the grimmest war film this side of Come and See. Shot on location in Yugoslavia, Peckinpah films the Eastern Front as a muddy, chaotic mess where no one seems to have the faintest clue why they are there or where they are going. Soldiers huddle in shallow trenches, officers sit in dusty, crumbling bunkers, the sound of machine guns and the explosion of artillery forms a constant backdrop. Battles are smoky, horrific events with bullets flying, ripping through bodies that explode in squippy mess. Bodies are strewn across the battlefield. Even in the progress to the front lines, tanks absent-mindedly roll over bodies left ground into the muddy dirt.

Peckinpah brings his unique eye for violence to bear. Violence frequently takes place in slow motion, bodies twisting and turning in a crazed dance that seems to go on forever as bullets rip through them. The camera never flinches from the blood of war and the films throws us right into the middle of brutal firefights, tracking through smoky, muddied fields full of bodies. The soundtrack is punctuated by distant artillery gun fire. There is no heroism and the sole focus is staying alive. The soldiers have no interest in politics, no passion at all for the war – only one of them, the smartest dressed, is a Nazi. It’s simply something they vainly hope to survive to see the end of. Even the grizzled veteran Steiner hates the killing, hates the violence, hates the waste.

It makes us loath even more Maximilian Schell’s puffed-up braggart Stransky, a man born wearing an officer’s uniform but hopelessly ill-suited for it. Under fire at his first attack, Stransky is hopeless, reduced to bluntly stating the obvious (“My phone is ringing!”) and confusedly rambling about attacking, withdrawing and counter-attacking all in the same breath. Schell was born to play Prussian primma donnas like this, and he gives Stransky a real cunning and survival instinct. Despising Nazism – he sees himself as above the crudeness of the party – he’s a born manipulator, skilfully deducing the sexuality of his aide to blackmail him, but also a rigid stickler for the rules unable to comprehend a world where he isn’t on top.

He’s the antithesis of Steiner, who has everything Stransky wants: respect, glory, guts. Coburn is, to be honest, about ten years too old for the role (his age particularly shows during his brief respite in a base hospital, where he has a convenient sexual fling with Santa Berger’s nurse), but he’s perfect for the hard-as-nails humanitarian, who hides under the surface deep trauma at the horror he’s seen. Steiner is the natural leader Stransky wants to be and has the Iron Cross Stransky wants. Worst of all, Steiner doesn’t give a shit about the medal, when it’s the be-all-and-end-all for Stransky.

Stransky is so out of step, even the veteran front-line officers think he’s despicable. Colonel Brandt (a world-weary James Mason) scoffs “you can have one of mine” when he hears of Stransky’s dreams while his cynical aide Kiesler (a scruffy, shrewdly arch David Warner) takes every opportunity to show his disgust. Stransky is ignored by the soldiers and is rarely filmed away from his bunker, where he reclines on his bunk like an emperor and avoids any trace of conflict.

So, he knows nothing of the horrors of Steiner’s war. We however do. Cross of Iron opens with a successful raid on a Russian encampment. One of the victims, a young soldier his body torn apart by a mortar, is met with barely a reaction by the soldiers (“We’ve seen worse” says Steiner). Another captured Russian boy is later released by Steiner – and promptly machine-gunned in front of him by advancing Russian soldiers. Caught behind the lines, Steiner’s men are picked off one-by-one despite his desperate efforts to keep them alive.

Cross of Iron went millions over budget – largely due to Peckinpah’s chronic alcoholism (he binge drank every day while shooting and spent days at a time unable to work) – and as a result the ending is abrupt and overly symbolic. (Peckinpah and Coburn had about an hour to cobble it together and shoot it before the filming wrapped up). Peckinpah throws in some clumsy fantasy sequences (especially during Steiner’s fever dreams in hospital) and overly heavy-handed reaction shots from Coburn, overlaid with quick cuts to various horrors or shots of lost friends, which over-stresses the horror of war. Much as Cross of Iron skilfully shows the grimness of conflict, it doesn’t balance this with real thematic weight and depth like, say, The Wild Bunch does.

It’s part of Cross of Iron’s flaws. Under the surface, I’m not sure that Cross of Iron has much more to say, other than war is hell. And with Peckinpah’s work here, there is a sort of satanic, indulgent glee in all that mayhem and slaughter, the bodies riddled by bullets. Peckinpah is a sadistic preacher, the sort of sermoniser who is so keen to tick off the evils of the world, that he doesn’t want to miss a thing. The film feels a little too much at times as a grungy, exploitation flick yearning for art.

But it still has a visceral impact that makes it stand out as grizzled war-film, helped by a granite performance by Coburn, with just enough vulnerability beneath the growls. A tough watch and a flawed film, that lacks the real insight and psychological depth it needs, but with some compelling – and shocking – moments.

Oppenheimer (2023)

Nolan’s masterful musing on the morality of science is both challenging and compelling

Director: Christopher Nolan

Cast: Cillian Murphy (J Robert Oppenheimer), Emily Blunt (Kitty Oppenheimer), Matt Damon (General Leslie Groves), Robert Downey Jnr (Lewis Strauss), Florence Pugh (Jean Tatlock), Josh Hartnett (Ernest Lawrence), Casey Affleck (Colonel Boris Pash), Rami Malek (David Hill), Kenneth Branagh (Niels Bohr), Benny Safdie (Edward Teller), Dane DeHaan (General Kenneth Nichols), Jason Clarke (Roger Robb), David Krumholtz (Isidor Issac Rabi), Tom Conti (Albert Einstein), Alden Ehrenreich (Strauss’ aide), Gary Oldman (President Truman), Jefferson Hall (Haakon Chevalier)

“I am become Death, the destroyer of worlds”. These words from The Baghavad Gita are synonymous with J Robert Oppenheimer, director of the Manhattan Project as he witnessed the destructive force of his creation, the atomic bomb. Fittingly, Nolan’s fascinating and ambitious film opens with a reference to Oppenheimer as Prometheus: the man punished for all time for stealing fire from the Gods. Oppenheimer uses everything from thriller to courtroom drama, to explore the moral responsibilities of science: if we can do a thing, does it follow that we must?

J Robert Oppenheimer (Cillian Murphy) is a Renaissance man and leading theoretical physicist who dabbled more than a little in left-wing politics. The woman he loves, Jean Tatlock (Florence Pugh), is a die-hard communist, the woman he marries Kitty (Emily Blunt) is a former party member, his closest friends are all members. Associations like these will later haunt him after he is approached by General Leslie Groves (Matt Damon) to use his organisational skills, political savvy and charisma to run the WW2 nuclear programme where maverick scientists work hand-in-hand with the army. Despite his position, Oppenheimer remains untrusted by many. In the aftermath of the war, these suspicions will be used by his opponents, among them Lewis Strauss (Robert Downey Jnr) ex-head of the Atomic Energy Committee, to bring about his downfall as Oppenheimer preaches disarmament.

Much like Dunkirk, Oppenheimer is told in two timelines, intersecting with scenes replayed from different perspectives in subtly different ways. In “Fission” we see Oppenheimer, effectively on trial in 1954 for his security clearance, recount his life story, chronological flashbacks taking us through the development of the bomb. In “Fusion”, shot in gorgeous black and white, we follow the 1959 senate hearings to confirm Strauss in a cabinet post, and see his reminiscences of Oppenheimer’s post-war struggles to control the monster he has unleashed.

Oppenheimer is a brilliantly made, cinematically adventurous film: you would, of course, expect nothing less from a distinctive talent like Nolan. Brilliantly intercutting multiple timelines, it’s a film that is as much an experience as a story. This is a behemoth, filled with moments of flair and breath-taking use of sound and vision to affect mood. In particular, the film’s oppressive sound design bears down on the viewer like the pressure of the bomb itself. This means moments when we are released from its grip carry real impact. As Oppenheimer – already plagued with doubt – triumphantly announces the successful use of the bomb, the war-like celebratory pounding of scientists’ feet disappears from the soundtrack leaving Oppenheimer’s words echoing impotently around the room.

The pounding score and epic, sweeping camerawork (even more striking, since so much of the film takes place in small rooms filled with conversation) help Nolan to build up Oppenheimer’s mythic status and simultaneously strip him bare. Literally so at one point as, when questioned on his sex life in his hearing, Oppenheimer is seen naked in the room (as exposed as he must be feeling) answering questions with a naked Jean Tatlock astride him, staring into his wife’s eyes.

Oppenheimer labours, with the best intentions, to create a weapon before the Nazis. In its middle act, Nolan’s film focuses on the propulsive excitement of creation. The thrill of obstacles being overcome and solutions being found. The joy of a diverse team coming together for a single goal. We find ourselves longing for problems to be overcome, swept up in the desire for the endgame, as anxious as the scientists when it looks like rain will prevent the vital first Trinity test of the bomb.

Oppenheimer feels the same. Powerfully, intelligently and magnetically played by Cillian Murphy, this is a man who is a host of flaws crammed with impossible genius. A charismatic room leader, who is awkward in personal interactions. A charmer who rudely fails to remember his brother’s girlfriend’s name at a party. An inspiring leader who alienates people with ease. Murphy captures every inch of Oppenheimer’s staggering intellect and delight in intellectual problems, just as he also embodies the man’s arrogance and crushing self-belief.

So, it’s as crushing to him as it is terrifying to us, when the bomb explodes and the realisation hits us. Nolan’s sensory experience of a film fades down to silence as Nolan lets the camera float across the all-consuming fire of the silent explosion (the noise only comes when the shockwave hits) and suddenly the chilling implication of this terrible weapon becomes clear. This is a device that will kill millions. Oppenheimer knows it: he slowly shrivels into haunted guilt, Murphy seeming to shrink into himself as he finally understands what he has done.

Images of nuclear destruction both obvious (ashen bodies and nuclear flashes) and subtle (the out-of-focus vibration of background around Oppenheimer, as if sensing an approach shockwave) will haunt him and us for the rest of the movie. While many scientists – foremost among them Benny Safdie’s bull-headed Edward Teller and Josh Hartnett’s WASPish but decent Ernest Lawrence – feel little guilt. But Oppenheimer, and we, can no longer avoid questions of moral responsibility raised by those such as Niels Bohr (a quietly effective Kenneth Branagh).

Are there some discoveries better not made? Because once the genie is out of the bottle, it cannot be stuffed back in again. In this new world every world power must always have more. More bombs, bigger bombs, better bombs. And it explains why, like Prometheus, Oppenheimer must be punished. The tool of his punishment being his communist sympathies, embodied in his yearning attraction to Jean Tatlock (an under-used Florence Pugh). Nolan’s film is very strong on the terrifying paranoia of the secret state, where every word or association can be collected into a terrible portfolio of witnesses you cannot question, evidence you cannot see, testimony you cannot hear.

“Why don’t you fight” cries his wife Kitty, played with a dynamic, intelligent forcefulness by Emily Blunt. I could have done with a third act built more around Blunt’s starkly honest betrayal of a woman ill-suited to being a wife and mother, trapped in a world where that is all women can achieve (and which also trimmed a few witnesses from Oppenheimer’s trial). Why doesn’t Oppenheimer fight? Nolan has his theories, carefully seeded and confidently revealed.

Oppenheimer’s post-war clashes cover much of “Fusion”, anchored by a superbly under-playing Robert Downey Jnr (his finest work since Chaplin) as the outwardly avuncular, but inwardly insecure and bitter Strauss, who sees Oppenheimer as the embodiment of all the elitists who turned their noses up at him (no matter that Oppenheimer himself is an outsider, in a world of science run by WASPish types like Lawrence). Nolan’s film explores how morality is forgotten in an environment so rife with paranoia that the slightest expression of doubt is seen as treason.

Nolan’s film needs its vast runtime to keep as many balls in the air as it tries to. It’s probably a few too many balls. I would have loved more on Oppenheimer’s outsider status, as a Jew in American science (its not mentioned that the J stands for Julius, despite his claims it stands for nothing). Similarly, I would have welcomed more time to explore Oppenheimer’s complicated emotional life, in particular the fascinatingly complex relationship of some love, a fair amount of mutual respect and a large measure of mutual convenience with his wife Kitty.

But the film’s chilling musing on the horrors science can accidentally unleash while focused on progress is superbly explored and leaves a lasting impact. It’s a feeling that continues to be sharply relevant while we struggle with the implications of AI. Was there a need for the bomb? Perhaps there was. Were we ready for the bomb? No. And it is the failure of anyone, including Oppenheimer, to even consider this until it was too late that is the coldest warning in Nolan’s epic film.

Rocco and His Brothers (1960)

Visconti’s realistic family epic simmers with the dangers of split loyalties, but is mixed on gender politics

Director: Luchino Visconti

Cast: Alain Delon (Rocco Parondi), Annie Girardot (Nadia), Renato Salvatori (Simone Parondi), Katina Paxinou (Rosaria Parondi), Roger Hanin (Duilio Morini), Spiros Focas (Vincenzo Parondi), Claudia Cardinale (Ginetta), Paolo Stoppa (Tonino Cerri), Max Cartier (Ciro Parondi), Rocco Vidolazzi (Luca Parondi, Alessandro Panaro (Franca), Suzy Delair (Luisa), Claudia Mori (Raddaella)

Visconti was born into a noble Milanese family: perhaps this left him with a foot in two camps. He could understand the progress and achievement of northern Italy in the post-war years, those booming industry towns which placed a premium on hard work, opportunity and social improvement. But he also felt great affinity with more traditional Italian bonds: loyalty to family, the self-sacrificing interdependency of those links, and the idea that any outsider is always a secondary consideration, no matter what. It’s those split loyalties that power Rocco and His Brothers.

Rocco (Alain Delon) is one of five brothers, arriving in Milan from the foot of Italy looking for work with his mother Rosaria (Katina Paxinou). The hope of the family is second brother Simone (Renato Salvatori), a sparky pugilist destined for a career as a boxing great. But Simone can’t settle in Milan, too tempted by the opportunities he finds for larceny and alcohol. He falls in love with a prostitute, Nadia (Annie Girardot), until she rejects him and then he drifts ever downwards. Rocco, always putting family first, inherits his place first as a boxer than as Nadia’s lover. Problem is, Simone is not happy at being replaced, and the three head into a clash that will see Nadia become a victim in the twisted, oppressive, family-dominated loyalty between the two brothers.

Rocco and His Brothers is a further extension of Visconti’s love of realism – but mixed with the sort of classical themes and literary influences that dominated his later period pieces, themselves in their stunning detail a continuation of his obsession with in-camera realism. Filmed in the streets of Milan, where you can feel the dirt and grit of the roads as much as the sweat and testosterone in the gym, it’s set in a series of run-down, overcrowded apartment blocks and dreary boxing gyms that you could in no way call romantic.

This ties in nicely with Visconti’s theme. Rocco and His Brothers is about the grinding momentum of historical change – and how it leaves people behind. In this case, it’s left Rocco and Simone as men-out-of-time. Both are used to a hierarchical family life, where your own needs are sacrificed to the good of the family and every woman is always second best to Momma. While their brother Ciro knuckles down and gains a diploma so he can get a good job in a factory, Simone drifts and Rocco bends over backwards to clean up the mess his brother leaves behind. Naturally, Simone and Rocco are the flawless apples of their mother’s eye, Ciro an overlooked nobody.

The film focuses heavily on the drama of these two. And if Visconti seems split on how he feels about the terrible, destructive mistakes they make, there is no doubting the relish of the drama he sees in how it plays out. Rocco, by making every effort to make right each of the mistakes his brother makes, essentially facilitates Simone’s collapse into alcoholism, criminality and prostitution. Simone flunks a boxing contract? Rocco will strap on the gloves and fulfil the debt. Simone steals from a shop? Rocco will leave his personal guarantee. Simone steals from a John? Rocco will pay for the damage.

Caught in the middle is Nadia, a woman who starts the film drawn to the masculine Simone but falls for the romantic, calm, soulful Rocco. Wonderfully embodied by Annie Girardot, for me Nadia is the real tragic figure at the heart of this story. Whether that is the case for Visconti I am not sure – I suspect Visconti feels a certain sympathy (maybe too much) for the lost soul of Simone. But Nadia is a good-time girl who wants more from life. Settling down to a decent job with Rocco would be perfect and he talks to her and treats her like no man her before. Attentive, caring, polite. He might be everything she’s dreaming off, after the rough, sexually demanding Simone.

Problem is Nadia is only ever going to be an after-thought for Rocco, if his brother is in trouble. Alain Delon’s Rocco is intense, decent, romantic – and wrong about almost everything. He has the soul of a poet, but the self-sacrificing zeal of a martyr. He clings, in a way that increasingly feels a desperate, terrible mistake, to a code of conduct and honour that died years ago – and certainly never travelled north with them to the Big City. When Simone lashes out at Nadia with an appalling cruelty and violence, making Rocco watch as he assaults her with his thuggish friends, Rocco’s conclusion is simple: Simone is so hurt he must need Nadia more than Rocco does. And it doesn’t matter what Nadia wants: bros literally trump hoes.

Rocco does what he has done all his life. He wants to live in the south, but the family needs him in the north. He wants to be a poet, but his brother needs him to be a boxer. He loves Nadia but convinces himself she will stabilise his brother (resentful but trapped, she won’t even try, with tragic consequences). All of Rocco’s efforts to keep his brother on the straight-and-narrow fail with devastating results. Naturally, his mother blames all Simone’s failures on Nadia, the woman forced into trying to build a home with this self-destructive bully. Rocco’s loyalty – he sends every penny of his earnings on military service home to his mother – is in some ways admirable, but in so many others destructive, out-dated indulgence.

And it does nothing for Simone. Superbly played by Renato Salvatori, he’s a hulk of flesh, surly, bitter but also vulnerable and self-loathing, perfectly charming when he wants to be – but increasingly doesn’t want to. His behaviour gets worse as he knows his brother is there as a safety net. It culminates in an act of violence that breaks the family apart: not least because Simone crosses a line that Ciro (the actual decent son, who Visconti gives precious little interest to) for one cannot cross and reports him to the police.

That final crime is filmed with a shocking, chilling naturalism by Visconti, horrific in its simplicity and intensity. But I find it troubling that Visconti’s core loyalties still seem to be with the out-of-place man who perpetrates this crime and his brother who protects him, rather than female victim. Rocco and His Brothers could do and say more to point up the appalling treatment of Nadia, or at least make clearer the morally unforgiveable treatment she receives from both brothers (she’d have done better disappearing from Milan after Simone’s attack and never coming back, not playing along with Rocco’s offensive belief that Simone’s assault was a sort of twisted act of love).

Saying that, this is a film of its time – perhaps too much so, as it sometimes feels dated, so bubbling over is it with a semi-Marxist view of history as a destructive force. But it’s shot with huge vigour – the boxing scenes are marvellous and their influence can be felt in Raging Bull – and it ends on a note of optimism. The film may have disregarded Ciro, but there he is at the end – happy in his choices, settled, making a success of his life. Rocco and Visconti may see the drama as being exclusively with the old-fashioned brothers, making their counterpoint a paper tiger, but it ends with him – and (I hope) a reflection that Ciro’s path may be duller and safer, but also nobler and right.

Escape from Alcatraz (1979)

Siegel’s quietly observed prison break drama masters the small details

Director: Don Siegel

Cast: Clint Eastwood (Frank Morris), Patrick McGoohan (The Warden), Fred Ward (John Anglin), Jack Thibeau (Clarence Anglin), Larry Hankin (Charley Butts), Frank Ronzio (Litmus), Roberts Blossom (Chester “Doc” Dalton), Paul Benjamin (English), Bruce M Fischer (Wolf Grace)

In 1962, three men dug their way out of the cells in Alcatraz, climbed into a raft made of raincoats and sailed into San Francisco Bay and mystery. Not a trace was ever seen again of Frank Morris (Clint Eastwood), John Anglin (Fred Ward) or Clarence Anglin (Jack Thibeau), but their story became a cause celebre. Some say they disappeared to South America – many more believe they drowned in the freezing cold water of the Bay. Siegel’s film covers the details of the escape attempt – and leaves more than a hint that they escaped.

Escape from Alcatraz is a quintessential prison movie. It’s got the complete genre checklist: sadistic wardens, bullying in the courtyard, the threat of rape in the showers, solitary confinement, boring routines and jobs, unfair access to privileges, cagey alliances, the little details of a plan coming together, hair’s-breadth escapes from being caught and a “we go now or not at all” climax. It’s all mounted extremely well by Siegel, shot on location with such a searing coldness you can practically feel the chill the prisoners suffered all the time.

Alcatraz is made up of two things: quiet and time. Siegel’s film therefore delves into both of these things. From its opening montage detailing Morris’ arrival at the prison – on the boat, checking-in, cavity searches and tramping naked down to his cell – images and silence tell their own story. For the guards, words are formulaic and repetitive. Eastwood as Morris is barely ever out of shot but doesn’t speak for ten minutes. It’s the same for many other sequences, detailing prison life: quiet conversations in the yard, the pointless moves from place to place, the grinding procedure.

Time stretches without meaning in Alcatraz, so it’s no great sacrifice for Morris to work out that he can scratch away the brickwork around the drain in his cell and create a hole large enough to allow him to get to the unguarded ventilation corridors on the other side. (He works out it connects – eventually – to the outside by observing a cockroach crawl out of his cell.) Morris then reckons he’s got nothing better to do than to scratch away at that wall with a stolen nail pick, a labour that will take him months to extend the hole to something he can climb through.

Siegel also makes a great deal of this through his long-earned knowledge of how best to work with his star. This is one of Eastwood’s finest performances, a slate of determined, dry-witted stillness that communicates great thoughtfulness and ingenuity behind a stoic exterior. Morris maybe a compulsive thief, but he’s no fool – and he doesn’t suffer them either. He’s contemptuous of the self-importance of many of the warden and unrelenting in his determination to use whatever he can lay his hands on to help facilitate his escape attempt.

You’d be desperate to escape from Alcatraz too. Grim, very cold and crowded with bullies like Wolf (Bruce M Fischer), a puffed-up psychopath looking for a new punk (though as Quentin Tarantino said in a recent book, no one alive would look at Clint Eastwood and believe he’d be an easy shower victim). Meals are vile and the punishment of solitary is beyond tough: pitch black cells, only interrupted by the door being flung open so a high-pressure hose can ‘shower’ you with cold water (even Morris is reduced to something close to trembling wreck after a month of this treatment in the hole). It all leads into his determination to use anything he can to get out.

Siegel’s film loves the tiny details of small, inconsequential items converted into the means to escape. Unwanted magazines from the library become papier-mache to craft dummy heads to disguise the gang’s absence from their beds while they make preparations the other side of their wall. An accordion case smuggles goods around the prison. Makeshift candles are assembled. A set of portrait paints are used to paint the dummies and create a cardboard fake wall to place over the newly created hole. We see the painstaking effort to assemble enough coats to create their life-raft, the puzzling out of what is needed to get them from the ventilation roof to the other side.

Escape from Alcatraz presents these Herculean labours with simplicity but a patient eye for detail that makes them become strangely noble and hugely tense. You put aside your knowledge that these are hardened criminals – the film does everything it can to downplay their offences – and instead focus on them as victims of an unjust system, with “the man” crushing any hope from them.

As such, Patrick McGoohan has a huge amount of fun in a lip-smacking role as the prison warden. (It’s fun to see the world’s most famous Prisoner as the man handing out the numbers.) McGoohan’s unnamed warden has everything the men have not – not least words. He’s not starved by silence, but pontificates at pompous length about his theories of incarceration and the inevitable pointlessness of rehabilitation. Just to make sure our sympathy for the prisoners is complete, he’s also a vindictive bully, stripping prisoner “Doc” (Roberts Blossom) of his painting privileges because he doesn’t like a portrait made of him (tipping Doc into depressive self-harm), then provoking old-timer Litmus (Frank Ronzio) into a risky physical altercation. He’s unjust, unfair and mean.

So when he says at the end that he’s certain the prisoners died, of course we don’t want to believe him. Not least since we’ve been with the prisoners every minute of their desperate throw of the dice. In real life, they almost certainly froze to death in the Bay, their raft not being strong enough to help them complete the mile long swim before the icy water paralyzed them. But Escape from Alcatraz makes you want to believe they could have got away.