Category: Epic

Ben-Hur: A Tale of the Christ (1925)

Sumptuous silent-epic, full of exciting set pieces that was basically the model for the more famous version

Director: Fred Niblo

Cast: Ramon Novarro (Ben-Hur), Francis X Bushman (Messala), May McAvoy (Esther), Betty Bronson (Mary), Claire McDowell (Miriam), Kathleen Key (Tizah), Carmel Myers (Iras), Nigel de Brulier (Simonides), Mitchell Lewis (Sheik Ilderim), Leo White (Sanballat), Frank Currier (Arrius), Charles Belcher (Balthazar)

Of course, General Lew Wallace’s tombstone historical novel is now best known as the Heston-led, Oscar-winning behemoth Ben-Hur, the self-proclaimed most epic epic ever to arrive on the screens. But it was not the first time this novel had made its way to the screen. Wyler’s film owed a vast amount to this 1925 epic, which inspired so many of its key sequences you’d have to call his version a re-make. This gigantic silent film was itself the second attempt to screen Ben-Hur, but with all the strengths of the 1959 film (namely the set-pieces like that chariot riot) but without some of its weaknesses (its crushing length and heavy-handed self-importance) it’s the better film.

Opening with the birth of Christ, the story is, as always, that of wealthy Jewish noble Judah Ben-Hur (Ramon Novarro) whose old friendship with Roman Messala (Francis X Bushman) collapses into life-long loathing when Messala has Ben-Hur arrested on trumped-up charges and, for good measure, chucks his mother Miriam (Claire McDowell) and sister Tizah (Kathleen Key) into a dungeon. Judah becomes a galley slave until he saves the life of Roman General Arrius (Frank Currier). Adopted as Arrius’ son, Judah returns to Jerusalem for revenge against Messala and to find his missing family. With the best revenge possible being defeating Messala in a deadly chariot race.

Ben-Hur: A Tale of the Christ is gargantuan in a way only the great silent epics could be. It features huge reconstructions of ancient Jerusalem, crowded with armies of extras – in its opening shots alone, elephants ride through the gigantic gates of the city. Sprawling sets, shot with perfect wide scale to hammer home their size, run throughout the whole film, with the chariot race set a towering grandstand further increased by a skilfully used matte painting. Its set pieces – the naval battle and the chariot race – are both awe-inspiring in their scale, the match of anything in the 1959 film. It’s impossible not to be slightly taken aback by the weight of what it thrown up on screen here.

In this grand-scale, the expressive pose-striking of Ramon Novarro actually feels rather fitting. Particularly as his moments of distraught guilt and fear feels earned, considering the misery of the galleys and the emotion-packed struggle of his family to try and escape unjust arrest. But also, because Novarro has the handsome, matinee-idol looks of a guy you can root for (he replaced George Walsh, who was deemed insufficiently heroic looking). It works because Ben-Hur, for all its ‘Tale of the Christ!’ background, is basically a great big Roman-era soap, an entertainingly, rollicking tale through the turn of the millennium ups-and-downs of a handsome prince who always lands on his feet.

He does so via some truly excellent set-pieces. The naval battle, where Judah wins his freedom, is set on a truly impressive scale. Naval ships crash into each other, soldiers and pirates flood the deck of the flagship. During the battle limbs are hacked off, bodies are skewered and crushed (including one poor soul, tied to the head of the pirate’s ship batting ram, as it ploughs into the Roman flagship) and a newly released Judah escapes the watery doom of the galleys to spray pirate-defying death left, right and centre. It’s a gripping sequence, told on a huge scale.

Even more impressive though is the marvellous chariot race, a sequence so compellingly edited and assembled it not only was essentially used as a shot-for-shot reference in the remake, but its arguably inspired countless race sequences since. From its camera tracking alongside and in front of the racing chariots, low angles that see the chariots racing above, the frantic cutting that keeps momentum flying without ever losing narrative clarity, and the skilful way it keeps returning to Judah and Messala’s very personal battle, its masterfully done. In a nice touch, Judah drives the only white horses meaning we can always spot him. As chariots rip round bends, leaving dust spraying, crash into terrifying pile-ons or leaves competitors mangled and crushed on the track, it’s impossible not to feel impacted by the relentless momentum (certainly Willaim Wyler was – he was one of the assistants working on the sequence).

Away from these dramatic highlights, Ben-Hur remains a soapy, melodramatic tale. The tragic force is dialled up, with Judah’s family suffering for years in a blue-lens-tinged prison, succumbing to leprosy. Bushman’s Messala is devoid of complexity, embracing his role as pantomime villain with relish. Iras (Carmel Myers) bats her eye-lids to seduce both Judah and Messala, playing the two off each other. Its one of two soft-focus romances, that the film frames with unabashed sentimentality. Judah throws himself into a passionate advocacy of the coming of the Lord, the film frequently throwing him into military garb (at the head of a self-funded army to fight the Good Fight) that looks bizarrely like he’s stepped out of Fritz Lang’s Die Nibelungen.

What makes this nonsense work is the film doesn’t take it too seriously and, unlike the 1959 version, doesn’t dwell on it all at great length. However, what it does share with the remake is the reverence for the story of Jesus. Some things never change, and Hollywood worked out an action epic could seem far loftier if it was marketed as “truly the film ever Christian should see!” The Messiah is a frequent just-off-camera figure (just as he would be in 1959), his hand heading into shot to heal the sick or pass a dying Judah some water. The final sequence plays out with the crucifixion front-and-centre and a grieving but rapturous Judah telling us all He will rise again.

Many of the recreations of the Bible – starting with its nativity opening – are filmed in a post-production painted early colour, with the references for the colour clearly being the very best religious art of the Renaissance, most clearly in its beatific Mary complete with halo-like effect. The film returns to these time-and-time again, taking a break from the soap opera to give us worthy shots of the history of Jesus, that look rather like reverent stained-glass windows. It’s all part of adding an important spiritual purpose to the film, to cement it as more important than just sword-and-sandals epic.

In that it’s not dissimilar from the remake. What it does though is manage to wear this slightly lighter and slightly less of an air of bumptious self-importance. Match that with the film’s compelling action highlights and truly stunning scale and you might have a leaner, faster and perhaps just as entertaining version of the story – even if it is in silent and black-and-white. It can certainly claim to be the finest version of Lew Wallace.

Lawrence of Arabia (1962)

Brilliant epic, one of the greatest films ever made – not to mention possibly my all time favourite

Director: David Lean

Cast: Peter O’Toole (T. E. Lawrence), Omar Sharif (Sherif Ali ibn el Kharish), Alec Guinness (Prince Feisal), Anthony Quinn (Auda Abu Tayi), Jack Hawkins (General Edmund Allenby), José Ferrer (The Turkish Bey), Anthony Quayle (Colonel Harry Brighton), Claude Rains (Mr Dryden), Arthur Kennedy (Jackson Bentley), Donald Wolfit (General Archibald Murray), I. S. Johar (Gasim), Gamil Ratib (Majid), Michel Ray (Farraj), John Dimech (Daud), Zia Mohyeddin (Tafas), Howard Marion-Crawford (Medical officer), Jack Gwillim Club secretary)

There is no beating around the sand dune. Lawrence of Arabia is probably my favourite film of all time. It’s also the apogee of David Lean’s career and, arguably, the entire genre of epic film-making. No other epic is as massively, awe-inspiringly grand as this and perhaps no other combines the stunning scale with such intense, fascinating and astute character insight. It’s a film that succeeds on every front and leaves any viewer with such a searing visual impression that, once seen, it’s almost impossible to forget. And, of course, everyone should see it.

It was decades in the making before Sam Speigel and David Lean marshalled it to the screen. Based on TE Lawrence’s Seven Pillars of Wisdom, it’s strikingly modern in that it’s a biography of Lawrence without attempting the full cradle to grave. Instead, told in what it’s easy to forget is interrogative flashback after Lawrence’s death in a motorcycle accident, it focuses exclusively on Lawrence’s (Peter O’Toole) campaigns with the Great Arab Revolt during World War One – but in a style heavily influenced by Shakespeare’s fast-and-loose approach to history, where events drill down into that elusive question: what sort of man exactly was Lawrence? In other words: “Who are you?”

And fascinatingly for a film increasingly misremembered today as some sort of imperialist fan-fare blower or white saviour narrative, the answer is frequently not particularly flattering. In line with his historical self, this Lawrence is a deeply conflicted figure, perfectly captured in Peter O’Toole’s breath-takingly superb performance as a quirky, thoughtful introvert who frequently role-plays as an extrovert barrelling into the limelight. He’s a man capable of staggering insight, devoid of the knee-jerk racism of his fellow Brits. But he’s also a bombastic egotist with a major messianic complex who compares himself to Moses. That’s not even touching on his repressed sexuality, sadism or his deep discomfort at his in-built relish for violence and bloodshed.

Throughout O’Toole treats triumph with a giggling schoolboy relish, then collapse into dead-eyed, silent gloom when grimmer repercussions emerge. It’s a stunning performance, and fascinating figure to set at the centre of a war epic. O’Toole’s Lawrence is handsome, charismatic and a genius – but also fey, camp even, nervous, confident only when he is in control, likely to collapse into nervous giggles when things go wrong. O’Toole also brilliantly conveys the growing darkness and cruelty in Lawrence, shocked and appalled by his excited relish in killing Gasim or his excited anticipation at the slaughter of a group of Turks. It feeds an ego that believes he is above normal men, stunned at the moments when he discovers he is not, that leads him to ever darker determination to prove he can change the world through will alone.

Lean’s film is remarkable in how it presents Lawrence’s achievements with the jaw-dropping marvel they deserve – but also in showing his failures, cruelties, delusions. It’s remarkable how often Lawrence is punctured or bought-down after moments of success – especially as any moment of success has him even further convinced of his own genius. His saving of Gasim in the Nefud desert is followed shortly after by his executing the same man to preserve the fragile peace in his Arab coalition. His conquest of Aqaba is followed by guiding his teenage servant Daud into quicksand. A successful attack on a Turkish train is followed by getting his other teenage servant, Farraj, killed. His almost suicidal pride in entering Derra alone dressed as an Arab, leads to his capture, beating and rape by a perverted Bey (a lip-smackingly sinister cameo from Jose Ferrer, who considered this his finest performance).

Is there an epic film more cynical and critical about British Empire building than Lawrence of Arabia? Away from Lawrence, the Brits are represented by the Blimp-ish Murray (Donald Wolfit in fine form), Allenby (a marvellous Jack Hawkins) who doesn’t let principle get in the way of duty and a duplicitous Dryden (a magnificently austere Claude Rains). Both Allenby and Dryden well understand the game they are playing (with varying degrees of enthusiasm) – help the Arabs, but not too much, bring them together, but not too much, get rid of the Turks put the Brits in their place. Lawrence of Arabia is far from a flag-waver, presenting a cynical, two-faced view of rapacious Empire building. Its even uncomfortably rejected by Anthony Quayle’s endearingly straight-forward Colonel Brighton (who stands out as the film’s most honourable character).

In comparison, the Arabs are seen as perhaps naïve and chaotic, but largely honourable and honest and their campaign for independence and self-government is presented sympathetically (only their most Westernised representative, Alec Guinness’ reserved Prince Feisel, can match Dryden and Allenby in ruthless politics). There is a vibrant genuineness in Arab culture, even if it’s also shown to be as full of bitter hierarchical rivalries between tribes as the British are in their club memberships. Much of this is captured in Omar Sharif’s extraordinary performance as Sherif Ali (a sort of Arab version of Lawrence, both introverted and extroverted), a man of deep principles whose discomfort grows with Lawrence’s increasing wildness.

Lawrence’s unpredictability is what the film circles round to again and again. It’s fascinating both how flawed and unknowable he becomes. You only need to look at his costume: in ill-fitting military outfit, the trousers too short, O’Toole feels utterly out-of-place compared to his comfort in flowing white robes. But those robes become progressively more filthy, transparent and ghost-like the longer the film goes on. Does any other epic lay so bare the complex sexuality of its hero, his sado-masochistic desires (“the trick is not minding it hurts” indeed!), his part-shame, part-excitement about his assault by the Bey, his unmistakeable relish for death?

It’s striking how Lean so frequently frames Lawrence as unseeable: watch the Act 2 train attack, where we see Lawrence from behind, his feet striding along a train and then his body framed with the sun behind him. Or the film’s conclusion that turns him into even more of a ghost, a spectral figure behind a curtain and a jeep passenger almost invisible behind a mud-smeared windscreen. It’s extraordinary visual work to communicate a depth of theme. Constantly, he’s framed as a figure shrinking into the chaos, slipping through our fingers when we think we understand him.

That’s in a film crammed with extraordinary images. “No Arab loves the desert” are true words, but Englishmen do and Lean certainly did. His shooting of this vast panorama of dunes and sand is second to none. Is there a greater shot in history than the slow arrival of Sharif from the wavy mirage mists of the desert? That stands out in a film of extraordinary images: Lawrence’s progress through the mountains; the tracking shot of the attack on Aqaba, that ends on the powerless guns; a train puffing through the desert; even the small moments – Lawrence’s goggles dangling on a branch after his accident is a gorgeously simply, brilliantly evocative image. Everything in Lawrence is perfect technically: John Box’s superb sets, Maurice Jarre’s breathtakingly evocative music; Anne V Coates flawless editing (witness one of the greatest cuts of all time).

But it’s always bought back to the sharp critical eye on its lead, powered by Robert Bolt’s superbly iconoclastic script and Lean’s directorial discipline. This is a film that mirrors Lawrence’s playful dance in his new robes, stopping to admire himself in the reflection of his dagger with Lawrence, 90 minutes of screentime later, echoing the gesture to stare in horror at his blood-soaked clothing. That makes its last military action not the capture of Damascus, but Lawrence’s brutal massacre of retreating Turks at Tafas. Which ends with its hero covered in failure and sent packing as an awkward figure in the new age by both sides.

It’s a huge thematic complexity that gives Lawrence the chance to cement itself as one of the greatest films ever made. With its matchless technical brilliance, it brings a sharply insightful, critical eye to its lead and resolutely refuses to indulge in any hero-worship at all. It brings great depth and passion to its portrayal of the Arab people (I will grant Guinness’ casting today is unfortunate – less so with Quinn who was always ethnically ambiguous and is knock-out, charismatically brilliant), showing them as warts and all but rejecting the temptation to present them as a noble but simple people, but instead of a rich, non-Westernised culture forced to play by someone else’s rules. Lawrence marshals this while constantly leaving us questioning and changing our mind about the lead character, so superbly bought to life by O’Toole you could make a case for it as one of the greatest performances of all time. You can certainly make the case for the film as one of the greatest, a stunningly assembled, wonderfully directed, breathtaking mix of spectacle and character study that rewards the viewer every single time they see it.

The Thief of Bagdad (1924)

Fairbanks swings into action in this grand-scale epic that’s still gloriously entertaining

Director: Raoul Walsh

Cast: Douglas Fairbanks (Ahmed), Snitz Edwards (His associate), Charles Belcher (Holy man), Julanne Johnston (Princess), Anna May Wong (Mongol slave), Sôjin Kamiyama (Mongol prince), Brandon Hurst (Caliph), Tote du Crow (Soothsayer), Noble Johnson (Indian prince)

There was perhaps no bigger star of the silent screen than Douglas Fairbanks. The Thief of Bagdad was his Magnum Opus, lushly filmed (over a year in the making) adaptation of the Arabian Nights into a swashbuckling epic where our bare-chested hero leaps and bounds over every obstacle on his way to heroic glory. It remains wildly entertaining, a pacey thrill ride crammed with excellent stunts and impressive special effects.

Fairbanks is Ahmed, a good-for-nothing thief who disdains the rules, saying ‘What I want, I take’. How can this guy learn a little humility? Perhaps from the sight of a beautiful woman. Ahmed sneaks into the palace (via a magic gravity-defying rope) to filch treasure, falling instantly in love with the Princess (Julanne Johnston). Ahmed passes himself as a Prince to join the suitors looking to win her hand. Among them is the villainous Prince of the Mongols (Sôjin Kamiyama) who plans to conquer Bagdad, with the aide of the Princess’ treacherous slave (Anna May Wong). After he reveals his identity, and is banished, will Ahmed still do everything he can to save the city?

Of course he will! Along the way he’ll perform a parade of stunts and fits of athletic derring-do that helped make Fairbanks a beloved household name. Fairbanks is larger-than-life; in more ways than one, he’s a master of the gesticulating school of silent cinema, throwing his arms up and twisting his body into a series of emotional poses. Here he has the chiselled frame (on display for virtually the whole film) that comes from over a year of running, jumping, climbing and throwing himself through things.

A large part of the fun of The Thief of Bagdad is soaking in Fairbanks’ natural charisma, from his introduction feigning drowsiness at a water fountain to pick pockets, to the magic carpet riding athleticism that ends the film. The film offers a parade of stunts carefully worked out to the minutest detail. A bounds in and out of giant pots. He climbs up ropes and launches himself through windows. He fights monsters and jumps from walls in athletic leaps. He balances precariously on high ledges. Only Buster Keaton rivalled his obsession with showstopping stunts.

It’s not surprising Raoul Walsh’s film sits back and keeps the camera largely in mid-shot so we can soak up all the action. This is massively to the benefit of the enormous sets, brilliantly designed by William Cameron Menzies, which tower up several stories. The mighty buildings and city walls of Bagdad, with its gate looking like a giant gaping maw, are particularly impressive. The city walls constantly have people walking them to confirm what we are looking at is real. The frame stretches to the mighty scope of the film (and of course, Fairbanks’ was hardly designed for the intimacy of the close-up).

The set-piece special effects and sets also bring the more magical Arabian Nights moments to life. A rope, charmed to spring up and suspend itself in mid-air (in actuality an illusion captured by filming upside down, which is almost more impressive when you think of Fairbanks clinging upside down to a rope). A collapsing pot, a cloak of invisibility thrown around Ahmed, magic dust that brings to life your heart’s desire. And, of course, the impressive flying carpet (a steel platform on intricate wires, dangerous enough that it was the last thing filmed). There is a real magic about these practical effects, just as there is something impressive about the real tigers guarding the palace.

The Thief of Bagdad arguably starts slow: our introduction to the thief takes up much of the first thirty minutes and it is nearly an hour before the real meat of the story takes off. Much of the final act sees the thief engaged on an epic quest via a host of locations – caves of fire! An underwater kingdom! A palace in the clouds! – that doesn’t always make a lot of narrative sense, but looks impressive. Of course the real focus is less on the story and more the thrills of Fairbanks jumping through cavernous flames or duelling a series of fierce creatures (which, to be honest, look like the sort of rubbery abominations Doctor Who would spend the 80s tackling).

The story frequently flies by with very little sense. The machinations of the Prince of Mongols (an effectively sinister Sôjin Kamiyama) are not always clear, but certainly threatening enough. The Thief of Bagdad sees this wicked prince’s schemes come to fruition in a surprisingly terrifying palace siege (though it also features such laugh-out-loud ridiculousness as a villainous sidekick stirring boiling oil in a jar the size of a swimming pool). The he film’s most interesting performers are on the side of the villain – Anna May Wong is particularly fine as the duplicitous servant – making their dastardly deeds engaging, even if they are not always logical.

It’s perhaps not surprising that the real villains are played by actual Asian actors, while the heroes are all white Americans playing Asians. But that’s par for Hollywood’s course – and one of those is Noble Johnson virtually ‘whited-up’ as the Prince of India (interestingly the other potential suitor is played by a woman, Mathilde Comont in a fine comedic performance). Julanne Johnstone’s Princess, on the other hand, makes little impact (there must have been very little left to play with when sharing the scene with Fairbanks), with the same true for the rest of the court while Snitz Edwards is a rather uncomfortable stereotype as the thief’s assistant.

There are other dated moments – it’s hard not to imagine that no film today would have its lead character storm into a mosque and announce all its teaching bunkum – while a call to prayer sequence, obeyed by all mid-chase, is awkwardly played for comedy. Other parts must have looked silly at the time, not least Fairbanks’ awkward slow-motion walking when fighting under the sea (no idea how the thief breathes down there). But then you’ll get a daring climb of a giant statue or Fairbanks leaping on a horse and riding through some gorgeously filmed desert at breakneck speed and it’s all fine.

The Thief of Bagdad isn’t trying to be more than entertainment – and its careful ‘show the money’ framing and filming offers very little in the way of cinematic invention (unlike its stunts and cutting-edge special effects). But it’s extremely impressively mounted and very good fun, exactly the sort of rip-roaring entertainment its star made his stock-in-trade.

The Brutalist (2024)

Stunningly filmed, ambitious epic brilliantly unpacks patronage, immigrant experience and the American dream

Director: Brady Corbet

Cast: Adrien Brody (László Tóth), Felicity Jones (Erzsébet Tóth), Guy Pearce (Harrison Van Buren), Joe Alwyn (Harry Lee Van Buren), Raffey Cassidy (Zsófia), Stacy Martin (Maggie Van Buren), Alessandro Nivola (Attila Miller), Emma Laird (Audrey Miller), Isaach de Bankolé (Gordon), Ariane Labed (Adult Zsófia), Michael Epp (Jim Simpson), Jonathan Hyde (Leslie Woodrow), Peter Polycarpou (Michael Hoffman), Maria Sand (Michelle Hoffman)

As long as there have been artists, there have been patrons: wealthy men who provide the finance for the artist to create. The relationship between them has quietly defined our cultural history, the legacies of famed artists whose work fills galleries and public spaces coming about due to the wealth and ego of those behind them. It’s one of many themes explored in Brady Corbet’s epic The Brutalist, the mix spiced by placing its powerless, traumatised artist as a friendless stranger in a strange land, escaping a lifetime of persecution: a Holocaust survivor making a new start in the Land of the Free.

László Tóth (Adrien Brody), a famed Jewish Hungarian architect who narrowly survived the inhumanity of Buchenwald, arrives in America in 1947. Greeted with exploitative warmth by his wife Erzsébet’s (Felicity Jones) cousin Atilla (Alessandro Nivola), an Americanised furniture salesman, László’s skills are poorly exploited until Atilla is commissioned to build a library for billionaire Harrison van Buren (Guy Peace) by his son Harry (Joe Alwyn) as a surprise birthday present.

Van Buren, who loathes surprises, reacts with rage until, years later, an architectural magazine commends László’s library as a work of genius. László, thrown out by Atilla (who blamed him for losing the van Buren’s as clients) is hired by van Buren to build a gigantic community centre: a concrete cathedral on a hill. Van Buren helps arrange the immigration of Erzsébet in the country, but both Tóth’s discover van Buren’s darkly sinister passion is control, the two struggling against constant obstructions and László’s self-destructive qualities in a country where they are always strangers.

Corbet’s epic film partly becomes an exploration of the struggles of an outsider in a new land. It’s made abundantly clear that, far from a land of equality, America is a country of fierce hierarchies where those with money and power have almost complete autonomy to do whatever they want, and those at the bottom can be bought and sold. And few are as low and unwanted as the immigrant (it’s striking László’s closest friend is Gordon, a unemployed Black single father, another walking symbol of the underclass).

Corbet signals all in America will not be plain sailing on László’s arrival at New York – after a virtuoso tracking shot (one of many in this lusciously filmed epic) – László stumbles out to the deck of the boat and cranes upward, the camera following him to see an upside-down vision of the Empire State Building. This is not an image of hope and expectation. The immigrant, even the Holocaust survivor, is an unwelcome figure. Alessandro Nivola’s Attila has bent over backwards to hide his roots – changing his name and accent and pouring all his self-loathing into the thin charity he offers László (a poorly furnished room at the back of his shop, a blasé offer of an invite to the odd meal). Flashes of generosity don’t hide the fact László is first for any blame.

It’s just a warm-up though for László’s life as architect-in-residence for Harrison van Buren. Played with a smarmy grandiosity with a streak of reptilian cruelty, Guy Pearce makes Harrison a true monster, a Medici for the modern ages with László as a Michaelangelo, whose flourishes are tolerated only while his artistry reflects glory onto Harrison. Harrison, with his studied references to art, understands he has no legacy of his own (other than money) and demands one created for him by László. It’s his name that will be on the van Buren centre, his glory that will be embodied by it.

Van Buren, like many powerful businessmen, talks art but his real interests are control and power. Asserting his control over László, as if wanting to absorb his creativity into himself, is crucial to him. This sees him set up László in a poorly furnished house on his estate like a pet, interjecting tiny modifications and his own controlling placemen into the project, revelling in his control over every element of László’s life. He takes a sadistic pleasure in alternating praise (his constant refrain of the greatness of László feels incredibly self-aggrandising, as if László was just another one of his bottles of fine wine) and casually cruel jibes at his accent, dress sense and lack of drive.

These are qualities instantly recognised by Erzsébet, played with a fiercely restrained passion by Felicity Jones. Open-eyed at the restrictive oppression of van Buren over her husband – after decades of first the camps and then the brutal oppression of Soviet Hungary – it is she who has more overt fight then the naturally quiet, oppressed László brings. But even she knows they are dependent on van Buren’s patronage to exist (especially after her husband’s offer to sacrifice his salary to maintain crucial elements of his design is gladly accepted), urging her husband that he must do everything possible to maintain van Buren’s passion and interest. She knows to the tasteless van Buren this cathedralic construction is little more than a kitchen renovation.

The building itself is an intriguing concrete monolith, that slowly takes shape over the course of the many years the film covers, like a medieval cathedral. Imposing pillars, and vast ceilinged rooms tower above the skyline. It’s hard to shake the feeling that, for all the passion and fire László pours into its building, it feels a dark, punishing place. Its structures reflect the concrete towers of death camps. This committed Jew might be pouring years of his life into a building crowned by a colossal cross. Its bowels fill like the water sewers so many of his people were forced to try and escape through. Its rooms feel less inviting and more like prisons with the hope of skylights and vast upward spaces. It feels at times that the building itself is a tribute to the psychological damage László has had inflicted on him by his experiences.

Experiences he cannot bring himself to speak about. His scars are less visibly clear than the wheelchair Erzsébet has been confined to, or the wordless dumbness his niece Zsófia, wonderfully played by Raffey Cassidy, suffers. But it’s there in every inch of Adrien Brody’s tortured face. Few actors are more perfectly suited to embody tortured, long-suffering perseverance than Brody (his famously broken nose is even worked into the script), and László is a tour-de-force, an austere, proud man who will not beg but also will not fight, who on some level accepts repression.

Brody’s Oscar-winning performance is a portrait of a mix of unacknowledged PTSD, self-destructive impulses (he remains a heroin addict for much of his life), survivor’s guilt and a quiet willingness to accept abuse that makes him a life-long victim. From the chaos of his own life, full of trauma, his art is all about clear, clean, ordered lines. His genius is also his curse, lifting him to the attention of monsters who exploit and take advantage of his talents for their own ends and offer him no loyalty in return. While The Brutalist could suggest László has his own secret intentions with his grand construction, the film could just as well close in its epilogue that László is trapped, wordlessly and powerlessly, within the giant edifices he has built, doomed to continuously relive in different ways the horrors of his experiences during the war.

László’s whole life feels like a quiet inversion of the American Dream. The idea that anyone can come to the country and make a future for themselves is for the birds. It’s all a roll of a dice and depends on entirely on chance and whim: without a magazine taking an interest in van Buren’s library, László could have just as easily died as an obscure docks worker. America is shown as no land of opportunity, but one where those in power control everything, get away with anything they please and pass their power and influence on to their children. Where László and his like are tolerated as exotic points of interest at the dinner table, but are never really equals. Van Buren exploits and uses László for as long as his interest holds and humiliates him (and much worse) at any point when the architect starts to forget that he is not just an extra in van Buren’s American dream.

These complex and fascinating ideas and interpretations line the walls of Corbet’s own grand edifice: The Brutalist is a film of powerful epic sweep, stunning VistaVision images and looming, ominous intensity. Stuffed with wonderful performances, it’s the sort of ambitious, epic film-making that the cinema sorely needs to hold its place as an art-form. And in its sweep and Hopper-esque artistry, it’s a superb advert for American film-making.

Senso (1954)

Visconti’s grand tale of romantic obsession is an engrossing film to lose yourself in

Director: Luchino Visconti

Cast: Alida Valli (Livia Serpieri), Farley Granger (Franz Mahler), Massimo Girotti (Roberto Ussoni), Heinz Moog (Court Serpieri), Rina Morelli (Laura), Christian Marquand (Bohemian official), Sergio Fantoni (Luca)

It probably felt like a real shock when Visconti made a sharp turn from neorealism into luscious costume drama. But, in a way, isn’t it all the same thing? After all, if you wanted to get every detail of a peasant’s shack just so, wouldn’t you feel exactly the same about the Risorgimento grand palaces? So, it shouldn’t feel a surprise that Visconti moved into such stylistic triumphs as Senso – or that an accomplished Opera director made a film of such heightened, melodramatic emotion as this. Chuck in Senso’s political engagement with the radicals fighting for Italian independence, and you’ve got a film that’s really a logical continuation of Ossessione.

Set in 1866, the rumblings of unification roll around the streets of Venice – the city still under the control of the Austrian empire, despite the city’s Garabaldi-inspired radicals. In this heated environment, Countess Livia Serpieri (Alida Valli), cousin of radical Roberto (Massimo Girotti) finds herself falling into a deep love (or lust?) for imperiously selfish Austrian officer Franz Mahler (Farley Granger). It’s an emotion that will lead her to betray everything she believes she holds most dear and lead to catastrophe.

It’s fitting Senso opens at a grand recreation of La Traviata at the Venetian Opera. Not only was Visconti an accomplished director of the genre, but as Senso winds its way towards its bleakly melodramatic ending, it resembles more and more a grand costume-drama opera, with our heroine as a tragic opera diva left despairing and alone, screaming an aria of tormented grief on Verona’s streets. You’ll understand her pain after the parade of shabby, two-faced treatment the hopelessly devoted Livia receives at the hands of rake’s-rake Franz, a guy who allows little flashes of honesty where he’ll confess his bounder-ness between taking every chance he can get.

What Senso does very well is make this tragic-tinged romance so gorgeously compelling, that you almost don’t notice how cleverly it parallels the political plotlines Visconti has introduced into the source material. Because Franz’s greedy exploiting of Livia for all the money he can get out of her, the callous way he’ll leave her in dire straits or the appallingly complacent teenage rage where he shows up and inserts himself into her country palace (with her husband only a few rooms away) is exactly like how Austria is treating the Italians, stripping out their options, helping themselves to what they like and imposing themselves in their homes.

Livia’s besotted fascination with Franz kicks off at the same opera where the Garabaldi inspired revolutionaries disrupt events by chucking gallons of red, white and green paper down from the Gods onto the Austrian hoi-polloi. And their destructive relationship will play out against an outburst of armed revolutionary fervour, both of them stumbling towards a dark night of death and oppression in the occupied streets of Verona. Livia’s obsession will damage not only herself, but these same revolutionaries who be left high-and-dry when Livia prioritises Franz’s well-being over the revolution’s survival, by funnelling the gold she’s concealed for the purchase of arms into Franz’s wastrel pockets.

But it’s impossible to not feel immensely sorry for Livia, because her desperation and self-delusion is so abundantly clear. Alida Valli is wonderful as this woman who only realises how lonely she is when she finds someone who can provide the erotic fire her detached, self-obsessed husband never has. It’s a brilliantly exposed performance: Valli actually seems to become older as time goes on, as if collapsing into the role of wealthy sugar-mummy to an uncaring toy boy.

Before she knows it, she will be wailing that she doesn’t care who knows of her feelings, before dashing across town to where she believes Franz is staying (it turns out instead to her revolutionary cousin, her husband assuming her feelings are revolutionary sympathies not infidelity). She knows – God she clearly knows! – Franz is not worth the love she is desperately piling onto him, but her need for him is so intense, that we can see in her eyes how desperate she is to persuade herself otherwise. Valli sells the increasingly raw emotion as she can no longer close her eyes to Franz’s selfishness and cruelty and her final moments of raging against the dying of her light are riveting.

Opposite her, Farley Granger (dubbed) may not have enjoyed the experience (he refused to come back and film his final scene, which was shot instead with a partially concealed extra) but his selfish youth and cold-eyed blankness is perfect for a man who cares only for himself. There are parts of him that need to be mothered, and he’s not above throwing himself on her covered in gratitude. Sometimes he’ll advise her he’s not worth it, or sulk like a petulant kid if he feels he isn’t getting enough attention. But he’ll always come back for more wealth.

His shallow greed is appalling. His eyes light up when Livia gives him a locket with a lock of her hair in it. Sure enough, she’ll find that hair discarded in his apartment when she searches him, the locket sold. His fellow soldiers know all about his roving, careless eye – he’s “hard to pin down” one knowingly says, so clearly indicating Franz’s lothario roaming that it’s hard not to feel desperately sad for Livia. The vast risks she takes for him, he’ll chuck away on the next shiny thing (or woman) to catch his eye. But he can also be charming or vulnerable – or at least fake these qualities – so well that Livia continues to persuade herself he is someone she can ‘save’ from his flaws.

It leads to disaster for all, a personal tragedy swarming and soaking up thousands of others. Her revolutionary cousin Roberto will be collateral damage, Visconti capturing this in two exquisitely staged battle sequences (one utilising a stunning near 360 camera turn to take in the catastrophic after-effects of a failed advance by the revolutionaries). This is the grand destruction that wraps around the Operatic failed romance at the height of Senso: it’s a sign that the all-consuming lust that consumes its lead has reached out and crushed almost everything around it.

It makes sense then that the luscious colour and gorgeous design of Visconti’s film comes to its conclusion in dreary streets, nighttime confrontations and a final mood that feels nihilistic and destructive. Senso is a wonderful exploration not only of the senseless destruction of romantic obsession, but also of the wider damage where this negative energy shatters a host of high-flown, optimistic political ideals leaving only ruins and disaster behind. Visconti’s masterful balancing of all of this makes Senso a shining example of both gorgeous film-making and a wonderful mix of compassion and the high-blown. A wonderfully engrossing film to soak in.

The Hunchback of Notre Dame (1923)

Chaney establishes his own legend in this crowd-pleasing epic, shot on the grandest scale

Director: Wallace Worsley

Cast: Lon Chaney (Quasimodo), Patsy Ruth Miller (Esmeralda), Norman Kerry (Phoebus de Chateaupers), Kate Lester (Madame de Gondelaurier), Winifred Bryson (Fleur de Lys), Nigel de Brulier (Dom Claud), Brandon Hurst (Jehan), Ernest Torrance (Clopin), Tully Marshall (Louis XI), Harry van Meter (Mons. Neufchantel)

If any film cemented Lon Chaney’s reputation as ‘Man of a Thousand Faces’ it was this. Chaney knew Quasimodo was a gift for him, securing the rights for himself and shipping them around the major studios until Universal Studios bit. Setting up the project as a ‘Super Jewel’ (with Chaney taking a handsome pay cheque), a near full scale reproduction of the exterior (and many of the interiors) of Notre Dame was built on the Universal set and the film became a smash hit.

Quasimodo (Lon Chaney) is the frightful bellringer of Notre Dame cathedral, a lonely hunchbacked man, mocked and scorned by Parisians. Half-deaf after years of bellringing, he is in thrall to his master Jehan (Brandon Hurst), brother of the saintly Dom Claud (Nigel de Brulier). Jehan tasks Quasimodo to kidnap the beautiful Roma girl Esmeralda (Patsy Ruth Miller), adopted daughter of Clopin (Ernest Torrance), ‘king’ of the beggars. It fails, but the arrested Quasimodo is treated with kindness by Esmeralda and falls in love with her. Esmeralda though is in love with roguish captain Phoebus (Norman Kerry), only to be accused of attempted murder after the jealous Jehan stabs him. Quasimodo rescues Esmeralda as the city collapses into revolt.

Brilliantly assembled by producer Carl Laemmle, Hunchback looks amazingly impressive. The reconstruction of Notre Dame (and the square around it) is genuinely stunning in its scale and detail. (Surely thousands of viewers believed it’s the real thing!) The sets inside the cathedral skilfully use depth perception to create cloisters that seem to go on forever. Crowd scenes fill the film with vibrancy: from the off, with its medieval feast of fools, it’s a dynamic explosion of energy, with everything from men dressed as bears to dancing skeletons, full of raucous naughtiness. Later battle scenes (including a cavalry charge) before Notre Dame’s doors brilliantly use the sets striking height.

The film’s finest effect though is Chaney’s Quasimodo, a portrait of sadness and timidity under an aggressive frame. Chaney’s physical dexterity and ability to bend and twist his body is put to astonishingly good effect, as a he swings on bells, clambers up and down the set and contorts his body into a series of twisted shapes that drip of pathos. He finds a childlike innocence in this man who knows virtually nothing of the real world and latches onto those who show him affection with a puppy-like adoration.

The film’s finest sequences show-case Chaney: whether that’s following his graceful descent down the walls of Notre Dame or seeing his fear and vulnerability exposed in front of the crowd. In a film of such vastness, perhaps its most striking moment is one of genuine intimacy. Tied to a wheel for a public lashing (taking the rap for Jehan’s misdeeds), Chaney retreats into shame and fear and recoils in terror when Esmeralda approaches him – only to soften and almost collapse into a pool of gratitude when she tenderly offers him water rather than the abuse the crowd gives him.

It’s a striking testament to Chaney’s mastery of physical transformation, but also his ability to humanise those who appear as monsters. Quasimodo’s genuine love for Esmeralda is very sweet, as his bubbly excitement at experiencing such feelings for the first time. Chaney’s determination to protect Esmeralda at all costs (including misguidedly defending Notre Dame from a gang of beggars as bent on protecting her as he is) is very touching. It’s a genuinely great performance.

The Hunchback of Notre Dame cemented the public image of the novel – most of the (many) later versions that followed used it as an inspiration. For starters, it moved Quasimodo into the most prominent role. Forever more, the public image of the novel was a lonely, tragic man, swinging on bell ropes and shouting sanctuary. Not just that: this film started a trend of splitting the novel’s hypocritical churchman Frollo into two characters (here a noble priest and his villainous brother) to avoid making a man of the cloth a villain. It also started the ball rolling on re-interpretating the selfish Phoebus as more of a matinee-idol romantic figure. Not to mention seeing the film as a gothic-laden, semi-romance with Hugo’s social and political commentary utterly shorn off.

Today we only have a reduced road-show cut of the film. This does mean Hunchback sometimes rushes or abandons plot points, or swiftly cuts off scenes with an occasional abruptness. An entire plot strand of Eulalie Jensen’s deranged old woman (secretly the mother of Esmeralda) is utterly abandoned without any emotional conclusion. Tully Marshall’s Louis XI pops up for a few brief scenes only to be ditched with brutal abruptness. Phoebus’ initial fiancée Fleur du Lys and her mother emerge for a few key scenes to be all but forgotten by the close.

Hunchback ditches many of the novel’s complexities. As mentioned, Phoebus – in the book a creepy semi-rapist – becomes a conventional romantic leading man. Hunchback has echoes of his novel’s more ambiguous original: his first scene flirting with Esmeralda features a cut to a spider spinning a web and Louis XI openly calls him a rogue. But his affection for Esmeralda is treated as genuine, allowing the film to excuse his shabby treatment of Fleur de Lys. Norman Kerry does his best with all this, although the audience is far more invested in Quasimodo’s unrequited love for Esmeralda.

Similarly, the social commentary around the beggar’s, led by a charismatic Ernest Torrence as Clopin, gets shaved back. Hunchback throws in a snide comment about ‘justice’ under Louis in its title cards as Quasimodo is thrashed for Jehan’s crimes and Esmeralda’s receives a farcical trial for murder (despite her ‘victim’ Phoebus still being alive) concluding with an iron boot being screwed onto her foot to extract a confession. But the beggar’s campaign for justice gets short-changed in the cut, and it’s just as easy to see them as a gang of troublemakers (who need to be restrained from a lynching at one point by Esmeralda).

Hunchback was directed by Wallace Worsley after other options, including Erich von Stroheim, Tod Browning, Raoul Walsh and Frank Borzage were rejected over concerns about their lack of budget control (an odd concern, seeing as they built a 225-foot replica of the lower front of Notre Dame, including each individual carving and gargoyle). Worsley brings professionalism, marshalling the vast crowd with great skill – promotional material made huge play of him casting aside his megaphone in favour of a radio to control the huge cast. There are few moments of genuine visual originality or inspiration in Hunchback, but Worsley captures the scale with some fine camerawork (especially striking images looking down from the top of Notre Dame).

Hunchback is an epic drama, a grand melodrama with a brilliant performance by Chaney. However, you can argue its focus is on entertainment rather than cinematic skill. There are genuinely very few truly memorable shots. It feels like a producer’s film, where resources are expertly managed and the money spent is all up on screen. But when its’ put up there as entertainingly as this, who can complain about that?

HMS Defiant (1962)

Interpersonal conflict on the high seas, in this serviceable romp upon the high seas

Director: Lewis Gilbert

Cast: Alec Guinness (Captain Henry Crawford), Dirk Bogarde (Lt Scott-Padgett), Anthony Quayle (Vizard), Tom Bell (Evans), Murray Melvin (Wagstaffe), Maurice Denham (Dr Goss), Nigel Stock (Mdspman Kilpatrick), David Robinson (Mdspman Crawford), Bryan Pringle (Sgt Kneebone), Richard Carpenter (Lt Ponsonby), Peter Gill (Lt D’Arbly)

HMS Defiant, despite what its poster suggests, isn’t really non-stop rollicking adventures on the high seas. Instead, it’s about internal conflict: between officers and crew, between captain and first officer, between sailors and admiralty. In 1797, Britain is sailing into war with Napoleon and the press gang is seizing sailors off the streets. But no-one is getting paid fairly, something a proto-trade union of sailors led by Vizard (Anthony Quayle) is determined to sort out even if that involves mutiny. Mutinous thoughts abound on his ship Defiant, as stoic Captain Crawford (Alec Guinness) is engaged in a battle of wills with his ambitious and vicious first officer Lt Scott-Padgett (Dirk Bogarde), with Crawford’s son (a young midshipman on board) caught in the middle and paying a heavy price.

Interestingly, both of its two leads would probably have preferred it if the film had sunk to the bottom with trace. Guinness considered it one of the worst films he was involved in, while Bogarde saw it as little more than a pay cheque with sails, the sort of box-office he needed to do to pay for films like Victim. That’s harsh on a perfectly serviceable slice of Forrester-inspired nonsense, the sort of film that has become a staple of Bank Holiday TV. There is nothing wrong with HMS Defiant (God knows you’ll see a lot worse) and if it’s not inspired, it’s also not a disgrace.

It’s competently assembled by Lewis Gilbert, who ticks off the various nautical boxes with aplomb. Over the course of the film we get multiple floggings, a man falling from the yardarm (an all-too-obvious dummy), sails puffed with wind, cannon-firing action against the French, an amputation, cutlass-shivering feuds, grumbling below decks and a parade of fists slammed into hands behind backs. Everything you have grown to expect from Hornblower is here, all put together with an assured professionalism that means you are never anything less than entertained.

The action, when it comes, as ship goes against ship, is actually less interesting than the complex inter-personal dynamics on board. It’s perhaps one of the most interesting films in presenting a Naval ship as an insular little world, a sort of boarding school on the seas, with head boys and scroungers. At its heart is the clash between two potential headmasters: Alec Guinness’ decent Crawford, who leads through a sort of unimpeachable example of British reserve, and Bogarde’s Scott-Padgett a charismatic bully who is basically a sort of Flashman of the Seas.

They both have very different ideas of what the boat should be. Crawford sees it as a tool to deliver the Admiralties orders, with everyone fitting perfectly into their assigned role and never for a moment thinking outside it. Scott-Padgett sees it as an opportunity for social climbing, who feels since he’s uniquely special the rules shouldn’t apply to him and will go to all manner of petty ends to get what he wants, not giving a damn who gets hurt. Crawford would govern with a firm but fair hand, letting a cross word communicate his displeasure. Scott-Padgett walks around deck with a coiled rope in his hand to literally whip the sailors on, handing out thrashings like their going out of business.

He’ll also pick on the vulnerable, roping bullies like Nigel Stock’s ageing senior midshipman (a man who reeks of failure) to hand out beatings to those who can’t protect themselves. And, like the sort of unpleasant reader of men he is, Scott-Padgett works out the Captain’s pressure point is to line up Crawford’s son for as many beating as possible and subtly threaten more unless he basically gets his way on the ship. It’s a sort of under-hand dealing that the decent Crawford is totally unprepared for, a complete disregard for form and rules of conduct that’s outside of his experience.

It’s telling that Crawford has more in common with Vizard. Anthony Quayle, in the film’s finest performance, is cut from the same cloth: a reasonable man with a sense of fair play who feels a petition and a careful argument placed to the Admiralty will get everything he wants with no chance of violence rearing his head. It’s not that much of a stretch for the audience to guess he might be wrong, not least because his number two is the increasingly bitter, class-conscious Evans, played with a surly mean streak by Tom Bell. Not least since the quick to anger Evans is also happy for other men to take the rap for his actions and never considers anyone’s needs but himself. Vizard’s number two shares more than a few characteristics with his bête noire Scott-Padgett (one of many ways Vizard and Crawford are alike).

It leads to an inexorable show-down, with Bogarde’s patrician contempt and self-satisfied assurance like a red rag to everyone he encounters. (You could say HMS Defiant is an interesting warm-up for Bogarde before he tackled the satanic butler in The Servant). Guinness fares less well, probably because he has a much less delicious part, all to clearly struggling to raise any interest in the character he’s playing (HMS Defiant is one of the best examples of Guinness on terminally-bored autopilot, rarely stirring himself to do anything other than go through the motions).

But it’s still an entertaining film, in a Sunday afternoon sort of way (the exact time I watched it). There is something endearing about the sailors’ naïve plans to win their rights, just as there is something wonderfully pantomimically hissable in Bogarde’s odious lieutenant, a lovely embodiment of upper-class entitlement that literally makes every situation worse. Sure, nothing is re-invented, but as a vessel for some interesting character beats and some serviceable naval action, it more than holds water.

2001: A Space Odyssey (1968)

Kubrick’s enigmatic masterpiece will open your mind in the same way as its mysterious monoliths

Director: Stanley Kubrick

Cast: Keir Dullea (Dr. Dave Bowman), Gary Lockwood (Dr. Frank Poole), William Sylvester (Dr. Floyd Heywod), Douglas Rain (HAL 900), Daniel Richter (Moon-Watcher), Leonard Rossiter (Dr. Andrei Smyslov), Margaret Tyzack (Elena), Robert Beatty (Dr. Ralph Halvorsen), Sean Sullivan (Dr. Bill Michaels)

When I first sat down to watch 2001: A Space Odyssey I was a teenager. It quickly became clear I had no idea what I was getting into. Somewhere in my mind I pictured an experience a bit like Star Wars. What I wasn’t ready for was the enigma wrapped in a mystery Kubrick actually made. Watching it was rather like a teenager chugging back a fine red wine as their first drink: I spat it out and reached for a can of Fosters. Appreciation for that sort of stuff has to grow with age. Today, for all Kubrick can be self-important, this is visionary, individualistic, ground-breaking film-making. A truly unique piece of film artistry and a masterclass in sound and vision, presenting something unanswerably different. No wonder its impact has stretched through film, like the monolith’s on mankind.

2001 could arguably be about everything and nothing. It was developed by Kubrick and Arthur C Clarke, working in tandem to produce both script and Clarke’s novel. But Kubrick flew in a radically different direction. While he and Clarke populated the novel treatment with greater context, Kubrick felt (as the film reached its conclusion) that explanations weakened the film. Its power lay in maintain the mystery. Kubrick cut a voiceover, trimmed out characters, sliced out dialogue and removed all references to aliens behind events: he left the film itself as a mysterious artifact, the viewer could touch it and experience their own unique odyssey into the unknown.

Split into four chapters, we are taken from the dawn of our civilisation to (perhaps) the dawn of our next civilisation. A prologue shows the arrival of a mysterious monolith on prehistoric Earth, where a group of ape-like humanoids encounter it and learn to use tools (namely to hunt and kill). Millions of years later, mankind’s early colonisation of space discovers another mysterious monolith, buried millions of years earlier. A mission is sent to Jupiter years to find out more about its origins. On that mission, all the crew bar Dr Dave Bowman (Kier Dullea) are killed when on-board computer HAL seems to malfunction. Bowman is left alone to encounter a monolith circling Jupiter which takes him into the infinite, a whole lifetime lived in minutes in a dream-like French drawing room, before his rebirth into a giant space baby.

What’s extraordinary about all this, is that Kubrick does nothing to place any of this into an understandable context. 2001 is a sort of Last Year at Marienbad in Space, a journey into a series of questions with no answers – but yet somehow never feels unsatisfying. It’s also fascinating as a work that feels profoundly philosophical, but with very little actual philosophy or insight in it. Instead, what the film supplies is a sort of raw, elemental power that makes you tremble to your very bones. You can feel it worming inside you, its unfathomable imagery, haunting audioscape and sometimes impenetrable logic making it even more engrossing.

It’s often been said the only character in 2001 Kubrick related to was HAL, the emotionless but sinister computer. In fact, I’d say the character Kubrick most relates to is the Monolith. For, essentially, what is it but a film director: a master manipulator holding all the cards, knowing all the answers and choosing what to share with us? We understand nothing in a film without the director’s guiding hand. Like the Monolith, 2001 has such overwhelming awe and majesty that people are drawn to it while barely understanding it. That’s a Godlike power I feel Kubrick relates to.

2001 is a master-class of the director’s art. The visionary beauty of its imagery is breath-taking. From its sweepingly empty vistas of the barren rocks of pre-historic Earth to the serene majesty of space, this is a film filled with indelible images. There is a true power in the geometrical perfect, bottomlessly black Monoliths that make them something you instantly can’t look away from. And don’t forget that 2001 has one of the two greatest jump cuts in history (the other, of course, being in Lawrence of Arabia), as an ape celebrates victory by flinging a bone into the air that cuts suddenly into a similarly shaped space craft as it falls.

Kubrick’s imagery of planets in mysterious line-ups, or the sun emerging over the top of the Moon have helped define how we think of space. His vision of mankind’s future, full of pristine surfaces, corridors that curve and rotate to create gravity has a power behind the simplicity of its design. So mind-bending is Kubrick’s vision of entering the Monolith – a kaleidoscope of colours hurtling towards the camera – that only the knowledge of his control freak self would let you believe that he (unlike many of the film’s viewers) never once dropped acid.

But the real genius Kubrick used was to match the stately, patient beauty of his images – and you can’t deny that 2001 is a film that frequently takes its time – with striking, perfectly selected classical music. You can argue what Kubrick does here is piggy-back emotional and spiritual effect from the work of others. But his choice of musical score is unfailingly, undeniably perfect: there is no chance Alex North’s rejected score could have had the same power. The deep rumblings of Richard Strauss’ Also sprach Zarathustra so perfectly captures the endlessly, unknowable power of space, time and the Monolith itself that it’s now become a landmark piece. The scenes of the ships in space are given a balletic beauty by being perfectly cut to Johan Strauss’ The Blue Danube. Could the Monolith have had both the power and unsettling sense of the unknowable without the sound of Ligeti’s Reqiuem? There is not a single decision to combine sound and visuals in 2001 that isn’t perfect.

And it only adds to the mysterious power of a film that can be deeply unsettling. If there is a transparent philosophical idea in 2001, it’s that mankind uses tools for conquest; the Monolith at first inspires a progression from the empty posturing of rival ape-tribes, into head-smashing violence. And, millions of years later, mankind is still two tribes (East and West), with weapons that could blow each other out of existence. But, whether that was the aim of the Monolith we never know. Just as we never really know what’s going on with Bowman’s fast track life through his neoclassical hotel (though I find something terrifying at Bowman encountering increasingly older versions of himself in silent trepidation).

Is 2001 optimistic or pessimistic about the future? I think Kubrick is aiming for letting us make up our in mind – after all this is our own private communion with his monolith. It matches his own natural inclination for distance. The humans in 2001 are almost impossibly stoic: space travel is no more exciting to them than a plane trip to a frequent flyer (the curved space station is basically an airport, which the character’s treat with the same time-killing blaseness as we do at a terminal). Messages from family members are twice watched by different figures with impassiveness. HAL’s control of the ship is so total, you wonder what the crew is for. Has the Monolith-inspired technology stunted mankind – now we are so dependent on machine that we just cogs in their workings, has progress stalled? 2001 could really be about mankind’s rebirth for a new life.

The HAL sequence – a precursor in many ways to The Shining in its unsettlingly invasive atmosphere – sticks in the mind as it has easily the most dialogue, plot and overt drama. HAL is a brilliant creation – Douglas Rain’s emotionless voice subtly shifting from strangely sweet to terrifyingly relentless to surprisingly sympathetic when he meets his end – and the sheer terror of these technological marvels turning against us (a space probe that shifts into a sort of monster, followed by a jump cut to HAL’s glowing red eye is just breathtakingly brilliant).

But if 2001 is short of narrative drive, surely that was Kubrick’s point? To keep 2001 as a mysterious encounter with no real answers. It opens and closes with two thirty-minute sequences devoid of any dialogue (the last word we here is “mystery”) and gives us such a blast of the senses that it feels more like being flung into a void of unanswerable questions. I was certainly not ready for that when I first watched it. But now, I just have to bow before Kubrick’s mastery. This inspired so many, its power is felt in thousands of works of art since. And it does this because it balances awe, wonder and mystery in a masterful way few other films can. You learn nothing in 2001. It has no real message, argument, or philosophical points, But yet it leaves you utterly satisfied, bursting at the seams with the power of your own imagination. That’s masterful film-making.

Alexander the Great (1956)

An odd epic, which both loathes its subject and also presents him as a golden-boy

Director: Robert Rossen

Cast: Richard Burton (Alexander the Great), Fredric March (Philip II), Claire Bloom (Barsine), Danielle Darrieux (Olympias), Barry Jones (Aristotle), Harry Andrews (Darius), Stanley Baker (Attalus), Niall MacGinnis (Parmenion), Peter Cushing (Memnon), Michael Hordern (Demosthenes), Marisa de Leza (Eurydice), Gustavo Rojo (Cleitus the Black), Peter Wyngarde (Pausanias), William Squire (Aeschenes)

No one in history achieved so much, so young as Alexander the Great. He conquered most of the known world before he was thirty and left a legend that generations of would-be emperors found almost impossible to live up to. He did all this, while remaining a fascinatingly enigmatic figure: either a visionary nation-builder or a drunken man of violence, depending on who you talk to. Alexander the Great, in its truncated two hours and twenty minutes (sliced down from Robert Rossen’s original three-hour plus) can only scratch the surface of his story and that’s all it does.

As the great man, Richard Burton flexes his mighty voice in a film that splits its focus roughly equally between the early days of Alexander and his troubled relationship with both his father Philip II (Fredric March) and his mother Olympias (Danielle Darrieux) and his own kingship and conquest of the known world until his early death. Surprisingly, perhaps because the world is so vast, it’s the first half of the film that’s the most interesting – perhaps because showing up the internecine dynastic squabbles between petulant royals are more up director and writer Rossen’s alley than global dominance.

Perhaps as well because it feels pretty clear Rossen doesn’t particularly seem to like Alexander. Over the course of the film, the pouting monarch will prove to have a monstrous ego (even as a teenager fighting Philip’s wars, he cockily re-names a sacked city after himself), ruthlessly slaughters opponents after battles, is prone to fits of rage, informs his followers with wild-eyes that he’s God himself, leads his army into the dried out hell of the deserts of the Middle East and turns (at best) a blind eye to his mother’s plans to assassinate his father and then murder his father’s second wife and baby son.

The film culminates in a shamed Alexander kicking the bucket more concerned with maintaining his legend for future generations than assuring any kind of future for his kingdom. But the sense of hubris destroying the great man is never quite captured. This is partly because the grand figure we are watching lacks any personal feelings or fear. He can’t seem to experience loss or grief and only understands negative events in terms of their impact on his reputation. And he never seems to truly learn from this – even when he harms friends, his regrets are based around the impact such action will have on how those around him see him. At the same time, Rossen can’t quite follow his heart and make a real iconoclastic epic meaning he instead leaves titbits here and there for the cinema-goer to hopefully pick up among the spectacle.

As such, Alexander is still pretty persistently framed as we expect a hero to be, with a rousing score backdropping Burton’s speeches and poses, even while the film seems deeply divided about whether this guy who conquered most of the known world and lay waste to Babylon was a good or bad thing. While acting half the time like a egomaniac tyrant, the film still carefully partially shifts blame for his character flaws onto his mother’s Lady Macbethesque influence (Darrieux does a good line in whispering insinuation) or Philip’s bombastic egotism (March, growling with impressive vigour).

Rossen has far more admiration for people like the fiercely principled Memnon (a fine Peter Cushing) who refuses to compromise only to be rewarded by a post-battle one-sided butchering from Alexander after his offer to surrender and spare the lives of his men is turned down. Even Michael Hordern’s Demosthenes comes across as a man of principle, certainly when compared to Alexander’s Athenian-of-choice Aristotle, interpretated here as a pompous windbag cheer-leader for dictators. Oddly even Harry Andrews (possibly, along with Niall MacGinnis’ wily Parmenion, the films finest performance) as Darius comes across as a man of surprising human doubt under his regal exterior. But, perhaps because of choppy-editing cutting down a complex story into just over two hours, Alexander the Great can’t resist framing its hero as a sun-kissed golden-boy, towering above everyone else in the film.

Watching Alexander the Great you get the feeling the film has effectively entombed him as a marble statue, so devoid is he of fundamental humanity. Perhaps this was Rossen’s solution to shooting a film about someone he seemed so devoid of human interest and sympathy for. There is a reason why Charlton Heston – the first choice for the role (can you imagine!) – called Alexander the Great “the easiest kind of picture to make badly”. Frequently Alexander the Great tips into a sort of sword-and-sandles camp made worse by how highly serious it takes itself. Not helped by Burton’s all-too-clear boredom with the part and contempt for the material, Alexander strikes poses and delivers speeches as if he’s been ripped straight out of Plutarch or a bust display in a museum.

Apart from rare moments – usually in the first half as he processes his complex feelings of love and loathing for his overbearing father – he is almost never allowed to be human. His friends – most notably his famed best-friend (and lover) Hephaestion – are reduced to a gang of largely wordless extras and only Claire Bloom’s Barsine is given any scope to talk to him as if he’s a man rather than just a myth. It gets a bit wearing after a while as you long for something human about the man you can cling onto.

It’s also a shame that Rossen seems uncomfortable with shooting the battle sequences. The battles of Granicus and a combined Issus-Gaugamela look rather like damp scuffles over shallow streams than some of the mightiest clashes of the Ancient world. Rossen communicates no visual sense of either strategy or scale (despite the bumper budget). Similarly, the grand sets look too theatrical and never quite as impressive as they should do, despite some fine painterly compositions. Rossen can never quite find a way to make his hundreds of extra seem like thousands and he falls back in the second half to communicating Alexander’s success through a tired combination of map montages, voiceover and repeated shots of men marching left to right and burning cities.

Alexander the Great is a deeply flawed epic. It’s neither swashbuckling fun that bowls you along, or a breath-taking piece of historical spectacle. Nor is it psychologically adept or insightful enough to show you something truly different about its hero. Instead, it tries to straddle both ways of thinking and ends up collapsing in the middle. If only Rossen had found his own Alexanderian solution to cutting this Gordian knot. Instead, the film just ends up a cut-about mess that fades from memory all too soon.

Kingdom of Heaven (2005)

Scott’s crusader epic is a much better, more thoughtful film than you’ve been led to believe

Director: Ridley Scott

Cast: Orlando Bloom (Balian of Ibelin), Eva Green (Sibylla of Jerusalem), Jeremy Irons (Lord Tiberias), David Thewlis (Hospitaller), Liam Neeson (Godfrey of Ibelin), Brendan Gleeson (Raynald of Chatillon), Marton Csokas (Guy de Lusignan), Edward Norton (King Baldwin IV), Ghassan Massoud (Saladin), Michael Sheen (Priest), Velibor Topić (Almaric), Alexander Siddig (Imad ad-Din al-Isfahani), Kevin McKidd (Sergeant), Jon Finch (Patriarch Heraclius), Ulrich Thomsen (Gerard de Ridefort), Nikolaj Coster-Waldau (Godfrey’s nephew), Iain Glen (Richard I)

Version control: This review cover the Director’s cut of Kingdom of Heaven, a three-hour film that is much better than the original theatrical version.

For hundreds of years the Middle East has been the site of wars over land and religion: the more things change, the more they stay the same. Ridley Scott’s Kingdom of Heaven is a grand, melancholic epic about the crusades, a period of history that seems to become even more divisive and controversial with every passing year. During the First Crusade (1096-99), a European Christian army had bloodily seized control of Jerusalem (massacring its Muslim population). The Crusaders built a state that lived through fragile truces, in a constant state of cold war with the Muslim states that opposed their conquest. Scott’s film picks up the final years of that ‘kingdom of Heaven’.

He does so through fictionalised version of the events. Balian (Orlando Bloom), a former military engineer, is now a widowed blacksmith in Northern France – until Godfrey of Ibelin (Liam Neeson), a crusader lord, returns to claim him as his illegitimate son. Fleeing his home after murdering his bullying priest brother (Michael Sheen), Balian arrives in the Holy Land as the new Lord of Ibelin. But he not a paradise, but a kingdom full of ambitious lords and zealots, surrounded by the armies of Saladin (Ghassan Massoud) with the whole thing only just held together by the wise leper king Baldwin IV (Edward Norton). There is already a power struggle for who will control Baldwin’s heir, the child of his sister Sibylla (Eva Green). Will it be the moderates led by Tiberias (Jeremy Irons) or the zealot Templars led by Sibylla’s husband Guy de Lusignan (Marton Csorkas)?

I’ve always been interested in this period of history, and I’m a sucker for a grand historical epics. So I’m pretty much the target for this ambitious, luscious, flawed but engaging film. It helps when it’s assembled by a director as full of visual flair as Ridley Scott. Kingdom of Heaven is an extraordinarily beautiful film – one of those where you really could snip out every frame and hang it up on your wall. Gorgeously lensed by John Mathieson, it moves from a chilly, blue-filtered North France (a land of artistic snow fall and permafreeze) to a David Leanesque desert land, of rolling sand dunes and skies tinged with deepest blue. It’s a film of breathtaking scale, as medieval armies converge, legions of siege weapons roll up to never-ending city walls and the desert stretches as far as the eye can see.

It makes a fantastic backdrop for a film that’s tries really, really hard to take a measured, reasonable view on human nature and religion. It’s fair to say that this makes Kingdom of Heaven a very serious film (there is barely a few minutes of humour in its entire three hour runtime – a joke about Neeson once fighting three days with an arrow in his testicle is about all you’re gonna get), but it’s also nice to have a film celebrating compromise and moderation. Really, Kingdom of Heaven isn’t a true representation of the Crusader period at all – the real Balian and Baldwin would scarcely recognise the humanist liberals they become here – but as a sort of fantasia on balancing conflicting demands in a place that seems to make men mad, it’s hard not to be respect that it’s trying as hard as it is.

To achieve it’s aims, Kingdom of Heaven divides both sides of the argument into goodies and baddies. For the goodies, Baldwin and Saladin are reasonable, just men willing to strive for a world where all can worship freely. Edward Norton – unbilled under a silver mask and English accent – brings a great deal of strength and wisdom to Baldwin, matched by Ghassan Massoud’s superbly patient Saladin. On the other side, we have the “God wills it!” brigade. Admittedly on the Muslim side, they are embodied by one of Saladin’s advisors, whereas the crusaders are awash in angry, Holy War bloodlust types who believe any killing is justified if it’s in God’s name.

Kingdom of Heaven has a respect for faith, particularly when filtered through the words of characters who don’t believe painting a cross on their chest allows them to kill anyone who disagrees with them. Several times, Balian argues doing sensible, reasonable things technically against the word of the Biblewill be understood by God (if he’s worthy of the name). It playfully suggests David Thewlis’ (in an excellent performance) reasonable Hospitaler might actually be an angel, with his power to appear undetected and prodding of Balian towards doing the right thing (Thewlis even disappears into a burning bush at one point).

But, if I’m honest, much of the rest makes its points rather forcefully, showing a world where fine words are corrupted by ambition and anger. Many of those preaching faith are really motivated by a constant hunger for more –power, land, you name it. The closer a character is to the Church, the more likely they are to be either a pantomime, mustachio-twirling villain (like Marton Csorkas imperious Guy or Brendan Gleeson’s playfully-psychotic Raynald) or snivelling hypocrites like Jon Finch’s Patriach (who counsels converting to Islam and repenting later when the shit hits the fan).

Kingdom of Heaven lays out this earnest, well-meaning political viewpoint of how moderation should trump fanaticism, while filling its wonderful visuals with gorgeous costumes, stupendous sets, a brilliant score and some stunning battle sequences. But there is always a fascinating lack of hope in Kingdom of Heaven. When Balian troops up Gethsemane on his arrival in Jerusalem, he only hears the wind not the word of God. When offered the chance to save the kingdom from itself, it comes with such a morally compromised price-tag a straight-shooter like Balian is always going to say no. While his father (one of Neeson’s patented performances of weary, maverick nobility) clings to ideals, the film is perhaps best summed up by Jeremy Irons’ wonderfully world-weary performance as the cynical Tiberias: mournful, depressed and wondering what the hell it’s all been for.

It’s no wonder it’s such a savage world. Kingdom of Heaven doesn’t shirk on the medieval violence. Bodies are hacked to pieces with fountains of blood. It opens by introducing us to a regular Dirty Dozen of toughened Crusader veterans – only to slaughter nearly all of them in the first act. Death is only seconds away in this dangerous world: even sailing to the Holy Land is to risk near certain shipwreck. It’s fascinating that the film’s amazing reconstruction of the Siege of Jerusalem sees Balian fighting to make the siege so difficult that Saladin will be forced to offer terms rather than slaughter the city’s population as the First Crusaders did hundreds of years ago.

Sadly, the film’s main weakness is Orlando Bloom. Surfing the peak of his post LOTR popularity, Bloom’s limitations are ruthlessly exposed by carrying this historical epic. His delivery lacks shade and depth, he doesn’t have the charisma for the big speeches and he never convinces as either a man consumed with grief or a battle-hardened veteran (he doesn’t even remotely look like Michael Sheen’s older brother). It’s a part that needs a role of commanding presence, but Bloom doesn’t have it. It’s unlucky he also has to play off Eva Green giving a complex, well-judged performance as a Queen who learns humility the hard way (the director’s cut restores an entire plot-line for her, which adds hugely to the film’s quiet air of inevitable tragedy).

Kingdom of Heaven has a lot going for it: it looks amazing, it’s crammed with stunning scenes on a truly epic scale and gives excellent opportunities to a host of great actors. It’s an interesting, surprisingly glum exploration of the struggle to find peace. Sure, it’s view of the Crusades has very little link to do with the actual crusades and it’s a little one-sided in its views. But it’s also a thoughtful film that’s really trying to say something that’s worth hearing about moderation, all with some truly breath-taking epic film-making. It’s not a lost masterpiece, but it’s a much more impressive film than its reputation suggests.